Arkiv

Calvinist Dictionary

Wesleyan Arminian

A dictionary to help Arminians better understand Calvinist terminology.
(Don’t take this too seriously, this is meant in good fun)

All: The elect

Altar Call: An insult to God

Arminianism:
Man centered theology

Assurance:
hoping that you’re elect

Augustine:
The first church father.

Calvinism:
The gospel

Call (effectual):
to be irresistibly dragged

Call (general):
God’s justification to condemn the reprobate.

Catholicism: What Arminianism leads to.

Compatiblism:
We are free to do whatever the Potter decrees us to do.

Contradiction:
a mystery

Doctrines of Grace:
Term that helps illustrate how God has given us Calvinists superior insight. Usage example: ”I was an Arminian before being illuminated by the Doctrines of Grace.”

Doris Day:
Singer of truth

To Draw:
To drag

Easy believism:
The false idea that you can believe in Jesus Christ and be saved. Can a rotten corpse believe? Nope, neither can you.

Eisegesis
: Any Arminian interpretation…

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A Quiz for Your Calvinist Friends

Wesleyan Arminian

A little quiz for your Calvinist Friends. Inspired by the ever resourceful JC Thibodaux and by a Calvinist dude named Jay Banks. Enjoy.

Genesis 25:23 The LORD said to [Rebekah], ”Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.”

Q: What was in Rebekah’s womb?

A. Two nations and two peoples.
B. One elect person and one reprobate person.
C. Don’t even try to refer to the Old Testament for your exegesis of Romans 9. Heretic.

Ezekiel 18:23 Do I take any pleasure in the death of the wicked? declares the Sovereign LORD. Rather, am I not pleased when they turn from their ways and live?

Q: How much pleasure does the Sovereign Lord take in the death of the wicked?

A. No pleasure
B. Much pleasure

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QUOTES about EVIL and SIN, from preachers who are CALVINISTS

john piperCalvinists often take refuge behind the curtains of ”God’s ways are higher than our ways” and “it’s a mystery!” whenever they are faced with Bible contradictions, but if they would just start accepting the fact that man has free will, and that God’s will doesn’t always happen (which doesn’t reduce his sovereignty) then all their contradictions would disappear at once. In order to be consistent with calvinism, one must believe that even evil happens according to Gods will, whereas freewillers believe that evil is merely allowed by God and always happens against his will.

Plainly it was God’s will that sin should enter this world, otherwise it would not have, for nothing happens except what God has eternally decreed. Moreover, there was more than a simple permission, for God only permits things that fulfill his purpose./-A.W. Pink, The Sovereignty of God, 2009, 162

So when I say that everything that exists — including evil — is ordained by an infinitely holy and all-wise God to make the glory of Christ shine more brightly, I mean that, one way or the other, God sees to it that all things serve to glorify his Son.”/ John Piper, Spectacular Sins: And Their Global Purpose in the Glory of Christ, 44

God is able without blameworthy ‘tempting’ to see to it that a person does what God ordains for him to do even if it involves evil./ John Piper,  Spectacular Sins: And Their Global Purpose in the Glory of Christ, 24

Moral evil we usually refer to as sin: murder, lying, adultery, stealing, all the ways that people fail to love each other. So what we are considering here is that God rules the world in such a way that all calamities and all sin remain in his ultimate control and therefore within his ultimate DESIGN and PURPOSE. / John Piper on his website 1 July 1998

The death of Jesus offers another example of how God’s sovereign will ORDAINS that a SINFUL ACT COME TO PASS  /John Piper on his website 1 July 1998These specific examples (which could be multiplied by many more instances) where God purposefully GOVERNS the sinful choices of people are generalized in several passages. — Therefore I conclude with [Jonathan] Edwards, ”God decrees all things, even all sins.” /John Piper

God may hate a thing as it is in itself, and considered simply as evil, and yet . . . it may be his will it should come to pass, considering all consequences. . . . God doesn’t will sin as sin or for the sake of anything evil; though it be his pleasure so to order things, that he permitting, sin will come to pass; for the sake of the great good that by his disposal shall be the consequence. His willing to order things so that evil should come to pass, for the sake of the contrary good, is no argument that he doesn’t hate evil, as evil: and if so, then it is no reason why he may not reasonably forbid evil as evil, and punish it as such. /  The Works of Jonathan Edwards, A.M.: With an Essay on His Genius …, Volym 2

