Tag Archive | god

Does God predestine people to be non-elect, or do people corrupt themselves?

calvinism 19Is God making people wicked, or are they wicked against his will?

This is a hard question to answer for someone who believes that God forces no one to sin while at the same nothing comes to pass against his will.

Calvinists often speak from the both side of the mouth when they on the one hand claim that God predestines people to become elect or non-elect from the foundation of the world, and on the other hand claim that God forces no one to be wicked. Sometimes they try to blame Adam for people’s ”sinful nature”, but this does not solve the problem since he arrived on the scene after the ”foundation of the world” (and the Bible does not claim we have inherited his sin anyway).

So which one is it? Are people wicked against his will or according to his will? (Any of his wills …) Does God force people to be sinners or not?

Calvinists might suggest that God merely ”passes over” people and leaves them to their own devices, which means that such people will do what their nature urges them to do – which is performing all sorts of evil (like being wicked by default). Although, what choice do they really have? If only one single choice is available to them, and if God determines  to turn them into non-elect (for no apparent reason), must they therefore not become exactly as God has determined? Surely they could not have become elect if God wanted them to be non-elect? Would it not be surprising if someone who God did NOT want to become elect – but rather non-elect – still ended up as elect? That could not possibly happen, right? Again, I can see no other option but one (1) for the victims that were forced to become non-elect. Is not ”forcing” the proper word here?

The Bible tells us that people are separated from him due to their transgression of the law (1 John 3:4). This means that it is when people choose to SIN as they are  spiritually ”dead” and therefore also lost (until they repent, if they ever do). Calvinists often make a similar claim, but do they really mean it?

The whole Calvinistic process:

  1. People go to hell due to their sin. (So long it is fine, but it gets worse …)
  2. Why do they sin? Because they are bound by a sinful nature.
  3. Why are they bound by a sinful nature? Because they are wicked non-elect sinners.
  4. Why are they wicked non-elect? Because God created them as such from the foundation of the world – before they even existed, before they were born and long  before they could sin.
  5. This means that people are not dead due to their sins after all, but due to their bad luck of having been chosen by God to be wicked – with no way to escape from this misfortune.

Again, this Calvinistic process means that sin is NOT the reason for their damnation, but GOD’S CHOICE is. So why do Calvinists so often say that people are lost due to their sin if they do not really mean it? (Sinning would just be a consequence of God’s refusal to let people seek him and do good – from the foundation of the world.) Add to this the Calvinistic idea that 1) God is sovereign in such a way that he micro-manages everything, and 2) nothing comes to pass against his will. This means that if we criticize anything or anyone, we are criticizing God himself who caused it all to happen.

Not all Calvinists would agree that this is a proper understanding of their belief system (but many do agree). Still, they cannot escape from the many contradictions resulting from trying to save Calvinism.

Sinners commit sin against their nature

The Bible teaches that sinners do wicked acts against their nature, and not according to their nature:

Rom. 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is AGAINST NATURE

Once I heard in a podcast where a Calvinist asserted that a person bound by his wicked nature would not choose the right thing (like seeking God). He was then asked by the host ”Could he?”. The Calvinist replied ”He wouldn’t!”. He was asked ”Could he?”. The Calvinist replied ”He wouldn’t!” He was again asked: ”Could he, though?”, and the Calvinist continued to say ”He wouldn’t!”. It is easy to understand why the Calvinist was reluctant to answer the question (which was ”could he?” and not ”would he?”). If a non-elect person not only would not choose the right thing but neither is capable of it (by no fault of his own), the guilt must be placed on someone else but him. Namely on the one who caused this awful dilemma – namely God.

Fortunately this is not the God of the Bible. If people are wicked, it is their own blame and not God’s. God pleaded with his people Israel to do right, just like he pleads with all of us.

Ex. 18:30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

People corrupt themselves

God is not the one corrupting people by determining/orchestrating/choosing/forcing/ordaining/predestining people to become wicked sinners before they are even born. The Bible says that man himself is to be blamed for being corrupt and not God. In order for someone to corrupt himself, he must first exist (and have a heart and a brain) in order to make choices. Man does not corrupt himself until he chooses to make sinful actions. Not a single day before.

Gen. 6:12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.

Deut. 9:12 And the Lord said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.

Deut. 32:5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

Judge 2:19 And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.

Hosea 9:9 They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.

2 Pet. 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

2 Pet. 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

Jude 1:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

Calvinists and their focus on a sovereign God who must submit to Calvinism

calvinism 38God is sovereign, but what does it mean?

Calvinists have a huge focus on God’s sovereignty, which would not be a bad thing had they not interpreted this unbiblical word in a very unfortunate way.

The Calvinist R.C. Sproul for instance wrote:

”If there is one single molecule in this universe running around loose, totally free of God’s sovereignty, then we have no guarantee that a single promise of God will ever be fulfilled. ”R.C. Sproul.

Also freewillers believe that God IS sovereign but certainly not with the Calvinistic interpretation. God is so sovereign and powerful that he is able to create us in any way he likes, including creating us with free will where we are responsible for our own actions (rather than blaming our shortcomings on God). Or is this too difficult for him? Must he ask someone for permission before he can create us with free will?

While freewillers also believe that God is sovereign, their main focus is rather on God’s holy character and the fact that he does not tempt anyone, much less causes anyone to sin. This means, that if someone suggests that God directly or indirectly makes people sin (or endorses sin in any shape or form), it is clearly a huge misunderstanding and an attack on God’s character. Many would call it blasphemy. The fact that sin does exist is evidence of that God’s will does not always happen, which is quite clear in the pages of the Bible. God is in control of his creation even though he does not act through micro managing human beings.

