Etikettarkiv | eph. 2:8-9

It’s a choice to be CHILDREN OF WRATH – Ephesians 2

Children of wrath and God’s election in Ephesians 2

There are some who believe that God randomly selects people to be saved and ignore the rest, and they try to use Ephesians 1-2 as support for this theory. The truth is that God wants ALL people to be saved because he IS a merciful God and he wants us to take after HIM when it comes to showing mercy. (We shouldn’t strive to be merciful to SOME and ignore the majority.)

2 Peter 3:The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that ALL should come to repentance

Ezekiel 33:11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Luke 6:36 Be ye therefore merciful, as your Father also is merciful.

In Ephesians we can read about a corporate election, and the body of Christ IS indeed chosen to inherit his kingdom. I believe God decided before the world began that true believers shall inherit his kingdom, but the question is if we as individuals would like to join the body of Christ (the Church) or not. IF we so choose, the wonderful promises are also tied to us. ”Elect” is about value and can mean precious, and we are indeed precious if we choose to believe in our Savior and live holy and separate. The book of Ephesians concerns what BELIEVERS can look forward to in the future. Pay attention to how many times IN him, THROUGH him, etc, are mentioned in Ephesians 1-2. Being IN HIM is the condition for being one of the elect! Also pay attention to the warnings addressed to christians. Paulus starts out his letter by addressing FAITHFUL CHRISTIANS who therefore are HOLY and very special (elect):

Ephesians 1

When Paul talks about US he refers to both jews and gentiles who believe in Jesus ChristPaul puts a lot of emphasis on trying to get the jews to understand that they are not on the way to heaven just because they are born jews and are his chosen people. It’s through JESUS that we can be saved. It’s through his blood because only his precious blood can cleanse our sins. What God had decided from eternity past is NOT which individuals to provide faith and eventually save, but rather that whoever is IN HIM (”us” v. 4) are ELECT, and chosen to be holy and blameless before God thanks to the blood of Jesus! The condition is therefore that we must be IN HIM in order to reach the state where we have all the mentioned wonderful promises tied to us.  What is foreknown is that those who are IN HIM will through Jesus Christ be taken up as his holy children. Those who are not IN HIM are not forgiven for their sins and redeemed in his blood, resulting in that they are lost. We as believers have redemption through his blood, and that means we are on the safe side. We are therefore adopted as children and can expect an inheritance, but only as long as we’re not getting off the transportation going to heaven. (Let’s not forget that a son can be disinherited though.) Who is Paul addressing when he mentions all the wonderful promises? The saints. To the faithful in Jesus Christ. No one forced them to be saints and faithful, but they chose to be this by themselves. As such, the wonderful promises that Paul talks about, are theirs, provided of course that they continue on that path.

Eph. 1:1 Paul, an apostle of Jesus Christ by the will of God, TO THE SAINTS which are at Ephesus, and TO THE FAITFFUL in Christ Jesus

V. 5 below uses the word ”adoption” but this word didn’t mean exactly the same thing 2000 years ago as it does today in our modern world. The Greek word ”huiothesia” refers to the standing of someone who is ALREADY a son and Adoption is thus the inheritance or promise that the son can expect to receive as an heir. Huiothesia is not the same as salvation but it is the promise of God received by those who are believers in Christ Jesus (Gal 3:22-27).  The body of Christ is predestined to God’s kingdom and to receive the inheritance, and the question remains who would like to join and who will remain to the end. The body of Christ is heading there, but are YOU? Join the body-of-Christ-bus, but stay on the bus to the end station!