So evil is necessary, in order to the highest happiness of the creature, and the completeness of that communication of God, for which he made the world; because the creature’s happiness consists in the knowledge of God, and the sense of his love. And if the knowledge of him be imperfect, the happiness of the creature must be proportionably imperfect. / The Works of Jonathan Edwards, A.M.: With an Essay on His Genius …, Volym 2

We sin out of a kind of MORAL NECESSITY because we act according to our fallen nature./ R.C. Sproul, What is Reformed Theology?: Understanding the Basics

God wills all things that come to pass…God desired for man to fall into sin. I am not accusing God of sinning; I am suggesting that God created sin. / R.C. Sproul, Jr. Almighty Over All 

If there is one single molecule in this universe running around loose, totally free of God’s sovereignty, then we have no guarantee that a single promise of God will ever be fulfilled. / R.C. Sproul.

I wish very frankly and pointedly to assert that if a man gets drunk and shoots his family, it was the will of God that he should do it…”+ Let it be unequivocally said that this view certainly makes God the cause of sin… / Gordon Clark, Religion, Reason, and Revelation, (Philadelphia, PA: Presbyterian & Reformed), 1961, 221

Sin is one of the ‘whatsoevers’ that have ‘come to pass’, all of which are ‘ordained’…Nothing comes to pass contrary to His decree. Nothing happens by chance.Even moral evil, which He abhors and forbids, occurs by the determinate counsel and foreknowledge of God… man’s inability to explain how God can make things certain, but not compulsory… is no reason to deny that [God] can do it or that he has done it./ W.G.T. Shedd, Calvinism: Pure and Mixed, 32-33, 38-39

Foreordination means God’s sovereign plan, whereby He decides all that is to happen in the entire universe. Nothing in this world happens by chance. God is in back of everything. He decides and causes all things to happen that do happen. He is not sitting on the sidelines wondering and perhaps fearing what is going to happen next. No, He has foreordained everything ‘after the counsel of his will’ (Eph. 1:11): the moving of a finger, the beating of a heart, the laughter of a girl, the mistake of a typist –even sin…Although sin and unbelief are contrary to what God commands…God has included them in his sovereign decree (ordained them, caused them to certainly come to pass) / Edwin. H. Palmer, The Five Points of Calvinism, 24-25

Yes, someone says, but can’t Christians put themselves outside God’s grace? What about those who commit ABOMINABLE SINS? Don’t they nullify the work of redemption in themselves? Don’t they forfeit the love of God? CERTAINLY NOT …. it’s preposterous to think that we can forfeit it [salvation] BY ANYTHING WE DO / John MacArthurThe God Who Loves: He Will Do Whatever It Takes To Draw Us To Him

God controls everything that is and everything that happens. There is not one thing that happens that he has not actively decreed – not even a single thought in the mind of man. Since this is true, it follows that God has decreed the existence of evil, he has not merely permitted it, as if anything can originate and happen apart from his will and power. Since we have shown that no creature can make completely independent decisions, evil could never have started without God’s active decree, and it cannot continue for one moment longer apart from God’s will. God decreed evil ultimately for his own glory, although it is not necessary to know or to state this reason to defend Christianity from the problem evil. / Vincent Cheung – Problem of evil 

Those who see that it is impossible to altogether disassociate God from the origination and continuation of evil nevertheless try to distance God from evil by saying that God merely “permits” evil, and that he does not cause any of it. However, since Scripture itself states that God actively decrees everything, and that nothing can happen apart from his will and power, it makes no sense to say that he merely permits something –nothing happens by God’s mere permission. / Vincent Cheung – Problem of evil 

Here they have recourse to the distinction between will and permission. By this they would maintain that the wicked perish because God permits it, not because he so wills. But why shall we say “permission” unless it is because God so wills? Still, it is not in itself likely that man brought destruction upon himself through himself, by God’s mere permission and without any ordaining. As if God did not establish the condition in which he wills the chief of his creatures to be! I shall not hesitate, then, simply to confess with Augustine that “the will of God is the necessity of things,” and that what he has willed will of necessity come to pass. / John Calvin, Calvin’s Institutes (III, xxiii, 8 & II, iv., 3)

James White (in a debate with Hank Hannegraaf and George Bryson) was asked,”When a child is raped, is God responsible and did He decree that rape?” His reply:

”Yes, because if not then it‟s meaningless and purposeless and though God knew it was going to happen he created without a purpose…and God is responsible for the creation of despair. If [God] didn‟t [decree child rape] then that rape is an (sic) element of meaningless evil that has no purpose.”/ James White.