”Sovereignty” and ”sovereign” are words not found in either the KJV nor the NKJV Bible (except for ”sovereignty” mentioned once in the NKJV but not in relation to God).  ”Sovereignty” is however found in the NIV in a couple of cases where it does not refer to God (Dan 5:18, Dan 7:27) and ”sovereign” is used multiple times referring both to God and others.

It is therefore not incorrect to say that ”sovereignty” and ”sovereign” are not Biblical words, if you exclude modern translations which many Christians are reluctant to use. When Calvinists are told about the lack of these words in the Bible, they usually bring up the trinity and say something like ”The trinity is not mentioned in the Bible either! Does this mean that it’s false?!”. They neglect to notice that the freewiller does not claim that absence of these words in the Bible automatically means that God is therefore not sovereign. What the freewiller does say is that the word must mean defined before we can conclude if it is a correct description of our holy God or not.

What if I asked a Calvinist if he believes that God is sympathetic. Yes, or no? Is he? The Calvinist might say that yes, ”sympathetic” could very well be one of many definitions applicable to God. What if I then said ”See?! Therefore God would never send anyone to hell! That would not be sympathetic at all but truly unkind!”. Then the Calvinist might rightly protest and say that this interpretation does not automatically follow. Of course God could still be sympathetic even though he rightly judges people’s hearts and sends some to hell due to their evil actions and refusal to submit under him. So the Calvinist might admit that God is sympathetic but he certainly does not admit to God being the sort of sympathetic that I propose. What right do I have to define the word ”sympathetic” in such a way? Therein lies the problem.

Non-biblical words must be defined or else you would not know whether you agree with them or not. Who has the authority to define unbiblical words, add them to the Bible with a strict definition tied to them? It is not always a watertight solution to let theologians define such words (even though they are usually right on target). If we truly want to learn and understand God’s true character, it is a lot safer to pay attention to the descriptions and examples which are used in the Bible. Or else anyone can select various unbiblical words, insist on a preferred meaning and add them to the Bible.

Atheists might suggest that if God is all-powerful and sovereign, he should be able to do absolutely everything, including performing logically contradictory ideas such as creating a square circle or even ceasing to be God. This is what one of my daughter’s  science teachers taught his high school science class, with the summary and conclusion that this is proof for God’s insufficiency and therefore non-existence. (For some reason  schools are supposed to be neutral when it comes to religion, but atheism can freely be taught with no consequences?). Although, the God of the Bible never promised to be this sort of omnipotent being who likes to perform ridiculous things – and by the way ”omnipotent” is mentioned once in the KJV Bible (Rev. 19:6) in relation to his reign.

The point is of course that both Calvinist and atheists make the mistake to insist on a certain definition of words which may not even be included in the Bible. They might erroneously assume that everyone sides with their understanding of these words.

Read more about 15 Bible verses Calvinists misinterpret in relation to God’s SOVEREIGN WILL

Biblical examples of bad / unregenerate / spiritually dead people who seek God and do good

acts 17 27We are created to seek and find God

Our reformed friends often claim that we cannot seek God, repent or do good unless God monergistically ”regenerates” us, which is a term that they unfortunately interpret as God making us see and enabling us (actually forcing us) to seek him and come to him. The Bible, however, explains that we are all created to seek and find God, and that he is not far away from any of us:

Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.30 And the times of this ignorance God winked at; but NOW COMMANDETH ALL MEN EVERY WHERE TO REPENT.  

Every single man (all people) has been given the light, and if we receive him and believe in him, God will give us the power to become the sons of God. It does not say the other way around; that God gives light to some people and gives them power so that they can believe in him.

John 1:9 That was the true Light, WHICH LIGHTETH EVERY MAN THAT COMETH INTO THE WORLD.10 He was in the world, and the world was made by him, and the world knew him not.11 He came unto his own, and his own received him not.12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name

Each time an atheist decides to not sin, it is surely a good thing. There are loads of atheists every day who do many good deeds by being helpful to complete strangers without expecting anything in return. This does not mean they are saved, but it shows that we can all do good. Seeking God and repent are good things which bad people are requested to do, and they are created by God to do so. If a person does not repent, the blame must be on him and not on God.

1. The prodigal son

The prodigal son came to his senses while living in deep sin away from his Father. He made a good decision to repent for his sins and return to his Father. He went from being alive, to being dead (due to sin), to being alive again:

Luke 15: 24 For this my son WAS DEAD, and is ALIVE AGAIN; he WAS LOST, and IS FOUND. And they began to be merry.—30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.—32 It was meet that we should make merry, and be glad: for this thy brother was DEAD, and is ALIVE AGAIN AGAIN; and was LOST, and is FOUND. 

The prodigal son was clearly dead while living with prostitutes (Luke 15:30). The below verse is a good description of his status and (unless he repented), his future would be corruption – which means spiritual death since it is contrasted with everlasting life:

Gal. 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

2. Rahab, the harlot

Rahab rescued the Joshua’s men, which was a good thing to do. It is quite possible that she decided to rescue these strangers because she was aware of their God who was the God of both heaven and earth – which would include herself. She wanted them to swear by this Lord to return her kindness and letting her and her family stay alive. James says that she was justified by works (she combined faith and good deeds):

Josh. 2:9 And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.10 For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath.12 Now therefore, I pray you, swear unto me by the Lord, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token:13 And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.

Josh. 6:17 And the city shall be accursed, even it, and all that are therein, to the Lord: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

Ja 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

3. Barbarian islanders of Malta

Barbarian inhabitants of Malta showed much kindness to Paul and his companions, and showed this compassion for them due to troublesome rain and cold. These islanders were not ”regenerated” because afterwards they thought that Paul was guilty of murder in his past and that he was justly bitten by a viper as a punishment for his past deeds (Acts 28:4).