Eph. 1:Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places IN CHRIST:According as he hath chosen us IN HIM before the foundation of the world, that we should be holy and without blame BEFORE HIM in love:Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,To the praise of the glory of his grace, wherein he hath made us accepted IN THE BELOVED.7 IN WHOM we have redemption THROUGH HIS BLOOD, the forgiveness of sins, according to the riches of his grace

The Holy Spirit is like a  deposit for us christians (and all the spiritual gifts will one day pass away when we enter God’s kingdom), but just like in all legal contracts our particular ”contract” with God can be broken (just like the old covenant was broken) if either of the party doesn’t follow the agreement. If you take a loan to buy a car and stop paying for this loan, the car will be seized despite that it was once in your possession. It’s also beneficial to keep your ”guarantee receipt” because it entitles you (if it hasn’t expired) to certain rights, but if you throw it away or if you lose it, then it won’t do you much good despite all the promises that are listed on it.

Having the Holy Spirit is often likened with being ”sealed”. This doesn’t mean anything unbreakable as shown here, but it means that we are ”marked” as very special and holy people who can expect a great inheritance. (As long as we remain in Christ of course.) We are separate from all others who do not have this seal, due to their refusal to repent and believe. The sealing occurs AFTER that we believe, and we can read in Acts 5:32 that the Holy Spirit is given to all those who OBEY him, so belief and obedience must come before we get the Holy Spirit.

Acts 5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that OBEY him.

We can also read that God works all things after the counsel of his own will. Does this will exclude the possibility that he might want to place conditions for salvation on us? No of course not, because God can do anything he wants and it’s clear that he require US to repent, believe and show good fruit. He is not going to do this for us. The mystery of his will is that he will one day gather all believers together and give them the inheritance – those who are IN CHRIST! And we can read that TRUST plays an important role in order to be one of the elect. God is not ”trusting” for us. WE are supposed to trust in him and we can read that Paul says that trust comes AFTER hearing about the gospel of our salvation.

Eph. 1:Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:12 That we should be to the praise of his glory, who first TRUSTED in Christ.13 In whom ye also TRUSTED, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye BELIEVED, ye were sealed with that holy Spirit of promise,14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Paul prayed a lot for the Ephesians, indicating that we can absolutely change the outcome of things with our prayers, and in this case Paul prayed for wisdom. Our prayers can influence others to be enlightened and to know what the HOPE is for God’s calling. We can read once again that it’s the SAINTS who get the benefit of the inheritance. We can also read that the CHURCH, which is the body of Christ will ultimately and once for all be under his feet. This is what the beginning of Ephesians is all about. HIS CHURCH – THE BODY OF CHRIST, consisting of BELIEVING SAINTS.

Eph. 1:16 Cease not to give thanks for you, making mention of you in my prayers;17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:18 The eyes of your understanding being enlightened; that ye may know what is the HOPE of his calling, and what the riches of the glory of his inheritance in the SAINTS,19 And what is the exceeding greatness of his power to us-ward WHO BELIEVE, according to the working of his mighty power,20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:22 And hath put all things under his feet, and gave him to be the head over all things to the CHURCH,23 Which is his BODY, the fulness of him that filleth all in all.

Ephesians 2

Ephesians 2 starts with Paul telling us that God has quickened us who were dead in trespasses and sins. I can only say that it’s a very bad choice to  be dead in trespasses and sins! When are we spiritually DEAD according to the Bible? That is when we SIN because this separates us from our holy God.

Isaiah 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Luke 15:(The prodigal son) 30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.—32 It was meet that we should make merry, and be glad: for this thy brother was DEAD, and is alive AGAIN; and was LOST, and is found.

Nowhere in the Bible does it suggest that spiritually ”dead” people cannot make any good moral decisions or that they are unable to seek God. And nowhere does it say that we are totally depraved (words not even in the Bible), BORN as children of wrath or born with a sinful nature. On the contrary, even evil unbelievers can do much good, as can be seen here. How then do we become quickened/alive from the predicament that our sin has brought us into? We must of course REPENT for our sins and let the blood of Jesus cleanse us so that we can be born again and become righteous! Then we are no longer dead since we are alive in Christ and new persons. He removed all traces of sins on our account and we have left the old man behind. Paul explains that the Ephesians in time PAST walked in sin, but he doesn’t expect them to continue like that. Also note that in order to commit the sins that Paul lists, you must at least be an ADULT first. Babies are not aware of the law and they are unable to:

  • have a need or reason to be ”quickened”
  • perform TRESPASSES and SINS and through them be dead
  • walk according to the world
  • walk according to Satan (the prince of the power of the air)
  • be disobedient through following Satan
  • walk in the lusts of their flesh
  • fulfill the desires of their flesh
  • fulfill the desires of their mind

So don’t get confused about the expression ”children of wrath” because the description fits only grown ups , and we can be labelled either children of God or children of Satan depending on our life styles. We can also read that the ”children of wrath” are also called  ”children of disobedience” so it’s clear that in order to fit the bill you must be able to DISOBEY – something that babies cannot do. Does God want people to disobey him? Clearly not! Evidently Eph. 2 doesn’t suggest we are BORN as children of wrath, but it provides details for how we can BECOME children of wrath by the way we live. Even the Ephesians WERE dead due to their choice to sin, but thanks to the blood of Jesus, and through their own repentance of their sins, they were restored. Paul says ”hath raised us up together”, but that is a picture of our future with Christ, because he continues the sentence with ”in the ages to COME”. We haven’t been elevated yet.

Eph. 2:1 And you hath he quickened, who were dead in trespasses and sins;Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of DISOBEDIENCEAmong whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.But God, who is rich in mercy, for his great love wherewith he loved us,Even when we WERE dead in sins, hath quickened us together with Christ, (by grace ye are saved;)And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

And don’t get confused just because it says ”by nature”, because 1) it still doesn’t indicate we are BORN that way, 2) we can see below in Rom 2:14 that people can by nature do the things contained in the law, and 3) those who by nature are the children of wrath are those who have made a habit out of sinning and hardened their hearts. (Read more in Romans 1 about how certain men hardened their hearts to the extent that God eventually gave them over to a reprobate mind.) A diligent alcoholic might feel that it’s totally natural for him to get drunk once in a while, and in combination with a refusal to repent his habits might turn him over to become a child of wrath/disobedience. 

Rom. 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Eph 2:8-9

Now we have arrived to the famous verses which are likely the most cited verses in the entire Bible. These couple of verses are often used as an attempt to show that we can be saved even if we don’t show any fruit, and even if we SIN. That’s not what the verses are saying though.The gift of God in these sentences is NOT ”faith” but that we can be saved. You can read more why the Greek original text makes this clear here. We are either saved by the law OR by grace, and most of us can agree on that we haven’t chosen to obey the law to 100% so the only other option is GRACE (God’s mercy). To suddenly start to make good deeds will never cover for our PAST sins. It’s thanks to the blood of Jesus that we can be cleansed and saved. So does Eph. 2:8-9 suggest that it’s no longer damaging for our souls if we would sin and/or not provide any work? NO! It does not say that! It only informs us that salvation is by grace through FAITH. Nothing we do or believe can ever MERIT salvation, but there are still conditions. We must repent for our sins and believe. Breaking the moral law (the ten commandments) are just as important today as it was during the time of Moses, and as it was during the time of Cain and Abel. Sins always separate us from God whether we live in the old or new testament. Faith without works is dead, and works without faith is also dead.

Eph. 2:For by grace are ye saved THROUGH FAITH; and that not of yourselves: IT is the gift of God: Not of works, lest any man should boast.

Verse 10 is not nearly as popular and it’s rarely cited. This verse tells us that we are supposed to WALK unto good works.  Do you believe that God will accept us the way we are even if we would NOT walk with him and show good works? Hardly!  So this is a warning towards christians. Neither will God do the walking for us, because WE are created to do the walking. However, we can do nothing without Jesus so we have to be IN HIM. 

Eph. 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Paul continues to talk about the good news and what we can accomplish THROUGH Jesus, whether we are jews or gentiles – as long as we are believers. We are united together in one body through the power of the cross. Once again, Ephesians is about the Church and the body of Christ as in God’s family. Are you in or are you out? You decide and you know the conditions.

