Etikettarkiv | gift

Is the HOLY SPIRIT also GOD?

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The Holy Spirit is sent by the Father and the Son to work in our hearts, and to reprove the world of sin. He fills the christian hearts with his presence, and he is a big aid for us to live holy lives and to enable us to be good disciples who spread the true word of God to others. The Holy Spirit helps us to understand the scriptures and the deep things of God, and he also gives us spiritual gifts so that we can build up ourselves and others in the body of Christ. The Holy Spirit is described as a person who has a will, who hears, speaks, has feelings, wisdom, and who has a relationship with us. The Bible came about thanks to holy men of God who wrote down the message of God through inspiration of the Holy Spirit.

Acts 2:38 Then Peter said unto them, REPENT, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the HOLY GHOST.

If the Holy Spirit is exactly synonymous with either God/the Father/Jesus Christ, then we must ask ourselves why those names are not used instead? The Holy Spirit seems to be different from the Father and Jesus Christ, but also the same as though share the same source. Only the trinity could solve something like this, because if 1) God the Father, 2) God the son and 3) God the Holy Spirit, are different persons in the same godhead (and there is only one God), then it all makes sense. We could also visualize that only the Father and Jesus Christ are in the godhead, with the Holy Spirit as another manifestation of them, which boils down to the almost the same thing. When the Holy Spirit is operating on earth, then it’s God operating.

It might feel like a burden to understand exactly how the persons in the godhead work in their divine state and in the trinity, but we don’t have to understand exactly how they interact with each other in order to be saved. We only have to accept that these persons/manifestations are in our only God and that they are each called God – 1 pile of sand can be divided into 3 piles of sand, and back again. God can be in several different locations at the same time, and the Holy Spirit can be in each of us christians at the same time. Neither do we have to understand exactly how a car engine works in order to drive, even if it’s for our benefit if we have some knowledge about it – like; where it’s placed, what the purpose is, how to make maintenance, what the indications are that something is wrong, etc. At least we know that the inventor/manufacturer knows how it works, and he knows it in great detail and has it all under control.

There is a theory put forth in some of the apocrypha/lost books which suggests that demons/evil spirits have a source in the fallen angels that we can read about in Genesis (the sons of God), och who came down to earth to produce gigantic babies (nephilim) together with certain females. When the fallen angels eventually died, they are said to have left evil spirits of themselves which could trouble human beings – which we have some examples of in the Bible. If this is true, and if the Holy Spirit works in a similar way (naturally with a source in God), then this could explain why Jesus had to be glorified and leave the earth before the Holy Spirit could make an entrance and fill our hearts. If demons/evil spirits can be called Satan (precisely for being manifestations of Satan), the Holy Spirit could be called God for the same reason – because he is a manifestation of God. This, however, is only speculation about the invisible and spiritual world, and it’s not something that is essential for our salvation to know about – as long as we worship the only true God. It’s for instance utterly important to accept that Jesus is the IAM, and the word that was with God and who was GOD and lived among us in flesh. Read more about the trinity here.

If Jesus and the Holy Spirit are synonymous, then it would not make sense to have different names for the very same person, and it would be difficult to understand why Jesus refers to the Holy Spirit as another Comforter (helper) who can’t make his entrance into this world unless Jesus makes an exit. The Holy Spirit is not referred to as ”it” (as some kind of a neutral force) but the pronoun ”he” is used. The Holy Spirit will testify of Jesus and glorify him, and if Jesus is not God it would have been more logical to let the Holy Spirit glorify GOD. Especially since we can read in Isaiah 42:8 that God doesn’t share his glory with anyone. The Holy Spirit will speak what he hears, and this is another indication of that he is separate from the one who tells him what to speak. If the Holy Spirit is the same as the Father, it’s strange that we can read that he will proceed from the Father, because that makes them separate:

John 16:But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?But because I have said these things unto you, sorrow hath filled your heart.Nevertheless I tell you the truth; It is expedient for you that I go away: for IF I GO NOT AWAY; THE COMFORTER WILL NOT COME UNTO YOU; but if I depart, I will send him unto you.And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:Of sin, because they believe not on me;10 Of righteousness, because I go to my Father, and ye see me no more;11 Of judgment, because the prince of this world is judged.12 I have yet many things to say unto you, but ye cannot bear them now.13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me

Apg. 1: 1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

GOD created the heavens and the earth, but the SPIRIT of GOD moved upon the face of the waters. They seem separate:

Gen. 1:1 In the beginning God created the heaven and the earth.And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Our fellowship is with the Father and the son, according to John, but Paul says our fellowship is with the Spirit. They are both right as usual:

1 John 1:That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

Phil. 2:1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind

If the Holy Spirit is only some kind of ”force” or ”power” and not God itself, then it’s odd that the Holy Spirit can be more offended if someone offends it, than Jesus Christ if someone offends him, considering that Jesus is a real person. So here, again, we can see that there is a difference between Jesus Christ and the Holy Spirit, because the punishment differs if someone blasphemes them. Moreover, we can grieve the Holy Spirit, which shows he has emotions.

Luke 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Matt. 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Eph.  4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

Isaiah 63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

When we read the story about Jesus baptism, we can see that a voice from heaven is heard saying ”Thou art my beloved Son”, and the Holy Spirit descends upon Jesus like a dove. These things occur at the same time, and it was God the Father who spoke from heaven, to God Jesus Christ on earth, at the same time as God the Holy Spirit descended upon Jesus as a dove. All three persons in the godhead are in action at the same time:

Mark 1:And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

The Holy Spirit can bear witness that we are the children of God, and he also helps our infirmities and makes intercessions for us. He that searches the heart knows what is the mind of the Spirit, and the Spirit chooses to adhere to the will of God – showing they are separate but still the same:

Rom. 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God

Rom. 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

We are to keep the word of JESUS and if we obey him, he and his Father will come to us and abode with us. How do they accomplish this – being in all of us christians – unless they do this through the Holy Spirit? Jesus Christ can be in us, but naturally not in fleshly form. We are encouraged to be filled with the Holy Spirit, and if the Holy Spirit is inside us and acts as a divine Helper,  it results in that our bodies are his temple:

John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

2 Cor. 13:Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Eph. 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit

1 Cor. 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Here we can learn more about the Holy Spirit and that he is different from God but yet the same. The Spirit searches all things including the deep things of GOD – as though they were separate. Each christian can get the Holy Spirit at the same time as God remains in his heaven:

1 Cor. 2:Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.15 But he that is spiritual judgeth all things, yet he himself is judged of no man.16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

The Lord is Spirit, says Paul, and the Lord could be God the Father or Jesus. They are both called Lord of Lords. It appears there are three Lords in the godhead, and of course that’s quite possible.

2 Cor. 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

The Holy Spirit is the one to give us gifts of the Spirit, and who make it possible for us to speak with different tongues and to prophesy. The gifts are given as ”he will”, showing again that he has a will. If the Holy Spirit is synonymous with God (and not one of three persons in God), then why didn’t Paul simply say that GOD gives us these gifts? Just to confuse us? ”The same Spirit...”, ”the same Lord…”and ”the same God”. Sounds like they are different again, but yet the same.

Acts 2:And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

1 Cor. 12:Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.Now there are diversities of gifts, but the same Spirit.And there are differences of administrations, but the same Lord.And there are diversities of operations, but it is the same God which worketh all in all.But the manifestation of the Spirit is given to every man to profit withal.For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;To another faith by the same Spirit; to another the gifts of healing by the same Spirit;10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Ananias and his wife chose to let Satan fill their hearts, and this resulted in lying to the holy Spirit, which is the same as lying to GOD. By their actions they tempted the Spirit of God. If there is only one God with no dimensions or different persons, one wonders why Luke didn’t choose to write ”God” in all those places concerning him. Why alter between ”God” and ”the holy Spirit”? Probably because they are different and yet members of the same God:

Apg. 5:But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

Peter says that the Holy Spirit is the one who moved holy men of God to write the scriptures, och Paul says that the scripture is given by inspiration of GOD. They seem to be the same:

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2 Peter 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

2 Tim. 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness

The Holy Spirit can speak and give instructions.

Acts 8:29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

Acts 11:11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:

Acts 13:As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

We have a free will and we are not forced to obey the Holy Spirit, but if we are attentive for how the Holy Spirit wants to guide us, we can say that he encourages us and hinders us from doing certain things. Then the starting point is that we have made a decision to adhere to the Holy Spirit instead of our flesh. The Holy Spirit can ”forbid” us to do something, but we must decide whether to obey or disobey.

Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Acts 16:Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia

Below we can see that 1) the holy Ghost 2) the spirit of the FATHER, 3) JESUS, who will be speaking through us in times of trouble and persecution. So which one is it? Or is it all three as in the trinity?

Mark 13:11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the HOLY GHOST.

Matt. 10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.20 For it is not ye that speak, but THE SPIRIT OF YOUR FATHER which speaketh in you.

Luke 21:14 Settle it therefore in your hearts, not to meditate before what ye shall answer:15 For I WILL GIVE YOU A MOUTH and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Jesus and the spirit…

2 Cor. 3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.17 Now THE LORD IS THAT SPIRIT and where the Spirit of the Lord is, there is liberty.18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Hebr. 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

We are apparently told to baptize in three names, and what is the reason for this if God is one and the same and with no distinct persons in the godhead?

Matt. 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

1 John 5:For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

Godhead Strong’s 2320 theotés

Colossians 2:For in him dwelleth all the fulness of the Godhead bodily.10 And ye are complete in him, which is the head of all principality and power

(Acts 17:29 and Rom. 1:20 do not use this Greek word, but 2304 and 2305 respectively)

Annonser

Varför ville Gud att profeten Hosea skulle gifta sig med en sköka? (Hos.1:2)

Hosea

Det här kan vi läsa i Hosea 1 – i några olika översättningar – om den uppmaning profeten Hosea fick av Gud att gifta sig med en sköka.

Hos. 1:1 Herrens ord som kom till Hosea, Beeris son, när Ussia, Jotam, Ahas och Hiskia var kungar i Juda, och Jerobeam, Joas son, var kung i Israel.Detta är början av Herrens ord genom Hosea. Herren sade till honom: ”Gå och skaffa dig en sköka till hustru och skaffa dig barn till en sköka,  ty landet har bedrivit hor genom att överge Herren.”Då gick han bort och tog Gomer, Diblajims dotter, till hustru och hon blev havande och födde en son åt honom. (SFB)

Hos. 1:När HERREN först begynte tala genom Hosea, sade HERREN till honom: »Gå åstad och skaffa dig en trolös hustru och barn — av en trolös moder; ty i trolös avfällighet löper landet bort ifrån HERREN (1917)

Hosea 1:2 The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD. (KJV)

Ord för ord står det översatt från Hebreiska till engelska ”for of harlotry and children of harlotry A wife take and bore conceived of Diblam the daughter of Gomer”.

Det verkar alltså som att profeten Hosea blir ombedd att ta sig en sköka till fru och att även skaffa en familj med henne. Men är det inte ett påbud att det är en synd för en israel att gifta sig med en kvinna från en ogudaktig fiendesläkt som filistéerna? Visserligen är förbudet för ett sådant giftermål i 5 Mos. 7:3 kopplat till israelernas intåg i Kanaans land, ihop med en rad andra instruktioner, men är inte sådana unioner förbjudna även under en lång tid efteråt? Och att en gudsman gifter sig med en sköka är väl ett konstigt påbud i sig?

