Were the 70 disciples of Jesus the last ones with the gift of healing?

Who were the 70 disciples/apostles?

The 70 disciples are those referred to in Luke 10 – who were sent out to preach the gospel (and heal the sick), apart from the 12 disciples mentioned in the previous chapter, in Luke 9.

There are some Christians who are convinced of that the spiritual gifts (such as healing and speaking in tongues) were given only through the hands of the disciples (the 12 and the 70), and that these gifts therefore ceased after their deaths. The Bible, of course, claims no such thing. Paul even spends a large amount of text in his letters to the Corinthians to sort out rules and give advice when it comes to the spiritual gifts. Not once does he claim that they would soon cease to apply, but instead he encourages his readers to eagerly seek the spiritual gifts. Satan could not be any happier about the false teaching of cessationism, because this idea strips Christians from using excellent spiritual resources provided to us by the Holy Spirit.

Luke 10:1 After these things the Lord appointed OTHER SEVENTY ALSO, and sent them two and two before his face into every city and place, whither he himself would come.2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.3 Go your ways: behold, I send you forth as lambs among wolves.4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.5 And into whatsoever house ye enter, first say, Peace be to this house.6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.—17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.18 And he said unto them, I beheld Satan as lightning fall from heaven.19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.²⁰Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.

During the time of Jesus, the disciples/apostles were sent out by him to spread the gospel two and two. This does not mean that it is better to stay at home if we cannot find a friend to preach the gospel with, nor is it a great sin to sometimes go out three and three or more, if there is a reason for it. In the above chapter we are just informed how Jesus chose to arrange things for his disciples, and going out two and two is a great recommendation since you will always find support in your Christian brother/sister. If you have 12 disciples as your resource, it would be less beneficial to go out three and three since this would make up 4 teams instead of 6 (and having 35 teams is better than having 23 teams, if you have 70 disciples at your hands) because this means that fewer people will get the benefit to hear the gospel.

Jesus also had other specific recommendations for his disciples, such as “Carry neither purse, nor scrip, nor shoes: and salute no man by the way”. This was his advice during his time in history and during his circumstances. (Going out preaching the gospel barefoot on the snowy streets of Sweden is not what Jesus had in mind.) Jesus does not say that all those detailed instructions were required everywhere during all times in all circumstances with no deviation.

We can find information about the 70 disciples in Luke 10, but in Luke 9 we can find information about his closest 12 disciples and they had similar instructions. Just like the 70 mentioned later, they had the authority to cure diseases and to cast out unclean spirits (demons). They were told to preach the kingdom of God (the gospel, including the importance of repentance) and healing the sick, and this is advice also for us. We can share the gospel in various ways, and today we also have the Internet as means.

Luke 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.2 And he sent them to preach the kingdom of God, and to heal the sick.3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.4 And whatsoever house ye enter into, there abide, and thence depart.5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.6 And they departed, and went through the towns, preaching the gospel, and healing every where.

Mark 6:7 And he called unto him the twelve, and began to send them forth by two and two;and gave them power over unclean spirits;— 12 And they went out, and preached that men should REPENT.13 And they cast out many devils, and anointed with oil many that were sick, and healed them.

Mark. 16:14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Matt. 10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:6 But go rather to the lost sheep of the house of Israel.7 And as ye go, preach, saying, The kingdom of heaven is at hand.8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

evangelium 3 Jesus commanded his disciples to teach people to observe the things that they themselves have been commanded to do

The following section is important for our understanding because here we can see that Jesus commanded his disciples to teach people to OBSERVE ALL THINGS whichever he had commanded them (his disciples). According to the books of Luke, Mark and Matthew (and Acts) Jesus taught his disciples to preach the gospel to all people (including the importance of repentance) and to heal the sick. He also explained which signs would follow the believers (such as speaking in tongues).

Judas Iscariot was one of the 12 and had the same authority as the other disciples, but he was later replaced with Matthew.

Matt. 28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.17 And when they saw him, they worshipped him: but some doubted.18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:20 Teaching them TO OBSERVE ALL THINGS WHATSOEVER I HAVE COMMANDED YOU: and, lo, I am with you always, even unto the end of the world. Amen.

This means that healing was not just a task meant for Jesus and his disciples. We can see this also in the book of James. He writes to “the twelve tribes scattered abroad”, and not only does this signify individuals outside of the 12 and the 70 disciples, but the whole book of James applies for all of us – just like the rest of the books in the New Testament. James advice for all us and the church (the Christian fellowship):

Jam. 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.14 Is any sick among you? let him call for the ELDERS OF THE CHURCH; and let them pray over him, anointing him with oil in the name of the Lord:15 And the prayer of FAITH shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.16 Confess your faults one to another, and pray one for another, that ye may be HEALED. The effectual fervent prayer of a righteous man availeth much.

Paul’s advice for all of us concerning the spiritual gifts:

1 Cor. 12:4 Now there are diversities of gifts, but the same Spirit.5 And there are differences of administrations, but the same Lord.6 And there are diversities of operations, but it is the same God which worketh all in all.7 But the manifestation of the Spirit is given to every man to profit withal.8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

27 Now ye are the body of Christ, and members in particular.28 And God hath set some in THE CHURCH, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?30 Have all the gifts of healing? do all speak with tongues? do all interpret?31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

Paul’s physical contact with handkerchiefs and aprons resulted in people getting healed when they touched these items. Even demons were cast out. This is nothing that Jesus ever taught in the gospels, but Jesus never spoke against such a procedure.

Acts 19:11 And God wrought special miracles by the hands of Paul:12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

Healing and speaking in tongues are spiritual gifts which apply for everyone. The Bible nowhere claims that such useful gifts will cease before the return of Jesus (when such gifts are no longer needed). The spiritual gifts are useful tools for all Christians.

John 14:12 “Most assuredly, I say to you, HE WHO BELIEVES IN ME, the works that I do he will do ALSO; and GREATER WORKS than these he will do, because I go to My Father.

Mark. 16:17 And these signs shall follow THEM THAT BELIEVE; In my name shall they cast out devils; they shall speak with new tongues;18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

2 Corinthians 12:12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

But does it not say in Acts below that the holy Ghost was received when the disciples of Jesus, such as Philip Peter, and John, laid their hands on believers, and does this not in extension mean that the same applies when it comes to the ability to heal people? No, it does not say that the giving of the holy Ghost, or healing, are restricted to the disciples only. In Acts 8 the context is Simon (the former sorcerer) who erroneously believed that the giving of the holy Ghost could be bought for money – and the ones he happened to be in contact with were Philip, Peter and John. The book of Acts concerns the life of the disciples/apostles and the very first Christians, and naturally then we can read about their particular lives and comments.

Jesus again taught others to “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:20 Teaching them TO OBSERVE ALL THINGS WHATSOEVER I HAVE COMMANDED YOU”, and what he commanded them was to “Go ye into all the world, and preach the gospel to every creature”. Jesus sent them to preach the kingdom of God, and to heal the sick. This means that we should do the same since it was not a task restricted for the first generation of Christians. Why would future generations not be in need of the same teaching?

Acts 8:13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)17 Then laid they their hands on them, and they received the Holy Ghost.18 And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

When it comes to healing, FAITH plays a huge role, and naturally the power of the Lord.

Mark. 5:34 34 And he said unto her, Daughter, THY FAITH hath made thee whole; go in peace, and be whole of thy plague.

Acts 15:9 The same heard Paul speak: who stedfastly beholding him, and perceiving that HE HAD FAITH TO BE HEALED

Matt. 9:2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus SEEING THEIR FAITH said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. — 6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

Matt. 9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; THY FAITH HATH MADE THEE WHOLE. And the woman was made whole from that hour.

Matt. 15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Mark 5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

Mark. 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

Matt. 13:58 And he did not many mighty works there because of their unbelief.

Luke 5:17 17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to HEAL THEM.

Torben Søndergaard, should praying for kids and performing miracle cures be illegal?

Jan29

Danish TV is attacking a man who follows the Bible?

Danish TV seems to automatically deem a person with the gift of healing as a lying con artist, and that is likely the outlook of Swedish TV and mainstream media as a whole. Sadly also many Christians side with this idea, despite that the Bible encourages us to use all the spiritual gifts offered to us. Other Christians might very well be aware of that healing and speaking in tongues are examples of spiritual gifts which still apply, but they still prefer to distance themselves from Torben because of the controversial aspect of the matter, and for not wanting to be attacked as well due to association. They should rather be on his side, comforting him, because these attacks naturally made him very sad. What is the point of letting Torben’s enemies be heard in the films about him, as though their judgments are true, and with no chance for Torben to defend himself?

One misunderstanding about healing is that the person with this gift can absolutely not make any sort of theological errors (or commit any sins) because this would automatically mean that the miracles are fake. This is not a required correlation. A person with spiritual gifts does not lose his free will, and he/she must strive to avoid mistakes and sins just like all Christians. Moreover, being blessed with spiritual gifts does not automatically mean that the person will endure to the very end. Judas Iscariot, disciple of Jesus, is an example of that. Fortunately, Torben speaks out against sin more than most preachers, and never forgets to highlight the requirement of true repentance.

The Bible nowhere claims that the spiritual gifts, such as healing and speaking in tongues, would cease before the coming of Christ. They are great tools for us to use, and Satan would be more than happy to make Christians afraid of using the gifts so that he can be more powerful. Despite that the Bible also encourages us to cast out evil spirits, Christians are afraid to do so. Danish TV and others have chosen to demonize those who cast out demons.

Unfortunately Youtube has recently been pressed to conform to Satan’s desires, and Christians who pray for people’s sicknesses might now be in trouble. There is always a risk that a person who does not get healed, will step forward and charge Torben for his actions. The first step to limit Christian freedom is on Youtube, but will it end there? Will it be illegal to pray for children and teenagers (or anyone) in the future?:

“YouTube’s recommendation algorithm suggests new videos for viewers, but some genres of videos, especially conspiracy videos, have been criticized for their frequent appearance in those recommendations. The company’s new policy will cut back on recommendations of “content that could misinform users in harmful ways,” YouTube said in a Friday memo. It cited three specific conspiracy theories affected by the new policy: Flat Earth theories, miracle cures, and 9/11 trutherism.”
/Daily Beast

More and more people have come to the understanding that 9/11 was an inside job, so naturally politicians must try to avoid criticism by using censorship. More people have also been converted to the flat earth movement, and apparently it is so dangerous that they must be silenced. It is a well known fact that Youtube and Google do NOT like criticism of official terror stories, and do not want people to expose them as false flags or psy ops.

(Do read Cody Snodgres’ e-book “OCB Choosing the light”, or check if one of his interviews can still be seen on youtube. He was first offered to bomb the Murray Building in Oklahoma city but rejected the job, thinking that he would be the patsy. He also exposes the dark secrets of the shadow government, and how easily people on the streets can be fooled by orchestrated fake events.)

Luk 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils

Acts 19:11 And God wrought special miracles by the hands of Paul:12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

Mark. 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover

James 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Spiritual gifts are in use today, but watch out for false spirits

Nov2

Misunderstanding of the spiritual gifts

The evangelist Torben Søndergaard explains that the spiritual gifts are still valid today and very much in use by born again Christians. Unfortunately, he must also warn against false spirits among us in our churches, like those involved in new age and eastern religions with yoga practices such as kundalini.

The fact that someone gets healed does not necessarily mean that the person who heals him (i.e. someone with the gift of healing) can automatically be assumed to be right with God and someone who always lives a holy life. God is the perfect one who is the great Healer, and he gives authority to all Christians to receive the gift of healing (as well as other gifts). All Christians are not necessarily perfect even though they have the opportunity to be so. A person with the gift of healing can therefore not automatically be assumed to live a more righteous life than others, and might choose to go different paths in life – like into a much closer relationship with God or become consumed with the powerful gifts and subsequent fame (if we are perhaps talking about a TV evangelist) that he/she becomes worldly. You never know, but we should test all spirits and also judge people by their fruit.

