Arkiv

Examples of righteous and holy people in the Bible

rättfärdig 3We can be upright, perfect, just, holy, blameless and RIGHTEOUS in this present world 

The above terms do not necessarily equal ”to never have been guilty of any sins”. All sinners have been given the opportunity to repent for their sins – to become holy, righteous and blameless – and when Jesus cleanses us from our sins we are completely clean because our old sins have been removed. We do not have to wait until we die before we can honor God by living holy and righteous lives and be faithful to him (Titus 2:11-12). On the other hand, we can not always expect to have perfect and complete physical bodies in this life, which includes Jesus as well. There is a difference between moral perfection and physical perfection.

Eccl.7:29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

The below terms can be translated just, perfect, upright, unblameable, etc

The Hebrew word tsaddiq (Strong’s 6662)

The Greek word dikaios (Strong’s 1342) 

The Greek word teleios (Strong’s 5046) 

Examples of Biblical individuals who were righteous due to living righteous lives

I have used the three colors as per above to illustrate the meaning of the original words below. Simple black text means that the person’s righteousness is described without using any of the words above. The Bible certainly has no shortage of people who have lived holy and righteous lives. They may have sinned at least once, but they have repented for those sins and restored their salvation. If the same individuals would have mixed their righteous lives with sin, they would not have been considered righteous before God. A righteous person is someone who lives upright, after first having been cleansed from his former sins – which occurs upon repentance.

Noah

Gen. 6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

Gen. 7:1 And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. 

Abraham

Ja. 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?22 Seest thou how faith wrought with his works, and by works was faith made perfect? 23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24 Ye see then how that by works a man is justified, and not by faith only. 25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?26 For as the body without the spirit is dead, so faith without works is dead also.

Lot

Gen. 18:23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked 24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?

Gen. 19:15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

2 Pet 2:7 And delivered just Lot, vexed with the filthy conversation of the wicked: 8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

Job

Job 1:8 And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect (Strong’s 8535) and an upright (Strong’s 3477) man, one that feareth God, and escheweth evil? 

Job. 32:1 So these three men ceased to answer Job, because he was righteous in his own eyes.—Job 42:7 And it was so, that after the Lord had spoken these words unto Job, the Lord said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

King David

Ps. 7:10 My defence is of God, which saveth the upright in heart.11 God judgeth the righteous, and God is angry with the wicked every day.12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready. 

Ps. 18:20 The Lord rewarded me according to MY righteousness; according to the cleanness of my hands hath he recompensed me.21 For I have kept the ways of the Lord, and have not wickedly departed from my God.22 For all his judgments were before me, and I did not put away his statutes from me.23 I was also upright before him, and I kept myself from mine iniquity.24 Therefore hath the Lord recompensed me according to MY righteousness, according to the cleanness of my hands in his eyesight.25 With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.

2 Samuel 22:21 The Lord rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.22 For I have kept the ways of the Lord, and have not wickedly departed from my God.23 For all his judgments were before me: and as for his statutes, I did not depart from them. 24 I was also upright (Strong’s 8549) before him, and have kept myself from mine iniquity.25 Therefore the Lord hath recompensed me according to my righteousness; according to my cleanness in his eye sight.26 With the merciful thou wilt shew thyself merciful, and with the upright (Strong’s 8549) man thou wilt shew thyself upright.27 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.

1 King. 14:8 And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;

1 King. 15:5 Because David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.

2 King. 14:3 And he did that which was right in the sight of the Lord, yet not like David his father: he did according to all things as Joash his father did.

Acts 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

King Asa

1 King. 15:11 And Asa did that which was right in the eyes of the Lord, as did David his father.—14 But the high places were not removed: nevertheless Asa’s heart was perfect (Strong’s 8003) with the Lord all his days. 

2 Chron. 14:2 And Asa did that which was good and right in the eyes of the Lord his God:3 For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:4 And commanded Judah to seek the Lord God of their fathers, and to do the law and the commandment.

King Hezekiah

2 King. 18:1 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.—3 And he did that which was right in the sight of the Lord, according to all that David his father did.4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.5 He trusted in the Lord God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.6 For he clave to the Lord, and departed not from following him, but KEPT HIS COMMANDMENTS, WHICH THE LORD COMMANDED MOSES.

King Josiah

2 King. 22:1 Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother’s name was Jedidah, the daughter of Adaiah of Boscath.2 And he did that which was right in the sight of the Lord, and walked in all the way of David his father, and turned not aside to the right hand or to the left.

2 King. 23:25 And like unto him was there no king before him, that turned to the Lord with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.

2 Chron. 34:1 Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.2 And he did that which was right in the sight of the Lord, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.

Enoch

Hebr. 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

Moses and all of Israel were told to be perfect (which means they could)

Deut.18:13 Thou shalt be perfect (Strong’s 8549) with the Lord thy God.

Satan

Ezekiel 28:15 Thou wast perfect (Strong’s 8549) in thy ways from the day that thou wast created, till iniquity was found in thee.

Abel and Zacharias

Matt. 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

Hebr. 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

1 John 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.11 For this is the message that ye heard from the beginning, that we should love one another.12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

Joseph, Mary’s husband

Matt. 1:19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily.

Joseph, the counsellor

Luk. 23:50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 

Cornelius

Acts 10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. —22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.

John the Baptist

Mark. 6:20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

Luke 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

Simeon

Luke 2:25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

The Apostle Paul (after his conversion)

1 Thess. 2:10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

Acts 23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

The priest Zacharias and his wife Elisabeth

Luke 1:5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Various verses concerning righteous people rättfärdig 2

Below you can read about the contrast between the unrighteous and the righteous, and the issue is obedience to God. You can also read here how we can know if we are the children of God.