Var Hoseas tilltänkta fru en sköka redan vid giftermålet, eller var det så att Gud helt enkelt bad Hosea att gifta sig med en kvinna från en ökänd kult/ökänt område och som därför räknades som en av de lösaktiga människor som bodde där, och/eller siades att bli en sköka precis som kvinnorna runt omkring? Påbudet från Gud till Hosea är att han ska ta en fru av ”whoredoms” och barn av ”whoredoms”, men barn kan ju inte vara horor – och framför allt kan man inte säga att Hoseas tilltänkta barn skulle bli horor eftersom de ännu inte existerade. Det låter i stället som det är själva ”tillhörigheten” som Gud syftar på. Gud bad Hosea att gifta sig med en kvinna från ett släkte som har ”whoredom” som tillhörighet och kännetecke. Kanske kvinnan i sig ännu inte gjort sig skyldig till synd men kallas ändå ”a wife of whoredoms” pga hennes tillhörighet.

Men hur löser vi det problemet att Hosea inte borde gifta sig med någon filisteiska överhuvudtaget? Jo, GUD kan förstås stå över sina egna bud. Buden som han gett oss är till för oss människor och inte för honom själv. Vidare behöver Gud inga skrivna bud eftersom han inte kan avvika från sin egen natur och synda. Gud är helt igenom god och frestar heller inte någon eller orsakar så att någon syndar. Guds bud är till för oss att hålla men om han själv skulle göra erbjuda undantag för någon av oss människor så får han förstås göra det och då är det inte en synd det handlar om. Synd är ju när man går EMOT Guds bud och inte när man agerar helt enligt hans vilja. Att Gud här gjorde ett exceptionellt undantag från förbudet för israeler att gifta sig med filistéer betyder förstås inte att Gud tänjer på sina gränser hur som helst för vem som helst. Skulle vi människor få idén att ge oss själva utrymme för att göra avsteg från Guds bud så är det ju helt klart en SYND. VI får t ex inte ta på oss rättigheten att utsläcka någons liv (mörda) men GUD får eliminera vem han vill från vår planet när han vill. (Alla kommer dessutom någon gång att dö hur som helst.) Det händer emellanåt att människor PÅSTÅR att deras Gud ger dem tillåtelse att agera omoraliskt, men det betyder inte att det verkligen förhåller sig så. På domedagen blir det verkligen synd om de människor som beskyller Gud för sina synder.

Vi kan läsa skälet till att Gud vid det här speciella tillfället ville göra avsteg från regeln att israeler inte får gifta sig med filistéer. Det handlar om att på ett profetiskt sätt ge en bild av att Israel bedrivit hor och övergett Herren. Även Hoseas barn fick namn som speglar profetior, och vi kan läsa hur Israels båge i Jisreels dal ska brytas och att Gud inte ska ge förbarmande för Israel men däremot för Juda hus.  Gud använder även sitt gudomliga namn i det här kapitlet:

Hos. 1:9. Då sade han ”Ge honom namnet Lo-Ammi, ty ni är inte mitt folk och jag är inte Jag Är för er.”

Ibland kan vi tvingas att välja bland Guds bud. Exempelvis är det tänkt att vi ska ära våra föräldrar och vara lydiga barn som växer upp och tar hand om dem, och det är även tänkt att vi ska lyda lagarna i det land vi bor i (ge Kejsaren det som tillkommer honom, osv) men vad gör vi om vi uppmanas av föräldrar och/eller politiker att tillbe andra gudar och agera omoraliskt? Då måste vi välja det viktigaste av Guds bud och se till att vi håller oss till det dubbla kärleksbudet som inkluderar tio Guds bud.

Andra exempel

Vid några ytterst unika tillfällen så har Gud brutit in och gjort det legitimt för en människa att göra undantag vad gäller några av hans bud. Jag tänker på Abraham och hans plan att döda sin oskyldiga son för att GUD bad honom om det. Visserligen levde Abraham innan Mose lag kom till men det var fortfarande förbjudet att mörda. (Varför skulle annars Kain vara skyldig till synd för att ha mördat sin oskyldiga bror?) Att mörda var och ÄR alltid förbjudet. Men Gud står som sagt över sina egna lagar. Trots att mord inte var tillåtet, och speciellt inte när det gäller oskyldiga människor, så bad Gud Abraham att döda sin ende son, och Gud stoppade förstås Abraham och tänkte aldrig låta honom fullfölja dödandet. Men uppmaningen att faktiskt gå emot ett bud fanns ändå där och Abraham visste att det var rätt att lyda Gud över allting annat. Han var på det klara med att det var Gud som uppmaningen kom ifrån och inte honom själv. Abraham hade t o m haft Gudsbesök vid sitt tält ett antal år tidigare, och haft många påtagliga möten med Gud så han kände honom väl. Det är inte många av oss som kan ”skryta” med liknande möten, och ingen kan heller ursäkta några inbillade tilltal från Gud med att de ”upplevde” att Gud bad dem att göra/säga diverse saker. En dag ska det som sagt uppenbaras vem som faktiskt bara hittade på.

Sen har vi exemplet vad gäller Simson.

Domarboken 14:1 Simson gick ner till Timna, och där fick han se en kvinna, en av filisteernas döttrar. När han kom tillbaka sade han till sin far och mor: ”Jag har sett en kvinna i Timna, en av filisteernas döttrar. Hämta henne åt mig till hustru .” Hans far och mor sade till honom: ”Finns det då ingen kvinna bland dina bröders döttrar och i hela mitt folk, eftersom du vill gå bort och ta dig en hustru från de oomskurna filisteerna?” Simson sade till sin far: ”Ge mig henne, för hon är den rätta i mina ögon.” Men hans far och mor visste inte att detta kom från Herren, som sökte en anledning till strid med filisteerna. På den tiden härskade nämligen filisteerna över Israel.— När han kom dit ner talade han med kvinnan, och hon var den rätta i Simsons ögon.

Judges 14:But his father and his mother knew not that it was of the Lord, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel (KJV)

Någonting här är uppenbarligen något som ”kom från Herren”. Frågan är exakt vad. En teori är att Gud helt enkelt kan ha sett i Simsons hjärta att han är den typen av person som raskt skulle välja att gifta sig även med en olovlig kvinna om bara tillfälle skulle ges. Kan mötet mellan Simson och kvinnan ha varit ett test från Gud till Simson, och som även skulle kunna tillföra något gott i slutänden? Gud behövde bara arrangera mötet och om det handlar om ett test så klarade uppenbarligen Simson inte det testet. Han valde att gifta sig med en filisteisk kvinna, och det var ett val som Gud räknade med och som han drog nytta utav. Alternativt så var det helt enkelt Guds syfte att Simson skulle gifta sig med en filisteisk kvinna från första början (just för att han hade långsiktiga planer med en sådan union) och Gud står som sagt över sina egna lagar. Man kanske kan dra en lite jämförelse med Judas som förrådde Jesus, och som Gud visste att han skulle göra. Många stod på tur för att döda Jesus men Gud Fader beskyddade Jesus tills en dag när han tog bort handen. Ingen tvingade Judas att förråda Jesus och det han gjorde var en SYND och helt emot Guds vilja, men det som hände kunde alltså vändas till något bra. Visserligen var ursprungsidén att Jesus skulle dö för människornas synder men det finns många sätt att åstadkomma det och Judas förräderi var inte alls nödvändigt.

Notera dock att Gud inte ALLTID använder människors dåliga val och synder till något gott. Vid några YTTERST unika tillfällen så har Gud dragit nytta av människors val och åstadkommit något positivt (t ex ett välförtjänt straff) men det betyder ingalunda att han alltid gör det. Varje dag finns det människor som agerar helt emot Guds vilja.

Jesus HEALED the SICK and so can we

Jesus – our great Healer and Doctor!

But how about this Bible text?:

Mark 6:But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.” Now HE COULD DO NO MIGHTY WORK THERE, EXCEPT THAT HE LAID HIS HANDS ON A FEW SICK PEOPLE AND HEALED THEMAnd He marveled because of their UNBELIEF. Then He went about the villages in a circuit, teaching. (NKJV)

It could of course be interpreted as though Jesus was unable to heal sick people due to their unbelief, despite trying a few times, or maybe he gave up before trying because he could sense their unbelief. That scenario would be quite different from other scenarios where Jesus was healing people, because then he healed ALL. Another interpretation of the above verse, is that people lacked belief (in getting healed) to the extent that they didn’t even  approach Jesus about it, because they believed they wouldn’t be able to get healed anyway, so why bother trying? Neither did they believe that sick family members and friends would be able to get healed, so they didn’t bring them to Jesus either. The outcome would be that Jesus couldn’t heal that many people for the simple reason that he didn’t have that many candidates to work on. He did heal a few, because a few people asked to get healed.

Since Jesus was so effective when he performed healing, it increased the level of faith among people – to believe that he could be successful also concerning THEM. If you see friends and family members getting healed (despite knowing they have an illness) then why couldn’t it also happen to you? The more people who got healed, the easier it would be for others to get the needed faith to get healed themselves – much like an avalanche. Jesus fame spread and multitudes followed him and got healed, leading to even more multitudes following him.

Luke 4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised—21 And he began to say unto them, This day is this scripture fulfilled in your ears.

Matthew 12:15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all

Matthew 9:35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Matthew 4:24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

Luke 4:36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.37 And the fame of him went out into every place of the country round about.

Luke 5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

Jesus is rather clear about that FAITH is an important ingredient for getting healed

Jesus was of course effective when he healed people because he was anointed by his Father to do mighty work, and of course he didn’t lack any belief in that people would be able to get cured. On top of that, it certainly looks like other people’s FAITH had much to do with getting healed, but not always since Jesus’ friend Lasarus was healed despite being dead and unable to have faith.We are not expected to believe anyone is the Messiah just for saying so, but Jesus showed that the circumstances surrounding him were prophesied about him in Scripture long before he was born, and also the miracles he did confirmed that he indeed was the Messiah. Jesus expects us to believe he is who he says he is for these reasons.

John 10:37 If I do not the works of my Father, believe me not.38 But if I do, though ye believe not me, BELIEVE THE WORKS: that ye may know, and believe, that the Father is in me, and I in him.

Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, THEY WOULD HAVE REPENTED long ago in sackcloth and ashes.

Matt. 17:14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.16 And I brought him to thy disciples, and they could not cure him.17 Then Jesus answered and said, O FAITHLESS AND PERVERSE GENERATION, how long shall I be with you? how long shall I suffer you? bring him hither to me.18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?20 And Jesus said unto them, BECAUSE OF YOUR UNEBELIEF: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.21 Howbeit this kind goeth not out but by prayer and fasting.

Examples where FAITH plays a big role in order to get healed:

Luke 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.20 And WHEN HE SAW THEIR FAITH, he said unto him, Man, thy sins are forgiven thee.—24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day

John 4:47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.49 The nobleman saith unto him, Sir, come down ere my child die.50 Jesus saith unto him, Go thy way; thy son liveth. And THE MAN BELIEVED THE WORD THAT JEUS HAD SPOKEN unto him, and he went his way.51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

Acts 14:And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:The same heard Paul speak: who stedfastly beholding him, and PERCEIVING THAT HE HAD FAITH TO BE HEALED,10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

Luke 17:.17 And Jesus answering said, Were there not ten cleansed? but where are the nine?18 There are not found that returned to give glory to God, save this stranger.19 And he said unto him, Arise, go thy way: THY FAITH HATH MADE THEE WHOLE.