Christians sometimes fall into one of two ditches:

Those who believe that NO spiritual gifts are still valid today (unless God would decide to zap a unknowing person on the street and make him/her possess one or more gifts) due to the possibility that fake instances of the gifts can be detected and due to their misunderstanding of the Bible text. Since they are basically cessationists (believing the spiritual gifts have ceased), they therefore assume that people claiming to speak in tongues (or with other types of spiritual gifts) are either lying (a sin), or are demonic (a sin) and are therefore not real Christians. For these people speaking in tongues is a sign that the speaker is NOT a Christian. (Compare with Mark. 16:17 where tongues are said to follow those who believe.)
Those who believe that a person with one or more of the gifts – particularly with the gift of healing – must be particularly loved by God and have a particularly advanced Bible knowledge. An authoritative Christian closer to God than others and who should be obeyed over others due to having such fantastic gifts.

We should have a more balanced view. Evidence of fake money is no evidence that all money is fake. Nowhere does the Bible tell us that the gifts of the holy Spirit were old news and should be forgotten even shortly after the New Testament was written. There are unfortunately Christians who totally misunderstand the spiritual gifts and believe such manifestations were only a sign for the unbelieving Jews (see here why this is not Scriptural).

It is not always the case that a healed person will automatically become close to God and interested in living a righteous life. In one occasion, Jesus healed ten lepers and only one of them returned to give glory to God (Luke 17:18). However, there is a great chance that people will indeed seek the true Healer after having been wonderfully healed themselves. It is wise to seek the one responsible for the miracles and find out what he requires from us (a holy life with love to Him and to others).

Maybe you have watched youtube videos showing people who have been healed, and who are so surprised over what just happened to them that they burst out in a curse word – probably because this is the language they normally use. If the evangelist team (or the person with the gift of healing) takes the chance to share the gospel with the healed person and welcome him/her into a Christian gathering there is a great chance that he/she will choose the right way. Those who produce such films might not include the entire communication because it is time-consuming, so do not be too quick to assume that the issue of repentance is not being taught.

Some healers might not be interested in sharing the gospel or explain the urgent call for repentance and if that is the case there is a problem. People do not get saved by getting healed (although it might sometimes be the first step that makes a person interested in finding out more about God), but by repenting for past sins and walking with the Lord Jesus Christ.

It is not possible to assume that the healing must be fake because the Healer has shown to not always live a righteous life. Again, God is the Healer and according to the Bible faith often has a lot to do with the success of getting healed. Nevertheless, a person with the gift of healing is naturally expected to live a holy life, just like those he/she heals. If you do not see an eagerness for repentance, but just a lot of empty manifestations which might even be disorderly done, there is a good chance that there are false spirits involved.

Be careful about those preachers who claim that the gifts of the holy Spirit have ceased (which is just what the devil wants you to believe), and be careful about those preachers who focus on the gifts, fame, money and worldly living.

Mark. 16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues

1 Cor. 14:1 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for NO MAN understandeth him; howbeit in the spirit he speaketh mysteries.

Believe in Jesus for the very works’ sake – healing can cause faith, John 14:11

Mar26

“Believe in me for the very work’s sake”, says Jesus

John 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

We are created to seek God and find him (Acts 17), but it also appears as though we can be even more influenced to do so by witnessing or experiencing the works of Jesus (or any Christian who uses this gift), such as healing and miracles. However, being healed will not automatically produce a change of mind and a decision to start following Jesus. The story of the ten lepers in Luke 17:11-19 shows this very clearly. For one of the lepers being healed also caused him to give glory to God and seek the advice of Jesus, but the others did not take this chance but went on with their current lives. In just about all other healing stories in the Bible the miracles caused a huge difference in people’s spiritual lives. Probably because those who seek to be healed by Jesus are also dispositioned to follow him because they believe he is divine, has all the power to heal the sick and will be the great Judge in the end of days.

Hebr. 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

It works both ways; witnessing/experiencing the works of Jesus might produce faith (or greater faith), but great faith can also cause an openness to be healed – which in turn can produce even greater faith:

Acts 14:8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:9 The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

Matt. 8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Mark. 6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.⁶And he marvelled because of their unbelief. And he went round about the villages, teaching.

Lazarus who was a friend and a believer in Jesus (so spiritually alive) went from physical death to physical life thanks to being healed by Jesus. Jesus encourages us to believe in order to see the glory of God, and here we can also see that many Jews started to believe in Jesus precisely because of the things they had seen him doing:

John 11:40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?-–45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

Thomas had a hard time believing Jesus was Lord and God, but after a meeting with Jesus he started to believe. It was of course something positive that Thomas changed his mind and started to believe, but Jesus also explains there are people who believe without this type of miraculous meeting – and they are therefore very blessed. It is not the normal process that each individual must first have a physical encounter with Jesus before they can believe he is the IAM and our Savior. This is how it worked for Thomas, but the word of God makes it clear we can seek him and find him without these types of meetings:

John 20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.28 And Thomas answered and said unto him, My Lord and my God.29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Below we can clearly see Jesus upbraiding cities due to the lack of faith within them. Mighty works were done in them, and people still did not believe! Jesus makes a comparison with Tyre and Sidon, because if such mighty works would have been done in their cities, they would have repented long ago. True repentance leads to life. Miracles such as casting out demons, and healing the sick, can therefore be very important tools to reach the lost. Not just regarding the temporary physical blessings here on earth, but for people’s eternal future – which is way more important.

Matt. 11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

+ Luke 10:13-37

People near Jesus realized that it is not likely that a devil would open the eyes of the blind. At least this is nothing that they had experienced before, and they started to believe that Jesus was truly divine. Also Jesus confirmed that the works that he performs in his Father’s name also bear witness of him. Due to the skeptics’ choice to doubt Jesus, they did not qualify to be his sheep. Because, who are the sheep of Jesus? They are the ones who choose to FOLLOW him according to John 10:27. Jesus explained that people had the chance here to believe in Jesus precisely due to the miraculous works he made – in combination with prophesies and the good fruit he displayed. Despite that the Jewish Torah should have made it clear for the Jews that Jesus is the one that the Scriptures talk about, and despite that John the Baptist spoke about Jesus as divine, the Jews still looked for reasons to not believe.

John 10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?—24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.26 But ye believe not, because ye are not of my sheep, as I said unto you.27 My sheep hear my voice, and I know them, and they follow me:—37 If I do not the works of my Father, believe me not.38 But if I do, though ye believe not me, BELIEVE THE WORKS: that ye may know, and BELIEVE, that the Father is in me, and I in him.—41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.42 And many believed on him there.

It is a sad fact that people had the chance to be believers in Jesus but despite that he performed many miracles among them and influenced them to do so, they still did not believe:

John 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.37 But though he had done so many miracles before them, yet they believed not on him:

More examples of healing which can cause much faith

Below are some more examples of where Jesus miracles caused people to believe that he tillbedjan-7 is the one he has always claimed to be – being one with his Father, the son of God, God in flesh, etc. On the one hand Jesus definitely expects people to believe in him due to combination of the many prophesies being fulfilled in him, due to the good fruit he displays and due to the many miracles he performs (casting out demons, healing the sick, etc) thanks to power from above. On the other hand Jesus dislikes when people approach him with total lack of faith and place the burden of proof on him – or else he has failed to win them over. Our attitude should not be “I give you a chance right here and right now to show me signs so that I can believe. If not, you have failed to persuade me which means you lost and I won”. We are the ones who can gain by coming to Jesus in faith.

The fact that the Bible tells us about many people who started to believe when they witnessed the miracles performed by Jesus and his apostles, is of course evidence for that people were not predestined to be elect and non-elect from the foundation of the world.

John 2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

John 2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, WHEN they saw the miracles which he did.

John 7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

John 1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.49 The nobleman saith unto him, Sir, come down ere my child die.50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

John 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.34 Then said they unto him, Lord, evermore give us this bread.35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Acts 13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.12 Then the deputy, WHEN he saw what was done, BELIEVED, being astonished at the doctrine of the Lord.

Mark 15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

We are asked to continue on Jesus path. Casting out demons and healing the sick are still helpful tools to us. Below James is talking about the church settings, but we are also asked to go out in the world to evangalize to the lost and in such circumstances it is possible to perform the great works that Jesus has promised we would be able to do in his name.

Ja. 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord 15And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Mark. 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

If such miracles and possibilities are supposed to have ceased after the time of the apostles, the word of God certainly forgot to mention it. Instead Christians all over the world have accepted the wonderful promises tied to believers and as a consequence people have been set free from demons and have become healed. A good preacher will encourage Christians to make use of the spiritual gifts which are for today. Praise you Lord!

Here you can read about speaking in tongues.

Speaking in tongues was NOT a sign for unbelieving jews, and the gift is still in use

Oct29

Speaking in tongues was NOT only a sign for unbelieving jews (as a sign of God’s judgment on Israel)

1 Cor. 14: 3-4 He that speaketh in an unknown tongue edifieth HIMSELF; but he that prophesieth edifieth THE CHURCH

Paul writes extensively about speaking in tongues in the Bible, and he devotes three chapters in his first letter to the Corinthians to describe how the speaking in tongues should be used properly. At no time did he suggest that speaking in tongues would soon cease, but he rather encouraged the Corinthians (and all of us) to seek this gift and the others, in order to get edified and maybe even edifying others. We are to be EAGER to get the gifts, so it’s a shame that there are some christians who try to amend what Paul is telling us, by suggesting that speaking in tongues was only a sign for unbelieving jews and of God’s judgment on Israel. Instead, we are told to pray for one another so that we may be healed, regardless of if unbelieving jews are present or not. Since we can read “is any sick AMONG YOU”, it suggests unbelieving jews might not be present at all.

Ja. 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.16 Confess your faults one to another, and PRAY ONE FOR ANOTHER, THAT YE MAY BE HEALED. The effectual fervent prayer of a righteous man availeth much.17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