Acts 28:1 And when they were escaped, then they knew that the island was called Melita.And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

4. Evil fathers

Also evil people can do good to the children (which surely is a good thing), and even give good gifts to them. It is definitely possible to find multiple atheists who are being nothing but kind to their children, and even towards relatives, friends as well as complete strangers. There are even non-believing soldiers at war who have even given their lives for other fighting men.

Luke 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

5. Everyone

Peter asks everyone to repent (that would be both good and bad). If they do so, they shall receive the gift of the holy Ghost. It is not the other way around; that God gives the holy Ghost to certain people and in that way they enabling them (and forcing them) to repent.

Acts 2:38  Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

6. Cornelius was not certainly not a bad person, but before he (and his family and friends) received the holy Spirit he had faith and did good

Cornelius with all his house feared God, and he gave much alms to people and constantly prayed to God. His urgent prayers, fasting and alms-giving were noticed by God who sent an angel to him in a vision. Prior to Peter’s visit to his house Cornelius had collected family members and friends who were all waiting for Peter’s arrival. Peter came and explained that he believed that Cornelius (and maybe his company too since Peter addressed them all) already knew the word of God – the gospel about Jesus Christ. ”— Jesus Christ: (he is Lord of all:)37 That word, I say, ye know”. This means that they had faith, and consequently had good deeds to go with their faith (faith without works is dead) before any of them had received the holy Ghost. 

Acts 10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. 5 And now send men to Joppa, and call for one Simon, whose surname is Peter:6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.—

22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.—24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and he had called together his kinsmen and near friends.

30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.— 43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.46 For they heard them speak with tongues, and magnify God. Then answered Peter,47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

8. Saul/Paul

Unlike Cornelius Paul was not a humble person but rather a dangerous pharisee. He saw Jesus in a vision on the way to Damascus, and fortunately he was not disobedient to the call that the vision involved. He obeyed the Lord Jesus and visited Ananias who was a child of God. Not until three days after the vision was Paul filled with the holy Ghost, with Ananias as a tool.

Acts 9:17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

Acts 26:19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision

Other examplessin

I can also mention Lydia, who was already a God-fearing and worshipping woman when God opened he heart to attend the things spoken by Paul. (It does not say that God selected Lydia and opened her heart to believe.) She obviously already had the right mind and heart to hear and understand the deeper things of God presented by Paul. It is always a good choice to not be ”a natural man”. 

Acts 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. 

Acts 16:14 and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul (YLT)

People can also do bad things even though they are fully capable, and expected, to do good.

God expected Cain to rule over sin and naturally understood that he was created with this capacity. Still, Cain slew his brother against God’s will. Cain was already a sinner before this time, since he did not react well do God’s rejection of his offering (which makes one wonder about the condition the fruit since God rejected it).

Gen. 4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fellAnd the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Do read my article about regeneration not preceding faith here.

Pray ye that your flight be not in the winter Matt. 24:20

Matt. 24Prayers make a difference

The first time we can read about people praying to God in the Bible (rather than having a conversation with him in person) is in Gen 4:26:

Gen. 4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.

Reformed Christians might pray just as much as other Christians, but the question is why they make this effort considering that they also believe that we are not able to thwart God’s predestined plans no matter what we do (as per Calvinism). They might reply that they pray because God tells them to do so, but what would be the difference if they did not? If all things pan out exactly as God wants, surely we can afford to be extremely relaxed when it comes to praying?

See the verses below. If we are able to cause the preferred season thanks to our prayers, then maybe we are able to influence people to have an open heart for the gospel as well? (Meaning; people are not predestined to be saved or damned from the foundation of the world.) Apparently God has not yet decided which season of the year the flight in question will take place, because Jesus asks us to pray about it. This is evidence that all things are not written in stone, and that we can affect things with our prayers. If we have an active prayer life, we will be stronger spiritually and will be better equipped to escape (and/or endure) hardship which will come to pass in the future:

Matt. 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)16 Then let them which be in Judaea flee into the mountains:—20 But pray ye that your flight be not in the winter, neither on the sabbath day

Luke 21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.35 For as a snare shall it come on all them that dwell on the face of the whole earth.36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

We can pray that we will not enter into temptation, and we will become stronger spiritually if we pray. This is something that we are supposed to do, rather than placing the responsibility on God. Combining prayers with fasting is a good advice, which can also be done alone. However, Paul tells married couples to be united again so that Satan will not be able to tempt them. Again, this is something we are expected to do in order to affect our mind-set and the future.

Matt. 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

1 Cor. 7:5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

We can pray that God will send workers for the great harvest, which means that we can influence both people and God with our prayers:

 Matt. 9:37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Speaking in tongues is something we should be eager to do (and do not let anyone tell you something else), but it is even better to be able to interpret the tongues. Speaking in tongues is one spiritual gift, and interpreting tongues is another separate one. The best combination is to have both gifts, because then we are able to edify even more people than just ourselves. We can pray about it!:

1 Cor. 14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

When we pray, it helps if we believe that God can hear our prayers and that we are able to achieve what we pray and strive for (even if other elements are also involved). Our own faith can affect the outcome, and God will hear the prayer of the righteous. If we live in unrepentant sin, however, it is not certain that God will hear our prayers:

Mark. 11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

1 Tim. 2:8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

Mark. 5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

Prov. 15:29 The Lord is far from the wicked: but he heareth the prayer of the righteous.