Matthew 15:28 Then Jesus answered and said unto her, O woman, GREAT IS THY FAITH: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Luke 18:41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.42 And Jesus said unto him, Receive thy sight: THY FAITH HATH SAVED THEE.43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

Some people believed they could get healed just by touching Jesus, and since they believed this very strongly, they got healed:

Luke 6:17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;18 And they that were vexed with unclean spirits: and they were healed.19 And THE WHOLE MULTITUDE SOUGHT TO TOUCH HIM: FOR THERE WENT VIRTUE OUT OF HIM, and healed them all.20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

Mark 5:27 When she had heard of Jesus, came in the press behind, and touched his garment.28 For she said, If I may touch but his clothes, I shall be whole.29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.—34 And he said unto her, Daughter, THY FAITH HATH MADE THEE WHOLE; go in peace, and be whole of thy plague.

Jesus was truly amazed when he saw the faith of the Centurion:

Luke 7:For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.When Jesus heard these things, HE MARVELLED AT HIM, and turned him about, and said unto the people that followed him, I say unto you, I HAVE NOT FOUND SO GREAT FAITH, no, not in Israel.

Matthew 8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. —13 And Jesus said unto the centurion, Go thy way; and AS THOU HAST BELIEVED, SO BE IT DONE UNTO THEE. And his servant was healed in the selfsame hour.

People close their eyes and ears and thus make it hard for Jesus to heal them.

Matthew 13:15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes THEY have closed; LEST at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them

Acts 28; 26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and THEIR EYES THEY CLOSED; LEST they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

John 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.37 But though he had done so many MIRACLES before them, YET THEY BELIEVED NOT ON HIM:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?39 Therefore they could not believe, because that Esaias said again,40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.41 These things said Esaias, when he saw his glory, and spake of him.

In Jesus home city he wasn’t successful in his healing due to people’s unbelief. Only a few people got healed, and Jesus MARVELLED at their unbelief:

Mark 6:But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.And HE COULD THERE DO NO MIGHTY WORK, save that he laid his hands upon A FEW sick folk, and healed them.And he marvelled because of their unbelief. And he went round about the villages, teaching.

Luke 4:24 And he said, Verily I say unto you, No prophet is accepted in his own country.25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

Jesus disciples had the gift of healing as well

Jesus disciples must have watched countless of people getting healed through the hands of Jesus, and it would therefore have been easier for them to actually believe in their own abilities to heal once they got this power. The same thing applies here; they were successful and when people noticed the wonderful results they could easier produce faith to believe that the disciples could heal also THEM.

Matthew 10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

Luke 9:6 And they departed, and went through the towns, preaching the gospel, and healing every where.

Acts 28:8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.9 So when this was done, others also, which had diseases in the island, came, and were healed

Acts. 3:And all the people saw him walking and praising God:10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

Acts 5:16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

Acts. 4:Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.—13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.—16 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.—21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.22 For the man was above forty years old, on whom this miracle of healing was shewed.—.30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

We are told to be eager to seek the gift of Healing (and other gifts) TODAY

There are people wanting to see mighty miracles and getting healed just as much today as the case was 2,000 years ago, so there is no reason for this powerful gift to have passed away shortly after Paul wrote his letters. (Surely we would expect to see information about this ceasing if it ever occurred in our past.) That’s why we shouldn’t let the devil fool us into believing that this gift was only for the first christians, and thus miss out on the wonderful promises. Many christians DO realize the gift is for today and are blessed with the gift of healing, and it wouldn’t make sense for them to try to ignore the obvious – loads of people getting healed!

Despite the information in the Bible, and despite that true born again christians have this gift, there are still christians who are skeptic about this gift and some even tie today’s healing with the devil. (Wouldn’t that be close to the unpardonable sin?) Each time Satan manages to convince church leaders that healing isn’t something they should engage themselves with because it’s ”controversial” or because they simply don’t believe they are for today, Satan will stand there as the winner since there WILL be people who miss out on the opportunity to get healed, and God will get less glory when we place the lid on such wonderful manifestations which could actually lead to people getting saved due to what they see.

Some ask for ”proof” (often from secular non-christian sources), but what proof would convince them? There are hospital journals which confirm that a cancer has strangely vanished unexpectedly, and doctors even write ”much like a miracle”, but would the doubters accept this as proof? No, they would say ”Such journals can easily be tampered with” or ”That is no proof” or ”Send it to me then, and let me have a look”. I don’t have these journals in my own possession and naturally a hospital wouldn’t send out copies of other people’s journals. And if I would provide the contact information to a person who got healed so that a copy of such a journal could be acquired, would they actually write and ask for it? I highly doubt it since they wouldn’t accept a copy as proof anyway.

I’ve heard people saying things such as ”I’ve been a christian for 30 years and I have not seen one single example of healing”. Well, I’m sorry that no one has ever knocked on their door to ask if they care to be a witness to a healing, but even if someone did, would they actually believe it and accept it? I don’t think so! If they on top of this attend a church where the leaders don’t even believe in the gift of healing (or it’s nothing they engage themselves in even if they are not officially ”against” it), then of course it’s extremely unlikely that the congregation will ever be witness to a healing. So again, what ”proof” would ever satisfy them? Some might say ”the burden of proof is on those who claim there is healing today”, but why would we even bother trying to provide proof? What would WE gain by spending valuable time trying to convince people who have already made up their mind? They are free to believe whatever they want, and the rest of us can continue praising God for the gift of healing which has been such a blessing to loads of people and which highlights the power of the mighty one.

Yet others try with ”guilt by association”, or they try to convince people that the misuse of the gift of healing (which they claim is SO COMMON despite that they have no means of knowing this since they are not active in charismatic churches) is evidence for that ALL healing should be avoided to all costs. They reason that if the evangelist Smith, the horrible charismatic prosperity preacher, misuses the gift of healing and loves luxurious houses, fancy cars and private jets, then this is ”proof” for that ALL healing are ungodly.

It seems to be easier to believe in healing in certain countries/areas that are less fortunate when it comes to material things, like in the third world. A witness told me that she went with a group to a large christian meeting in a country in Africa and she said; ”It seemed like more people got healed than NOT healed”. That is hard to imagine in a western country where faith is lacking. But the promise to us is that we too can perform healings due to the gift from the Holy Spirit. We are even promised to do ”greater works” than Jesus and that is BECAUSE Jesus went to his Father and made this possible for us. Thanks to his death on the cross and his resurrection, we can get the help from the Holy Spirit to do all those mighty things and even get people back from the dead. Just like Jesus. The reason why we don’t see this very often is likely due to lack of faith.

John 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and GREATER WORKS THAN THESE SHALL HE DO; because I go unto my Father.13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.14 If ye shall ask any thing in my name, I will do it.

Mark 16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues

1 Cor. 13:And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

Paul provides instructions for how a church (a christian assembly) is supposed to function, and the gift of healing is part of it. We are told to be eager to get the best gifts, and the gift of healing is mentioned fifth:

1 Cor. 12:Now there are diversities of gifts, but the same Spirit.And there are differences of administrations, but the same Lord.—But the manifestation of the Spirit is given to every man to profit withal.For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;To another faith by the same Spirit; to another the gifts of healing by the same Spirit;10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.—And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?30 Have all the gifts of healing? do all speak with tongues? do all interpret?31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

Also James explains how a gathering of christians should function:

James 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:15 And the PRAYER OF FAITH SHALL SAVE THE SICK, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Kan en man som inte tror bli HELGAD genom sin HUSTRU? (1 Kor. 7:14)

Ty mannen som inte tror är helgad genom sin hustru, och hustrun som inte tror är helgad genom sin troende man”

Vad kan då detta betyda? Ja, det betyder INTE att någon kan åka snålskjuts in i himlen genom att gifta sig med en en person som är troende. Om det skulle vara fallet så skulle vi ha en rad verser som vi måste ignorera vilket inte låter sig göras. Exempelvis:

Johannes 3:36 Den som tror på Sonen har evigt liv. Den som inte lyder Sonen skall inte se livet, utan Guds vrede blir kvar över honom.”

Sammanhanget handlar om Paulus åsikter om giftermål (och Paulus vill aldrig gå emot det som Jesus lär ut) och huruvida det är lämpligt att stanna kvar i ett äktenskap trots att man blivit kristen till skillnad mot sin partner. Paulus menar att det ÄR den enda rätta vägen att stanna kvar i äktenskapet, vilket bekräftar Jesus egen lära i ämnet.

1 Kor. 7:12 Till de andra säger jag, inte Herren: om en broder har en hustru som inte är troende och hon är villig att leva med honom, får han inte överge henne.13 Och om en hustru har en man som inte är troende och han är villig att leva med henne, får hon inte överge honom14 Ty mannen som inte tror är helgad (hegiastai) genom sin hustru, och hustrun som inte tror är helgad genom sin [troende] man. Annars vore era barn orena (agatharta), men nu är de heliga15 Men om den otroende vill skiljas, så låt honom göra det. I sådana fall är brodern eller systern inte bunden som en slav. Gud har kallat er att leva fredligt tillsammans. 16 Vet du då, hustru, om du kommer att frälsa din man, och vet du, man, om du kommer att frälsa din hustru?

Skälet som Paulus ger för att en person som blivit kristen ska stanna i äktenskapet trots att partnern inte är kristen är för att undvika att BARNEN blir ”orena”. Inte ”orena” på det sättet som en människa blir genom att synda för det skulle ju separera dem  andligt från Gud (det kan inte bebisar/barn bli) men ”orena” på det sättet att de nu är barn till föräldrar som är skilda och detta utan skäl. Vi vet ju från Jesus lära att en kvinna/man är bundna till sina makar så länge de lever – såvida det inte handlar om det enda tillåtna undantaget OTUKT:

Matt. 5:32 Jag säger er: Var och en som skiljer sig från sin hustru av något annat skäl än otukt, han blir orsak till att äktenskapsbrott begås med henne, och den som gifter sig med en frånskild kvinna begår äktenskapsbrott.

Matt. 19:Jag säger er: Den som skiljer sig från sin hustru av något annat skäl än otukt och gifter sig med en annan, han begår äktenskapsbrott.

Jag vill inte gärna använda ordet ”bastard” eftersom de har sådana negativa associationer men du kanske förstår poängen gällande vad barnen riskerar att råka ut för. De kom visserligen inte till utom äktenskapet, vilket i så fall skulle vara en synd, men att skiljas utan legitimt skäl skulle också vara en synd som även detta skulle orsaka samma form av ”orenhet”! Det handlar inte om att Gud skulle älska barnen mindre för att de hamnar i en sådan situation att de är orena utan bara att han vill dem och föräldrarna VÄL och helt enkelt vill undvika situationer som inte gagnar någon i familjen. Gud vill det allra bästa för barnen och idealet är ett hem med både en mamma och en pappa, vilket är ett önskemål som kvarstår trots att en av föräldrarna blivit pånyttfödd och frälst till skillnad mot partnern. Endast en partner som tror är tillräckligt för att äktenskapet ska ses som helgat, och det betyder alltså att även den otroende partnern finns i detta helgade äktenskap under det ”helgade familjeparaplyet”Men det har alltså ingenting med hans egen FRÄLSNING att göra! Visst kan det hända att välsignelser skvätter över på partner och barn, mycket tack vare den troendes böner och Guds vilja att svara på bön och åstadkomma ett lyckligt liv, men vad gäller frälsningen så krävs till syvende och sist alltid ett personligt ställningstagande.