John. 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

A few questions – mainly about Paul’s teaching…

Why would Paul give the Corinthians instructions how to handle the tongues among themselves, when they were NOT “unbelieving jews“?
Why does he suggest that the gift of tongues is one of many gifts that helps to build up the body of Christ? What does this have to do with unbelieving jews, particularly when Paul emphasizes that this is a rule for both jews and gentiles? (1 Cor. 12:10-13)
Why would he suggest that God has set diversities of tongues IN CHURCH apart from apostles, prophets, teachers, miracles, healings, helps and governments? Where do the unbelieving jews fit in here? (1 Cor. 12:28)
Why does he say that we don’t even speak to man but UNTO GOD, if the signs were supposed to be for unbelieving jews? (1 Cor. 14:2)
Why does he say that NO MAN UNDERSTANDS due to tongues being a MYSTERY, if unbelieving jews were supposed to understand? (1 Cor. 14:2)
Why does he distinguish speaking in tongues (not understood) with prophesies (understood), if the speaking of tongues were supposed to be for unbelieving jews? (1 Cor.14 1-3)
Why does he suggest that the one who speaks in tongues edifies himself if they were supposed to be for unbelieving jews? (1 Cor 14:4)
And why doesn’t even interpreted tongues (prophesies) seem to be for unbelieving jews, since Paul specifically says they are for edification, exhortation and comfort, rather than being a sign for unbelieving jews? (1 Cor. 14:3)
Why are the tongues called “unknown” tongues, if tongues were always supposed to be known and understood by unbelieving jews? (1 Cor. 14:4)
Why does he again say that interpreted tongues are good for the edification of the CHURCH rather than unbelieving jews? (1 Cor. 14:5)
Why does he say that speaking in tongues can be made among BRETHREN (so not unbelieving jews), but that it wouldn’t profit anything unless there were interpreted – when they would indeed be profitable for these brethren? (1 Cor. 14:6)
Why does he indicate that speaking in tongues is not connected to knowledge (unless interpreted)? (1 Cor. 14:6-9)
Why does he again suggest that spiritual gifts (such as speaking in tongues if interpreted) can be used for edification of the church, rather than being for unbelieving jews? (1 Cor. 14:12)
Why is there a separate gift called “interpretation of tongues”, if tongues were always understood by unbelieving jews, and why do not all people who can speak in tongues have this gift? Why even call them “unknown tongues“? ( 1 Cor. 14:13)?
Why does he again say that a person’s understanding is unfruitful if he speaks in tongues, if they are always supposed to be understood by unbelieving jews? (1 Cor. 14:14)
Why does he make a distinction between praying with our spirit (when we don’t understand) and praying with our understanding? And if speaking in tongues are always supposed to be understood by unbelieving jews, why does Paul say we should pray in BOTH ways (without our understanding and with our understanding) and IN CHURCH? (1 Cor.14:15)
Why does he again suggest that not all people understand the tongues (unless interpreted), and why does he suggest that people are able to say AMEN to tongues whenever they DO understand them (when they are interpreted)? Why does he suggest that speaking in tongues can involve GIVING THANKS, if they are supposed to be for a judgment towards unbelieving jews? (1 Cor. 14:16)
Why does he again make a distinction between speaking in tongues with and without interpretation if tongues were always supposed to be understood? And why does he say that whenever tongues ARE understood, they can be used for TEACHING, rather than being for a sign/judgment for unbelieving jews? (1Cor. 14:18-19)
Why would he assume that unbelievers, who might visit the church, think we are mad when we speak in tongues? Could it be because we speak gibberish? (1 Cor. 14:23)
Why does he again make a distinction between speaking in tongues (no one understands) and speaking in prophesies (interpreted tongues) where people DO understand, and where they can even get the benefit of being convinced of all and able to worship God – thanks to realizing that God is with these christians who speak with interpreted tongues? (1 Cor.14:24-25)
Why does he again suggest that speaking in tongues has a valid place in the body of Christ, and that they can be used for EDIFICATION of the body/church, rather than being for unbelieving jews? (1 Cor. 14:26)
Why does he again separate the gift of speaking in tongues with the gift of interpretation of tongues? (1 Cor. 14:26-27)
Why does he suggest that we should speak in tongues to OURSELVES and to GOD, if we are not able to get the gift interpreted IN CHURCH? How many unbelieving jews do we expect to find in our own closet where we are told to pray? If the tongues were for unbelieving jews, why would we think about using them for ourselves and for GOD? (1Cor. 14:28)
Why does he again say that speaking in tongues is for learning and comforting (of the church), rather than being for unbelieving jews? (1 Cor. 14:31)
Why does he again suggest that speaking in tongues has a place among the saints in church, rather than being for unbelieving jews? (1 Cor. 14:33)
Why does he give instructions for the church that they should seek to get the gift of prophesy (interpretation of tongues) and not forbid people to speak in tongues? (1 Cor. 14:39)
Why does the Bible provide a few accounts of people who are speaking in tongues where unbelieving jews are not around?
Why did so many people from various countries understand the tongues to be about “the wonderful works of God”, rather than being judgments/signs for unbelieving jews?(Acts. 2:11)

We are encouraged to speak in tongues

Speaking in tongues is never labelled as means to spread the gospel, but if someone will hear interpreted tongues they will hear a christian praising and magnifying God about his wonderful works, and/or making prophesies. If the tongues are not interpreted, they will come out as gibberish because the person speaks mysteries which NO MAN UNDERSTANDS, and Paul specifically says that the tongues (unless they are interpreted) are not even supposed to be for man but UNTO ourselves and UNTO GOD. We are not told to not pray in tongues every again if we don’t have the gift of interpretation, but we are told to pray at home for ourselves and to God. Tongues (if interpreted) are supposed to be for the edification of the church, but how can one be edified by speaking words of judgment against the Jews? The reason God sent tongues (prophetic speech) to the believers is for power and praise.

Believing jews (not unbelieving jews) were astonished when they realized that gentiles had received the holy Ghost, and they were confident that they had received the holy Ghost precisely because they heard the gentiles spoke in tongues and magnified God.

Acts 10:⁴⁴While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.⁴⁵And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.⁴⁶For they heard them speak with tongues, and magnify God. Then answered Peter,⁴⁷Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?⁴⁸And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

We can get power, after the holy Ghost has come upon us, and we can begin to speak with other tongues:

Joh. 7:³⁷In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.³⁸He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.³⁹(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Acts. 2:1 2 And when the day of Pentecost was fully come, they were all with one accord in one place.²And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.³And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.⁴And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

Some people use Acts 2 as a proof text and as a filter to read Paul’s letter to the Corinthians

It’s a risk that skeptics misunderstand Acts 2 (or purposely add things which are not stated), and read 1 Corinthians 12-14 in the light of their misunderstanding of Acts 2. They are not as keen to read Acts 2 in the light of 1 Corinthians 12-14!

Acts 2 says that “every man heard them speak in his own language”, but it does NOT say that ALL men understood ALL tongues by ALL disciples. If that were the case, then each of those individuals understood an awful lot of languages and must have been incredibly talented! Note that people from EVERY NATION under heaven were present, and is it really likely that every single one of those men understood ALL languages that the disciples spoke?! Just imagine how it would be to understand all languages under heaven! Depending on how we count, no less than 14 different people are listed as present. I don’t know to what extent these 14 different groups of people understood each other’s languages (I’m for instance Swedish and I also understand Norwegian and Danish), but the whole point with this story is to tell us that different kinds of people from all nations, still understood what the disciples said. Maybe it wasn’t unusual for some exceptionally learned men to speak maybe 2-3 languages, but to understand more languages than that must have been highly unusual, even if we reduce the 14 languages to a smaller amount.

Acts 2:⁵And there were dwelling at Jerusalem Jews, devout men, OUT OF EVERY NATION UNDER HEAVEN.⁶Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.⁷And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?⁸And how hear we every man in our own tongue, wherein we were born?⁹Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,¹⁰Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,¹¹Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

1 Corinthians 14:21 and the quote from Isaiah 28:11

Just as the OT Jews were perplexed by the Assyrian dialect, so they are perplexed today by tongues they don’t understand, and uninterpreted tongues will not help them in any way.

Paul’s message is to NOT stand up and speak in tongues in church unless there is interpretation, because only then will the listeners be able to understand, learn and be edified. The consequence of tongues-speaking is that unbelievers (Jew and Gentile) do not understand what is being spoken, so to them it is just a mysterious “sign” and nothing they can grasp.The Greek word for “sign” can apart from “sign” also mean “wonder”, “mystery” or “perplexity”. Paul wrote 1 Cor 14 to show that tongues without interpretation does not benefit anyone except the speaker, and therefore the Corinthians should not speak tongues loudly in the church service (without interpretation) because for others, it is just a mystery/sign.

1 Cor. 14:²⁰Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.²¹In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.²²Wherefore tongues are for a SIGN, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.²³If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?²⁴But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:²⁵And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Isaiah 28:⁵In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,⁶And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.⁷But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.—:¹¹For with stammering lips and another tongue will he speak to this people.¹²To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.¹³But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.¹⁴Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.¹⁵Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:¹⁶Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.¹⁷Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

Paul also talks about the church order, and he says that tongues are for a sign (sēmeion Strong’s 4592) to them who do not believe, but prophesying (interpreted tongues) are for those who BELIEVE – for their instruction and edification. Prophesying can also convict a stray unbeliever that happens to be there, and therefore prophecy is better than tongues in the church unless there is an interpretation. Mark tells us on the other hand that speaking in tongues is one of the signs that shall FOLLOW a believer, but then he is referring to something that you would normally expect to see among christians (and he doesn’t say this was a fact for his generation only).

Mark 16:¹⁷And these signs (sēmeia Strong’s 4592) shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;¹⁸They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

As Paul gives these instructions, he lets us know that speaking in tongues had actually been prophesied beforehand by the Prophet Isaiah, centuries before Pentecost. Paul didn’t say that tongues are a sign to only unbelieving Jews, but that tongues were a sign “...to them that believe not…“, and tongues can be a sign to unbelieving Jews and/or to unbelieving Gentiles alike. If speaking in tongues were a sign to only Jews, and Jews had to be present before speaking in tongues could be exercised, he would have made this clear. Are we actually to believe that Paul would not pray to God in other tongues, unless an unbelieving Jew were present with him in his prayer closet? In Isaiah 28 God is basically telling Israel that they have been so wicked that he will allow them to be conquered by Assyria, so it was a judgment and an assurance that they would be taken captive. The quote in Isaiah can’t be a prophecy that is fulfilled by the church because Christians did not take the Jews captive to a foreign land. The prophecy was only to be fulfilled once – in the 700’s B.C. Cessationists might say that tongues are still a judgment against the Jews, to show them that they are no longer God’s exclusive people, but Paul is speaking of prophecies/tongues in the church service where there are believers – for their edification and instruction. If tongues are a sign of judgment against the Jews because they do not understand it, then it is also a sign of judgment against everybody (including apostles) because NO MAN understands unless it is interpreted.

Speaking a message in tongues and interpreting it in a public service can have convicting effect on an unbeliever – by exposing them to their faithless state, and stirring them to rededicate their lives to Christ. Today millions of millions of christians speak in tongues despite no presence of unbelievers, and if the tongues have ceased, we must ask ourselves why they haven’t ceased! Many true born again christians, who show lots of good fruit, still speak them! Are they demonic? Would God give a stone to someone who asks for a spiritual gift?

Did they speaking in tongues occur only when unbelieving Jews or Gentiles were present?

Unbelieving jews were not always present when people spoke in tongues.

Peter preached the gospel to the gentiles in Cornelius’ house, and those present were already believers before coming there, or they were born-again in that instant. So now, you have a room full of christians, speaking in tongues, with no unbelieving jew hear them.

Acts. 10:⁴⁵And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.⁴⁶For they heard them speak with tongues, and magnify God. Then answered Peter,⁴⁷Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

In Ephesus, Paul found 12 of John the Baptist’s disciples and he preached the Gospel to them, resulting in that they believed and were baptized. The only ones present were Paul and twelve born-again christians – so no unbelieving jews.

Acts. 19:⁴Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.⁵When they heard this, they were baptized in the name of the Lord Jesus.⁶And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.⁷And all the men were about twelve.

John MacArthur causes a division in Church on false grounds – Strange Fire?

Sep16

John MacArthur and his Strange Fire Conference, where he attacks christian charismatics

John MacArthur is a professed calvinist, and calvinists believe in TULIP which means (IF they want to be consistent with their own teachings) that they don’t believe that Jesus died for everyone (Limited Atonement), that God doesn’t want everyone to be saved, that people are born elect/non elect (saved/doomed), that nothing comes to pass against the will of God, that even sin is according to God’s will, etc. So not only does MacArthur preach false doctrines and insults our holy God, but as can be seen below it also looks like he is awfully close to committing the unpardonable sin by publicly ascribing the power of the holy Spirit – when it comes to casting out demons and healing people – to SATAN. It’s obviously not an unpardonable sin to simply doubt the truthfulness of a person’s supposed healing – not even if you express your doubt out loud, because you certainly might be right in your observation – HOWEVER if a person truly has cast out demons and healed someone and you as a believer of God publicly claim that this is not from the holy Spirit at all but of Satan, then it appears that you fit the description of blaspheming the holy Spirit. Being unsure is not a sin, and expressing your doubt is not a sin, but to publicly ascribe ALL modern cases of healing to Satan will lead to sin because not all of those cases are of Satan but of the holy Spirit. MacArthur seems to suggest that 100% of all claimed cases of casting out demons and/or healing are either fake or of Satan (unless it’s by the hands of Jesus or his apostles). If he is wrong in some of those cases – which he is – then this results in that he is guilty of suggesting that people have unclean spirits despite that they do NOT. The holy Spirit should rather be praised for what just happened instead of being attacked and compared with darkness. Only God can be the judge here, but MacArthur should reevaluate his mission – if it isn’t too late.