Prov. 28:9 He that turneth away his ear from hearing the law, even his prayer shall be abomination .

Dan. 9:4 And I prayed unto the Lord my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

praying 4When Jesus became man in flesh, he prayed/communicated with his Father God just like we pray to God. Also Jesus can affect things thanks to prayer/communication, which of course is obvious since the whole world was created thanks to the divine words ”Let there be light”:

Luke 6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles

Jesus shows through a parable, that we can definitely affect God with our prayers. Even someone who does not fear God might very well adhere to constant pleadings. This does not mean that God will not listen to us the first time but requires constant pleadings before he does, but the point is that even a bad person might eventually give in for constant crying and pleadings, so would not our Father in heaven even more pay attention to his children’s urgent prayers?:

Luke 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;2 Saying, There was in a city a judge, which feared not God, neither regarded man:3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.6 And the Lord said, Hear what the unjust judge saith.7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

Jesus taught us how to pray, and he gave us an example. We can pray for the outcome of things, we can give thanks for what we already have (regular food), etc. We can also pray that his will shall be done, which indicates that it is not certain that the best option for all mankind or individuals will always take place. Praying is therefore important tool. Notice the moral sense: If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?”

Luke 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.3 Give us day by day our daily bread.4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;6 For a friend of mine in his journey is come to me, and I have nothing to set before him?7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?12 Or if he shall ask an egg, will he offer him a scorpion?13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Paul constantly prayed for others, and wanted to be prayed for himself. This is because he knew that prayers can influence things for the better:

Rom. 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers

2 Cor. 13:7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

Rom. 15:30 Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;32 That I may come unto you with joy by the will of God, and may with you be refreshed.

Phil. 1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

2 Cor. 1:11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

2 Thess. 3:1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

Col. 4:Continue in prayer, and watch in the same with thanksgiving;3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:— 12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

2 Cor. 8:4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

1 Thess. 3:10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?

2 Thess. 1:11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

2 Tim. 4:16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

Philemon 1:22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.

We can pray that people will receive the Holy Ghost:

Acts 8:14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:

As believers we can pray that people can get healed. All people will not get healed all the time and live forever (Lazarus, who came back to life thanks to Jesus, eventually died), but if you for instance check the mission by TLR and Torben Søndergaard, Christians indeed have been given the power to heal in the name of Jesus:  

Acts 28:8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

Ja. 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

You cannot expect to fall in a miraculous trance or see visions, unless you spend time in prayer (like Peter, John, Daniel, etc):

praying kidActs 22:17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance

The prayers from righteous believers can be seen together with the smoke of incense before God:

Rev. 8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

1 Pet. 3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

God heard the prayers of Zacharia:

Luke 1:5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.—13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

Cornelius was a righteous God-fearing man, and before he received the holy Ghost, God heard his prayers and saw his works:

Acts 10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.

God heard the prayers of Hezekiah and saw his tears. He gave him support and added 15 more years to his life time:

2 King. 20:5 Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord.6 And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David’s sake.

We can learn a lot from the book of Jonah when it comes to prayer. Even the pagan mariners understood that it was a good idea to pray to God during times of trouble, and  the they and Jonah alike understood that this particular problem occurred due to Jonah’s resistance to God. God has prepared a big fish to swallow up Jonah, but God also heard Jonah’s prayer from the belly of the fish and helped him out. The king of Nineveh also understood the power of prayers, fasting and the importance of a sincere repentance. The attitude of the inhabitants of Nineveh made God change his mind, and he decided to not do what he had previously said he would:

Jonah 1:6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.8 Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?9 And he said unto them, I am an Hebrew; and I fear the Lord, the God of heaven, which hath made the sea and the dry land.10 Then were the men exceedingly afraid, and said unto him. Why hast thou done this? For the men knew that he fled from the presence of the Lord, because he had told them.11 Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.12 And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.13 Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.14 Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.15 So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.16 Then the men feared the Lord exceedingly, and offered a sacrifice unto the Lord, and made vows.17 Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.

Jonah 2:1 Then Jonah prayed unto the Lord his God out of the fish’s belly,And said, I cried by reason of mine affliction unto the Lord, and he heard me; out of the belly of hell cried I, and thou heardest my voice.

Jonah 3:6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:8 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

Below an important secret is revealed. We are able to take on the full armour of God – praying included – and this will make our spirits stronger. Notice also that Daniel through fasting and prayers received a special revelation, and how the angel explained to him that although his prayers were heard the first day, the prince of Persia (among the rulers of the darkness of this world …) withstood him for some time. This means that we should not give up since we are not wrestling against flesh and blood but against  invisible powers:

Eph. 6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. 12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;15 And your feet shod with the preparation of the gospel of peace;16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel

Dan. 10:2 In those days I Daniel was mourning three full weeks.I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.—11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days

The pre-existence of Jesus with his Father before the foundation of the world

trinity 4The Alpha and Omega, the first and the last – a name claimed by both Jesus and GOD

Jesus claims to be the first, but surely God is the very first? This indicates that Jesus rightfully claims to be God, rather than being someone who confuses innocent Bible readers by apparently taking the role of someone he is not.

The son of God, Jesus Christ, was born in flesh by virgin Mary about 2000 years ago, but it was his own prior choice and he had previously pre existed in a former state. Jesus pre existed before he became a man and walked upon the earth.