Old testament

2 Sam. 4:(Is-Boset)11 How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?

1 King. 8:31 If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:32 Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness. (2 Chron. 6:23)

Ps. 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.—5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish.

Proverbs 3:32 For the froward is abomination to the Lord: but his secret is with the righteous.33 The curse of the Lord is in the house of the wicked: but he blesseth the habitation of the just.

Proverbs 10:11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.—16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.—20 The tongue of the just is as choice silver: the heart of the wicked is little worth.21 The lips of the righteous feed many: but fools die for want of wisdom.—24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.—28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.29 The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.30 The righteous shall never be removed: but the wicked shall not inhabit the earth.31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.

Proverbs 11:3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.4 Riches profit not in the day of wrath: but righteousness delivereth from death.5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.8 The righteous is delivered out of trouble, and the wicked cometh in his stead.9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.—18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.20 They that are of a froward heart are abomination to the Lord: but such as are upright in their way are his delight.23 The desire of the righteous is only good: but the expectation of the wicked is wrath.—27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.—30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.

Proverbs 12:1 Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.2 A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn.3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.–5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.7 The wicked are overthrown, and are not: but the house of the righteous shall stand.8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.—10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. —.13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man’s hands shall be rendered unto him.15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.—20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.—.22 Lying lips are abomination to the Lord: but they that deal truly are his delight.—26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.—.28 In the way of righteousness is life: and in the pathway thereof there is no death.

Proverbs 13:1 A wise son heareth his father’s instruction: but a scorner heareth not rebuke.—3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.—5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.—9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.—13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.14 The law of the wise is a fountain of life, to depart from the snares of death.—18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured. 

Proverbs 14:32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.33 Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.34 Righteousness exalteth a nation: but sin is a reproach to any people.

Proverbs 15:24 The way of life is above to the wise, that he may depart from hell beneath.—26 The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words.27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.29 The Lord is far from the wicked: but he heareth the prayer of the righteous.30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.31 The ear that heareth the reproof of life abideth among the wise.32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.

Proverbs 18:10 The name of the Lord is a strong tower: the righteous runneth into it, and is safe.

Proverbs 20:7 The just man walketh in his integrity: his children are blessed after him.

Proverbs 21:3 To do justice and judgment is more acceptable to the Lord than sacrifice.—6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.7 The robbery of the wicked shall destroy them; because they refuse to do judgment.8 The way of man is froward and strange: but as for the pure, his work is right..—10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.—16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.—21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.

Ezekiel 3:18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.20 Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

New Testament:rättfärdig

Matt. 10:41 He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.

Matt. 13:17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

Matt. 25:23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. —37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?—40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:.—45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.46 And these shall go away into everlasting punishment: but the righteous into life eternal.

Matt. 13:49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

Luke 15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

1 Peter 3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

1 Peter. 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

1 John 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Rom. 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Titus 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Hebr. 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Matt. 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

1 Cor. 2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

Phil 3:15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Ja. 1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

You can read here about John 15 and the risk for a branch to be cut off the vine due to lack of fruit. God expects us to live righteous lives. 

How do we KNOW that we are the children of God?

child of GodAccording to the Bible, we can actually ”know” when we are the children of God  

Believing, obeying and loving God, have lots to do with it.

1 John. 2: 3 And hereby we do know that we know him, IF we keep his commandments.He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

1 John 3:10 In this the children of God are manifest, and the children of the devil: whosoever DOETH NOT RIGHTEOUSNESS is not of God, neither he that loveth not his brother.

1 John 3:18 My little children, let us not love in word, neither in tongue; but in DEED and in truth.19 And hereby we know that we are of the truth, and shall assure our hearts before him.—24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

1 John 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.For this is the love of God, that we keep his commandments: and his commandments are not grievous.—18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.19 And we know that we are of God, and the whole world lieth in wickedness.20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Mark. 12: 30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31 And the second is like, namely  this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 

The word ”know” above, and in the verses below, comes from the Greek word ginóskó (Strong’s 1097), and it means to know, especially through personal experience. It’s for example used in Luke 1:34 when it comes to the virgin Mary and the issue of ”knowing” someone really close and intimately – which she said she had not done, resulting in her amazement that she would soon be getting a son. It can also mean to just be aware of something. Naturally Jesus had knowledge of sin (he knew the meaning of it), but he never engaged  in sin, and therefore he knew no sin.

2 Cor. 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Jesus knew all men, because he knew what was in man’s heart. You can’t fool God.

John 2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.24 But Jesus did not commit himself unto them, because he knew all men, 25 And needed not that any should testify of man: for he knew what was in man.

It’s possible  to know God enough to realize his power and to know who he is, but in order to  really know God – as in having a close relationship with him – something more is needed. In order to be his children we also need to  glorify him, be thankful for what he has done, walk in his light, know him as he truly is, worship him, retain him in our knowledge, etc.

Romans 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.22 Professing themselves to be wise, they became fools,—25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.—28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

There is a difference between knowing about someone, and knowing someone intimately. We have all been given the light, and we are all able to get know God. The world did not know God intimately, but if we love God and believe in him (and show it by our actions) then we are known by him. If we are not acknowledged by God, we are in big trouble.

John 1:9 That was the true Light, which lighteth every man that cometh into the world.10 He was in the world, and the world was made by him, and the world knew him not.