Matt. 12:²²Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.—²⁴But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.—²⁷And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.²⁸But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.—³¹Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.³²And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Mark. 3:²²And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.—²⁸Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:²⁹But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.³⁰BECAUSE THEY SAID, HE HATH AN UNCLEAN SPIRIT.

A transcript from MacArthur from his “Strange fire” conference 2013, sponsored by Grace To You:

“Why don’t evangelical leaders speak against this movement? Why is their such silence? Look When somebody attacks the person of Christ the Evangelical world rises up and says “no, no, no!” . . . the Holy Spirit has been under massive assault for decades and decades, and I’ve been asking the question ‘where are the people rising up in protest against the abuse and the blasphemy of the Holy Spirit?‘ The only thing I can suggest is that they have been literally backed up into a corner by intimidation that they need to be loving and accepting and tolerant and not divisive in the body of Christ, that’s been the mantra. . .”

He also says:

“people caught up in any kind of error are cut off from God’s blessing.”

“Why are evangelicals silent about charismatic error?”

“The Lord calls His people to honor Him, to treat Him as holy. Leviticus 10 pictures the consequences of not doing so—of offering to Him strange fire. For the last hundred years, the charismatic movement has been offering a strange fire of sorts to the third Person of the Godhead—the Holy Spirit. And evangelical churches have chosen to be silent or indifferent on the matter. This hasn’t served the church or the Spirit of the church with honor.”

Where did he get the term “strange fire” from, which is the title of his conference, and which he ascribes to the entire charismatic movement? This Biblical incident:

Leviticus 10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not.²And there went out fire from the Lord, and devoured them, and they died before the Lord.

Numbers 3:4 And Nadab and Abihu died before the Lord, when they offered strange fire before the Lord, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest’s office in the sight of Aaron their father.

Numbers 26:61 And Nadab and Abihu died, when they offered strange fire before the Lord.

Clearly the strange fire offered to God in Leviticus was sinful and against his will, because he had forbidden that kind of unlawful fire. Nadab and Abihu were immediately devoured before the Lord when they transgressed his law. Since MacArthur equals the entire charismatic movement (Assembly of God, the Pentecostal church, etc) with this type of unlawful strange fire, then he couldn’t possibly regard any of the members as saved – but rather as gangsters who oppose the holy Spirit and side with Satan. How could anyone be saved who purposely present strange fire (which is nothing but demonic) before the Lord?

On his website MacArthur favors the idea that speaking in tongues is DEMONIC/SATANIC/HERETICAL and HAVE CEASED. Can anyone be saved who are demonic/satanic/heretical and who engages in spiritual matters that are no longer in use? Of course not, because then you’re engaging in Satanic matters instead of godly matters! So if you belong to Assembly of God or a Pentecostal church, you’re not saved according to MacArthur. Moreover, the gifts of the holy Spirit are not only in use in those type of churches, but they can also be found in various other churches even if they are more common in the charismatic ones. If you happen to be a person who belong to a charismatic church and don’t use any the spiritual gifts, how could you be saved if you choose to remain in the midst of demonic/satanic/heretical/false christians who present strange fire before the Lord? What does light have to do with darkness? Nothing! So the only conclusion is that MacArthur doesn’t believe that any of the members of the charismatic churches are saved, and that’s about 450.000 – 500.000 christians according to the statistics – and even more if you add all others (in other types of churches) who use the spiritual gifts. MacArthur says on his website:

“No, it is significant to note that Pentecostals and Charismatics can’t substantiate their claim that what they are doing is the Biblical gift. There’s really no evidence to prove it. There is no evidence that it’s language. You say then, “What is it?” Could be demonic. Could be satanic. I think it was in Corinth, in some cases. Could be that. Ecstatic speech is a part of many pagan religions in Africa, East Africa. Tonga people of Africa, when a demon is exorcised, sing in Zulu even though they say they don’t know the Zulu language. Ecstatic speech is found today among Muslims, Eskimos, Tibetan monks. It is involved in parapsychological occult groups. Did you know that the Mormons, even Joseph Smith himself advocates speaking in tongues? It could be demonic.

Now all of these supposed manifestations of tongues were always identified as heretical, fanatical, unorthodox, outside the Church; and we conclude that when they ceased they ceased, and there have been continual off and on fabrications of counterfeit tongues. Since these gifts did cease, the burden of proof is on the Charismatics to prove that what is happening today is valid. Why do we always have to get backed in the corner and prove our case? Why don’t they take the Bible and prove theirs and look at history as well and do the same?

Wherever in the Bible does it say that you are to speak in a private tongue? Never! A private ecstatic, angelic speech–never! It’s hard for me to argue against those who say that tongues is a private prayer language because I can’t go to some text and correct them because there isn’t any text!

Suffice it to say that this unique gift given for the Apostolic time is irreproducible today, and whatever purports to be that is not that; it is something counterfeit. A myriad of studies, which I’ll deal with in the book [Charismatic Chaos], and when you get a copy you can read them in detail, give evidence of the fact that motor-autonomism (sp.), ecstasy, hypnosis, psychic-catharsis, collective psyche, memory excitation, and all other kind of terms are used to describe people who go into these kinds of trance like experiences.

So there are no verses which say that we can speak in tongues privately? What’s wrong with these?

4 He that speaketh in an unknown tongue EDIFIETH HIMSELF; but he that prophesieth edifieth the church.

28 But if there be no interpreter, let him keep silence in the church; and LET HIM SPEAK TO HIMSELF; AND TO GOD

I don’t feel those who speak in tongues need to prove anything to Mr MacArthur and he can continue to believe that speaking in tongues is “trance like” even though they aren’t. If pentecostals today don’t do anything else but speaking in counterfeit demonic tongues, then only cessationists could be saved – unless he believes demon possessed people can enter the kingdom of God. This means that MacArthur concludes that a person is definitely NOT a christian as soon as he hears him speaking in tongues or making use of any other spiritual gifts. That’s pretty much the exact opposite of what the Bible says, because Peter and other believing jews realized that the gentiles around them had received the holy Ghost precisely because they spoke in tongues and magnified God (speaking in tongues in combination with good fruit). MacArthur, however, understands speaking in tongues totally different from the apostle Peter does, because when he hears someone speaking in tongues he (MacArthur) believes that person is not saved because of the tongues.

Act 10:⁴⁴While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.⁴⁵And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.⁴⁶FOR THEY HEARD THEM SPEAK WITH TONGUES, and magnify God. Then answered Peter,⁴⁷Can any man forbid water, that these should not be baptized, WHICH HAVE RECEIVED THE HOLY GHOST as well as we?

Mark 16:¹⁷And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;¹⁸They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

1 Thess. 5:¹⁹Quench not the Spirit.²⁰Despise not prophesyings.²¹Prove all things; hold fast that which is good.

MacArthur doesn’t do anything else than causing a huge DIVISION in church, but I admire his ability to twist the Scripture to make it say what he wants at the same time as he suggests that other preachers (but not himself) are wolves in sheep’s clothing. Maybe he who shouts “beware of the wolf” the loudest is one of the biggest wolves himself? He would do well to consider the following verses which he either avoids or butchers in his “charismatic chaos series” and in the Strange fire conference:

1 Cor. 12:³Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.⁴Now there are diversities of gifts, but the same Spirit.—¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.—³⁰Have all the gifts of healing? do all speak with tongues? do all interpret?³¹But COVET EARNESTLY the best gifts: and yet shew I unto you a more excellent way.

Paul tells us to covet earnestly the best gift. Does MacArthur obey Paul in doing so? Does he realize that speaking in tongues might not be understood (since the Bible says that NO MAN UNDERSTANDS) and that there wouldn’t even be a need of the gift of interpretation of tongues IF tongues were always understood? Paul doesn’t say “if you don’t have the gift of interpreting, then don’t use the gift of speaking in tongues at all”.

1 Cor. 14:¹Follow after charity, and DESIRE spiritual gifts, but rather that ye may prophesy. ²For he that speaketh in an unknown tongue speaketh NOT UNTO MEN, but unto God: for NO MAN UNDERSTANDETH HIM; howbeit in the spirit HE SPEAKETH MYSTERIES. ³But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. ⁴He that speaketh in an unknown tongue EDIFIETH HIMSELF; but he that prophesieth edifieth the church. ⁵I WOULD THAT YE ALL SPAKE IN TONGUES but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.”— ¹²Even so ye, forasmuch as ye are ZEALOUS of spiritual gifts, SEEK that ye may excel to the edifying of the church.¹³Wherefore let him that speaketh in an unknown tongue PRAY that he may interpret.¹⁴For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.¹⁵What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.—¹⁸I thank my God, I speak with tongues more than ye all: ¹⁹Yet IN THE CHURCH I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.—²⁸But if there be no interpreter, let him keep silence in the church; and LET HIM SPEAK TO HIMSELF; AND TO GOD.—³⁹Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

Does MacArthur understand that we are not even speaking to men but unto GOD when we speak in tongues (and no man understands), UNLESS the tongues are interpreted? Does he realize that Paul recommends us to speak in tongues privately at home? Does he realize that Paul NOWHERE says that the speaking in tongues shall cease before the coming of Christ, when we shall see him as he really is? If speaking in tongues has ceased, as MacArthur claims, how come it hasn’t? How come millions of true born again christians still speak in tongues? If they are all Satanic, why didn’t Paul bother to warn us about this? Wouldn’t it have been better for Paul to say somewhere that “the true speaking of tongues shall cease close after my own death, but there will be millions and millions of so-called christians (who show good fruit) who will speak in FALSE tongues, so be aware of them and don’t fall into the same trap”, etc?

Romans 8:²⁶Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

If Paul spent a few months in a certain church and noticed that none of the spiritual gifts were present, wouldn’t he have been disappointed and reproved the leaders of this church for neglecting to encourage these gifts – which could have been to much edification both for individuals and/or for crowds of people? I fear that people are so afraid of the misuse of the gifts of the holy spirit that they don’t seek them at all, and this ends up being a victory for the devil.

Unfortunately, John MacArthur has made a study Bible, and you would do well to disregard it. He gets a lot of things right, but he also gets lots of things wrong and there is a risk you will fall for gnosticism/calvinism (and that God is the author of sin) if you start to believe MacArthur’s claims in his book. I can also say that quoting MacArthur where it sounds like he believes that man has free will, that we all have a chance to be saved, etc, only proves that he is not consistent with his own teaching (TULIP) and that he contradicts himself.

“Yes, someone says, but can’t Christians put themselves outside God’s grace? What about those who commit ABOMINABLE SINS? Don’t they nullify the work of redemption in themselves? Don’t they forfeit the love of God? CERTAINLY NOT …. it’s preposterous to think that we can forfeit it [salvation] BY ANYTHING WE DO” (John MacArthur, Jr., The Love of God, Word Publishing, 1996, p. 159.)

“Secondly, you asked about occasional SEXUAL SIN or getting drunk. Again, THESE SINS CANNOT CAUSE A TRUE BELIEVER TO LOSE HIS SALVATION” (Personal letter dated 1/10/94 sent by Bryan Johnson, a counselor from John MacArthur’s ministry.)

The Bible says:

Romans 16:¹⁷Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

2 Peter 2:2 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.²And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.

1 Tim. 4: 1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;²Speaking lies in hypocrisy; having their conscience seared with a hot iron;

Acts 20:²⁸Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.²⁹For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.³⁰Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.³¹Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

Jude 1:⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

I have no other desire than seeing also John MacArthur receiving the gift of speaking in tongues (and other gifts), but if puts so much energy in fighting against the holy Spirit and His gifts, the chances are slim that it will happen.

John MacArthur teaches that it’s possible to be saved even after having taken the mark of the beast (he starts with the incorrect premise of pre-tribulation). The Bible says the opposite. What if people in the future trust MacArthur’s assurance and take the mark of the beast? It’s of course no valid excuse to blame others (false teachers) for our choices, but teachers who present damnable doctrines have blood on their hands. Let’s pray for their repentance, and that people won’t trust MacArthur’s false assurances.