Charles Spurgeon did not believe that Jesus died for all men, or that God even desired to save all men. His words also show what damage the satisfaction theory has done to us, since Spurgeon and others start with this unbiblical falsehood and try to build their case on it – which leads them in the wrong direction. Can a person be saved who is engaged in the most monstrous, horrible and repulsive iniquity, and worse than diabolical deities could think of perform? That is what Spurgeon call those who believe that Jesus died for all:

Once again, if it was Christ’s intention to save all men, how deplorably has He been disappointed, for we have His own testimony that there is a lake which burneth with fire and brimstone, and into that pit of woe have been cast some of the very persons who, according to the theory of universal redemption, were bought with His blood. That seems to me a conception a thousand times more repulsive than any of those consequences which are said to be associated with the Calvinistic and Christian doctrine of special and particular redemption. To think that my Saviour died for men who were or are in hell, seems a supposition too horrible for me to entertain. To imagine for a moment that He was the Substitute for all the sons of men, and that God, having first punished the Substitute, afterwards punished the sinners themselves, seems to conflict with all my ideas of Divine justice. That Christ should offer an atonement and satisfaction for the sins of all men, and that afterwards some of those very men should be punished for the sins for which Christ had already atoned, appears to me to be the most monstrous iniquity that could ever have been imputed to Saturn, to Janus, to the goddess of the Thugs, or to the most diabolical heathen deities. / Charles H. Spurgeon

Can a person be saved if he/she refuses to believe in the true gospel but rather believes in heresies? If Spurgeon is correct here, only calvinists can be saved:

And what is the heresy of Arminianism but the addition of something to the work of the Redeemer? Every heresy, if brought to the touchstone, will discover itself here. I have my own private opinion that there is no such thing as preaching Christ and Him crucified,unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else / The Autobiography of Charles H. Spurgeon, Curts and Jennings, Cincinnati – Chicago – St. Louis, 1898, Vol. I., Page 172.

“Some of the sermons on sex were R-rated, and we gave warnings to parents and sometimes saw whole visiting youth groups walk out blushing halfway through the sermon.  On other occasions, people walked out during the sermon and flipped me off on their way out, a trend that has continued.”  /Mark Driscoll (Confessions of a Reformission Rev. p.134)

“Pastor James continues to lead our monthly film and theology class, at which attendance rises to more than two hundred people depending on the film.  He continues to show an occasional unedited R-rated movie to train our people to think critically about the themes preached through film, which is the new cultural form of preaching.”  / Mark Driscoll  (Confessions of a Reformission Rev., p.157)

“This season [at church] was messy and I sinned and cussed a lot, but God somehow drew a straight line with my crooked Philistine stick.” / Mark Driscoll  (Confessions of a Reformission Rev p.130)

I do believe God does cause people to think they are saved just to damn them but to call that grace is crazy. / a Calvinist

Also free-willers can of course be in error about sin, even if it’s not built into their doctrine by necessity the way calvinism is (I’m not claiming that calvinists therefore sin more than others, but I’m talking about the necessary outcome of their doctrines IF they want to be consistent with what they teach):

Paul wrote most of his epistles to correct error in the church. But he doesn’t say that even the most carnal Corinthians are not saved. /Dave Hunt The Berean Call, January 2007, p. 5.)

Some of you are weak and sickly and some of you sleep. Some of you died because God just brought judgment upon you for the way you have conducted yourselves … there are some sins that are so heinous … and God takes them home for that./ Dave Hunt

If people were chosen to be non-elect, why did Paul CRY for them?

paulIf TULIP and the Westminster Confession of Faith is true, and the idea that God chose who to save before the foundation of the world (choosing individuals to be either elect and able to believe in him, or non-elect and unable to believe in him), then the apostle Paul’s huge concern (and crying) for unbelievers is a huge mystery.