1 Cor. 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

1 Cor 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

1 Cor. 8:3 But if any man love God, the same is known of him.

John 16:3 And these things will they do unto you, because they have not known the Father, nor me.

John 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.—6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.7 Now they have known that all things whatsoever thou hast given me are of thee.8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.—21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

It’s something positive for us to call on God, to prophesy, to cast out devils and do miracles, but if we mix this with not doing the Father’s will (i. e. being disobedient), then we are not known by God. We are not among his children, because his children are those who ”doeth the will of my Father”.

Matt. 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?23 And then will I profess unto them, I never KNEW you: depart from me, ye that work iniquity.

A person can’t be known by God unless he keeps his commandments, according to what we have learned, and yet it’s possible for such a known person to return to a spiritual place where he is in bondage (like the ceremonial laws).

Gal. 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?10 Ye observe days, and months, and times, and years.

Jesus knows his sheep, and the sheep know him, so salvation is based on synergism. Jesus sheep can be identified through their hearing of his voice and through their following of him, which is something they do by free will.

John 10: 14 I am the good shepherd, and know my sheep, and am known of mine.15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.—27 My sheep hear my voice, and I know them, and they follow me:—38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

2 Tim. 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, let every one that nameth the name of Christ depart from iniquity.—20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

”He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father”

Joh. 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.—20 At that day ye shall know that I am in my Father, and ye in me, and I in you.21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.

We can know the tree by its fruit, and it’s up to us how we choose to make our tree. The children of God are those who do good – show good fruit.

Matt. 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Luke 6:43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

Peter truly believed Jesus was the son of God. He was sure of it (he knew it).

John 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.69 And we believe and are sure that thou art that Christ, the Son of the living God.

”If you CONTINUE in my word, then are ye my disciples.” ” If ye were Abraham’s children, ye would do the works of Abraham.”

John 8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;32 And ye shall know the truth, and the truth shall make you free.—34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.—39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.—42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.— 51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.—55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying. 

We are all expected to know God’s ways.

Hebr 3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: 9 When your fathers tempted me, proved me, and saw my works forty years.10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.11 So I sware in my wrath, They shall not enter into my rest.)12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

To know God is also to accept that Jesus is come in the flesh. If Jesus came in the flesh, he did not always in the flesh, and that is also what the Bible says. Jesus has always been together with his Father in the trinity from eternity past. Yet again, we can see that we love God if we show it by our actions.

1 John 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:—6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.8 He that loveth not knoweth not God; for God is love.—11 Beloved, if God so loved us, we ought also to love one another.12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.—20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?21 And this commandment have we from him, That he who loveth God love his brother also.

And finally, here is 1 John. 2-3 again, with a broader context. alla6

1 John 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.3 And hereby we do know that we know him, if we keep his commandments.4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.6 He that saith he abideth in him ought himself also so to walk, even as he walked.— 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.—17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. —24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. —28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

1 John 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.—6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.—14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?18 My little children, let us not love in word, neither in tongue; but in deed and in truth.19 And hereby we know that we are of the truth, and shall assure our hearts before him.20 For if our heart condemn us, God is greater than our heart, and knoweth all things.21 Beloved, if our heart condemn us not, then have we confidence toward God.22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

Another form of ”know” is the Greek word eidó (Strong’s 1492) with the meaning to know or remember:

Matt. 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.11 Afterward came also the other virgins, saying, Lord, Lord, open to us.12 But he answered and said, Verily I say unto you, I know you not.

The IMPUTED righteousness of CHRIST – is not Biblical

And the scripture was fulfilled which saith, Abraham believed God, and it [believing God] was IMPUTED UNTO HIM FOR RIGHTEOUSNESS: and he was called the Friend of God. James. 2:23 

hypocriteThe word ”imputed” comes from the Greek word ”logizomai” (Strong’s 3049) which could be translated as ”reckon, count, charge with; reason, decide, conclude; think or suppose”. Notice that it doesn’t mean ”transfer”, but rather ”reckoned” or ”counted as”.

The word is found 41 times in the New Testament, and 4 of those times the word is translated as ”impute” in the KJV.  Rom 4:6-11 and  22-24 have the same Greek word (logizomai) as in James 2:23, and it doesn’t mean ”transfer” there either. These verses use the same word even if they are translated differently:

For what saith the scripture? Abraham believed God, and it [believing God] was counted unto him for righteousness. Rom. 4:3

Even as Abraham believed God, and it [believing God] was accounted to him for righteousness. Gal. 3:6

And therefore it [faith] was imputed to him for righteousness. Rom. 4:22

CountedRom 2:26, Rom 4:3, Rom 4:5, Rom 9:8, Reckoned = Luk 22:37, Rom 4:4, Rom 4:9-10 and Rom 6:11, Rom 8:18, Accounted = Rom 8:36, Gal 3:6

We are asked to be righteous just like Jesus is righteous  

This doesn’t mean that the only means to get saved is to have lived a life free of sins just like Jesus did, but neither is the promise”If you only believe in Jesus, he will confirm you as righteous even if you’re not”. First we must be cleansed in the blood of Jesus – upon repentance – and then the idea is to be led by the Spirit and not by the flesh, which no one else will do for us. We are not able to go piggybacking on Jesus.

1 John 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.5 And ye know that he was manifested to take away our sins; and in him is no sin.6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.7 Little children, let no man deceive you: HE THAT DOETH RIGHTEOUSNESS IS RIGHTEOUS, EVEN AS HE IS RIGHTEOUS.8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

God’s wrath is still upon us if we sin, and if we are under God’s wrath we are not saved.