John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.— 17 Therefore doth my Father love me, because I lay down my life, that I might take it again.18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Sometimes the trinity is compared with an egg, consisting of the yolk, the white and the shell, where each part could be regarded as God the Father, God the son and God the holy Spirit. The weakness with this illustration is that each part is about 33% of the egg, whereas each person in the trinity (apart from being a separate part of the trinity) is each 100% God and definitely no half-gods. Maybe a better analogy might be one pile of sand split into three piles of sand. Each pile is 100% sand which is the original substance – even though there are even more original substance in existence. It is possible to start with one pile of sand, split it into more piles, and join the pile back together again. Maybe this analogy helps when reading poetic expressions about the son going forth from God which is the original starting point. This does not mean that Jesus started to exist in the moment he took the shape of a human being. Another analogy might be water being split into three puddles, or fire where you to take a lit candle and lit two more candles with it.

Maybe a business company can also help as an illustration. The ONE company might consist of three owners/employees who have mutually decided which role each one of them should have in the company. They might even decide which one of them that should take on the ”greater” role, and be the company’s official frontage. They might start out together on location but decide to let one of them make some business travelling in order to promote the company and get more customers. Another one might be responsible for the administration and the third one might be responsible for practical needs such as food supply and maintenance. We are still talking about ONE company.

Bible verses showing Jesus in the godheadonly god

The below verses are rather self-explanatory. Jesus existed before all things and by him were all things created, both visible and invisible. Is God something? Can he be filed under visible or invisible? Yes, so he could not have existed before Jesus, since Jesus was before all things and was first. If we understand Jesus to be God, however, there are no contradictions. God is eternal and has always existed before all things.

Col. 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:14 In whom we have redemption through his blood, even the forgiveness of sins:15 Who is the image of the invisible God, the firstborn (4416) of every creature:16 For BY HIM were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created BY HIM, and for him:17 And he is BEFORE all things, and by him all things consist.18 And he is the head of the body, the church: who is the beginning, the firstborn (4416) from the dead; that in all things he might have the preeminence

So Jesus is the one who created all things with his own hands, and yet Jahve is said to have done the same thing (and that no one was with him). Again either we have a contradiction or Jesus is part of the trinity:

Hebr. 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands

Gen. 1:1 In the beginning God created the heaven and the earth.

Is. 42:5 Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

Is 45:12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.-— 18 For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else.

Jesus existence before came to earth as God in flesh:

Daniel 3:25 Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

Micah 5:2 But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.

The Jews certainly understood what Jesus meant with the claim that he had seen Abraham (despite that Abraham lived before Jesus) and when Jesus used God’s name ”I am” on himself. They immediately took up stones to kill him, just like the Jewish law prescribes concerning those who blaspheme God:

John 8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Jesus prayed to his Father and asked him to glorify him (Jesus) with the glory which he had with his Father before the existence of the world. It is interesting that Jahve does not share his glory with anyone, and yet Jesus requests to share his precise glory – which he is granted. The only way to solve this is through the trinity. It is further illogical to love someone if he is only an idea or a plan.

John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.— 24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

Is. 42:8 I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Hebr 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;Who being the brightness of HIS GLORY, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high

John 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Jesus is the word3Jesus is said to have made the decision to become a servant on earth and to be made in the likeness of men. God is also stated to having sent his son, which is not a contradiction since Jesus is part of the godhead:

Phil 2:5 Let this mind be in you, which was also in Christ Jesus:6 Who, being in the form of God, thought it not robbery to be equal with God:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.9 Wherefore God also hath highly exalted him, and given him a name which is above every name:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;11 And that every tongue should confess that Jesus Christ is Lord, to the GLORY of God the Father.

Below is more about the divine GLORY that Jesus had, despite that Jahve explicitly does not share his glory with anyone. Jesus was also the WORD, and this word was in the beginning with God. Not only that, but the word was God! This word (Jesus) became flesh. This is something that God the Father never did, but Jesus certainly did:

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.2 The same was in the beginning with God.3 All things were made by him; and without him was not any thing made that was made.— 14 And the Word was made flesh, and dwelt among us, (and we beheld his GLORY, the glory as of the only begotten of the Father,) full of grace and truth. 

Jesus is called the first and the last, Alpha and Omega. Just like God calls himself. Either Jesus is blaspheming God and confuses the innocent Bible readers, or God is part of the godhead:

Rev. 1:And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, THE ALMIGHTY.I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Isa. 48:10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.12 Hearken unto me, O Jacoband Israel, my called; I am he; I am the first, I also am the last.13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

Isa 44:Thus saith the Lord the King of Israeland his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. 

Jesus was described as the spiritual rock that followed the Israelites through the Exodus:

1 Cord. 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;2 And were all baptized unto Moses in the cloud and in the sea;3 And did all eat the same spiritual meat;4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

When it comes to the Angel of the Lord (not a created messenger), you can read this post. The Angel of the Lord communicated with God in heaven, despite calling himself God.

Psalms and proverbs mirror the reality, so we must be careful to not automatically understand all poetical expressions and songs as being literal in all details. We can often read about the son being the first-born, only begotten, was brought forth, etc, and they are description of the word that became flesh.

Jesus prayed to his Father and communicated with himJesus birth

Jesus is not the same person as his Father, and Jesus frequently prayed and communicated with his Father – showing they are different persons in the same godhead. God is naturally ONE (a very clear teaching in the Bible and very central  teaching for both Jews and Christians), but this one God consists of three persons and dimensions.

Jesus will sit at the right hand side of God (God the Father), and even if taken symbolically this clearly shows the two are not the same person but different ones in the godhead. The lamb of God, which is Jesus, walked up to him who sat on the throne to take the book with the seven seals:

Rev. 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.7 And he came and took the book out of the right hand of him that sat upon the throne.

When Jesus was as a child he grew and became strong in spirit, indicating he is a different person from his Father who always had full spiritual capabilities and knowledge:

Luke 2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.— 49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?