Man skulle kunna se ”helgad” i det här fallet som att det fortfarande handlar om ett legitimt giftermål trots att det skett en förändring vad gäller en av partnernas förhållande till Gud. Att bli helgad betyder inte att bli frälst utan betyder ofta att bli separerad från; åsidosatt; speciell; göra helig, etc. I sammanhanget kan vi förstå det som att personen är åsidosatt med tanke på rollen i äktenskapet och inte gällande sin frälsning.

I Svenska Folkbibeln så finns det ett ordtillägg där det står att kvinnan blir helgad genom sin TROENDE man, men detta står inte i grundtexten. 1917 års översättning är mer trogen till grundtexten i just det här fallet.

1 Kor. 7:14 Ty den icke troende mannen är helgad i och genom sin hustru, och den icke troende hustrun är helgad i och genom sin man, då han är en broder; annars vore ju edra barn orena, men nu äro de heliga. 

Informationen om att en man är helgad genom sin hustru, och en hustru genom sin man kommer direkt efter denna information från Paulus:

13 Och om en hustru har en man som inte är troende och han är villig att leva med henne, får hon inte överge honom

Det är alltså därför som Paulus ger sitt välkända svar om varför de bör stanna kvar i äktenskapet. Som troende kanske man får för sig att en skilsmässa är det enda rätta eftersom:

2 Korinthierbrevet 6:14 Gå inte som omaka par i ok med dem som inte tror. Vad har väl rättfärdighet med orättfärdighet att göra? Eller vad har ljus gemensamt med mörker? 15 Hur kan Kristus och Beliar komma överens? Eller vad kan den som tror dela med den som inte tror?

Men i fall där det redan finns ett existerande giftermål som är godkänt av Gud (vilket alltså inte gäller samkönade äktenskap) så skall det trots detta inte brytas eftersom det är ett giftermål som redan ingåtts. Vi kan också veta att Paulus inte kan ha menat att en person kan bli frälst genom att gifta sig med en troende person eftersom vi kan läsa:

1 Kor. 7:16 Vet du då, hustru, om du kommer att frälsa din man, och vet du, man, om du kommer att frälsa din hustru?

Det står alltså klart att en person INTE är frälst bara för att han gjort ett lyckat äktenskapsval.

FAITH is not the gift of God in Eph. 2:8-9, but SALVATION is

For by grace are ye saved through faith    

The whole passage is this:

Eph. 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:9 Not of works, lest any man should boast.10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that WE SHOULD WALK in them

The word ”it” is a translation from the Greek pronoun tοῦtο, and it is neuter in gender (not masculine or feminine). It refers back to something just mentioned, and pronouns agree with their antecedent in gender and number. This rule argues against the identification of ”faith” as being the antecedent because ”faith” is a feminine noun and therefore does not agree with the pronoun in gender. If Paul had used the feminine pronoun then it would logically be understood as ”faith” being the gift of God, but Paul did not use the feminine pronoun.

The logical understanding is therefore that Paul referred to the whole previous clause with ”it”, and that it is SALVATION that is the gift of God. It is a gift since we do not earn it, we do not deserve it, and we cannot arrange our own cleansing (from sins) and consequent justification and salvation. Only God has authority to do that. This does NOT mean that salvation is unconditional! The Bible makes it very clear that salvation is conditional upon repentance, and repentance requires a change of heart and that we must leave our old sinful life styles behind.

Moreover, if we insist on that it is ”faith” that is the gift of God in this verse (rather than salvation), the result might be horrendous. Then there would be a risk of ending up with a gospel where a tyrannical God chooses to give the ability to believe only to SOME (the lucky elect), while he withholds the same ability for the rest and even condemns people for their refusal to believe in him which he knows they could not do in the first place. The truth is that we are commanded to believe in him (1 John 3:23), and when we choose to come to him we must already believe in him (Hebr. 11:6). In fact, it is impossible to please God unless we have faith in him, so why would a loving God withhold this ability to most people and construct a scenario which he is not pleased about?

Salvation is by grace through faith, and it is the gift of God. Just like other gifts, the gift of God must be personally RECEIVED because God does not force his gifts on anyone (gifts are normally not forced on people). If we choose to accept the gift, we can decide to keep it for ever or throw it away after some time. The latter option would of course be extremely foolish, but it has happened that people have not taken care of God’s gift as they are supposed to. Gifts are normally free and nothing that you earn or pay for yourself. This does not mean that gifts could have no conditions tied to them.

For instance, you might decide that you will not give a gift to someone unless the receiver stretches out his/her hand to receive it and say thank you. If you send a gift to someone, he/she might not get the gift unless he goes to the post office to get it (no visit to the post office = no gift.) You might also decide to give a car – totally free of charge – to your teenage son when he turns 18, provided that he stretches out his hands to get the keys, that he promises to obey the traffic rules, etc. The teenage son did not do any work to get the car, and he did not pay a dime for it.

The reason why salvation is ”not of works” is because we can never cleanse ourselves from our past sins by starting to do good works later in life, and we have no authority to cleanse ourselves from our sins. We are totally dependent on God’s grace. We do not earn our salvation with either works or faith. It takes one sin to be a sinner and to be in need of cleansing. This means that no matter how much good works we do, we still need to be cleansed from our past sins. This is why salvation cannot ever be by works. The Bible does not say that people are not saved unless they put in a certain amount of labor (which for instance Muslims believe). The verse makes no claim that salvation is unconditional, but only that it is not of works. Most importantly, Paul is often referring to works of the law (the 613 Jewish laws) and warns against Judaism. He is not preaching lawlessness, nor that it is optional to obey God.

Note the often neglected v. 10 which says that WE should walk in the good works that God has put before us, and God will not do the walking for us. We must carry our own cross, and it is not light as a feather. The message in the Bible is that we must repent and be faithful to him.

Paul does not contradict James, and James makes it clear that we are justified BY WORKS and NOT faith alone:

James 2:20 But wilt thou know, O vain man, that faith without works is dead? 21Was not Abraham our father justified BY WORKS, when he had offered Isaac his son upon the altar?—24Ye see then how that by works a man is justified, and not by faith only.

Paul agrees:

Rom. 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom. 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who WALK not after the flesh, but after the Spirit.— 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.14 For as many as are led by the Spirit of God, they are the sons of God.

We are created to seek God and believe in him

Since we are created precisely to seek God and to have faith in him, it is possible to say that we all are provided the gift of believing from the very start.

Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us

Rom. 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

No one will ever stand before God and claim that he is condemned because God never gave him/her the gift of faith, because all men are commanded to believe and to repent (1 John 3:23 and Acts 17:30). God says ”Look unto Me and be ye saved all the ends of the earth” (Isaiah 45:22). God desires all men to come unto him (1 Tim. 2:4), and men are condemned for their failure to do so because they could (John 8:24; 3:18; etc.).

The Bible says that faith comes through hearing by the word of God, and this would be inaccurate if we are to understand ”faith” as a gift of God in Eph. 2:8-9.

Rom. 10:17 So then faith cometh by hearing, and hearing by the word of God.

”Eternal salvation” is indeed eternal, but we have not stepped into God’s eternal Kingdom yet. We could even say that the ”eternal gift” will still be eternal even if we throw it away, and then it will continue to be ”eternal” somewhere else but not in our possession. Who is eternal salvation given to? Apparently to those who obey God.

Hebr. 5:9And being made perfect, he became the author of eternal salvation unto all them that OBEY HIM

The Philippian jailer asked: ”What must I do to be saved?” (Acts 16:30). The response was not ”Nothing! You can’t do anything! You are dead and totally unable to respond to God until you are regenerated. You have no part in salvation. God must do it all.” Paul and Silas told the jailer that there was something that he could do and that was to believe in Lord Jesus Christ (Acts 16:31). Compare with how Peter answered a similar question in Acts 2:37-38). God must do the saving (man cannot save himself) but man must do the believing. God does not do the believing for man. We must also remember that if we truly believe in Jesus, which means that we love him, we also obey him – ”If ye love me, keep my commandments” (John 14:15).

Did the Israelites have no part in their deliverance from the deadly serpents as per Numbers 21? ”It shall come to pass, that every one that is bitten, when he looketh upon it, shall live”. The brazen serpent that God placed on a pole is a picture of Jesus Christ, also raised up on a ”pole” to draw people to himself. So what was the Israelites supposed to DO in order to live? They were supposed to look at the serpent of brass and God’s part was to heal them. This means, that if someone did not look at it, he was not healed. The Israelites obviously had no reason to boast even though they were healed, because they had absolutely no way of healing themselves without the mercy of God.

If God is the one who provides faith to certain individuals, why would Jesus be surprised about people’s great faith or lack of faith?

Matt. 8:10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

Matt 14:31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

Matt. 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

Luke 12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

Matt. 15:28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

John Calvin did not believe that the pronoun touto referred to ”faith”, and the same goes for Calvinists today. A Calvinist might urge people to pray that they will be granted the gift of faith, but this would result in prayers being the condition for salvation, and not faith itself. If God predestined people to be elect and non-elect from the foundation of the world, naturally prayers would not make difference.

Why christians should go to Church, and not forsake the assembly

And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching (Hebrews 10:24-25)

When writing this I mainly have certain ghastly ”anti-modern-Church-articles” in mind, where authors on page after page throw dirt on the entire Church system, making it sound like ALL churches are rotten to the core, and that whosoever attends a church service in a church building is supporting the Harlot, and/or Babylon and does something that God hates. The authors might protest and say that this is NOT their point, BUT in that case they have totally failed to get their message across. If you write page after page with one bad example after the other, describing the entire Church system (or ”most” churches at best) as nothing but evil, not mentioning one single positive thing, then WHAT OTHER MESSAGE COULD THE READER POSSIBLY GET? The reader will NATURALLY get the impression he/she does something wrong simply by attending a church – any church.

The authors might very well scare readers into avoiding ALL churches, but sadly staying at home would be even MORE anti-Biblical and might very well cause weak christians to start living in the world. The problem with those anti-Church-authors (apart from being so one-sided and painting with a broad brush) is that they don’t provide a solution. Yes, some of them present a ”better way” and how a church is supposed to be, but where is this perfect Church? Oh, WE are the Church? Yes that is true in part, but the reader is still ALONE! Where does he find other christians who can encourage him with words and through prophesies, who he can sing with, socialize with, breaking bread with, pray with and spreading the Word with? I wish all those anti-Church authors would understand how much harm they do when they like bulldozers run across the entire Church system and scare people away from something that would benefit them greatly to take part in. I can refer to them below as AMCP (Anti-Modern-Church-People). I might very well use ”church” with the meaning of a certain building containing an assembly of christians.

If someone starts off a series of articles by writing ”I’m not against Russians and I know all of them aren’t bad BUT….” and then writes page after page about his own bad experiences when it comes to Russians, and how evil he feels they are, how mean,  nasty, corrupt, unreliable, dangerous, etc, – and not a single word about GOOD Russians – then is it a surprise that the reader will get the message that Russians are people to stay away from? If someone starts off with ”I’m not a cessationist, BUT…” and then writes page after page with examples of the misuse of tongues, then is it a surprise that the reader will get the idea that speaking in tongues is evil and something to avoid? Let’s not deceive ourselves.

For where two or three are gathered together in my name, there am I in the midst of them” (Matt 18:20)

Few christians are unaware of this verse but AMCP act as if this verse comes as a surprise to many. This verse doesn’t change the fact that the Bible shows that getting together with other christians (loads more than 2-3) is the norm, and something that is taken for granted. (Look in the end of this article for verses.)