WCF: ch. III. By the decree of God, for the manifestation of His glory, some men and angels are predestinated unto everlasting life; and others foreordained to everlasting death.

WCF: ch. V. Those of mankind that are predestinated unto lifeGod, before the foundation of the world was laid, according to His eternal and immutable purpose, and the secret counsel and good pleasure of His will, has chosen, in Christ, unto everlasting glory

Why does Paul spend so much time praying and crying about the lost state of people’s souls, and why discussing and pleading with them – for hours at a time? Is it ”because God told him to, and because Paul doesn’t know who the elect individuals are”? But that doesn’t solve the puzzle.

  • God didn’t tell him to cry, did he? This seems to be something that Paul himself chose to do.
  • What would be the reason for shedding tears? Doesn’t God’s will always happen? Will the elect not end up in heaven as God has planned, and will the non-elect not end up in hell according to his plans? If all things turn out according to plans, WHY CRY? Why trying to interfere?
  • If the destination of all people is already settled (before the foundation of the world), why would Paul want to thwart God’s plans? Why trying to persuade non-elect to be elect? Is that even possible?
  • Why does Paul preach ”repent or perish”, as though he doesn’t know that the elect can’t perish, and the non-elect can’t repent?
  • The L in TULIP means ”Limited Atonement”, and that means that Jesus didn’t die for the non-elect, which means that they are not able to be saved and God doesn’t want them to be saved (or else he would arrange so that Jesus would have died for them too). Since it’s not possible to be saved without the blood of Jesus, why would Paul waste his time crying about people who God never intended to save in the first place? And why would he cry for the others – the elect? THEY ARE ALREADY SAVED! And they can never be lost.
  • If Paul instead would save all his tears and only spend 5 minutes a month to evangelize, WHAT WOULD BE THE BIG DIFFERENCE?
  • Why does Paul say: ”how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?” (Rom. 10:14). Doesn’t he know that no one needs any preachers or to hear about Jesus Christ, since everyone has been selected for heaven or hell before the foundation of the world?
  • If Paul desires more people than the elect to be saved, doesn’t this mean that Paul has a greater love for lost souls than God? Isn’t it also scary that many atheists would gladly give up their lives for the sake of their children, and that God wouldn’t do the same? Wouldn’t this indicate that many atheists have a greater love for people than God himself? ”Greater love hath no man than this, that a man lay down his life for his friends” (John 15:13)
  • Why putting so much effort into something that is a lost course from the start? If God chose people to be non-elect, why not leave it at that?
  • Paul seems to have a huge desire to encourage non-elect to be elect, but he doesn’t have an equal desire to transform the elect into non-elect? Why even picking sides (one over the other) if God is the one who decides who to save and who to damn – not based on anything they have done? Isn’t God’s decision the wisest?
  • Why does Paul try to change the ”salvation ratio” that God has already decided upon? If God for instance has decided to save 30% of all people and damn 70%, why does Paul try to amend these numbers which were written in stone before the foundation of the world? Isn’t Paul pleased with the numbers that his Master so carefully has thought out?
  • Wouldn’t Paul’s tears be the same as criticism towards God – who apparently doesn’t want to save as many people as Paul does?

In Acts 20, we can read about Paul preaching for many hours at a time, despite that nothing would change if he only spent 5 minutes. In fact, he spoke for such a long time that one fellow (Eutychus) fell down from a window and died – but Paul prayed for him and he returned back to life. In the same chapter we can read about Paul shedding many tears while he was serving the Lord, and Paul preached repentance and the need for faith toward Jesus Christ – both to jews and gentiles.