See below how MacArthur makes it known, that if you’re in the charismatic movement you’re NOT saved and you’re NOT part of the body of Christ. I get chills down my spine listening to his war against charismatic christians, and how he gets applauds from the other leaders (and the audience), and how people laugh when he makes jokes about the whole matter. I also don’t trust his concern for lost souls, because if he is right about his own gospel, then his God doesn’t even want all people saved, but only the elect – and of course all calvinists belong to the elect.

Miracles in Moscow – 40-50 people got healed in a shopping mall

Dec5

Torben shows that there is no requirement to use expensive computer equipment to explain the gospel for a large crowd of people. A few paper mugs from KFC and a tray work just fine. 🙂

And people get healed!

Sometimes the most simple ways are the better ways…

All glory to God, and we can only pray for more workers like Torben and his team who are so willing to explain the gospel to people on the streets – including the important truth that sin separate us from God whether we are non-believers or not.

Jesus HEALED the SICK and so can we

Sep30

Jesus – our great Healer and Doctor!

But how about this Bible text?:

Mark 6:⁴But Jesus said to them, “A prophet is not without honor except in his own country, among his own relatives, and in his own house.” ⁵Now HE COULD DO NO MIGHTY WORK THERE, EXCEPT THAT HE LAID HIS HANDS ON A FEW SICK PEOPLE AND HEALED THEM. ⁶And He marveled because of their UNBELIEF. Then He went about the villages in a circuit, teaching. (NKJV)

It could of course be interpreted as though Jesus was unable to heal sick people due to their unbelief, despite trying a few times, or maybe he gave up before trying because he could sense their unbelief. That scenario would be quite different from other scenarios where Jesus was healing people, because then he healed ALL. Another interpretation of the above verse, is that people lacked belief (in getting healed) to the extent that they didn’t even approach Jesus about it, because they believed they wouldn’t be able to get healed anyway, so why bother trying? Neither did they believe that sick family members and friends would be able to get healed, so they didn’t bring them to Jesus either. The outcome would be that Jesus couldn’t heal that many people for the simple reason that he didn’t have that many candidates to work on. He did heal a few, because a few people asked to get healed.

Since Jesus was so effective when he performed healing, it increased the level of faith among people – to believe that he could be successful also concerning THEM. If you see friends and family members getting healed (despite knowing they have an illness) then why couldn’t it also happen to you? The more people who got healed, the easier it would be for others to get the needed faith to get healed themselves – much like an avalanche. Jesus fame spread and multitudes followed him and got healed, leading to even more multitudes following him.

Luke 4:¹⁷And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,¹⁸The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised—²¹And he began to say unto them, This day is this scripture fulfilled in your ears.

Matthew 12:15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all

Matthew 9:35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

Matthew 4:24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.

Luke 4:³⁶And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.³⁷And the fame of him went out into every place of the country round about.

Luke 5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

Jesus is rather clear about that FAITH is an important ingredient for getting healed

Jesus was of course effective when he healed people because he was anointed by his Father to do mighty work, and of course he didn’t lack any belief in that people would be able to get cured. On top of that, it certainly looks like other people’s FAITH had much to do with getting healed, but not always since Jesus’ friend Lasarus was healed despite being dead and unable to have faith.We are not expected to believe anyone is the Messiah just for saying so, but Jesus showed that the circumstances surrounding him were prophesied about him in Scripture long before he was born, and also the miracles he did confirmed that he indeed was the Messiah. Jesus expects us to believe he is who he says he is for these reasons.

John 10:³⁷If I do not the works of my Father, believe me not.³⁸But if I do, though ye believe not me, BELIEVE THE WORKS: that ye may know, and believe, that the Father is in me, and I in him.

Matthew 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, THEY WOULD HAVE REPENTED long ago in sackcloth and ashes.

Matt. 17:¹⁴And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,¹⁵Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.¹⁶And I brought him to thy disciples, and they could not cure him.¹⁷Then Jesus answered and said, O FAITHLESS AND PERVERSE GENERATION, how long shall I be with you? how long shall I suffer you? bring him hither to me.¹⁸And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.¹⁹Then came the disciples to Jesus apart, and said, Why could not we cast him out?²⁰And Jesus said unto them, BECAUSE OF YOUR UNEBELIEF: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.²¹Howbeit this kind goeth not out but by prayer and fasting.

Examples where FAITH plays a big role in order to get healed:

Luke 5:¹⁷And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.¹⁸And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.¹⁹And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.²⁰And WHEN HE SAW THEIR FAITH, he said unto him, Man, thy sins are forgiven thee.—²⁴But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.²⁵And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.²⁶And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day

John 4:⁴⁷When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.⁴⁸Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.⁴⁹The nobleman saith unto him, Sir, come down ere my child die.⁵⁰Jesus saith unto him, Go thy way; thy son liveth. And THE MAN BELIEVED THE WORD THAT JEUS HAD SPOKEN unto him, and he went his way.⁵¹And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

Acts 14:⁸And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:⁹The same heard Paul speak: who stedfastly beholding him, and PERCEIVING THAT HE HAD FAITH TO BE HEALED,¹⁰Said with a loud voice, Stand upright on thy feet. And he leaped and walked.¹¹And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

Luke 17:.¹⁷And Jesus answering said, Were there not ten cleansed? but where are the nine?¹⁸There are not found that returned to give glory to God, save this stranger.¹⁹And he said unto him, Arise, go thy way: THY FAITH HATH MADE THEE WHOLE.

Matthew 15:28 Then Jesus answered and said unto her, O woman, GREAT IS THY FAITH: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Luke 18:⁴¹Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.⁴²And Jesus said unto him, Receive thy sight: THY FAITH HATH SAVED THEE.⁴³And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

Some people believed they could get healed just by touching Jesus, and since they believed this very strongly, they got healed:

Luke 6:¹⁷And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;¹⁸And they that were vexed with unclean spirits: and they were healed.¹⁹And THE WHOLE MULTITUDE SOUGHT TO TOUCH HIM: FOR THERE WENT VIRTUE OUT OF HIM, and healed them all.²⁰And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

Mark 5:²⁷When she had heard of Jesus, came in the press behind, and touched his garment.²⁸For she said, If I may touch but his clothes, I shall be whole.²⁹And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.—³⁴And he said unto her, Daughter, THY FAITH HATH MADE THEE WHOLE; go in peace, and be whole of thy plague.

Jesus was truly amazed when he saw the faith of the Centurion:

Luke 7:⁸For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.⁹When Jesus heard these things, HE MARVELLED AT HIM, and turned him about, and said unto the people that followed him, I say unto you, I HAVE NOT FOUND SO GREAT FAITH, no, not in Israel.

Matthew 8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. —13 And Jesus said unto the centurion, Go thy way; and AS THOU HAST BELIEVED, SO BE IT DONE UNTO THEE. And his servant was healed in the selfsame hour.

People close their eyes and ears and thus make it hard for Jesus to heal them.

Matthew 13:15 For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes THEY have closed; LEST at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them

Acts 28; ²⁶Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:²⁷For the heart of this people is waxed gross, and their ears are dull of hearing, and THEIR EYES THEY CLOSED; LEST they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

John 12:³⁶While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.³⁷But though he had done so many MIRACLES before them, YET THEY BELIEVED NOT ON HIM:³⁸That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?³⁹Therefore they could not believe, because that Esaias said again,⁴⁰He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.⁴¹These things said Esaias, when he saw his glory, and spake of him.

In Jesus home city he wasn’t successful in his healing due to people’s unbelief. Only a few people got healed, and Jesus MARVELLED at their unbelief:

Mark 6:⁴But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.⁵And HE COULD THERE DO NO MIGHTY WORK, save that he laid his hands upon A FEW sick folk, and healed them.⁶And he marvelled because of their unbelief. And he went round about the villages, teaching.

Luke 4:²⁴And he said, Verily I say unto you, No prophet is accepted in his own country.²⁵But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;²⁶But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.²⁷And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

Jesus disciples had the gift of healing as well

Jesus disciples must have watched countless of people getting healed through the hands of Jesus, and it would therefore have been easier for them to actually believe in their own abilities to heal once they got this power. The same thing applies here; they were successful and when people noticed the wonderful results they could easier produce faith to believe that the disciples could heal also THEM.

Matthew 10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

Luke 9:6 And they departed, and went through the towns, preaching the gospel, and healing every where.

Acts 28:8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.9 So when this was done, others also, which had diseases in the island, came, and were healed

Acts. 3:⁹And all the people saw him walking and praising God:¹⁰And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.¹¹And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon’s, greatly wondering.¹²And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

Acts 5:16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

Acts. 4:⁶Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.—¹³Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.—¹⁶Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.—²¹So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.²²For the man was above forty years old, on whom this miracle of healing was shewed.—.³⁰By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.³¹And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.³²And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

We are told to be eager to seek the gift of Healing (and other gifts) TODAY

There are people wanting to see mighty miracles and getting healed just as much today as the case was 2,000 years ago, so there is no reason for this powerful gift to have passed away shortly after Paul wrote his letters. (Surely we would expect to see information about this ceasing if it ever occurred in our past.) That’s why we shouldn’t let the devil fool us into believing that this gift was only for the first christians, and thus miss out on the wonderful promises. Many christians DO realize the gift is for today and are blessed with the gift of healing, and it wouldn’t make sense for them to try to ignore the obvious – loads of people getting healed!

Despite the information in the Bible, and despite that true born again christians have this gift, there are still christians who are skeptic about this gift and some even tie today’s healing with the devil. (Wouldn’t that be close to the unpardonable sin?) Each time Satan manages to convince church leaders that healing isn’t something they should engage themselves with because it’s “controversial” or because they simply don’t believe they are for today, Satan will stand there as the winner since there WILL be people who miss out on the opportunity to get healed, and God will get less glory when we place the lid on such wonderful manifestations which could actually lead to people getting saved due to what they see.

Some ask for “proof” (often from secular non-christian sources), but what proof would convince them? There are hospital journals which confirm that a cancer has strangely vanished unexpectedly, and doctors even write “much like a miracle”, but would the doubters accept this as proof? No, they would say “Such journals can easily be tampered with” or “That is no proof” or “Send it to me then, and let me have a look“. I don’t have these journals in my own possession and naturally a hospital wouldn’t send out copies of other people’s journals. And if I would provide the contact information to a person who got healed so that a copy of such a journal could be acquired, would they actually write and ask for it? I highly doubt it since they wouldn’t accept a copy as proof anyway.

I’ve heard people saying things such as “I’ve been a christian for 30 years and I have not seen one single example of healing”. Well, I’m sorry that no one has ever knocked on their door to ask if they care to be a witness to a healing, but even if someone did, would they actually believe it and accept it? I don’t think so! If they on top of this attend a church where the leaders don’t even believe in the gift of healing (or it’s nothing they engage themselves in even if they are not officially “against” it), then of course it’s extremely unlikely that the congregation will ever be witness to a healing. So again, what “proof” would ever satisfy them? Some might say “the burden of proof is on those who claim there is healing today“, but why would we even bother trying to provide proof? What would WE gain by spending valuable time trying to convince people who have already made up their mind? They are free to believe whatever they want, and the rest of us can continue praising God for the gift of healing which has been such a blessing to loads of people and which highlights the power of the mighty one.

Yet others try with “guilt by association”, or they try to convince people that the misuse of the gift of healing (which they claim is SO COMMON despite that they have no means of knowing this since they are not active in charismatic churches) is evidence for that ALL healing should be avoided to all costs. They reason that if the evangelist Smith, the horrible charismatic prosperity preacher, misuses the gift of healing and loves luxurious houses, fancy cars and private jets, then this is “proof” for that ALL healing are ungodly.