John 3:36 He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.” (NASB)

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Romans 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

Jesus righteousness cannot be transferred/injected into us and we are not righteous unless we LIVE righteously

Our righteousness does not depend on being injected another person’s righteousness, but our righteousness depends on how we live our lives.  

Jesus lived a perfect life (always being obedient to God the Father) and died on the cross for us, and in THAT WAY he is our righteousness. Had Jesus not lived an obedient life for us, he could not have been our righteousness, because the atonement wouldn’t have been perfect. He is NOT our righteousness because he has transferred his righteousness into us (and neither did he literally take our sins on himself as in some kind of an exchange) to make us righteous in position despite that we still live in sin. It’s important to understand that Jesus did NOT obey our moral obligations for us and instead of us!  The Bible talks about imputed righteousness but NEVER the imputed righteousness ”of Christ.  We can read about the righteousness of GOD throughout the Bible (and that Jesus is righteous), but the idea that God looks upon us and sees the righteousness of Christ in us (or the blood of Jesus) instead of our sin, will result in a license to sin. When God looked at the churches in Revelation, he DID notice their sins and asked them to repent.

We are not justified by the works of the law but by God’s grace, so to say that we need perfect obedience to the Torah to be credited to our account in order to be justified is justification by works instead of justification by grace/mercy. God cannot declare the guilty to be innocent – like in a forensic justification – as that would be a lie, but God can PARDON the guilty and he does so if the guilty person repents from his sins.

Abraham is given as an example when it comes to being righteous/justified through faith, because he was counted as righteous BEFORE the law of Moses started to apply. Not all who have Abraham as a forefather are the children of Abraham and saved, but only those who are spiritually circumcised (in their hearts) and BELIEVE the way he did – and he showed his faith with some amazing deeds (work). Those who WALK as he did and obey God as he did (which is something we DO) are circumcised in heart and the true children of Abraham. We do not deserve salvation by anything we do (or believe) but faith without deeds is dead.  We can read ”blessed is the man to whom the Lord will not impute sin”, which shows that all people apparently don’t have sin – namely those whom the Lord do not impute sin. Who are they? They are the ones who have confessed their sins, repented and who walk with Jesus. So when we read ”God imputeth righteousness without works”, it means the works of the law (the Torah and the 613 laws in it), and naturally God wouldn’t impute righteousness to Abraham if he only sat under a tree and ”believed” without showing his faith by OBEDIENCE. Not obedience to the law of Moses (which didn’t exist at the time) but obedience to GOD.

When it comes to Rom. 4:6, it doesn’t say that a person is especially appreciated and blessed if he doesn’t have any works to show up at all and that he only has ”faith alone”. If that were true, it would mean that the less works we have, the more blessed we are and the better it is. No, Paul’s point is to get the jews to understand that they are not saved due to being born Jews and/or for obeying the Torah (613 laws), but a person is blessed/saved if he repents from his sins, believes in Jesus and through this procedure becomes cleansed from his sins. Those are blessed whose trespasses are FORGIVEN, because then God will not impute sin to them. Does this wonderful promise only apply to the Jews? No, Paul wants them to understand that also the uncircumcised (the gentiles) have his promise which is by faith and not by law. Notice how many times we can read about ”circumcision”, so this is what is in focus (the ceremonial law) because the Jews were so concerned about it.

Rom. 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.4 Now to him that worketh is the reward not reckoned of grace, but of debt.5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.8 Blessed is the man to whom the Lord will not impute sin.9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.—20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;21 And being fully persuaded that, what he had promised, he was able also to perform.22 And therefore it was imputed to him for righteousness.23 Now it was not written for his sake alone, that it was imputed to him;24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

James doesn’t contradict what Paul is saying. James says that Abraham was justified BY WORKS, and not faith alone. Are we perhaps teaching salvation by works if we choose to quote James?

James 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.20 But wilt thou know, O vain man, that faith without works is dead?21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?22 Seest thou how faith wrought with his works, and by works was faith made perfect?23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.24 Ye see then how that by works a man is justified, and not by faith only.25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?26 For as the body without the spirit is dead, so faith without works is dead also. 

Paul is not disappointed with the Galatians for their suggestion that it’s still necessary to obey the ten commandments faith alone 3

In the letter to the Galatians, the reason for Paul’s objection to Galatians’s attitude is NOT because they wanted to return to silly old laws such as the ten commandments – just like ”Do not kill, steal, lie or commit adultery”. Why would he be disappointed or upset about that? Those commandments have been in use ever since the days of Adam, and they never cease to apply. No, Paul was disappointed with their teaching that circumcision – which is a ceremonial law in the Torah – was still necessary for salvation. The ceremonial laws are not necessary for salvation, but the law of love certainly is (and the ten commandments provide details of how the law of love works). Paul makes a different between the works of the law (Torah), and the obedience of the holy Spirit.  The Torah was our  schoolmaster to keep us in order  until the arrival of Jesus – after Jesus death the holy Spirit took over as our guide – and we’re supposed to have the law of love in our hearts. We will never be ”free” from the requirement to love God and our neighbor as ourselves, and as long we are slaves to sin (obey sin) we are definitely not free.

Acts. 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

Gal. 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?6 Even as Abraham believed God, and it was accounted to him for righteousness.7 Know ye therefore that they which are of faith, the same are the children of Abraham.8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.9 So then they which be of faith are blessed with faithful Abraham.10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.12 And the law is not of faith: but, The man that doeth them shall live in them.— 19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.—22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.25 But after that faith is come, we are no longer under a schoolmaster.