Acts. 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.17 And from Miletus he sent to Ephesus, and called the elders of the church.18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,19 Serving the Lord with all humility of mind, and WITH MANY TEARS, and temptations, which befell me by the lying in wait of the Jews:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publicly, and from house to house,21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

Paul continues to warn people, and ask them to take heed of themselves – as though things might not go according to God’s plans. He also tells them to take heed TO ALL THE FLOCK, which is the same as the church of God which Jesus has purchased with his blood. If the flock could never be lost, it wouldn’t make sense for Paul to warn people to take heed of the flock. Paul knows that not all of the flock of true christians will be spared, because he says that grievous wolves will enter in among them to draw away people, and there will also be false preachers among themselves. Since Paul knows how the devil works, and also how man works – how they ”after their own lusts shall they heap to themselves teachers” (2 Tim. 4:3), he also knows that some christians will be walking away from God. Therefore we can read that ”BY THE SPACE OF THREE YEARS I CEASED NOT TO WARN EVERY ONE NIGHT AND DAY WITH TEARS”. Paul seems to believe that his warnings and urgent prayers can make a huge difference and change the outcome of things! He doesn’t have the approach ”I know that what I do or say won’t change a thing since everything is already written in stone, but I suppose I will pray a few times anyway since God – for some unknown reason – told me to do it”.

Acts. 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men.27 For I have not shunned to declare unto you all the counsel of God.28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.31 Therefore watch, and remember, that BY THE SPACE OF THREE YEARS I CEASED NOT TO WARN EVERY ONE NIGHT AND DAY WITH TEARS  

2 Tim.4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

Paul gave the Corinthians advice concerning a certain man who had sinned and been punished. Each time we read a warning and ”lest”, it means that the outcome depends on people’s actions. Paul knows that Satan might gain an advantage over us, unless we are obedient to God.

2 Cor. 2:4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.6 Sufficient to such a man is this punishment, which was inflicted of many.7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.8 Wherefore I beseech you that ye would confirm your love toward him.9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.

Paul has great concern about people who are enemies of the cross of Christ, and whose end is destruction! Why, if God has closed the door for them and refuses to open their eyes so that they can believe in him and walk in his ways? Maybe because their destination is NOT predestined, and maybe because TULIP is a false philosophy based on a gnostic foundation?

Phil. 3:17 Brethren, join in following my example, and note those who so walk, as you have us for a pattern. 18 For many walk, of whom I have told you often, and now tell you even WEEPING, that they are the enemies of the cross of Christ: 19 whose end is destruction, whose god is their belly, and whose glory is in their shame—who set their mind on earthly things. (NKJV)

Paul doesn’t make any sense at all in Romans 9 (if TULIP is true). Paul is talking about all jews (all of Israel), and he says he wishes that he was accursed and separated from God for their sake – if he could only see them saved. That’s a lot of unselfish love! Why, if God has already arranged the final destination for their souls, and has everything under control? Things couldn’t possibly go wrong, and Paul has no business showing so much love for people who are predestined for hell. Paul says that the right to be adopted as sons belongs to the Israelites (and not only to them), but this doesn’t mean they are automatically saved. Only those who have faith like Abraham, and who have a circumcised heart, will be saved.

Rom.9:1 I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, 2 that I have great sorrow and unceasing grief in my heart. 3 For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh, 4 who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises, 5 whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen. (NASB)

Also many atheists would gladly give up their lives if they could only save their children (whether the children are good or bad), and our Lord wouldn’t do the same for the people of the world? Do atheists have a greater love for their children, than God has for the same children?

Jesus cried as well – doesn’t things go as planned?tears

It wouldn’t make sense for God to predestine things that made Jesus troubled. Jesus was affected by other people’s reactions, and thew news about his friend Lazarus.

John 11:32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.

Prophets have been sent out to people by God throughout all ages, but these prophets have not always been treated nicely by others. Things don’t always turn out the way God wants, and that’s due to our free will.

Matt. 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.36 Verily I say unto you, All these things shall come upon this generation.37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and YE WOULD NOT!

Certain women wept when they saw Jesus carrying his cross. Jesus was of course not angry that they wept for him, but he advised them to rather weep for themselves and for future generations, because difficult days would be coming. All that counts is the salvation of people’s souls, and not temporary blessings here on earth.

Luke 23:26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.27 And there followed him a great company of people, and of women, which also bewailed and lamented him.28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

It’s good to know that the Lord will lift us up, under the condition that we humble ourselves before him. If we choose to draw nigh to him, he will draw nigh to us.

James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.10 Humble yourselves in the sight of the Lord, and he shall lift you up.