It seems to be easier to believe in healing in certain countries/areas that are less fortunate when it comes to material things, like in the third world. A witness told me that she went with a group to a large christian meeting in a country in Africa and she said; “It seemed like more people got healed than NOT healed”. That is hard to imagine in a western country where faith is lacking. But the promise to us is that we too can perform healings due to the gift from the Holy Spirit. We are even promised to do “greater works” than Jesus and that is BECAUSE Jesus went to his Father and made this possible for us. Thanks to his death on the cross and his resurrection, we can get the help from the Holy Spirit to do all those mighty things and even get people back from the dead. Just like Jesus. The reason why we don’t see this very often is likely due to lack of faith.

John 14:¹¹Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.¹²Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and GREATER WORKS THAN THESE SHALL HE DO; because I go unto my Father.¹³And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.¹⁴If ye shall ask any thing in my name, I will do it.

Mark 16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues

1 Cor. 13:²And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

Paul provides instructions for how a church (a christian assembly) is supposed to function, and the gift of healing is part of it. We are told to be eager to get the best gifts, and the gift of healing is mentioned fifth:

1 Cor. 12:⁴Now there are diversities of gifts, but the same Spirit.⁵And there are differences of administrations, but the same Lord.—⁷But the manifestation of the Spirit is given to every man to profit withal.⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;⁹To another faith by the same Spirit; to another the gifts of healing by the same Spirit;¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.—⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles?³⁰Have all the gifts of healing? do all speak with tongues? do all interpret?³¹But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

Also James explains how a gathering of christians should function:

James 5:¹³Is any among you afflicted? let him pray. Is any merry? let him sing psalms.¹⁴Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:¹⁵And the PRAYER OF FAITH SHALL SAVE THE SICK, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.¹⁶Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

The danger of misusing the misuse of tongues

Jan28

Below I use the word “cessationist” (a person who believes speaking in tongues is not for today but a gift that has ceased) but I could address anyone who is skeptic about tongues and especially those who have produced “anti-tongue material” – like uploaded video clips on youtube. Sometimes I wonder if cessationists feel that if they can’t pray by the Spirit’s power, they assume that no one else can either and they therefore prefer to read the Bible accordingly. I don’t wish to cause bad feelings with what I write, but would like to defend the gift of speaking in tongues, and to make some clarifications concerning some common misunderstandings.

Speaking in tongues does not mean that the language is always understood, but actually the exact opposite

It’s very common for cessationists to base their views about tongues on Acts 2 alone, with hardly no aid from 1 Cor. 11-14 where Paul quite extensively describes tongues and the way to use them. If the agenda is to show that speaking in tongues has either ceased or nothing to strive for, people would likely try to ignore 1 Cor. 11-14 to avoid the clear information we can find there:

we should be eager to get this gift
tongues can edify YOU ALONE, which is something good
NO MAN understands the tongues (unless interpreted)
you’re not even addressing people with your tongues but you’re praying to GOD
you should pray in BOTH ways; 1) with the spirit and 2) with your understanding

Acts 2 of course doesn’t contradict 1 Cor. in any way, but it’s still not a good approach to avoid the larger passages about tongues and focus on the very first experience alone. What if the very first experience was totally unique and a bit different than the experiences which followed? The Greek word “dialectos” is used only in the original Pentecost of Acts 2. The other occurences of tongues-speaking (Acts 19, Acts 10) was not in earthly dialects and “dialectos” is not found in the text. All we know from Acts 2 is that “every man heard them speak in his own language”. Notice:

It does NOT say that each man understood ALL the languages spoken
It does NOT say that each man understood every single disciple
It does NOT say that no “gibberish” was uttered apart from the comprehensible languages

If tongues are always foreign languages, then there is no reason for anyone to ever do it alone (where no foreigners can hear) and yet we are told to pray privately:

1 Cor. 14:28 But if there be no interpreter, let him keep silence in the church; and LET HIM SPEAK TO HIMSELF, AND TO GOD

Also, there would have been no reason for the Ephesians (of Acts 19) or for Cornelius’ family (Acts 10) to speak in tongues since there were no foreigners there to understand it. If tongues were always understood, why is “interpreting tongues” a separate gift? And how come believers with the gift of speaking in tongues don’t automatically have the gift of interpreting? We are told to pray in two ways; 1) with the spirit (where we don’t understand what we are saying) and 2) with our own words (which we understand):

1 Cor. 14:19 I will pray with the spirit, and I will pray with the understanding ALSO: I will sing with the spirit, and I will sing with the understanding also.

1 Cor. 14:13 Wherefore let him who speaks in an unknown tongue pray that he may interpret (so clearly not a gift always combined with speaking in tongues)

1 Cor. 14:17 For you verily give thanks well,[in tongues] but the other is not edified (because he can’t understand)

Since the Bible says that no one understands a person who speaks in tongues, it means that “gibberish” fits this description rather well. That people sometimes understand the tongues is likely due to that they are interpreted.

Speaking in tongues is for praise, worship, edification and not for evangelism

Tongues are for praise and nowhere are we told they are meant for evangelism. The Ephesians in Acts 19 and the Romans in Acts 10 (Cornelius’ house) spoke in tongues but there were no foreigners around to hear in a foreign “known language”. What purpose would a foreign dialect serve as they all already spoke the same language? Two portions from the book of Acts show that tongues are for praise rather than for evangelism:

1) Acts 10:44-46 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God

In Cornelius’ house there were no foreigners to hear what was spoken. “And Cornelius waited for them, and he called together his kinsmen and near friends.”Acts 10:24

2) Acts 19:5 When they heard this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. And all the men were about twelve.

Paul met some faithful Jews who believed in John’s baptism and when Paul told them of Jesus and laid his hands on them they spoke in tongues. But not to evangelize foreigners but they where simply prophesying (and we have learned that prophesying is mainly for believers). No foreigners were present.

When a cessationist says that pentecostals over-emphasize tongues; he is basically saying that Pentecostals over-emphasize prayer and praise. A good church service shouldn’t contain all the important aspects of a church service; teaching, song, praise, edification, etc.

The tongues (interpreted) are not for the jews but for the CHURCH

1 Cor. 14: 3-4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church

Cessationists might say that tongues were only meant to judge the unbelieving Jews. This idea is proved false because there were no unbelieving Jews to hear the words of “judgment” at Cornelius’ house (Acts 10) or at Ephesus (Acts 19) as mentioned above. The Scriptures that cessationists use to support their idea is below (notice the absence of the word “judgment”):

1 Cor. 14:20-22 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. In the Law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

The OT quote within 1 Cor 14:20-22 (above) is from Isaiah 28, where God is telling Israel that they have been so wicked that He will allow them to be conquered by Assyria.

Isaiah 28:11 For with stammering lips and another tongue will he speak to this people.

Therefore cessationists have come to the conclusion that hearing a foreign language is a judgment. However, the judgment against Israel in Isaiah’s day was not a strange tongue but that they would be taken captive. The strange language was not a judgment, but a consequence of the judgment. The consequence of tongues-speaking is that unbelievers (Jew and Gentile) do not understand what is being spoken and therefore to them it is just a “sign.” The Greek word “semeion” means a “sign” as in a “wonder” or a “mystery” or “perplexity.” This same word is used in a similar way in Rev. 12:1, Rev. 12:3 and Rev. 15:1. Paul, wrote 1 Cor 14 to show that tongues without interpretation does not benefit anyone except the speaker; therefore, do not speak tongues loudly in the church service (without interpretation) because for others it is just a mystery/sign. And just as the OT Jews were perplexed by the Assyrian dialect, so they are perplexed today by tongues, and it will not help them.

Paul wants to show that the church is made up of believers, and prophecy is for believers in the church-service for their instruction, and that prophecy can also convict a stray unbeliever that happens to be there. Therefore prophecy is better than tongues in the church unless there is an interpretation:

1 Cor. 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Speaking in tongues is a sign that shall follow them that BELIEVE:

Mark 16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues

If speaking in tongues has ceased, then people who still speak in tongues would have to be faking them or being possessed by the devil. This would in turn lead to that a sure sign of an unsaved person would be if he spoke in tongues! That is the exact opposite of what Mark 16:17 is saying!

It is only during the portion of the church service that is set aside for prophetic speaking that the tongues-speakers should keep silence – if there is no interpreter. However, there are no verses which prohibit quiet tongues-speaking during the prayer/worship portion of the service. If you would normally pray quietly for yourselves in church, perhaps due to a common request from the pastor, then speaking in tongues would be one way to express yourself. There is a chance/risk that a person who sits beside you overhears your mumbling, but this is not against Paul’s teaching. Someone might also overhear another person praying in Spanish who sits beside him, and no one would be offended unless the prayers are inconveniently loud. It’s only when a person requests the attention of others that irritation can be the outcome. If a person stood up in an American church speaking in another language, then that would clearly violate Paul’s instructions, and it’s not hard to figure out why. A person who repeatedly shouts “Praise the LORD, Halleluyaaaa, Amen”…” etc, and jumps up and down, would equally disturb the church service and contribute to chaos. This could not be filed under “dangerous” but rather “silly” and “annoying”. Paul advised against speaking in tongues publically because no others would be edified, and outsiders would think you’re nuts. Not because it’s “dangerous”.

Yes, speaking in tongues is a GIFT freely provided by God

1 Cor. 12:¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

It’s nothing controversial about the fact that speaking in tongues is a GIFT freely offered by God and something that you can’t earn, because this is generally accepted both inside and outside of the Pentecostal church. Sadly people misunderstand this to mean that we should just forget about this subject altogether since it’s God’s business to intervene in our lives and give us any gift he wants us to have. How is this “covet earnestly the best gifts” which we are told to do? Although it’s true that we certainly can’t give ourselves any gifts, it doesn’t mean that we shouldn’t approach God and ask for them, and be EAGER to get them. Sometimes we don’t get because we don’t ask (it’s still a free gift), and if we on top of this doubt that we might be the lucky recipients of spiritual gifts, then this might hinder us to get them. It doesn’t matter if God is standing there handing out gifts if we don’t even look for them or stretch out our hands to get them.

Luke 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.—13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Speaking in tongues is not a “less important gift”

1 Cor. 12:⁸For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;⁹To another faith by the same Spirit; to another the gifts of healing by the same Spirit; ¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: ¹¹But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.¹²For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

Paul never says that he is listing the gifts of the Spirit in a descending ranking order. If that was his aim, we would have to conclude that the interpretation of tongues is not as important as tongues-speaking, because it is listed below “tongues”. Yet, the “best gifts,” according to Paul in 1 Cor. are “prophecy” and “interpretation” because more people can be edified. Paul goes on to explain right after the verse above that all parts of the body are necessary and equally important. Also:

1 Cor. 14:5 I would that ye all spake with tongues but rather that ye prophesied:For greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying

With other words, we are told to earnestly covet the best gifts, meaning that we should be eager to get gifts where as many people as possible can be edified. This means that we shouldn’t be satisified with only being able to speak in tongues, but we should also earnestly seek the gift of interpretation since this would lead to prophesying. Are you honestly seeking the gifts on Paul’s list as he tells you to, or have you brushed all these gifts aside? (Or even worse; are you spending your valuable time giving warnings to fellow christians to be aware of spiritual gifts, and hindering them as well from being eager to get them?)

A believer can be “filled” again by the Holy Ghost

Below we can see WHY the believing jews understood that certain gentiles had received the Holy Ghost. It was “FOR they heard them speak with tongues and magnify God”. We can trust that this reason is correct, maybe in combination with noticing good fruit. These gentiles had not yet been baptised in WATER but they had received the baptism of the HOLY GHOST. Also Peter was certain of that these gentiles were ready to be baptised also in water since he understood that they had been baptised in the Holy Ghost. No one involved seemed terrified that these gentiles maybe faked their tongues or that they were demon possessed. They didn’t feel it was “dangerous” at all, but they took what they heard as a sign for that the gentiles were true believers and ready to be water baptised since they had the Holy Ghost:

Acts 10:⁴⁴While Peter yet spake these words, the Holy Ghost fell on all them whichheard the word. ⁴⁵And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. ⁴⁶For they heard them speak with tongues, and magnify God. Then answered Peter, ⁴⁷Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?