Eph. 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;16 And that he might reconcile both unto God in ONE BODY by the cross, having slain the enmity thereby:17 And came and preached peace to you which were afar off, and to them that were nigh.18 For through him we both have access by one Spirit unto the Father.19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:22 In whom ye also are builded together for an habitation of God through the Spirit.

Keep the parable in Matthew 22 in mind where we can read ”many are called but few are chosen”. The ”chosen” ones are those who freely accepted to go to the party, and who also went.  As opposed to others who were on the guest list and expected to come by the King himself, but who still declined to go. We can place ourselves among the chosen elect if we choose GOD and show it by our actions.

2 Thessalonians 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

Only in union with Christ do we become members of the elect, and God purposed from the creation of the world to form a people through Christ’s redemptive death on the cross. So election is grounded in Christ’s sacrificial death to save us from our sins (and we are only cleansed upon repentance), and election in Christ is primarily corporate (an election of a people). Therefore, election includes individual persons only as they associate themselves with the body of Christ, and there was a similar story for Israel, and those who identified themselves as the children of Abraham by having faith (leading to obedience) just like Abraham. The election to salvation and holiness of the body of Christ is always certain, but the certainty of election for individuals remains conditional on their personal living faith in Jesus Christ and perseverance in union with Him. God’s eternal purpose for the church is that we should be holy and without blame before him, and this refers both to forgiveness of sins and to the church’s purity as the bride of Christ. Fulfillment of this purpose for the corporate church is certain, but the fulfillment of this purpose for individuals is conditional. Christ will ”present you holy and unblameable and unreprovable in his sight: IF ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel”. 

At the point of faith, the believer is incorporated into Christ’s elect body by the Holy Spirit and thereby becoming one of the elect. Predestination concerns what will happen to God’s people (all genuine believers in Christ). So the church (of christians) is chosen by God to be his very own vessel, and all who desire to be a part of this elect vessel can do so through a living faith in Christ. As long as they are on the vessel they are among the elect, but if they choose to abandon the vessel, they cease to be part of the elect. because election is always only in union with the captain and his ship. Predestination tells us about the ship’s destination and what God has prepared for those remaining on it. God invites everyone to come aboard the elect ship through faith in Jesus Christ.

See also this article from Jarom.net about the uses for the word ”elect” (eklektos) in the NT (so not the Greek words eklegé, eklegó as per above), where it’s shown to have a meaning of quality, or being precious. If we have chosen to remain IN CHRIST, we are truly precious and of good quality. We are God’s holy and unique people

Annonser

FAITH is not the gift of God in Eph. 2:8-9, but SALVATION is

For by grace are ye saved through faith    

The whole passage is this:

Eph. 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:9 Not of works, lest any man should boast.10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that WE SHOULD WALK in them

The word ”it” is a translation from the Greek pronoun tοῦtο, and it is neuter in gender (not masculine or feminine). It refers back to something just mentioned, and pronouns agree with their antecedent in gender and number. This rule argues against the identification of ”faith” as being the antecedent because ”faith” is a feminine noun and therefore does not agree with the pronoun in gender. If Paul had used the feminine pronoun then it would logically be understood as ”faith” being the gift of God, but Paul did not use the feminine pronoun.

The logical understanding is therefore that Paul referred to the whole previous clause with ”it”, and that it is SALVATION that is the gift of God. It is a gift since we do not earn it, we do not deserve it, and we cannot arrange our own cleansing (from sins) and consequent justification and salvation. Only God has authority to do that. This does NOT mean that salvation is unconditional! The Bible makes it very clear that salvation is conditional upon repentance, and repentance requires a change of heart and that we must leave our old sinful life styles behind.