Through the prophet Jeremiah, we learn that even God himself has much sorrow for those who refuse to hear him

He weeps when he sees his own flock being carried away:

Jeremiah 13:10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the Lord; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.—16 Give glory to the Lord your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.17 But if ye will not hear it, MY SOUL SHALL WEEP in secret places for your pride; and MINE EYE SHALL WEEP SORE, AND RUN DOWN WITH TEARS, because the Lord’s flock is carried away captive.

Jeremiah 9:1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.3 And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the Lord.—5 And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.6 Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the Lord.7 Therefore thus saith the Lord of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?8 Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.9 Shall I not visit them for these things? saith the Lord: shall not my soul be avenged on such a nation as this?10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.—13 And the Lord saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;14 But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:15 Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.

Paul spent a lot of time reasoning, arguing and discussing with people

Day and night, month after month. For what reason? An hour each year would be enough, if God decided about our destinies before the foundation of the world.

Acts 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

Acts 17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.  17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

Acts 19:8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. 9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. 10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Acts. 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. 24 And some believed the things which were spoken, and some believed not.

Jesse Morrell Debates Sye Ten Bruggencate on Calvinism, Sovereignty, Abortion, Open Theism

If you want to see Jesse’s debate with Matt Slick, you can check this link.

 

Sye Ten Bruggencate said: ”Nothing happens outside of God’s plan Jesse, nothing.”

Hugh McBryde said: ”Yes. Abortion is God’s plan Jesse Morrell. If the book of our days is written, that is also.”

”So given Sye’s premise that all abortions, rapes, murders, molestations, genocides, etc, are God’s plan:

1. Calvinists are upset with God’s plan.

2. Calvinists are upset with God’s plan because God decreed that they would be.

3. God hates His own plan.

4. Calvinists pray for the abortion of babies when they pray “thy will be done.”

5. Sin is better than righteousness in all instances of its occurrence.

6. God prefers sin over holiness in every instance that it occurs.

7. God prefers the slaughter of millions of babies in abortion over saving their lives.

8. Nothing is better than the slaughter of millions of babies in abortion whenever it occurs.

It doesn’t take a genius to see that Calvinism is reduced to absurdity, blasphemy on God’s character, and worthy of all mockery, ridicule and scorn.  

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JESSE MORRELL DEBATES SYE TEN BURGGENCATE
On Calvinism, Sovereignty, Abortion, Open Theism, etc.

It seems that I continue to rattle the devil’s nest as the attacks from Calvinists continue to come against me. (For those of you who don’t know, Calvinism is a teaching that says Jesus did not die for everyone, God does not want everyone to repent and be saved, etc. It claims to be ‘the Gospel’ but is really an utter denial of the Gospel. It…

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Westminster Confession of Faith 1647, and related contradictions

calvinism 5Westminster Confession of Faith from the year 1647 – which many calvinists adhere to

Claiming that ”God authors everything but not sin” simply doesn’t make it so – not even if you use fancy words in a document and spread it around throughout a large christian community – because it doesn’t make the obvious contradiction go away. Neither would it make sense to say ”I believe in the trinity but I don’t believe that Jesus is God, and not the holy Spirit either for that matter”, or ”God predestines every thought and every step of the entire humanity, but we are still responsible for our actions”. It’s one or the other, and you can’t have the cookie and eat it too. If God ordains whatsoever comes to pass and if nothing happens against his will, then this by necessity must include sin! It doesn’t help to blame ”second causes” because if you push another person who hits another, then you’re still the cause for the whole chain of actions.

If God ordains whatsoever comes to pass, then this must include also second causes, and if it’s impossible to act against God’s will, then also sin must be according to God’s will. If God is the one who decides who to save based on nothing that we believe or do, and who to give the ability to seek him, believe, repent and obey, then the only outcome is that he didn’t want the rest (the non-elect) to seek him, believe, repent or obey. Many calvinists admit that they believe that God is the author of sin and that he delights in people who sin (since he predestined them to be wicked sinners), but other calvinists protest and argue against their own doctrines. My view is of course that it’s better to avoid adding calvinism into the Bible in the first place, because that will result in 1) no Bible contradictions, 2) no unanswered questions, puzzles or unsolved mysteries, 3) we suddenly understand why Jesus Christ had to die on the cross – because something went WRONG and didn’t go as God planned, and 4) God and Satan can be totally separated (instead of working as a team) leaving God as a righteous and holy God who has no darkness within him and who doesn’t tempt anyone or delights in anyone’s sin.