Some feel that sitting in front of the computer alone and watching a church service online equals ”not forsaking the assembling of ourselves together”, but could this be what Paul had in mind (even if internet was not invented during this time)? Some AMCP erect a strawman to battle, and they paint a picture of a REALLY poorly functioned church and either say that ”most” churches are like that or the entire ”church system”. Unfortunately people might believe them and run away from church and believe they can be home alone and still be spiritually fine. It’s a chance they will make it just fine, BUT it’s a huge risk they won’t. Especially if they are babes in Christ, if they have no others to be encouraged by on their walk, if they don’t have the discipline to pray and read the Bible and if they have ”friends” who are influencing them to live in the world.

How about a little more balanced presentation of the Church? How about spending some time describing what MARVELLOUS transformations that have happened to people thanks to their experiences in a church? There are christians out there who do their utmost to get people IN to Church, but AMCP try to get people OUT of the Church whether this is their aim or not. ”No, WE are the Church, you don’t have to go anywhere to get to church!” they might say, but we cannot be an assembly of christians all alone and I’m afraid the work of certain ambitious AMCP leads to very lonely christians. Make sure you’re not only spreading negative things about Church. Do add some positive things as well (and you don’t have to lie since there are loads of good churches out there) because all are not as strong as you are in the faith. Leaving Church might be the LAST thing babes in Christ need. And don’t say ”I’m not asking them to leave a good Church but I’m just warning readers about bad churches” if the case is that you haven’t written anything but negative things about Church. Shouldn’t Jesus be enough? Say this to those who have lost their faith and/or who have started to live in the world due to tempting influences and too little christian support.

Sure, you might have reasons to remove yourself from church, like due to a general lack of churches in your area, due to disability or due to work – but why encouraging others to take the same route? Do you really feel you are doing something that God wants by leading people away from church rather than TO church? That might not be your aim, but this is what you’re doing if you paint with a broad brush.

The first churches were far from perfect

Some might believe the first churches were perfect and contained no errors, but that is far from the truth. They suffered from all kinds of minor or major problems, and that is why Paul sent out all those letters to them – to warn, exhort and correct. We can also read about bad behavior in the christian assembly in other letters, as well as in Acts. In Revelations we can see how Jesus exhorts most churches, and this was during a time when the apostle John was still living. The closest we can come to harmony in the early church is in the below verses, but it’s hard to forget what happened to Ananias and his wife Sapphira. As soon as people are involved, there is always a risk that individuals act against the will of God. Sometimes because they don’t know any better, and sometimes because they do know the proper behavior but still decide to be disobedient for selfish reasons. Notice while reading the verses:

1) Christians stayed together and had fellowship with each other. 2) 3000 people were saved and added to them this particular day. Naturally they could not all fit into one house to worship together, so the solution must be to use several houses and/or a large building. 3) Baptism and breaking bread with others couldn’t be possible unless christians stayed together. 4) Wonders and signs wouldn’t get a large impact unless they were seen by others. 5) They did not abandon the temple, even though they could of course meet up also in homes.

Acts 2:41Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls42And they continued stedfastly in the apostles’ doctrine and FELLOWSHIP, and in breaking of bread, and in prayers. 43And fear came upon every soul: and many wonders and signs were done by the apostles44And all that believed WERE TOGETHER, and had all things COMMON; 45And sold their possessions and goods, and parted them to all men, as every man had need. 46And they, continuing daily with one accord in the TEMPLE, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, 47Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.

So ”ekklesia” means ”assembly of believers” or ”called out ones” and not a building of believers. WHAT’S THE BIG DIFFERENCE?

Talk about splitting hairs and causing a division for the sake of causing a division! This is pure semantics. It’s not always wrong to cause a division, but then it better be about something important and worth while – like concerning a doctrine. It’s absolutely nothing wrong with saying ”going to church”, and we can find similar expressions in the Bible.

1 Cor. 3:9 For we are labourers together with God: ye are God’s husbandry, ye are God’s building.

When we say ”let’s go to church” we normally mean: meeting up with an assembly of christians who are inside a certain building, and together with them listening to one or more preachers teaching something from the Bible. We might also associate ”church” with general worship, singing christian songs, receiving and giving edification in form of interpreted tongues and prophesies, as well as socializing with other christians. All this is very biblical, so don’t fear those who try to intimidate you when you say ”go to church”. When you say ”I will go to church now”, you wouldn’t normally mean to go to an empty church building, but rather to meet up with the assembly of christians. So the word ”church” for this particular building is an EXCELLENT choice of word. I suspect AMCP ALSO express themselves with ”he went to church this morning” and ”look what a beautiful church!” and ”what church do you go to?” even though they complain about others who do the same.

Biblical christians assembled together to almost 100% inside BUILDINGS for quite obvious reasons. They would have roof over their heads in case of bad weather, the preachers would be heard much better, they would be able to sit more comfortably and they would be closer to other important facilities.

James 2:2For if there come unto your assembly (synagogen) a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; 3And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

People might say they are ”going to SCHOOL”, and by that they mean a certain building with both teachers and students. Without teachers and students it wouldn’t be much of a ”school” but we could still call it a ”school” also during those times they are empty. We could use the same reasoning when it comes to a gym, a library, a hairdresser  or a store. Remove some of the essential contents from those places and there wouldn’t be much of a gym, a library, a hairdresser or a store. The same applies to CHURCH. Many christians are well aware of what ”ekklesia” means and they find no reason whatsoever to express themselves any differently about ”going to church” than what they have always done. Has there really been much confusion about this so far? When a person says ”I’m going to church this morning”, do you stand there with a puzzled look and ask ”What on earth do you mean?”

The Bible doesn’t give much instructions about the proper way to meet up for worship, so I believe we have some freedom. Below are some verses which show that Paul and the other disciples in no way tried to boycott the temple/synagogues just because they were now Christians. If they wanted to show that the synagogues were ”bad” in any way, then they could have settled to meet people outside the buildings, and also take the chance to explain why they do this. But instead they went to the temple/synagogues to pray, to preach/teach, to worship, to dispute, etc. They often kept track of times for the Sabbath day and/or prayer meetings, and they went through some jewish purification rituals. Jesus was constantly in the synagogues, and never can we read any negative statements about the synagogues themselves. Naturally you could find wicked rulers of the synagogues (and wicked doctrines), but you could also find the opposite, and people who accepted the new teaching. Just like synagogues, churches are merely buildings. They aren’t good or bad in themselves and they are what people make them to be. The first thing Paul did in Damascus after his conversion was to preach in the synagogues, so why couldn’t we today seek out churches and try to influence people in the same way? Is it really a better idea to sit at home and complain about the entire church system without providing a better alternative?

Godly people in the Bible erected altars (like Noah, Joshua, etc) and they did not sin by doing so. Neither is it a sin to build a synagogue or a church. Also wicked people could naturally erect altars and buildings for ungodly purposes. There is a synagogue of God and a synagogue of Satan:

Psalm 74:8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues (meetings) of God in the land.

Rev. 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.

Nowhere in the Bible can we read that it’s wrong to build synagogues or churches in order to make more room for christians and their worship.

Luke 7:3And when he heard of Jesus, he sent the elders of the Jews unto Him, beseeching Him that He would come and heal his servant. 4And when they came to Jesus they besought Him earnestly, saying that the one for whom He should do this was worthy,5for he loveth our nation, and he hath built us a SYNAGOGUE.” 6And Jesus went with them. And when He was not far from the house, the centurion sent friends to Him, saying unto Him, ”Lord, trouble not Thyself, for I am not worthy that Thou shouldest enter under my roof.

Below are more verses that show that going to the temple/synagogue was natural for believers, and many people got their lives totally changed for the better thanks to their visits and exhortations. Why don’t we do the same instead of remaining at home alone? Jesus and his disciples were constantly in the synagogues, regardless if they were good or bad, and we could have the same approach about Church today. In some places Paul and his company might not have been allowed to preach that much due to hostile leaders, but it seems like they succeeded most of time, and they could also continue to discuss outside of the synagogues. In other cases the rulers of synagogues were God-fearing people:.

Acts 3:1 Now Peter and John went up together into the TEMPLE at the hour of prayer, being the ninth hour.

Acts 4:1 And as they spake unto the people, the priests, and the captain of the TEMPLE, and the Sadducees, came upon them, 2Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

Here the angel of the Lord asked the men to stand up and speak in the temple, which they obeyed, in combination with also preaching in whatever synagogue they could find. The angel didn’t tell them to only preach in GOOD places:

Acts 4:19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said, 20Go, stand and speak in the TEMPLE to the people all the words of this life.

Acts 4:42 And daily in the TEMPLE, and in every house, they ceased not to teach and preach Jesus Christ.

Acts 9:19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. 20And straightway he preached Christ in the SYNAGOGES, that he is the Son of God.— 26And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.— 27But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.— 30Which when the brethren knew, the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

Acts 13:4So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus. 5And when they were at Salamis, they preached the word of God in the SYNAGOGES of the Jews:and they had also JOHN TO THEIR MINISTER.-–14But when they departed from Perga, they came to Antioch in Pisidia, and went into the SYNAGOGUE on the sabbath day, and sat down. 15And after the reading of the law and the prophets the RULERS of the synagogue sent unto them, saying, Ye men and BRETHREN, if ye have any word of exhortation for the people, say on.–

Acts 13:42 And when the Jews were gone out of the SYNAGOGUE, the Gentiles besought that these words might be preached to them the next sabbath. 43Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. 44And the next sabbath day came almost the whole city together to hear the word of God.

Acts 14:1And it came to pass in Iconium that together they both went into the SYNAGOGUE of the Jews, and so spoke that a great multitude of both the Jews and also of the GREEKS believed.

Acts 18:4 And he reasoned in the SYNAGOGUE every sabbath, and persuaded the Jews and the GREEKS.— 7And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God,whose house joined hard to the synagogue. 8And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

Acts 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a SYNAGOGUE of the Jews:2And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,—10And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.—-17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

Acts 18:17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat.And Gallio cared for none of those things.18And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. 19And he came to Ephesus, and left them there: but he himself entered into the SYNAGOGUE, and reasoned with the Jews. 20When they desired him to tarry longer time with them, he consented not; 21But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus. 22And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch. 23And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.

Here is a man called Apollo which we should take after. Just like Paul, after his conversion, this man began to speak boldly in the synagogue. Aquila and Priscilla were God-fearing people who heard him (both good and bad people might attend a synagogue) and they  took him unto them and taught him even more. Apollo did the right thing, and Aquila and Priscilla as well, by hanging around in a synagogue. Thanks to Apollo’s actions he mightily convinced the jews. Would he have succeeded to do this if he would have chosen to sit at home, content with reading theology books and complain about the entire synagogue-system? I don’t think so:

Acts 18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus..25This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John. 26And he began to speak boldly in the SYNAGOGUE: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.27And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace: 28For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ.

Acts 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,—8And he went into the SYNAGOGUE, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. 9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. 10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.—37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

Acts 21:26 Then Paul took the men, and the next day purifying himself with them entered into the TEMPLE, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them. 27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the TEMPLE, stirred up all the people, and laid hands on him,

Acts 22:17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the TEMPLE, I was in a trance;18And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. 19And I said, Lord, they know that I imprisoned and beat in every SYNAGOGUE them that believed on thee:

Acts 24:11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. 12And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:—18Whereupon certain Jews from Asia found me purified in the TEMPLE, neither with multitude, nor with tumult.