Paul makes it clear that sinning = spiritual death (also for christians).

Gal. 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.18 But if ye be led of the Spirit, ye are not under the law.19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

The significance of having our faith ”imputed” as righteousness, is that God forgives us our transgressions and treats us as though we have never sinned. This means that our sins disappears (without taking a detour in the body of Jesus) and God doesn’t have to LIE to declare us not guilty.  We are 100% cleansed when we are forgiven and free from our sins, but it doesn’t say ”once cleansed always cleansed”. If we become dirty once again, we’re back at square one.

2 Cor. 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.filthy pig

2 Pet. 2: 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

SIN is what you DO, and not what you ARE!

We are NOT born with a sinful nature, and we are not born depraved and unable to do good

We don’t have to sin

We are guilty because we could obey God but chose not to

There is no such thing as ”once righteous always righteous”

We are NOT saved by faith alone

We must repent and DO righteousness

1 John 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

1 John 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Mike Desario makes an excellent explanation how christians are watering down the gospel by teaching that no one can ever stop sinning, and that we must sin until we die. Being tempted is not a sin.

Woe to those who call evil good and good evil (Isaiah 5:20)

woe

Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! Isaiah 5:20

Something in this world that is considered evil must surely be SIN, and sins are committed by individuals. SINS are related to darkness, and darkness is the opposite of light. If we try to teach others that sinners are still considered righteous in the eyes of God – as long as they are born again believers – because he can only see the blood of Jesus and not their sins, then the woe above is actually addressed to us. Then we are in fact saying that sin is not evil enough to make us lose our salvation over it and that we are still labeled righteous (because ”Jesus paid for our sins and we are already forgiven” or ”once saved always saved” – or some other unbiblical terms).

The best example of someone calling evil ”good” is when Satan managed to fool Eve into believing that eating of the tree of the knowledge of good and evil would be a GOOD and wise thing to do even though GOD had declared that it was BAD to eat of this tree and against his commandment.  Satan suggested that Eve could be as GOD if she ate of this tree and Eve decided to give it a try thanks to the assurance from Satan that she would NOT DIE if she DISOBEYED GOD! So what God declared wrong – and therefore EVIL – Satan declared GOOD. God prohibited Adam and Eve from eating of this tree and this means that acting to the contrary of his command would be a SIN. God assured Adam and Eve that they would DIE if they ate from it and Satan said the exact opposite. Isn’t it rather common today that pastors and evangelists repeat Satan’s lie and teach others that sins will NOT separate us from God (as long as we are christians)? Satan’s lie can be presented in many forms so be on your guard!

Genesis 2:17 [God says] But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof THOU SHALT SURELY DIE.

Genesis 3:4 [Satan says] —YE SHALL NOT SURELY DIE: 5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

It was of course not the fruit in itself that was bad. The reason why eating of this fruit was bad was because God forbade it, likely because this rule would actually force Adam and Eve to make a stance on whether or not trust and obey God each time they passed this tree – just like a simple test which wasn’t difficult to obey at all. This means that the sin they ended up being guilty of was that they DISOBEYED GOD and by doing so REBELLED against him. So it was DISOBEDIENCE that was the SIN, and God said that SIN leads to DEATH. In Adam and Eve’s case it was both a physical death (no longer access to the tree of life) as well as a spiritual death, and we will all die spiritually if we sin. Teaching the opposite (for instance trying to exempt christians from this rule) is to repeat Satan’s lie.

Perhaps you have been in a church where the pastor in a similar way assures you that you shall NOT DIE if you SIN because you are eternally and unconditionally secure in your salvation once you’ve become a child of God (+ if you sin ”habitually” it shows that you’re ”not saved to begin with”). Have you ever heard someone declaring to you that ”sinning will only make a true christian lose his RELATIONSHIP with God but will never risk his soul” and ”God will not see a true christian’s sins but only the blood of Jesus”? Then this pastor is deceived and at risk for being a person who calls evil ”good”. Malachi 2:17 tells us that we can dissatisfy our Lord by suggesting that a person who sins is still GOOD in the sight of God and that God still delights in him and that he will not judge him for his sins. The opposite is true:

Malachi 2:17 Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?

It’s actually rather common for pastors to declare that a christian is fine and off the hook (from the risk of being judged and punished) as long as he is a born again christian. There is of course FORGIVENESS to get for a person with a truly repentant heart – because our Lord is mighty and always ready to take us back into his arms – but it’s dangerous for the soul to be told that sins will not separate us from God. Instead we should encourage each other to not give into temptations, and to not stray from the road to Heaven by sinning. Temptations can be hard enough as they are and we don’t need anyone patting us on our backs, assuring us that everything is well with our soul despite our sins:

James 5:20 Let him know, that he which converteth the sinner from the error of his way SHALL SAVE A SOUL FROM DEATH, and shall hide a multitude of sins.

I’m aware of that pastors could have been fooled about this (major) issue just like Eve was, and just because a pastor is wrong about this he could still be right in many other areas and even lead many people to God (praise God for that), BUT the fact remains that this pastor needs to be taught about the true ways of God so that he can repent from his false teachings and be an even more useful tool to spread the gospel. Many of us (like myself) have incorrectly believed all kinds of false teachings and even taught them to others, but we have also chosen to stay corrected by scripture and amended our ways. Unfortunately, there are pastors who are not willing to listen and learn but they prefer to close their ears and continue to deceive people into believing that we can have our sins and our salvation too, because this is what people out there would like to hear.