Jesus, as man on earth, did not know the time of the last days, but he claims that his Father knows:

Mark 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

Jesus made a difference between his Father’s will and his own will. Naturally Jesus came to earth to fulfill a task and he was always willing to do that – until death. If Jesus communicated with himself and asking himself about what was possible, it would be highly confusing.

Matt. 26:39 39 And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

John 4:34 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

Jesus counts himself as one witness and his Father as another witness – thus two witnesses. Jesus even says that his own witness is not true if he only bears witness of himself. Fortunately his Father makes up another witness, confirming what Jesus was saying. On top of that, Jesus says he did not come to do his own will but the will (another will) of the Father that sent him:

John 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.31 If I bear witness of myself, my witness is not true.32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

John 8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.15 Ye judge after the flesh; I judge no man.16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.17 It is also written in your law, that the testimony of two men is true.18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

John 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Jesus communicated with his Father on the cross. It was not the entire trinity who died on the cross, but Jesus Christ, the son of God:

Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Luke 23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

The voice of the Father came from heaven, at the same time as Jesus was on earth and prayed to his Father. They are clearly distinct persons, but in the same godhead:

John 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.30 Jesus answered and said, This voice came not because of me, but for your sakes.

Acts 13:33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

More examples where Jesus makes a distinction between himself and his Father:

Matt 26:53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

John 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.38 For I came down from heaven, not to do mine own will, but the will of him that sent me.39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

John 8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.27 They understood not that he spake to them of the Father.28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.—42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

John 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.30 I and my Father are one.31 Then the Jews took up stones again to stone him.32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, BEING A MAN, makest thyself GOD.— 36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?37 If I do not the works of my Father, believe me not.38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.39 Therefore they sought again to take him: but he escaped out of their hand,

John 11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

John 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

1 Cor. 8: 6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Hebr. 1:1 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.14 If ye shall ask any thing in my name, I will do it.15 If ye love me, keep my commandments.16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;— 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. — 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. — 28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. — 31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

John 15:1 I am the true vine, and my Father is the husbandman.— 9 As the Father hath loved me, so have I loved you: continue ye in my love.— 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.—16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. –— 26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

jesus 2John 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:— .8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.— 11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.1 — 18 As thou hast sent me into the world, even so have I also sent them into the world.  — 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world

Om ni som är onda förstår att ge era barn goda gåvor? – Luk. 11:13, Matt. 7:11

luke 11Människan är inte ond till sin natur

Adjektivet ond (i titeln) är översatt från det grekiska ordet πονηρός (ponērós, Strong’s 4190) och betyder ond, ondskefull, stygg, elak, och liknande. Det är ett väldigt vanligt förekommande ord i Bibeln. Det svenska ordet ond har även betydelsen av fysiskt smärta (till skillnad från engelskans ”evil” eller ”bad” som inte innehar en sådan betydelse), och detsamma gäller grekiskan eftersom ponērós kommer från pónos, (Strongs 4192) som har innebörden av smärta och kopplar fysiskt slit/arbete med plåga och bedrövelse till kropp och själ.

Lukas 11:13 Om ni som är onda förstår att ge era barn goda gåvor, hur mycket mer skall då inte er Fader i himlen ge den helige Ande åt dem som ber honom?”

Att vara syndig är att vara ond, och synda är nästan alltid kopplat till att vara elak mot sina medmänniskor då mörda, stjäla, ljuga, begå äktenskapsbrott, etc, leder till att andra människor på olika sätt blir sårade pga vårt agerande (eller t o m får sätta livet till). Jesus syftar på syndiga människor i Lukas 11:13, där han poängterar att även människor som lever i synd faktiskt kan ge goda gåvor (vilket kan handla om presenter, tjänster liksom snälla och uppmuntrande ord) till sina barn, andra familjemedlemmar, vänner, människor som de vill smöra för eller muta, etc. Om t o m onda människor kan ge sina egna barn goda gåvor så kan Gud som är GOD förstås ge den helige Ande (en gåva) till sina barn, vilka är de som valt att vända om och följa honom. Det är den bästa gåvan! Verserna innan förklarar de underbara löften som vi kan förvänta oss av Gud:

Lukas 11:9 Jag säger er: Be och ni skall få, sök och ni skall finna, bulta och dörren skall öppnas för er. 10 Ty var och en som ber, han får, och den som söker, han finner, och för den som bultar skall dörren öppnas. 11 Finns det bland er någon far som skulle ge sin son en orm när han ber om en fisk, 12 eller en skorpion när han ber om ett ägg?

Jesus kallar här inte alla människor i hela världen onda, utan endast de människor som är syndiga vilket ingen måste vara. Jesus begrepp om onda människor innebär inte att vi själva flitigt ska börja använda det epitetet om andra, utan det används här för att tydliggöra en poäng. Det kan handla om människor som inte har något som helst intresse att omvända sig från sina onda gärningar och som skaffat sig ett rymligt samvete. Bibeln förklarar att människan är skapad god, även om det också fungerar att kalla bebisar neutrala eftersom de inte har förmåga att vare sig lyda Gud eller inte lyda Gud (bryta mot Guds bud). Jesus förklarar innebörden av att vara ond eller god genom en liknelse av ett träd som ger dålig eller god frukt:

Matt. 12:33 Om ni förutsätter att trädet är bra, så är frukten bra, eller att trädet är dåligt, så är frukten dålig. Ty av frukten känner man trädet. 34 Huggormsyngel, hur skulle ni som är onda kunna tala något gott? Vad hjärtat är fullt av, det talar munnen. 35 En god människa tar ur sitt goda förråd fram det som är gott, och en ond människa tar ur sitt onda förråd fram det som är ont. 36 Men jag säger er att för varje onyttigt ord som människor talar, skall de stå till svars på domens dag. 37 Efter dina ord skall du frias, och efter dina ord skall du fällas.”38 Sedan sade några skriftlärda och fariseer till honom: ”Mästare, vi vill se dig göra ett tecken.” 39 Han svarade dem: ”Ett ont och trolöst släkte kräver ett tecken, men det skall inte få något annat tecken än profeten Jonas tecken.