Church (ekklesia) is sometimes used in CONTRAST to a group of individual believers!

Paul gives instructions to the assembly of christians (Church) concerning the treatment of widows. He would prefer if widows could be taken care of by individuals rather than having the CHURCH providing for them. In this way the Church could focus on those widows who are really in need and who don’t have anyone else providing for them. The idea shouldn’t be ”I let the Church provide for my elderly mother and/or aunt, and in that way my household won’t have to provide for them”.

1 Tim. 5:3 Honour widows that are widows indeed. 4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. — 9Let not a widow be taken into the number under threescore years old, having been the wife of one man. 10Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work. 11But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;—16If any man or woman that believeth have widows, let them relieve them, and let not the church (ekklesia) be charged; that it may relieve them that are widows indeed. 17Let the ELDERS (presbyteroi) that rule well be counted worthy of DOUBLE HONOUR, especially they who labour in the word and doctrine.—19Against an elder receive not an accusation, but before two or three witnesses. 20Them that sin rebuke before all, that others also may fear.

The man Diotrephes refused to receive the brethren and even cast them out of the CHURCH. So the true brethren are mentioned in contrast to the Church also in this case. The wicked person cast them out of the Church. Clearly ”church” can sometimes be a place (place for the assembly of God) since the wicked person here casts true believers out of church:

3 John 1:6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well: — 9I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. 10Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

If we can never say ”I’m going to Church” because WE as christians are always the Church, then neither does the below verse make any sense. Here we can read that Paul, Barnabas etc were ”received” by the Church. It’s a shame that Diotrephes (above) didn’t make the same choice. Of course it’s better to receive godly men into Church, instead of casting them out.

Acts 15:4And when they were come to Jerusalem, they were received of the church (ekklesian), and of the apostles and elders, and they declared all things that God had done with them.—

Paul contrasts ”we” with ”the Church” here below. He is also talking about ”when ye come together in the Church”. This is a very close ring to ”going to Church” which the AMCP so often complain about. Apparently Paul takes for granted that we are GOING AWAY when we ”come together in the Church” because he complains about people who take the chance to eat a lot of food while being in the Church. Paul asks ”have ye not houses to eat and to drink in?” and ”if any man hunger, let him eat AT HOME”.

1 Cor. 11:1Be ye followers of me, even as I also am of Christ.2Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. 4Every man praying or prophesying, having his head covered, dishonoureth his head.—16But if any man seem to be contentious, WE have no such custom, NEITHER the churches of God. 17Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. 18For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. 19For there must be also heresies among you, that they which are approved may be made manifest among you. 20When ye come together therefore into one place, this is not to eat the Lord’s supper. 21For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. 22What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? what shall I say to you? shall I praise you in this? I praise you not.—30For this cause many are weak and sickly among you, and many sleep.—33Wherefore, my brethren, when ye come together to eat, tarry one for another. 34And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Paul says women should be silent in a teaching situation in Church and in this instance he is speaking of a place and not a metaphor for people because he then gives permission for them to speak at home.

1 Cor. 14:33For God is not the author of confusion, but of peace, as in all churches of the saints. 34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. 35And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

More examples of various churches:

1 Cor.16:1Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. 2Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.— 10Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do. 11Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren. 12As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.—15I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,) 16That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth. 17I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied. 18For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.19The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house. 

2 Cor. 2:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

2 Cor. 12:Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely? 8I robbed other churches, taking wages of them, to do you service. 9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.—12Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. 13For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

2 Cor 8:1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; 2How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. 4Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.—14But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality: 15As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.17For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.18And we have sent with him the brother, whose praise is in the gospel throughout all the churches;19And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:—23Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ. 24Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

The church is pictured as the BODY OF CHRIST and christians are supposed to be physically TOGETHER in order to edify each other

Paul explains that each part of the body exists to meet the needs of other body parts. In the same way, God intends each of us to meet the needs of other believers, using our strengths to help in their areas of weakness.  A Christian cannot claim to have all the body parts himself, being self-sufficient. In the OT we can read about a few godly believers who are rather alone in their faithful walk with God, but we can never read that this is according to their own desires. They didn’t have much choice! Neither are they evidence of that we can be just as fine without other christians, because there might be OTHER single believers out there who have drifted away due to no support from others. We are to comfort one another (1 Thess. 4:18), build up one another ( 1 Thess. 5:11), confess our sins to one another (James 5:16) and pray for one another (James 5:16). Probably because we need it to stay strong and to not lose our faith. How can we obey these directives if we stay away from the gathering of believers?

The body of Christ has many members and as believers we are all in the same body even though we might feel we are not as important as other members because we are not the ”arm”, or the ”head”, etc. All are not apostles. All are not teachers. If we were all having the same task, who would do the other important tasks which are needed for the body of Christ? God has placed apostles, teachers, prophets, etc, in the CHURCH (assembly). If you’re at home alone, it’s impossible for you to have any of these roles, and it’s equally hard to make use of spiritual gifts, such as healings and prophesies for the edification of others. You need to be physically involved in an assembly of christians:

1 Cor. 12:11But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. 12For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.14For the body is not one member, but many 15If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?— 25That there should be no schism in the body; but that the members should have the same care one for another. 26And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. 27Now ye are the body of Christ, and members in particular. 28And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29Are all apostles? are all prophets? are all TEACHERS? are all workers of miracles?

Romans 12:4For as we have many members in one body, and all members have not the same office: 5So we, being many, are one body in Christ, and every one members one of another6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith7Or ministry, let us wait on our ministering: or he that TEACHES, on TEACHING8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. 9Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Below we can read more about edification of the Church. Most of Paul’s instructions about behavior in the Church would be totally useless unless we are together with other christians. Paul says we should aim to edify the CHURCH by various spiritual gifts, and that is of course impossible for those who are home alone. Also Paul’s instructions about women being quiet in Church and instead asking questions to their husbands AT HOME, indicates he is talking about an environment with other christians, normally away from home.

 ”When ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation”. Not IF you come together but WHEN you come together:

1 Cor. 14:3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. 4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.-–12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.—16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? 17For thou verily givest thanks well, but the other is not edified.19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.—23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? 24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:— 26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. 27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. 28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.—33For God is not the author of confusion, but of peace, as in all churches of the saints. 34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. 35And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

We are told that Jesus himself gave some to apostles, prophets, evangelists, pastors and teachers, and this was for perfecting of the saints, for the work of the ministry and for edifying of the BODY OF CHRIST. These different positions were to continue ”Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ”. This has not happened yet:.

Ephesians 4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.) 11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; 12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Conditions and tasks for an elder, and note that not ALL people qualify for this task. Elders MUST be professionally trained.

God designed the church as a place where spiritual leaders could watch out for our welfare, just like a shepherd who guards the sheep (1 Peter 5:1-4, Hebrews 13:17). A Christian who answers only to himself can easily rationalize sinful attitudes. Regular contact with other Christians can keep us sharp. In an assembly, it’s not right to let whosoever rise up to teach others. Christians are rather free to share witnesses, prophesies, songs and translating tongues (but we are still told to test all things), but the TEACHING should only be made by those who qualify. Read below about how elders are ordained and that not all people are to be trusted when it comes to teaching. The wrong person preaching could lead to doctrinal errors being spread, so be careful to NOT let people preach in your assembly just to be ”kind”. Naturally we should all spread the gospel to unbelievers (we are all told to make disciples), but when it comes to a situation where the assembly of God is supposed to be taught the truth in order to build up others, then it better be from a qualified teacher. Obviously we should always act like the Bereans regardless of who are doing the teaching and compare what we hear with scriptures, but not all have the ability to read and/or cover that much text, why it’s important that our teachers are qualified for their task.

Below we can read that Titus has been appointed to ordain elders in every city. There are loads of restrictions and rules tied to an elder. The elders are responsible to exhort and to convince the gainsayers, because some mouths must be stopped. That is because they subvert whole houses, teaching things which they ought not:

Titus 1:4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour. 5For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders (presbyterous) in every city, as I had appointed thee6If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly. 7For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre; 8But a lover of hospitality, a lover of good men, sober, just, holy, temperate9Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers10For there are many unruly and vain talkers and deceivers, specially they of the circumcision: 11Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre’s sake.

In Acts 6 we can read about the twelve disciples not feeling it was right for them to ”serve tables” and they preferred that others took this responsibility so that they themselves could focus on spreading the word of God. They gathered the other disciples who chose seven faithful men to take care of the daily ministration. This doesn’t mean those who served tables were less important since we are ALL needed to advance God’s kingdom and we are all different parts of the same body. However, ALL are not supposed to do the preaching in an assembly. You can call this a ”hierarchy” if you want, but that would be a negative word about a biblical solution:

Acts 6:1And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. 2Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. 3Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. 4But we will give ourselves continually to prayer, and to the ministry of the word. 5And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: 6Whom they set before the apostles: and when they had prayed, they laid their hands on them. 7And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

Here Barnabbas is exhorting the church of Antioch to cleave unto the Lord. Seems he was the man to do this type of exhorting:

Acts 11:22Then tidings of these things came unto the ears of the CHURCH which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. 23Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. 24For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. 25Then departed Barnabas to Tarsus, for to seek Saul: 26And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Here the apostles had ordained certain men to be elders in every church, and they prayed, fasted and commended them to the Lord. This shows the great importance involved.

Acts 14:1And it came to pass in Iconium, that they went both together into the SYNAGOGUE of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.—4But the multitude of the city was divided: and part held with the Jews, and part with the apostles.—23And when they had ordained them ELDERS (presbyterous) in every church (ekklesian), and had prayed with fasting, they commended them to the Lord, on whom they believed.— 27And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. 28And there they abode long time with the disciples.

Hierarchy or not, but the church in Antioch brought Paul, Barnabas and certain others to Jerusalem to solve a certain question by the apostles and the elders there. Apparently they felt these men were more suitable to act in the matter. The church in Jerusalem ”received” them AND the apostles and the elders did as well. They decided to send some chosen men – CHIEF MEN among the brethren – to Antioch. These chief men exhorted the brethren with many words, and confirmed them.

Acts 15:2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders (presbyterous) about this question. 3And being brought on their way by the church (ekklesias), they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. 4And when they were come to Jerusalem, they were received of the church (ekklesian), and of the apostles and elders, and they declared all things that God had done with them.—6And the apostles and elders came together for to consider of this matter.—21For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. 22Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas,chief men among the brethren:—23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.—25It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,— 30So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:—31Which when they had read, they rejoiced for the consolation. 32And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.— 36And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.—40And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God. 41And he went through Syria and Cilicia, confirming the churches.

Here we can read about decrees being delivered for others to keep, and these decrees were ordained by apostles and elders in Jerusalem. We can’t read about anyone complaining about hierarchial systems. The churches increased in number:

Acts 16:1Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek: 2Which was well reported of by the brethren that were at Lystra and Iconium.—4And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. 5And so were the churches established in the faith, and increased in number daily.

Timothy was sent out to make the churches remember the way of Christ, and also to make sure they teach no other doctrine, or give heed to fables and endless genealogies. Timothy was ordained to ministry by the laying on of hands by  Paul and the presbytery, and he was told to not lay on hands on others to soon. Not all people qualify to be elders :

1 Cor 4:17For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. 18Now some are puffed up, as though I would not come to you.