God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ORDAIN WHATSOEVER COMES TO PASS: yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established. (WCF)

Long texts with lots of fluff and fancy words might help the author to hide obvious contradictions for the readers, but if we remove the fluff and make the statement shorter and only keep the necessary outline, the contradictions will be more obvious. It’s of course easier to detect the contradiction if we only stick with the main idea with the statement, which is “God ordains whatever events come to pass, but not in such a way so that God ordains the sinful events that come to pass”.

”The [Calvinist] doctrine is, that God decreed, from eternity, whatsoever comes to pass in time — and that according to his own good pleasure — every particular thing, event, and act. I must insist, according to this [Calvinist doctrine], that he decreed the sin of every sinful man — nay, each particular sin of each particular man, and all the sins of all men, long before the human race was created.”

Hence, the Westminster Confession contains a palpable contradiction namely, that God did cause all things, sin included, yet in such a way that He did not cause sin.” Randolph Foster – Objections to Calvinism 

To reconcile the obvious, the Calvinist simply waves his hand and says God is not the author of sin. Double talk.

The following section is from Daniel Gracely

This sentence is a contradiction because it involves two ideas in which each idea makes it impossible for the other idea to be true. Yet under the Westminster Confessions these two opposing propositions form a ’system’ (or synthesis) that is nevertheless held to be true. Let me give another example of a contradiction to make this clearer. Suppose I packed nothing but one apple and one orange for lunch. I might make the following statement:

”Today I ate the apple before I ate the orange so I wouldn’t get sick, yet not in such a way so that the orange was eaten last, which would have made me sick.”

Me: I feel sick.

You: Apparently you got sick by eating the orange first. Whydidn’t you eat the apple first?

Me: did eat the apple first. Don’t you remember what I said? I ate the apple before I ate the orange so I wouldn’t get sick.”

You: Then why are you sick?

Me: I believe I told you why. I said I didn’t eat the orange last, which is why I feel sick.

YouI’m a little confused—which fruit did you eat first?

MeI’ll repeat myself entirely: “Today I ate the apple before I ate the orange so I wouldn’t get sick, yet not in such a way so that the orange was eaten last, which would have made me sick.”

YouBut you’re sick—is that right?

MeNot at all. I said a bit earlier that “I ate the apple before I ate the orange so I wouldn’t get sick.”

As long as I respond with this ”logic” you cannot come to any conclusions about what I said. You cannot know whether I am sick or well, which fruit I ate first, or even if I ate at all. You cannot know what events happened because I affirmed everything, and yet denied everything. Consequently, all the statements you heard are inconclusive. In effect, I used language to say nothing. You could not even determine properly if I was actually describing myself in the above events, since nothing was being said about ‘me.’ I created this confusion by upholding two ideas that were in contradiction to each other, but which I claimed were simultaneously true.

God’s Eternal Decree – to save some and to damn some – despite that both categories are obedient to God calvinism 8

iii. By the decree of God, for the manifestation of His glory, some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death. 

John 1:12  But as many as received Him, to them He gave the right to become children of God, to those who believe in His name

vi. As God hath appointed the elect unto glory, so hath He, by the eternal and most free purpose of His will, foreordained all the means thereunto. Wherefore, they who are elected being fallen in Adam, are redeemed by Christ; are effectually called unto faith in Christ by His Spirit working in due season; are justified, adopted, sanctified, and kept by His power, through faith, unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.

John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

vii. The rest of mankind, God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His sovereign power over His creatures, to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of His glorious justice. 

Eze 33:11  Say to them: ‘As I live,’ says the Lord GOD, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’

1Ti 2:3-4  For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.  

viii. The doctrine of this high mystery of predestination is to be handled with special prudence and care, that men, attending the will of God revealed in His Word, and yielding obedience thereunto, may, from the certainty of their effectual vocation, be assured of their eternal election. So shall this doctrine afford matter of praise, reverence, and admiration of God, and of humility, diligence, and abundant consolation, to all that sincerely obey the Gospel.

Deu 29:29  ”The secret things belong to the LORD our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law.

Calvinist want you to believe that God has revealed the mysteries to them and no one else, and this could be a good ground for boasting.