Example of a person who teaches that evil is good

If someone claims that what Satan did to Eve (fooling her to sin by assuring her that she would not die) was actually something GOOD and even predestined by God, then this person is definitely a person who calls evil ”good”. To claim that an activity that God calls wrong and evil for something ”good” is simply dangerous. John Calvin taught that Adam and Eve were predestined BY GOD to fall and that means that in order to be consistent with his own teaching he must call EVIL for ”GOOD” since God’s own actions couldn’t be evil. I’m sorry if you dislike that I bring him up, but we are told to expose false teachers now when souls are at stake.

“God NOT ONLY foresaw the FALL of the first man, and in him the RUIN of his posterity; but also at his own pleasure ARRANGED it” .(John Calvin (Institutes of Christian Religion, Book 3, XXIII)

“The first man fell because the Lord deemed it meet that he should.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 8)

“Creatures are so governed by the secret counsel of God, that nothing happens but what he has knowingly and willingly DECREED” (John Calvin, Institutes of Christian Religion, Book 1, Chapter 16, Paragraph 3)

“We hold that God is the disposer and ruler of all things, –that from the remotest eternity, according to his own wisdom, He decreed what he was to do, and now by his power executes what he decreed. Hence we maintain, that by His providence, not heaven and earth and inanimate creatures only, but also THE COUNSELS AND WILLS OF MEN are so governed as to move exactly in the course which he has destined.” (John Calvin, Institutes of Christian Religion, Book 1, Chapter 16, Paragraph 8)

thieves and murderers, and other evildoers, are instruments of divine providence, being employed by the Lord himself to execute judgments which HE has resolved to inflict.” (John Calvin, Institutes of Christian Religion, Book 1, Chapter 17, Paragraph 5)

The devil, and the whole train of the ungodly, are in all directions, held in by the hand of God as with a bridle, so that they can neither conceive any mischief, nor plan what they have conceived, nor how muchsoever they may have planned, move a single finger to perpetrate, unless in so far as he permits, nay unless in so far as HE COMMANDS, that they are not only bound by his fetters but are even forced to do him service (John Calvin, Institutes of Christian Religion, Book 1, Chapter 17, Paragraph 11)

“But since he foresees future events only by reason of the fact that he decreed that they take place, they vainly raise a quarrel over foreknowledge, then it is clear that all things take place rather by his determination and bidding.“ (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 6)

King David says:

Psalm 38:18 For I will declare mine iniquity; I will be sorry for my sin.19 But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.20 They also that render evil for GOOD are mine adversaries; because I follow the thing that good is. 

Who will be greatest in heaven?

Those who say that it’s impossible to obey the ten commandments and that we have no option but to sin once in a while until we die? Those who say that a person can only be righteous if God declares him righteous in the midst of his unrighteousness? Those who claim that too much obedience to Jesus is legalism, pharisaism and salvation by deeds and something to flee from? Those who teach that we are saved by faith ALONE? Those who teach that we should not expose false doctrines but compromise with the scriptures in order to not cause division? No, those who DO (obey) the commandments and who also teach others to do the same will be called GREAT in the kingdom of heaven.

Matt. 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Those who do the opposite – teach men that it’s hard or impossible to obey God’s commandments – will be called least in the kingdom of heaven. Note that Jesus doesn’t teach here that sinners will at least GET IN to God’s kingdom despite their sins. He continues to say that our righteousness must EXCEED the righteousness of the scribes and the pharisees in order to get into the kingdom of heaven. So why does it appear as though we can enter the kingdom of heaven in v. 19 (albeit being called LEAST) despite acting in the wrong way? There might be evangelists who are deceived and who teach the wrong doctrines once in a while without being aware of it, and they might NOT live as they teach. A deceived pastor might for instance teach that we are born with a sinful nature and ”once saved always saved” without being a filthy sinner himself, and he might do a lot of good deeds for the kingdom of God through evangelism and hard work. The question is how interested he will be to change his doctrines once being shown from the Bible that he is in error? Will he be open for correction or will he close his ears and continue to spread errors? God can see our hearts and our intentions. Just pray that God will show you the truth and that you live your life so that you won’t risk to be called LEAST in the kingdom of God, or even worse; that you won’t enter the kingdom at all due to sin.

I can add that it’s just as bad (or worse) to know the right doctrines and still be very lazy when it comes to sharing the gospel to others and rather sit at home and complain about the failures of other christians.

Do we sin because we are sinners, and are we righteous because Jesus is righteous for us?

Here is what someone wrote (not sure if he got this from someone else or if he made it up himself):

”Did you know even if you had never sinned you would still be a sinner? The act of sin is only a result of what we are. Did you know that if you never did anything right you are righteous in Christ. In Christ righteousness is not a result of what you have done it is who you have become”

I can’t think of a more dangerous teaching than this, but I can very well imagine that this message is incredibly POPULAR in our churches today. I’m sure this IS what people would like to HEAR, so the chances are high that they would also choose a church with this type of convenient teaching.