1 Tim 1:2Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. 3As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, 4Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. 6From which some having swerved have turned aside unto vain jangling; 7Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

2 Tim. 2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

1 Tim 4:6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained. 7But refuse profane and old wives’ fables, and exercise thyself rather unto godliness.—13Till I come, give attendance to reading, to exhortation, to doctrine. 14Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the HANDS of the presbytery.

1 Timothy 5:22 Lay HANDS suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.

2 Timothy 1:6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my HANDS.

Unfortunately christians will heap to themselves false teachers, and that’s why it’s so important to have qualified teachers around us, who have been trained and accepted by the presbytery before them, and who can reprove, rebuke and exhort based on the true doctrine:

2 Tim. 4:2Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine. 3For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves TEACHERS, having itching ears; 4And they shall turn away their ears from the truth, and shall be turned unto fables. 5But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry

1 Tim. 5:19 Against an elder receive not an accusation, but before two or three witnesses. 20Them that sin rebuke before all, that others also may fear.

Here are more rules for those who would like to become a bishop – for instance; a novice is not a good candidate. Also; ”Let these also first be proved; then let them use the office of a deacon, being found blameless.” There are even rules for how the wives of the bishops should act:

1 Tim 3:1This is a true saying, if a man desire the office of a bishop (episkopes), he desireth a good work. 2A bishop (episkopon) then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; 3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; 4One that ruleth well his own house, having his children in subjection with all gravity; 5(For if a man know not how to rule his own house, how shall he take care of the church of God?)6Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. 7Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.—10And let these also first be proved; then let them use the office of a deacon, being found blameless.11Even so must their wives be grave, not slanderers, sober, faithful in all things. 12Let the deacons be the husbands of one wife, ruling their children and their own houses well.—15But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

Authority…:

Titus 2:15These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

When a person is sick, he should call for the elders of a church and let THEM pray over him and anoint him with oil. We are told to confess our faults to one another and pray for another that we may be healed. This is impossible to obey if you’re not among other believers:

James 5:13Is any among you afflicted? let him pray. Is any merry? let him sing psalms. 14Is any sick among you? let him call for the elders (presbyterous) of the church (ekklesias) ; and let them pray over him, anointing him with oil in the name of the Lord: 15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. —19Brethren, if any of you do err from the truth, and one convert him; 20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Peter is an elder who exhorts other elders. Elders are supposed to feed the flock as shepherds and be good examples. When the chief shepherd shall appear (Jesus) they shall receive their crown. Peter says the younger should submit to the elders. Nothing is wrong with having shepherds and elders, or submitting to them. The problem arises when churches neglect the instructions for elders, and when they accept teachers who are not qualified and thereby welcome false doctrines in their midst:

1 Peter 5 :1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: 2Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; 3Neither as being lords over God’s heritage, but being examples to the flock. 4And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. 5Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.— 13The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son. 14Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

2 Peter 2:1But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 

So apparently elders are referred to as shepherds, so what is so horrible about calling elders ”pastors” today? How about warning about dangerous false doctrines instead of splitting hairs?

”didaskaloi” –  means a master, a teacher or an instructor acknowledged for their mastery in their field of learning. Not all meet the requirements.

The word is used below, and a similar word is used for the actual ”teaching” of these ”teachers”. Note how particular the task of being a teacher is:

James 3 1My brethren, be not many MASTERS, knowing that we shall receive the greater condemnation.

Acts 13 1Now there were in the church that was at Antioch certain prophets and TEACHERS; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. 2As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. 3And when they had fasted and prayed, and laid their hands on them, they sent them away.

Eph. 4:11And he gave some, apostles; and some, prophets; and some, evangelists (euangelistas); and some, pastors (poimenas) and TEACHERS (didaskalous); 12For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: 13Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:

Hebrews. 5:12 For when for the time ye ought to be TEACHERS, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

Romans 12: 6Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7Or ministry, let us wait on our ministering: or he that TEACHES, on TEACHING8Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. 

1 Corinthians 12 28And God hath set some in the church, first apostles, secondarily prophets, thirdly TEACHERS, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29Are all apostles? are all prophets? are all TEACHERS? are all workers of miracles? 30Have all the gifts of healing? do all speak with tongues? do all interpret? 31But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1 Timothy 5 1Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 2The elder women as mothers; the younger as sisters, with all purity. 3Honour widows that are widows indeed. 4But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. — 17Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and DOCTRINE18For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward. 19Against an elder receive not an accusation, but before two or three witnesses. 20Them that sin rebuke before all, that others also may fear. 

Plurality of elders

Nowhere in the Bible will you see a verse which claims there must always be more than one ”elder” in an assembly. Those who claim this have the burden of proof to show it. Paul says that not all are apostles, teachers, etc, and he is very clear about that not all are qualified to be an elder. Let’s go through some of the verses which are often used as ”proof” for the idea that there must always be multiple elders in a church.

Acts 14:2 21And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch, 22Confirming the souls of the DISCIPLES, and exhorting THEM to continue in the faith, and that we must through much tribulation enter into the kingdom of God. 23And when they had ordained THEM ELDERS in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

Comment: Many places are spoken about and many disciples are mentioned. Those who were ordained elders were the disciples so the word should be in plural. It would be incorrect to say that they made them all ”elder in every church”. One person can not be several elders.

Acts 20: 16For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.17And from Miletus he sent to Ephesus, and called the ELDERS of the church.

Comment: There happened to be several elders in the church of Ephesus.

Acts 20:225And now, behold, I know that YE ALL, among whom I have gone preaching the kingdom of God, shall see my face no more.26Wherefore I take YOU to record this day, that I am pure from the blood of all men. 27For I have not shunned to declare unto YOU ALL the counsel of God.8Take heed therefore unto YOURSELVES, and to all the FLOCK, over the which the Holy Ghost hath made YOU OVERSEERS, to feed the CHURCH OF God, which he hath purchased with his own blood.29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

Comment. These verses speak against those who say there are always multiple elders in each church. The text says nothing of the sort. Paul is talking to a certain group of people (disciples) and they have all been made overseers by the Holy Ghost. THEY are therefore responsible, much like shepherds, to feed the flock which is the church of God (all christians). Not all people are called to be shepherds. Most of us are in the ”flock”. Paul also warns the disciples about grievous wolves which will enter in among them, not sparing the flock. This is exactly what might happen in churches that refuse to adhere to Paul’s rules about not letting whosoever become elders and teachers, and shepherds are responsible for not letting this happen. All are not apostles, teachers, prophets, and that means we should not allow people to be elders who are not qualified. Disobeying Paul’s instructions about this order will risk false teachers and teachings to enter in among us. In summary; don’t let anyone stand up and teach in your church!

Peter 5:1The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

Comment: Several elders are spoken about here too, so it should be plural.

Phil. 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons

Comment: Not sure how large Philippi was during this time (I’ve been there myself but about 2000 years later), and how many churches (assemblies) there were and how big each assembly was, but apparently the assemblies were big enough and blessed enough to have many bishops and deacons. It doesn’t say anywhere here either that there MUST be multiple bishops and deacons in each assembly.

Titus 1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain ELDERS in every city, as I had appointed thee

Comment: Paul didn’t restrict Titus to always settle with ONE elder per city. It would not make sense if Paul told Titus to make one single person an elder for multiple cities. Naturally then ”elder” should be in plural. Titus of course had instructions to follow, and he couldn’t make people elders who did not qualify for this. The qualifications for an elder follow right after Titus 1:5. If multiple people qualified they could be elders (likely the case) but if only one person qualified in a city, then Titus had to settle with him in order to be obedient to Paul’s instructions.

 James 5:14Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

Comment: What if Paul instead wrote that we should call for ”the elder” of the church. That would make it sound like Paul takes for granted there is never more than one elder per church. But there could absolutely be more than one elder per church, and this might very well be the most common case. More than one person could be qualified to be an elder in one and the same church. Clearly then Paul must use ”elder” in plural and not singular.

In summary; there are no verses in the Bible which say there can never be only one elder in a church. The best scenario would be if there were more than one, but if people did not meet the standards, apart from just one, then this one person would be the only elder. Paul in Acts 7  is the only one mentioned doing the talking for several hours, until daybreak, and that didn’t seem to be a problem.

Finally a few verses with ”elder” in singular (just because there are those who claim there are none):

1 Timothy 5 1Rebuke not an elder, but intreat him as a father; and the younger men as brethren; 

1 Timothy 5:19 Against an elder receive not an accusation, but before two or three witnesses.

1 Peter 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed

1  Peter 5:5  Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

2 John 1:1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

Not all churches are lead by one (despotic) pastor, so please do not paint with a broad brush

Not all churches are run by ONE pastor who is teaching a bunch of falsehood before a crazy crowd of people who only go to church for the wrong reasons. There ARE godly pastors out there who feel the calling and the responsibility to keep the assembly clean from falsehood, and there are pastors who do NOT want to be idolized in any way. In some small areas there might not be enough christians who qualify to be preachers/elders, and Paul puts a lot of emphasize on how important it is for a teacher to meet the requirements. Having an assembly in a church building or in a home with only one elder is FAR better than not having any assemblies at all. I’m glad there are no ”church inspectors” who come knocking on doors just to check that there are at least 2-3 elders present, or else the assembly must be dissolved. I’d rather have one good qualified pastor/elder/shepherd/bishop/presbytery (or whatever you would like to call him) than multiple elders who are not qualified when it comes to teaching. However, a church could of course have multiple administrators/helpers (some call them elders) who might not be qualified as teachers but qualified when it comes to other tasks. This is very common in our churches

Below we can read about Paul who alone did all the preaching when the disciples joined together. They apparently gathered in a large house because Eutychus fell down from the third loft. Paul also explains to the elders of the church how important it is that they keep the flock together. Unfortunately Paul also knows that there will be men of their own, speaking perverse things to draw away disciples after them. This is always the risk when leaders of a church in an attempt to be ”democratic” allow various people to rise up and preach even though they are not qualified. Preaching to others in a christian assembly is a great responsibility. Single pastors don’t equal selfish monsters with the only aim to spread falsehood around them. Paul spoke for hours upon hours in the below verses, and no one suggested it was selfish or unfair.

Acts 20:1And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.— 7And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight. 8And there were many lights in the upper chamber, where they were gathered together. 9And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead. 10And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him. 11When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.— 17And from Miletus he sent to Ephesus, and called the elders of the church. 18And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,—20And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house,—28Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers (episkopous), to feed (poimainein) the church (ekklesian) of God, which he hath purchased with his own blood. 29For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.

Are there any Bible verses against paying pastors – if this is what a group of believers would prefer?

Temples couldn’t have been totally free to run, and we know that the Levites got help from the other tribes when it comes to food and other products in order to work full-time in the tabernacle/temple. If some preachers were paid in the NT – perhaps if they accepted some collected money during their visits – we don’t know. We DO know that the bible nowhere forbids it. We must keep in mind that things were much different in the beginning when it comes to persecution, ability to work and get money, and the general culture. Changes don’t have to be wrong (except if they are against the Bible). What’s wrong with paying those who serve full time and put their entire lives into the ministry? Where is the sin? What is the better alternative knowing the culture of today?