It is a spiritual power seen as manifestations of the Spirit which are demonstrated by the working of spiritual gifts. Acts 1:5, Acts 1:8 and Joel’s prophecy point to a filling of the Holy Spirit that is more than just a salvation experience.They speak of a “drenching, soaking” of the Spirit known as “baptizo”. The “baptizo” experience happening to someone who already has the Holy Spirit in him (because he is already saved) might be for him to attend a powerful prayer meeting, like the one in Acts 4:31, and this person would gain the power to prophesy through tongues, the word of wisdom etc. A power that the believers received when the Holy Spirit was poured out was the ability to praise God through the Holy Spirit. A true believer who has the Holy Spirit dwelling inside him can still be said to be “filled with the Holy Ghost/spirit/power” at a later stage in his life and on several different occasions. This can happen through prayers:

Acts 4:31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness

Luke. 24:48-49 ye are witnesses of these things. And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high

Acts 2:16-17 But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy”

Acts 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. But ye shall receive power after that the Holy Ghost has come upon you

Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Eph 5:17 Wherefore be ye not unwise, but understanding what the will of the Lord is. ¹⁸And be not drunk with wine, wherein is excess; but be filled with the Spirit;¹⁹Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; ²⁰Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;

John 7: 37-39 If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given because Jesus was not yet glorified.)

The Apostle Peter was filled with the Spirit when Jesus breathed on him. He was filled again on the Acts 2 Pentecost. After that, he was at a powerful prayer meeting where the whole house was shaken. John was “in the Spirit” (as opposed to just a normal day when he would not be considered as being “in the Spirit”) when he wrote the book of Revelation. Stephen was “filled” when he saw Jesus at the right hand of God. Even though the Ephesians were already saved, Paul still tells them to be “filled” with the Spirit. At the moment that someone prophecies he is filled with an extra anointing of the Holy Spirit for that occasion.

“Baptism” has a primary meaning which is “to drench”, but the proper definition of the word “baptizo” (“drenching”) is something that not all Christians receive. For instance, there are many Christians who have never been baptized in water yet they may be said to be “baptized” in a more general sense. When Bible writers use the word “baptism” to describe the Holy Spirit falling on someone causing him to speak in tongues, they are not speaking of “baptism” in a vague sense; rather they are speaking of a Holy Spirit drenching that is a spiritual equivalent of a water-baptism.

Why do people get so scared when it comes to speaking in tongues?

Maybe because they have come across some of the material from people who have an agenda to scare people away from the Pentecostal churches and from the spiritual gifts. This might even inspire them to produce their own material and continue spreading the rumour that pentecostal churches are dangerous and filled with unruly people who speak with fake tongues which we would do well to keep away from. Why is this not slander? What if we would start a campaign where we claimed that MOST baptist churches are like the Westboro Baptist Church?

A common denominator among those who fervently speak out against tongues (and others who have a negative attitude towards them) seems to be that they are not members of a charismatic church and possibly haven’t made many visits in one either (I know there are exceptions). There are some who spend their valuable time to produce video clips, audio clips and articles where they write warning upon warning about the misuse of tongues. Some of them are cessationists and some of them are “just against the misuse” of tongues as they say. But in the latter category you will find some starting out saying “I’m not a cessationist, BUT…” followed by several pages of warnings and examples of negative things about tongues. Why not doing the exact opposite? Why not start out saying “I’m aware of that there is a misuse of tongues in some odd churches, BUT…” followed by page upon page with encouragement to speak in tongues, and with wonderful examples across the world where people have been much edified by them? If the idea isn’t to scare people away from speaking in tongues, and to run away from Pentecostal churches, then what do they think such scare-tactics material will do to people? Why not at least spend 50% of a video clip with encouragement to use the spiritual gifts? The risk is that viewers might believe the material and flee from tongues. This means that SATAN is the winner.

People who produce this type of warning-material, and compare the practice of pentecostals with pagans, might feel they are doing a good deed among christians. Instead they are causing a DIVISION about something that is neither common nor dangerous. Why not give warnings about doctrines or traditions which could harm your soul? There are plenty to choose from. (But maybe the same people refrain from doing this to “not cause a division”.) How “dangerous” would it be if I stood up in an American church and spoke in Swedish? It would be irritating at worst, and I would be wasting people’s time, but dangerous? Hardly. You might say that people wouldn’t know if I spoke with “demonic” tongues or not, but how many examples of “demonic” tongues do we really know from the western world, and how many examples inside a CHURCH? (Do give me a source with valid examples because it would be interesting reading.) Anyone could stand up in a church and say a curse in another language (not necessarily in tongues) but this isn’t very likely, and of course everyone would notice a person who is disturbing the church service. Besides, a “curse” wouldn’t make anyone lose his soul. Satan can’t touch a christian’s heart unless the christian person opens up for him. I’m saying this to show that it wouldn’t be “dangerous” to stand up speaking in tongues with no interpreter, but just dumb.

The anti-tongues videos can cause christians to be robbed of spiritual power

By scaring christians away from the spiritual gifts, Satan robs them of the many benefits of speaking in tongues and the power of the holy spirit. So instead of helping christians, this anti-tongue material is causing much harm and is a GREAT aid for Satan to diminish our strength. Keep this in mind if you think you’re doing something good by producing and/or endorsing such material.

Some pastors might feel that the subject of speaking in tongues is so controversial that they won’t raise up this topic at all in church, to avoid being charged for influencing the members in either direction. But do they reason the same way when it comes to the subject of Creation or Evolution, or other touchy subjects? There are even pastors who WARN members against speaking in tongues. Why not making videos and warn people against churches which are negative towards tongues? By speaking in tongues, Christians would be edified and get much power,joy and confidence, and yet these pastors try to prevent them from getting these benefits! If you are in a church where the pastor is speaking about the spiritual gifts in negative terms, then I hope you will consider leaving this church. It’s rather serious (and dangerous) if a leader of a church warns people against something that Paul encourages. Paul gave instructions about tongues and seemed to take this gift for granted in churches, so he would likely be appalled if he lived today and realized that this gift is totally ABSENT in many churches! I believe he would like to have word with the church leaders if he realized they have tried to put a lid on the holy spirit:

1 Thess. 5:¹⁹Quench not the Spirit. ²⁰Despise not prophesyings. ²¹Prove all things; hold fast that which is good.

You might hear cessationists say “MOST pentecostal churches misuse the tongues” and “the misuse of tongues is INCREASING” and “it’s dangerous” but they of course have no sources or statistics to back up their claims. By doing false generalizations like this, and painting with a broad brush, they just want to build up a scenario where they try to show that their warning-material is much-needed. Instead the misuse of tongues might not be common at all, and only tied to a small group of infamous preachers and their supporters.

I read on a thread on Facebook the other day: “Having been originally taught as a Baptist, tongues were not talked about hardly at all” and someone else said “As a Presbyterian growing up the Holy Spirit was never mentioned except in the doxology” and another person said “I would ask him why would we not believe the Bible on the issue of spiritual gifts, and his excuse was because some had abused the gifts”. No wonder that the gifts of the holy spirit is absent in so many churches!

People feel “pressured” to speak in tongues in Pentecostal churches?

One argument against the Pentecostal church that I’ve heard on several occasions, is that people might feel “pressured” and even “forced” to speak in tongues when they are in a Pentecostal church. I find this to be very strange considering that not all people inside the pentecostal church have this gift, which pentecostals are well aware of, and pentecostals are also aware of that you’re not supposed to speak in tongues with no interpreter. Do people feel bothered and pressured to speak in tongues because they overhear people who speak them? If my praise and worship to the Lord bothers someone else, then so be it. I shouldn’t have to feel pressured to reduce my time of praise in order to accommodate someone else. Naturally I shouldn’t be too loud, and I shouldn’t be disturbing the rest of the service by praising and praying in the wrong time. Not even misuse of tongues should have to cause a person to feel “pressured” to speak in tongues, unless he enters a church where pretty much everyone babbled in unknown tongues. Still, he shouldn’t be judging all Pentecostal churches based on one where they misuse tongues. What if a person enters a church and finds the members there sing beautifully, unlike him? Should the church members try to sing less beautifully, or reduce their singing, in order to not make the visiting person feel bad?

1 Cor 1: 4-7 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ; That in everything ye are enriched by him, in all utterance, and in all knowledge; Even as the testimony of Christ was confirmed in you: So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ

Speaking in tongues can edify both you and others and we are encouraged to use them

Nov7

The Bible says that when we speak in tongues then NO MAN UNDERSTANDS and that we in the spirit speak MYSTERIES not unto men but unto GOD. This should settle the whole argument about tongues always being understood, because the Bible says they are not understood (unless they are interpreted).

1 Cor. 14:²For he that speaketh in an unknown tongue SPEAKETH NOT UNTO MEN; BUT UNTO GOD: for NO MAN UNDERSTANDETH HIM; howbeit in the spirit HE SPEAK MYSTERIES.

1 Cor. 14: 16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

Nowhere in the Bible does it say speaking in tongues was ever used for spreading the gospel. Here is what Acts says about the very first encounter of the tongues:

Acts 2:1And when the day of Pentecost was fully come, they were all with one accord in one place. 2And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.–-6Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. 7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? 8And how hear we every man in our own tongue, wherein we were born? 9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, 10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, 11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God. 12And they were all amazed, and were in doubt, saying one to another, What meaneth this?13Others mocking said, These men are full of new wine. 14But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: 15For these are not drunken, as ye suppose, seeing it is but the third hour of the day. 16But this is that which was spoken by the prophet Joel; 17And it shall come to pass IN THE LAST DAYS, saith God, I will pour out of my Spirit UPON ALL FLESH: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 18And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 19And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 20The sun shall be turned into darkness, and the moon into blood, before the great and notable day of the Lord come

Notice that is says THE LAST DAYS, and surely we are living in that last days even more today than 2,000 years ago?

We can read above that “every man heard them speak in his own language” but does it say that every man understood ALL languages spoken by ALL disciples? No, it doesn’t say that. If a Cretan man heard his own language spoken by a disciple, is it certain that he also understood Arabic and other foreign languages spoken by OTHER disciples? It doesn’t sound likely that ALL those men who were present had knowledge enough to understand 10-20 languages. One can easily assume that for a Cretan person most other languages must have sounded like total gibberish to him – but we know that at least ONE disciple spoke in such a way that this Cretan person understood since “every man heard them speak in his own language”. It doesn’t say each person understood ALL languages spoken. The case could also be that the tongues that were spoken were already “interpreted” into worldly languages. (I’ve heard myself speaking in French and Finnish, and actually also in Swedish but when I did not use my own words.)

Acts 10:⁴⁴While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. ⁴⁵And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. ⁴⁶For they heard them speak with tongues, and magnify God. Then answered Peter, ⁴⁷Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? ⁴⁸And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.

Above we can read that these particular jews understood that the Gentiles in question had received the Holy Ghost for the reason that they spoke in tongues and magnified God. This was a SIGN to these people. Below we can read again that speaking in tongues, among other things, is one of the signs for a believer:

Mark 16:¹⁷And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; ¹⁸They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

Since Paul gives instruction about tongues within the christian church, it’s evident that tongues should be used among christians – and of course only if someone can interpret them. Speaking in tongues is naturally controllable just like any other language. You decide when to speak and when not to.

It’s in the book of Corinthians where we can read the most details about tongues (see further below)

The book of Corinthians tells us that the reason for speaking in tongues is that IT CAN EDIFY BOTH YOU AND (if you have the gift of interpreting) ALSO OTHERS. It is a BETTER deal if you can edify the church, but if you don’t have the gift if interpreting SPEAK TO YOURSELF AT HOME SO YOU CAN BE EDIFIED.