2 Tim. 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.

It might be soothing for your conscience to be told that you can have your sins and your salvation too, and this is what the statement above (not the verse) is actually teaching us – even if the person who wrote this might not be aware of it. This type of message in the wrong ears could absolutely be soul-damaging and that’s why we must react. When we DO react, it’s a risk we will be charged for ”causing a division” but it’s the one with unbiblical doctrines who is the one causing a division even if he has lots of fans who praise him. What if someone who battles sin starts to take this message at face value and take it to heart? There is a HUGE risk he will feel comforted in his sins and become less motivated to let go of certain sins he has often battled with. Moreover, during various tempting situations in his life he might be more prone to give in for the temptations due to this type of message ringing in his ears. Do we really help a person who lives in sin, by patting him on his back while assuring him that he is still righteous because Jesus has been righteous for him, and that ”we are all sinners anyway and no one can be perfect”? He might subconsciously start to be convinced of this:

  • We are apparently always sinners no matter what we do, so what would it matter if I told a little white lie once in a while, or stole a few minor items from work that no one would be missing anyway, or slandered someone who really deserves it? I mean, when the temptations are too hard to overcome? I’m not more than human, and we are all sinners…
  • It’s a good thing to know that no matter how much sin I do, I’m always righteous in Christ! Of course I don’t seek to sin but it’s good to know that my soul is always secure even if I would give in for temptations once in a while and sometimes the temptations are indeed very tempting… I’m really glad that my pastor tells us (albeit in between the lines) that we can serve two masters and still be saved. Not that I seek to sin (of course not) but I can still afford to if the going gets tough, and sometimes I feel it gets very tough….I’m not more than human, and humans sin! My pastor tells me so.
  • I’m glad I can also afford to refuse to forgive a mean and nasty brother, deny Jesus if I would end up in tribulation and even take the mark of the beast without risking my soul (or perhaps not that last thing because my pastor tells me I will already be raptured away before I have to deal with the mark of the beast). Of course I will strive to NOT sin in such a way (I’m a christian!) but it’s good to know that Christ will still accept me the way I am despite my disobedience and I will not lose my salvation in any way. My aim is of course to never sin, but at the same time my pastor repeats that we are ALWAYS sinners no matter what we do, so a few extra sins could not possibly change this status. I can’t be more than a sinner and I already am! Whether I do good or whether I do bad, I’m always a sinner. So doing good works is only connected with the upcoming rewards in heaven and has nothing to do with my salvation – if I only believe in Christ.

And don’t say that ”A true Christian would never reason in such a way! True christians don’t seek for loop holes or excuses for sins”. Even King David (a man of God’s own heart) sinned severely for about a year, so true believers DO risk to fall for temptations and sin – for weeks, months or years. Some might repent sooner or later, but some won’t.

Even if you are a person who side with the statement in question and still succeed to live righteously and show lots of good fruit, what about OTHER Christians who are weaker than you? Do you think that perhaps a weak christian might be more prone to give in for temptations if he knows he is always eternally secure no matter what he does? I truly believe that is the case. If a weak christian understands that sinning is actually not a big deal (because we are always sinners no matter what we do, and we are always righteous in Christ no matter what we do) then OF COURSE it’s even more tempting to stick with his sweet sins, and of course it could be a slippery slope into sinning even more! He trusts in his fire insurance and that he can live in his flesh once in a while on earth, and still make it to heaven. But what if this is nothing but a big DELUSION? As christians, we wouldn’t want to  be part of equipping others with a false sense of security, but we would want to guide people away from sin so they can save their SOULS. Not leading them TO sin by sugar-coating the gospel! Temptations are hard enough as they are, and sinners don’t need our help whispering in their already very itching ears that ”Jesus is righteous for you so you don’t have to be”. It’s the devil who tries to convince us that sinning will not make us die, but the truth is that sinning does lead to death, even for christians.

I pray that we will be stay alert and encourage each other to be obedient to Christ and to expose teachings that suggest that we cannot live holy but must continue as sinners until we die when DEATH finally comes and saves us from our sin. It’s true that some people with this type of dangerous teaching are simply deceived themselves, but the problem is that they will still deceive others (who in turn will deceive others) so we must help them out to see how and where they have misunderstood the scriptures. We all need to be encouraged because this world can be very tempting and we need to stick close to God in order to get the strength needed. I’m confident of that we would see more victory when it comes to preaching and evangelizing if we spoke more about the need for true repentance and that sins separate us from God. Most of us long to see huge revivals but what if sins are in the way?

Isaiah 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Jesus started out his ministry by speaking about repentance, and so did John the Baptist before him. Here is also what Jesus said while giving us the commandment that we must go out in all the world and make disciples:

Matt. 28:19 Go ye therefore, and TEACH all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:20 TEACHING THEM TO OBSERVE ALL THINGS WHATSOEVER I HAVE COMMANDED YOU: and, lo, I am with you always, even unto the end of the world. Amen.

And what is it that Jesus has commanded us to do – which he here asks us to teach others? For instance this:

John 14:15 If ye love me, keep my commandments.21 He that hath my commandments, and keeps them, is he that loveth me; and he that loveth me shall be loved of my Father, and I will love him, and manifest myself to him.—23 Jesus replied, “If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him.”

John 3:36 He who believes in the Son has eternal life; but he who does not obey the Son WILL NOT SEE LIFE, but the wrath of God abides on him.

Matt. 7:21 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

John 5: 28Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, 29And shall come forth;they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation

Jhn 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and DOETH HIS WILL, him He heareth.

Matt. 16: 24Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

So we are told to go out and preach the gospel and to TEACH people to obey the word of God, and they are all included in the ten commandments. Jesus also tells us who the greatest in heaven will be, and they are the ones who obey the commandments and teach others to do the same:

Matt. 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

To get back to the statement in question. We are not born sinners (that is originally a gnostic teaching popularized by Augustine) and Jesus righteousness is not imputed into us (that is a teaching from Martin Luther). We are sinners IF we sin, and we are righteous if we live righteously. First we must of course be cleansed from our sins in the blood of Jesus and that happens when we repent for our sins. But it doesn’t say ”once righteous always righteous”. There will be a falling away, and immorality is getting worse.