Today the normal situation for a family is that both the man and the woman have to work full-time to make ends meet, and that means you’re away from home most of the day since you also have to commute to and from work. An hour in each direction is not uncommon. When you get home around 6 pm you have to get the kids from the kindergarten, fix dinner, do some laundry and spend the little time you have left with your kids even though you’re TIRED and just want to go to bed. With other words, forget about doing any preaching or evangelization Monday-Friday. Now we have the weekend left. On Saturday you really need to do some major grocery shopping so you won’t have to do that during the rest of the week when you’re too busy. This might also be the only day of the week when you actually have time to do something together as a family, like going to the park and maybe the kids are doing some sport activities. You also have some cleaning to do, more laundry to handle, and a large pile of clothes to iron. You might also need to visit some relatives. So only SUNDAY is left. Of course you can try to fill it with preaching and evangelization, but you also need some time in prayers and private Bible studies, and you always have your family that requires your attention. Of course the situation will be easier once the kids grow up, but we’re still down to SOME hours during the weekend. Maybe it’s a better idea to PAY a person who is qualified for preaching? He could do this FULL TIME. If preachers, eager to spread the gospel, had to settle with Sundays, there is a risk that their fire might be quenched.

The world has changed also in other ways. 2000 years ago people took care of their own elderly parents and handicapped family members but today people are getting paid for it. This system is hard to change over night, and if someone still wants to change it, I’d like to hear how this could be achievable.

1 Corinthians 9:13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?14Even so hath the Lord ordained that they which preach the gospel should live of the gospel.15But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

Paul brings out how the Levitical method of provision for Priests carries over to the Ministers of the gospel. He says ”The LORD ordained it”. A priest could not effectively do what he was called to do if he worked a secular job as well. Why should we expect anything different for ministers of the gospel? Paul also brought out how that even though he had all right to receive money, he chose not to. He DID NOT say that it was wrong for others to do so. This would have been wrong of him, since his situation was different from theirs, as he was a traveling evangelist who was single, whereas others had families and homes. He clearly states that a man who preaches the gospel should also live of the gospel. As it says in other versions, ”the Lord has commanded that those who preach the gospel should receive their living from the gospel”. Unlike Paul, Peter had a family to take care of so some of his time and money must have been required to meet some of their needs.

The fact that we’re not able to read much in the Bible how preachers made a living could signify that we have some freedom to settle this matter ourselves. Or do you have a verse where it says we do not have this type of freedom? To label innocent pastors as a bunch of greedy, lazy parasites just because they live on salaries is beyond rude. Many pastors/preachers sacrifice secular jobs with good salaries just for the sake of making others disciples of God. I repeat from another section about Double Honor:

1 Tim. 5:16If any man or woman that believeth have widows, let them relieve them, and let not the church (ekklesia) be charged; that it may relieve them that are widows indeed. 17Let the ELDERS (presbyteroi) that rule well be counted worthy of DOUBLE HONOUR, especially they who labour in the word and doctrine.18 For the scripture saith, thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.19Against an elder receive not an accusation, but before two or three witnesses. 20Them that sin rebuke before all, that others also may fear.

Above, we can see that Paul would prefer if widows could be taken care of by individuals rather than having the CHURCH providing for them. Continuing in the same subject of providing for others, Paul also says that ELDERS should be given DOUBLE HONOR and especially those who are doing it well (consistent with doctrine, etc). This goes together well with verses such as

And sold their possessions and goods, and parted them to all men, as every man had need”.

”And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common”

”and distribution was made unto every man according as he had need”

An elder with a family to provide for, and who spends a lot of time keeping the flock together, handles the administration, shares the true doctrine to others, makes other people disciples and even new ELDERS, would be in great need of some financial help, even though he would naturally do whatever he could to NOT be a burden to the Church. It should be a common interest for all of us to not be a burden to the Church, but to take all opportunities to make money.

Things don’t have to be wrong just because they are not mentioned in the Bible

There are numerous ways to spread the word of God, and we don’t have to fear that we are doing the wrong things just because they are not explicitly mentioned in the Bible. We might make performances like skits or dramas in open air, sing christian songs in parks or outside shopping malls, take part in worship teams, participate in choirs and make concerts to the public, march around cities proclaiming Jesus and announce church meetings, make ads in newspapers/radio/TV, do street preaching and hand out leaflets and church invitations, place evangelist material in mail boxes, write christian books, start christian newspapers/magazines, show christian films on huge outdoor TV screens, make christian websites, write christian blogs, etc. Some things could not be mentioned in the Bible because they were not invented yet. We get GREAT help from copy machines, computers, cameras, video-players, DVD-players, CD-players, MP3, streaming, microphones, cell phones, amplifiers and credit cards, because we can reach many more people thanks to them and our work goes so much faster and easier. PRAISE GOD for new technology now when time is getting near for the return of Jesus Christ. Thanks to new technology also translating Bibles into foreign languages goes so much faster.

The bible doesn’t say it’s a sin to view people as ”church members”, and it doesn’t say it’s wrong to have conditions for being a member. After all, we are told to not even eat with people who call themselves christians but who live unrighteously, so we certainly wouldn’t want anyone to be a ”member” among us. Today a matrix with members makes a lot of sense since you could use it to send out newsletters and other information.

A meeting doesn’t have to be in a building (even though this was most common) and there are no specific rules how the interior of the building must look like. We can read about not giving the ”better seats” to someone just because he appears rich and has nice clothes. To have an ”altar”, or ”podium”, or a little high ”table” where the speaker could stand with his notes, a microphone and a glass of water makes perfect sense.

Neither are there rules for how much you should decorate the church building or a home for these meetings. The tabernacle and the temple in Jerusalem were really costly and beautiful, but it doesn’t mean we have to have luxurious buildings for our meetings. One positive aspect of going away for a church meeting into a specific building for this purpose (just like the temples were used) would be to get away from your regular every-day-life in your home and feel particular in a special environment which is linked to GOD. Of course we can pray, sing and worship anywhere, but for certain regular church meetings it might not be a bad idea to do this in a certain building away from home. Moreover, today you might live in an area where people live in small apartments, and if ten people are gathered together the apartment might be full! Actually, there are usually limited space also in a house, because apart from multiple bed rooms there might only be one room left, and if you gather 10-15 people there, it’s packed! So if you feel there should be no meetings unless there are at least 2-3 elders present, then this might result in 3 elders, your family of 5, and 2 more friends before you run out of room. The case could be that none of them has the gift of prophesy or other gifts. Perhaps a church building would therefore be a better option, and part of this building could also be used as a resident for an elder with his family. This is in fact not uncommon. Then this elder might be able to pay for his part of the building, reducing the burden for the assembly.

Are Anti-Church-People poor victims?

No, they are the ones attacking the church system, which could indirectly mean they are criticizing also those who attend church services. I hope it won’t lead to persecutions. When church-goers defend themselves, the AMCP might feel attacked, and some might even be offended that all christians won’t boycott the church system and stay at home alone as THEY do.

Are Anti-Church-People hypocrites?

Why would God call people out of a system for the reason that it’s unbiblical, just so they can live in an even MORE unbiblical way? That doesn’t make any sense at all. Why being so alarmed over people who live in an unbiblical environment when they themselves live in more unbiblical way? If a person complains about people who say ”go to church” and/or ”What a pretty church” and use the same expressions themselves, then they are hypocrites. It must be tiresome to always use quotation marks when saying ”going to church” even though the rest of the world understands perfectly well what they mean even without quotation marks.

Jesus Christ should be enough, so we don’t need to go to Church?

Can we really afford this mentality when it comes to babes in Christ? What if you go knocking on doors and succeed to make a person a christian by telling him about Jesus. Is it really enough to give him a Bible and some evangelist material and then leave, hoping he will continue on the narrow road? Isn’t it more likely he will remain on the right path if he hangs around with other believers, like in a church?

Spreading legalism

By making church goers feel bad by condemning the entire church system and denying  believers any freedom to arrange assemblies in their own way – even though they are not against any Biblical instructions – the AMCP are spreading legalistic influences. There ARE indeed multiple churches which are not according to Biblical instructions, but AMCP let these poorly functioned churches represent the entire church system.

When should we leave Church? 

Jesus often spoke in the temple and in the synagogues, and a rule came up, that if any man confesses that Jesus is Christ, he should be put out of the synagogue. This was clearly an ungodly rule, but this didn’t cause Jesus to start boycotting the synagogues due to ungodly rules and leaders.

John 9:22 These words spoke his parents, because they feared the Jews; for the Jews had agreed already that if any man confessed that He was Christ, he should be put out of the synagogue.

John 18:20 Jesus answered him, ”I spoke openly to the world; I ever taught in the synagogue and in the temple whither the Jews always resort, and in secret have I said nothing.

When the man in 1 Cor. 5 acted in the wrong way, then HE was supposed to be eliminated from among them. Not the others. There are indeed churches out there which are not working very well, but what if there are no other churches to join? Maybe it would be a good idea to stick to one ”ok” church than no church at all, just so you can influence others and make friends? We are supposed to make disciples and encourage one another in the truth. Not turn our backs on people we know are misinformed and deceived. Paul always tracked down churches during his trips, and if they didn’t work that well he tried to exhort and correct them. It’s true that we are not apostles like him, but the point is that we might be better off being in a church (at least once in a while) than in no church at all. The latter option would be MORE unbiblical than the former. And of course God would know that you have issues with various elements in the church because you feel they are unbiblical. God knows it’s not YOUR fault so he isn’t going to hold you accountable for them, but maybe you would be in his will if you tried to influence elders or some church members in the right direction (without being too self-righteous about it).

Verses about coming together as an assembly (apart from verses above)

Paul made numerous trips, and if there were christian colonies in those places where he went, he always managed to track them down. He also knew that his letters would reach the christians, because they stayed together and could share the content. Acts 20:7 reveals the practice of the early church: ”And upon the first day of the week, when the disciples came together to break bread, Paul preached to them.” For Christians in every location, regular gathering was a part of life. Wherever Christians are within range of each other in the New Testament, they meet.

Acts 1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. 14These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Acts 2:1And when the day of Pentecost was fully come, they were all with one accord in one place. 2And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

Acts 4:31And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness. 32And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.—33And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all. 34Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 35And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.—11And great fear came upon all the church, and upon as many as heard these things.— 14And believers were the more added to the Lord, multitudes both of men and women.)

Acts 12:12And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. 13And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

Acts 21:3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden. 4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. 5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed. 6And when we had taken our leave one of another, we took ship; and they returned home again. 7And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.—17And when we were come to Jerusalem, the brethren received us gladly. 18And the day following Paul went in with us unto James; and all the elders were present.

Acts 28:30And Paul dwelt two whole years in his own hired house, and received all that came in unto him, 31Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

1 Cor.2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their’s and our’s:—10Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.11For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

1 Cor.3:3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?—4For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal? 5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man? 6I have planted, Apollos watered; but God gave the increase. — 9For we are labourers together with God: ye are God’s husbandry, ye are God’s building.

1 Cor, 5:1It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. 2And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.—6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? 7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

1 Cor 6:1Dare any of you, having a matter against another, go to law before the unjust, and not before the saints? 2Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?—7Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

1 Cor 7:17But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

2 Cor 7:14For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth. 15And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

2 Cor.11:4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him. 5For I suppose I was not a whit behind the very chiefest apostles.— 8I robbed other churches, taking wages of them, to do you service. 9And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

2 Cor. 12:12Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. 13For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong. 14Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours but you: for the children ought not to lay up for the parents, but the parents for the children.—19Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying. 20For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults: 21And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

Phil 1:5Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;— 7For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

2 Corinthians 13:1This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

Heb  3:13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

1 Peter 4:8And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. 9Use hospitality one to another without grudging. 10As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

1 John 1:3That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

1 John 2:19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

Jude 1:3Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. 4For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.