Nedan vers är visserligen översatt från hebreiska men det kan ändå förklara hur människor försöker ursäkta synden genom att hävda att man ändå är accepterad av Gud trots att man lever i synd. ”Ingen är perfekt” brukar det heta, eller ”en gång frälst alltid frälst”, eller ”Gud ser inte min synd utan endast Jesu blod”.  

Mal. 2:17 Ni tröttar ut Herren med era ord. Ni frågar: ”På vilket sätt har vi tröttat ut honom?” Jo, ni säger: ”Den som gör det onda är god i Herrens ögon, och han gläder sig över dem”, eller: ”Var är Gud som dömer?”

Det är fel att ursäkta synden och försöka göra den snövit men det är också fel att göra saker till synd som inte är någon synd. En del kan få för sig att det är synd att inte tänka på Gud varje minut dygnet runt, vilket skulle innebära att man inte kan läsa ett recept till en äppelkaka utan att synda eller förhöra sina barn på läxor. De kan även få för sig att det automatisk är en synd att vara arg, besviken och känna sig utsliten, eller anse att vissa människor är snåla, elaka, klantiga, ohyfsade, el. dyl (vilket inte nödvändigtvis måste uttryckas i ord). Om allting är synd så har människan redan förlorat och måste ge upp kampen emot synden. ”Ja men det är just därför Jesus dog för dig, för att du inte kan sluta synda och för att Jesus levde ett syndfritt liv i stället för dig!” kan det heta. Nej, Jesus dog inte för att vi ska kunna synda utan konsekvenser. Om problemet var synd så kan inte lösningen vara en större trygghet i synd. Syndens lön är fortfarande döden, och Satans alltjämt populära lögn är ”Ni skall visst inte dö”. Det glada budskapet är att vi kan bli fri från allt vårt syndiga bagage och bli helt rena om vi vänder oss till Gud! Den heliga Ande är en gåva och leder oss bort från synden, men inte utan vårt samarbete.

Smutsiga trasor

Det är vanligt att kristna hävdar att vi är onda människor även när vi lever rättfärdigt! Hur vi än lever våra liv så är vi alltså fortfarande nere i smutsen och sprattlar? De citerar gärna Jes. 64:6 som säger ”Alla våra rättfärdiga gärningar är som en smutsig klädsel”, men de ser inte till sammanhanget som visar att de som åsyftas är människor som blandar synd med enstaka utfall av rättfärdighet. Ungefär som de onda människor som Jesus talar om i Luk. 11:13 som ger sina egna barn goda gåvor. Lösningen är inte att kapitulera inför synden och utgå ifrån att vi förblir syndare hur vi än gör, utan lösningen är att sluta synda! Men då dog Jesus i onödan? Nej, Jesus dog för att vi valt att synda. Inte för att vi är födda i synd och inte så att vi ska fortsätta på syndens väg.

För att klara att leva rättfärdigt behöver vi till att börja med omvända oss från vårt tidigare liv så att vi kan bli renade, och sedan att fortsätta att ha en god kontakt med vår skapare genom böner, bibelläsning, lovsånger, umgänge med andra kristna, etc. En sparsam kontakt med Gud skulle göra det bli betydligt svårare att vandra i seger över synden. Det är inte alltid lätt att leva i världen men inte av världen.

Människan är skapad god

Om människan i grunden skulle vara ond så skulle hon ha en utmärkt ursäkt för sin synd. Jesus var väl inte ond i grunden trots att han föddes till jorden som människa? Om alla människor då skulle vara födda onda till skillnad mot honom, skulle inte det innebära att han hade fördelar över oss, och lättare än oss kunde stå emot frestelser? Nej, han frestades i allt liksom vi, men var likväl utan synd.

Rom 9:11 Innan barnen ännu var födda och innan de hade gjort vare sig gott eller ont

Jesaja 7:16 Ty innan pojken förstår att förkasta det onda och välja det goda, skall det land för vars båda kungar du ängslas vara övergivet.

Pred. 7:30 Se, endast detta har jag funnit att Gud skapade människorna rättsinniga. Men SEDAN har de tänkt ut många onda planer.

Sakarja 12:1 En profetia, Herrens ord om Israel. Så säger Herren, han som har utspänt himlen och lagt jordens grund och som har format människans ande i henne

Ps. 139:13 Du har skapat mina njurar, du sammanvävde mig i moderlivet.14 Jag tackar dig för att jag är så underbart skapad. Ja, underbara är dina verk, min själ vet det så väl.15 Benen i min kropp var ej osynliga för dig, när jag formades i det fördolda, när jag bildades i jordens djup.16 Dina ögon såg mig när jag ännu var ett outvecklat foster. Alla mina dagar blev skrivna i din bok, de var bestämda innan någon av dem hade kommit.

Ps. 119:73 Dina händer har gjort mig och format mig, ge mig förstånd så att jag kan lära mig dina bud.

Jak. 3:9 Med den välsignar vi Herren och Fadern, och med den förbannar vi människorna, som är skapade till Guds avbild.

Läs även denna artikel om människan som ond eller god.

Does God send a delusion so that people must believe a lie?