1 Cor. 14:⁴He that speaketh in an unknown tongue EDIFIETH HIMSELF; but he that prophesieth edifieth the church.

1 Cor. 14:28 But if there be no interpreter, let him keep silence in the church; and LET HIM SPEAK TO HIMSELF, AND TO GOD

So speaking in tongues is not only for other ears, particularly not when we can read:

“he that speaketh in an unknown tongue SPEAKETH NOT UNTO MEN; BUT UNTO GOD”

If, according to Paul, you don’t even speak to men but to GOD, then of course speaking in tongues is not only for others to hear. IF they are interpreted, then they could be for others to hear, if done in proper order. It’s not certain that a person who can speak in tongues also has the gift of interpretation, but he should be EAGER to get also this gift so even MORE people can be edified.

1 Cor 11:³⁰Have all the gifts of healing? do all speak with tongues? do all interpret? ³¹But COVET EARNESTLY the best gifts: and yet shew I unto you a more excellent way.

1 Cor 14:1 Follow after charity, and DESIRE SPIRITUAL GIFTS, but rather that ye may prophesy. ²For he that speaketh in an unknown tongue SPEAKETH NOT UNTO MEN; BUT UNTO GOD: for NO MAN UNDERSTANDETH HIM; howbeit in the spirit HE SPEAK MYSTERIES.

We are to speak in both ways; 1) spirit (tongues) and 2) mind (our own understanding):

1 Cor. 14:19 I will pray with the spirit, and I will pray with the understanding ALSO: I will sing with the spirit, and I will sing with the understanding also.

If you’re honest; are you really eager to speak in both ways as Paul says you should? Take notice of that not ONCE does Paul discourage people to speak in tongues in any way but he ENCOURAGES them, and that is what I feel all pastors and evangelists should do. It’s just the disorder that Paul warns about. If tongues were supposed to cease shortly after the generation he was addressing, why are we not able to read information about this anywhere? It would have been so easy to add a little note about this to warn people about upcoming “fake” tongues or similar IF that were true. The question that needs to be answered by those who believe speaking tongues has ceased is this: Why haven’t they ceased? I can only see two reasons to why christians in MANY MILLIONS continue to speak in tongues (if they have indeed ceased)

1) The tongues spoken today are not real tongues but from Satan, so the people who speak in tongues are demon possessed.

2) Those who speak in tongues today make them up, i.e. those who use them are LYING since the speaking in tongues is fake.

Both these options result in that those who speak in tongues are not saved unless you believe that people who are demon possessed or unrepentant liars will be saved. So this means that the cessationists believe speaking in tongues is a sign for that they are UNBELIEVERS – contrary to what Mark 16:17 says.

Paul encouraged tongues and spent a considerable amount of time and words in the book of Corinthians to give instructions about them. It certainly doesn’t seem he believed they would shortly cease and that all those instructions were in vain. IF they would shortly cease, he should have spent some time to WARN about upcoming fake tongues, but he doesn’t say one word about it. Paul gives two cases where PUBLIC speaking of tongues is inappropriate:

1) Unbelievers would think you’re crazy if they ONLY hear gibberish from you

2) No one would understand you and thus it wouldn’t really benefit others. The case could be that you actually prayed for others BUT the thing is that they would still not UNDERSTAND that, so it would be totally useless if you stood up in church and spoke in tongues. Praying for others or yourself using other tongues is fine, but just not out loud in a church for obvious reasons.

Maybe the corinthians believed “the more tongues the better” since they really believed that tongues are from the Holy Spirit, but it still doesn’t mean it’s appropriate to babble them in any way you want. There must be a proper order. So Paul’s friendly instructions should not be viewed as rebuke, but just a help to sort out misunderstandings and to enable a better order in church. Public speaking in tongues would be a total waste of time if there is no interpreter.

1) The term “oudies” in 1 Cor. 14 rules out tongues being a known language.

2) The phrase “face to face” is a Judaic idiom expressing personal interaction with the presence of God and is the same Greek as the LXX in Moses “face to face” with God. This means that tongues will cease when we meet God face to face so clearly not NOW.

3) “The perfect” cannot be the Bible because the canon wasn’t even finished.

4) Tongues as a sign to unbelievers is only ONE of the uses of the gift. Acts 10 and 19 say that the sign is to believers, just as Mark 16:17.

5) Why is there a gift called “interpretor” if all tongues are languages that can be understood? Why are we asked to pray for the gift of interpretation of tongues?

Rom. 8:²⁶Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

It’s true that speaking in tongues is a free GIFT, but this doesn’t mean it’s wise to do nothing and wait for this gift to be handed to you. It’s called “free” because you can’t work for it, and it’s not given to those who have reached a higher level on the “holiness scale”. However, we are told to DESIRE this free gift and be EAGER to get it. If you’re not even seeking this gift or consider it valuable in your life, then there is a risk you’re quenching the power of the holy spirit. You’re risking to miss out on a wonderful and powerful gift.

1 Thess. 5:¹⁹Quench not the Spirit. ²⁰Despise not prophesyings. ²¹Prove all things; hold fast that which is good.

Examples from real life

Do you obey the below instructions to the fullest?:

Matthew 6:6″But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.”

Do we always obey this exactly as it says? Of course we don’t. We check the context and try to understand the reasoning behind the words. Surely we sometimes get together with other christians and pray together with them and NOT in our closets? Paul wants order in church and gave this as a reason for his instructions about tongues. Let’s not add to his words.

Let’s take a private setting as in a Thursday night prayer meeting in church OR in someone’s home. Suppose 10 christians are present and the leader asks them to start off with prayers and thanksgiving to God. Everyone begins to pray quietly, and there is usually a person who is leading the prayers and speaks out loud (naturally so that all can understand) whereas the others might say “amen” or just continue in their own private prayers. Well, what if a few of these christians prefer to speak in tongues in his/her prayers? Only believers are present, and no one is standing up demanding other people’s attention. If you wouldn’t be upset if you heard Spanish beside you in a prayer meeting, why would you be upset about tongues that you happen to overhear? You weren’t supposed to listen anyway, and Paul’s instructions concerned PUBLIC speech. If you still feel this violates Paul’s instructions, then aren’t you also violating the instructions in Matt 6:6? You are supposed to pray SECRETLY inside your closet and you should shut the door, and not to be in a public prayer meeting praying together with others.

What if Charlie asked the others to pray for him? The others wouldn’t say that they preferred not to because it would violate Matt 6:6, but they would pray for Charlie who asked for it. Maybe one person would take the lead and pray so that Charlie can hear and understand, and maybe the rest would pray quietly at the same time – some in their own language and some in tongues. Charlie has no reason to be upset about other people praying for him in whatever way they like. The same people might later on return home and continue to pray for this person, and he won’t be able to hear, understand or say Amen to those prayers either. Again, the prayers are NOT for anyone to listen to but they are prayers from one person to GOD. When someone wants another person to understand, then naturally a foreign tongue is NOT a good idea since other people cannot say Amen.

Tongues in churches today

Ja. 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.16 Confess your faults one to another, and PRAY ONE FOR ANOTHER, THAT YE MAY BE HEALED. The effectual fervent prayer of a righteous man availeth much.17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

People seem to be so freaked out about tongues that they decide to turn their backs on tongues altogether. Doesn’t this mean that Satan is the winner with this type of reasoning? Speaking in tongues is a very useful weapon against the darkness, so it’s a shame that we let Satan fool us by making us flee from this wonderful gift which could edify us. He would then have disarmed us of a weapon which could be used against him.

WHERE in the Bible can we read that pastors should discourage church members to speak in tongues and/or neglect to inform them about the benefit of them? Paul is definitely encouraging tongues. He said “I would like every one of you to speak in tongues”. Since Paul is highlighting the benefit of tongues I wouldn’t be comfortable in a church where the pastor doesn’t do his job to encourage them. The best way to avoid the misuse of tongues is not to avoid tongues all together, but to obey Paul’s instruction about them. Speaking in tongues is supposed to be a sign that will accompany those who believe, so it’s rather essential. I therefore feel it’s a duty of a pastor to encourage the spiritual gifts such as driving out demons, healing people, speaking in tongues, etc.

Maybe there are people who get mightily upset if they are in a church where the pastor might be overheard speaking a few words in tongues quietly to himself when he walks from the pulpit (where he just had a sermon) back to his seat. They might jump up and say:

– “See?!! I heard him speak in tongues! That’s clearly unbiblical because tongues are supposed to be interpreted if made in public, and this was not the case here so this church must be really BAD!” etc

But what about other churches where the gifts of the spirit are not even in use? Why would THIS not be a cause for concern? Why don’t the same people jump up and say:

– “See?!! I have been to this church for weeks now and not ONCE have I heard a single whisper in tongues from anyone, nor seen anyone speaking in tongues in public (interpreted of course), nor seen any signs for ANY of the gifts of the holy spirit. This is clearly against the Bible so this means this church must be BAD!”, etc.

“Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.” Some people interpret this as in “Forget about tongues, and rather desire to prophesy ONLY” but it doesn’t say that. It says “desire spiritual gifts”. That would include tongues. Of course it’s better to be able to prophesy since MORE people can be edified, but if you don’t have this gift then don’t neglect the desire to at least speak in tongues! Of course one gift is better than no gift at all!

Finally, here is what the book of Corinthians says about tongues

1 Cor. 1:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; ⁹To another faith by the same Spirit; to another the gifts of healing by the same Spirit; ¹⁰To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: — ²⁸And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. ²⁹Are all apostles? are all prophets? are all teachers? are all workers of miracles? ³⁰Have all the gifts of healing? do all speak with tongues? do all interpret? ³¹But COVET EARNESTLY the best gifts: and yet shew I unto you a more excellent way.

1 Cor. 13 ⁸Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. ⁹For we know in part, and we prophesy in part. ¹⁰But when that which is perfect is come, then that which is in part shall be done away. ¹¹When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. ¹²For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

1 Cor 14:1 Follow after charity, and DESIRE SPIRITUAL GIFTS, but rather that ye may prophesy. ²For he that speaketh in an unknown tongue SPEAKETH NOT UNTO MEN; BUT UNTO GOD: for NO MAN UNDERSTANDETH HIM; howbeit in the spirit HE SPEAK MYSTERIES. ³But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. ⁴He that speaketh in an unknown tongue EDIFIETH himself; but he that prophesieth edifieth the church. ⁵I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. ⁶Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?— ⁹So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. ¹⁰There are, it may be, so many kinds of voices in the world, and none of them is without signification. ¹¹Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. ¹²Even so ye, forasmuch as ye are zealous of spiritual gifts, SEEK that ye may excel to the edifying of the church. ¹³Wherefore let him that speaketh in an unknown tongue PRAY THAT HE MAY INTERPRET. ¹⁴For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful. ¹⁵What is it then? I will pray with the spirit, and I will pray with the understanding ALSO: I will sing with the spirit, and I will sing with the understanding also. ¹⁶Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? ¹⁷For thou verily givest thanks well, but the other is not edified. ¹⁸I thank my God, I speak with tongues more than ye all: ¹⁹Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. —²²Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe. ²³If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad? ²⁴But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all: ²⁵And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth. ²⁶How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. ²⁷If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret. ²⁸But if there be no interpreter, let him keep silence in the church; and LET HIM SPEAK TO HIMSELF, AND TO GOD. —³⁹Wherefore, brethren, COVET to prophesy, and FORBID NOT to speak with tongues.

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Torben Søndergaard, should praying for kids and performing miracle cures be illegal?

Spiritual gifts are in use today, but watch out for false spirits

Believe in Jesus for the very works’ sake – healing can cause faith, John 14:11

Speaking in tongues was NOT a sign for unbelieving jews, and the gift is still in use

John MacArthur causes a division in Church on false grounds – Strange Fire?

Miracles in Moscow – 40-50 people got healed in a shopping mall

Jesus HEALED the SICK and so can we

The danger of misusing the misuse of tongues

Speaking in tongues can edify both you and others and we are encouraged to use them

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