1 Tim. 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;Speaking lies in hypocrisy; having their conscience seared with a hot iron

Finally, it’s also true that some christians might sit at home, reading lots of theology books, getting increasingly wiser and possessing all the right doctrines but STILL decline to be a fisher of men, whereas other christians might believe in all kinds of incorrect doctrines but THEY GO OUT AND MAKE DISCIPLES. The best combination is of course to go out and make disciples AND having the right doctrines 🙂 That’s the winning concept!

Evil people and unbelievers can do GOOD and BELIEVE

Also atheists can do much good, and many of them feel terrible when they realize they have behaved inappropriately and hurt someone’s feelings. Maybe we can even relate to ourselves and to the time before we were born again. We didn’t live in constant sins, and we did lots of good to others whether we knew them or not. Each time we refrained from hurting others, or from lying and stealing, we surely did something good. We all have a conscience, and it’s our own decision whether to listen to our conscience or not. There are even atheists who have given up their lives and died for others. Their good deeds and their decisions to live morally upright of course won’t save them in the end, but there should be no arguments about whether non believers and/or bad people can do good because they CAN. Each time they decide to not sin, it’s a GOOD thing before the Lord, and each time they decide to give comforting words to a stranger in distress, it’s GOOD. It’s just that it’s not good enough for salvation because in order to be saved they need to repent and believe in Jesus and his offer or else they are not cleansed. Here are a few examples of that unbelievers can seek and find the Lord, and that even EVIL people can make good moral decisions.

Matthew 7:11 If ye then, being EVIL, know how to give GOOD gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him? 

Acts 28:And when they were escaped, then they knew that the island was called Melita.And the BARBAROUS PEOPLE shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

1 Cor. 14:24 But if an UNBELIEVER or someone who does not understand comes in while everybody is prophesying, he will be convinced by all that he is a sinner and will be judged by all, 25and the secrets of his heart will be laid bare. So he will fall down and worship God, exclaiming, “GOD IS REALLY AMONG YOU!”

James 4:17 Therefore to him that KNOWETH to do good, and doeth it not, to him it is sin.

Rom. 2:14For when THE GENTILES, which have not the law, DO BY NATURE the things contained in the law, these, having not the law, are a law unto themselves: 15Whichshew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another)

Luke 15:17 (The prodigal son) And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,19 And am no more worthy to be called thy son: make me as one of thy hired servants.20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.—32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive AGAIN; and was lost, and is found.

Job 4:11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle? Job 3:10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.

Acts. 10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, A DEVOUT man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway—And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a  DEVOUT soldier of them that waited on him continually;—19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.—28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or UNCLEAN.—45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the GENTILES also was poured out the gift of the Holy Ghost.

God created man in such a way that they should SEEK Him and FIND Him. That was the idea and it shows how merciful our Lord is to all of us. We all have a chance to be saved and God is not far away from any of us. When we choose to come to Him we must have the right approach and we must BELIEVE that He is, and that He will listen and reward those who diligently seek Him.  If we renew our minds and change our hearts, then we will learn what the perfect will of God is:

Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;27 THAT THEY SHOULD SEEK THE LORD, if haply they might feel after him, and find him, though he be not far from every one of us

Hebrews 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Isa 55:6 Seek ye the LORD while he may be found, call ye upon him while he is near: Let the wicked forsake his way, and the unrighteous man his thoughts.

Jeremiah 4:14 Wash thine heart from wickedness, that thou mayest be saved

Romans 12:2And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

God expects us to repent from our sins and change our own hearts for His sake and in order to get LIFE. We can read that He has NO PLEASURE in the death of him that dies, and He sincerely wants us all to turn to Him to get eternal life. His desire is that we eventually enter his Kingdom but He will not force us. If we won’t let go of our sins, and if we refuse to change our hearts, then we are separated from God and unable to enter. If also unrepentant sinners could enter Heaven, it’s wouldn’t really be a Heaven. It’s important to realize that we are not saved because Jesus was righteous FOR us or INSTEAD of us. It’s true that we as christians are cleansed in His righteous blood, but we must continue to keep ourselves clean! If we show good fruit we can actually talk about OUR righteousness and not JESUS righteousness. Jesus will not produce good fruit for us. That’s our job. Nothing we propose to do can ever merit salvation, but on judgment day it will still be those who DO GOOD who will be saved if the foundation that we build on is JESUS. We are not saved unconditionally:

Ezekiel 18:—Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

2 Cor. 9:10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of YOUR righteousness 

Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: 35But in every nation he that feareth him, and WORKETH RIGHTEOUSNESS, is accepted with him.

Rom. 2:6Who will render to every man according to HIS DEEDS: 7To them who by patient continuance in WELL DOING seek for glory and honour and immortality, ETERNAL LIFE

There are three factors provided for us that enables us to realize there is a Creator who has opinions about the way we lead our lives – even if we would be born in the jungle:

1) Creation itself proves that there is a Creator and we can SEE it with our own eyes (and/or hear and feel if we are born blind)

Rom. 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse

2) God has placed a knowledge in our hearts so that we can UNDERSTAND that the beauty of the world is from our Creator

Eccl. 3:11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

(Eccl. 3:11 The whole He hath made beautiful in its season; also, that knowledge He hath put in their heart without which man findeth not out the work that God hath done from the beginning even unto the end. Young’s Literal)

3) We have been given a conscience

Rom. 2:14For when THE GENTILES, which have not the law, DO BY NATURE the things contained in the law, these, having not the law, are a law unto themselves: 15Whichshew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another)

This means there are no excuses for us to reject God