God is glorified when we bear much fruitglorified.jpg

If God is glorified when we bear fruit, he clearly would not send a delusion on innocent people so that they will believe a lie and live in darkness. If he would do something like that, it would be his fault that they believe in a lie instead of their own fault.

The God of the Bible does not trick people into believing lies. The following Bible text explains why people believe in a lie:

2 Thess. 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;–10 And with all deceivableness of unrighteousness in them that perish; BECAUSE they received not the love of the truth, that they might be saved.11 And FOR THIS CAUSE God shall send them strong delusion, that they should believe a lie:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Above we can see that God ”shall send them strong delusion, that they should believe a lie”, but it also explains why this happens. In Young’s literal translation it says ”and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved, and because of this shall God send to them a working of delusion, for their believing the lie”.

It explains that those who are perishing are those who are unrighteous and who had no love for the truth. That is a bad choice on their part (they knew better), and due to their refusal to seek the truth and come to God, he will send them a delusion. Paul repeats, that those who eventually will be damned are those who do not believe the truth (indicating they could have and should have), and who had pleasure in unrighteousness. If people would not have chosen to dismiss God, they would not have ended up being totally comfortable in their false delusions. This happens to be the exact same message as Paul gives in Rom. 1:18-32. 

Rom. 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness. 19 because what may be known of God is manifest in them, for God has shown it to them. 20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, SO THAT THEY ARE WITHOUT EXCUSE21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.24 THEREFORE God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who EXCHANGED THE TRUTH OF GOD FOR THE LIE, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.26 FOR THIS REASON God gave them up to vile passions. For even their women exchanged the natural use for what is against nature27 Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, 30 backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, 31 undiscerning, untrustworthy, unloving, unforgiving unmerciful; 32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them. (NKJV)

God gave them over to a reprobate mind (KJV), due to their choice to turn their backs on God, despite that he could be clearly seen and understood by them. Those who deserve death, according to Paul, are those who practice such sins which he listed. This means that these people must exist (have physical bodies) in order to perform such things, which further means that they were not chosen to be non-elect from the foundation of the world, the way Calvinists think. People end up in hell due to their sins which they refuse to get rid of, and not due to being chosen as non-elect before they are even born.

Is. 66:3 —He who burns incense, as if he blesses an idol. Just as they have chosen their own ways, And their soul delights in their abominations, 4 So will I choose their delusionsAnd bring their fears on them; Because, when I called, no one answered, When I spoke they did not hear; But they did evil before My eyes, And chose that in which I do not delight.” (NKJV)

It is the same story in Isaiah above. The message is that people have chosen their own ways, and they delight in their abominations. For this reason God will ”choose their delusions”, and bring their fears on them. They should rather have come to God when he called for them to do so. Instead they did evil before his eyes, and committed sins against his will.

More verses about people who believe in falsehood against God’s willosas 10

Man must be blamed for believing in deceptions, and not God.

Is. 28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves

Above,  the people of Jerusalem had chosen to make LIES their refuge. Something that naturally does not please God. Deceit comes from their own hearts.

Is. 59:13 In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

Jer. 8:5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.

Jer. 9:6 Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.

Jer 13:25 This is thy lot, the portion of thy measures from me, saith the Lord; because thou hast forgotten me, and trusted in falsehood.

Jer. 14:14 Then the Lord said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.

Jer. 23:26 How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;

Ps. 119:118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.

Prov. 12:20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.

Prov. 26:24 He that hateth dissembleth with his lips, and layeth up deceit within him;

Prov. 29:13 The poor and the deceitful man meet together: the Lord lighteneth both their eyes.

Above verses clearly show that man causes his own deceit, and believes in falsehood and lies despite having a better alternative.

Jer. 17:9 The heart is deceitful above all things, and desperately wicked: who can know it?

The above is a well-known verse often used by people who would like to find support for maintaining a sinful life style. However, this verse is just a general statement in relation to the sins of Judah – speaking about sinners – and does not say that all people are bound to live in sin whether they want to or not. We can even read in the same chapter ”5. Cursed is the man who trusts in man And makes flesh his strength, Whose heart departs from the Lord”, indicating that Judah has the ability to remain faithful to the Lord and his commandments. It goes on to say ”6. Blessed is the man who trusts in the LordAnd whose hope is the Lord”, showing that no man’s heart has to be deceitful. Instead this type of man will not cease yielding much fruit (v. 8) . Clearly no one has to depart from the Lord and forsake him. They are warned if they do:

Jer. 17:13 O Lord, the hope of Israel, All who forsake You shall be ashamed.
Those who depart from Me Shall be written in the earth, Because they have forsaken the Lord, The fountain of living waters.”

When it comes to Ahab and the ”lying spirit” in 1 Kings 22 and 2 Chr. 18 you can read this article.

There is no darkness in God and we are told that we should not accuse him of tempting us since he tempts no one, much less causes anyone to sin.

Ja. 1:13 Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone14 But each one is tempted when he is drawn away by his own desires and enticed. 15 Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.16 Do not be deceived, my beloved brethren.

Above we can also see James warning his beloved brethren to not be deceived, indicating there is a risk that they will. More of the same warnings below. Notice that the deception spoken about does not only concern temporary disadvantages on earth, but our souls are at risk (Gal. 6:7-8).

Deut. 11:16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them

Job 15:31 Let not him that is deceived trust in vanity: for vanity shall be his recompence.

Luke 21:8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

1 Cor. 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind

1 Cor. 15:33 Be not deceived: evil communications corrupt good manners.

Gal. 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

2 Tim 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

Rev. 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

Rev 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Let us pray and encourage each other to not deviate from God’s word.

Hebr. 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.