Moreover, if we insist on that it is ”faith” that is the gift of God in this verse (rather than salvation), the result might be horrendous. Then there would be a risk of ending up with a gospel where a tyrannical God chooses to give the ability to believe only to SOME (the lucky elect), while he withholds the same ability for the rest and even condemns people for their refusal to believe in him which he knows they could not do in the first place. The truth is that we are commanded to believe in him (1 John 3:23), and when we choose to come to him we must already believe in him (Hebr. 11:6). In fact, it is impossible to please God unless we have faith in him, so why would a loving God withhold this ability to most people and construct a scenario which he is not pleased about?

Salvation is by grace through faith, and it is the gift of God. Just like other gifts, the gift of God must be personally RECEIVED because God does not force his gifts on anyone (gifts are normally not forced on people). If we choose to accept the gift, we can decide to keep it for ever or throw it away after some time. The latter option would of course be extremely foolish, but it has happened that people have not taken care of God’s gift as they are supposed to. Gifts are normally free and nothing that you earn or pay for yourself. This does not mean that gifts could have no conditions tied to them.

For instance, you might decide that you will not give a gift to someone unless the receiver stretches out his/her hand to receive it and say thank you. If you send a gift to someone, he/she might not get the gift unless he goes to the post office to get it (no visit to the post office = no gift.) You might also decide to give a car – totally free of charge – to your teenage son when he turns 18, provided that he stretches out his hands to get the keys, that he promises to obey the traffic rules, etc. The teenage son did not do any work to get the car, and he did not pay a dime for it.

The reason why salvation is ”not of works” is because we can never cleanse ourselves from our past sins by starting to do good works later in life, and we have no authority to cleanse ourselves from our sins. We are totally dependent on God’s grace. We do not earn our salvation with either works or faith. It takes one sin to be a sinner and to be in need of cleansing. This means that no matter how much good works we do, we still need to be cleansed from our past sins. This is why salvation cannot ever be by works. The Bible does not say that people are not saved unless they put in a certain amount of labor (which for instance Muslims believe). The verse makes no claim that salvation is unconditional, but only that it is not of works. Most importantly, Paul is often referring to works of the law (the 613 Jewish laws) and warns against Judaism. He is not preaching lawlessness, nor that it is optional to obey God.

Note the often neglected v. 10 which says that WE should walk in the good works that God has put before us, and God will not do the walking for us. We must carry our own cross, and it is not light as a feather. The message in the Bible is that we must repent and be faithful to him.

Paul does not contradict James, and James makes it clear that we are justified BY WORKS and NOT faith alone:

James 2:20 But wilt thou know, O vain man, that faith without works is dead? 21Was not Abraham our father justified BY WORKS, when he had offered Isaac his son upon the altar?—24Ye see then how that by works a man is justified, and not by faith only.

Paul agrees:

Rom. 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom. 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who WALK not after the flesh, but after the Spirit.— 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.14 For as many as are led by the Spirit of God, they are the sons of God.

We are created to seek God and believe in him

Since we are created precisely to seek God and to have faith in him, it is possible to say that we all are provided the gift of believing from the very start.

Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us

Rom. 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

No one will ever stand before God and claim that he is condemned because God never gave him/her the gift of faith, because all men are commanded to believe and to repent (1 John 3:23 and Acts 17:30). God says ”Look unto Me and be ye saved all the ends of the earth” (Isaiah 45:22). God desires all men to come unto him (1 Tim. 2:4), and men are condemned for their failure to do so because they could (John 8:24; 3:18; etc.).

The Bible says that faith comes through hearing by the word of God, and this would be inaccurate if we are to understand ”faith” as a gift of God in Eph. 2:8-9.

Rom. 10:17 So then faith cometh by hearing, and hearing by the word of God.

”Eternal salvation” is indeed eternal, but we have not stepped into God’s eternal Kingdom yet. We could even say that the ”eternal gift” will still be eternal even if we throw it away, and then it will continue to be ”eternal” somewhere else but not in our possession. Who is eternal salvation given to? Apparently to those who obey God.

Hebr. 5:9And being made perfect, he became the author of eternal salvation unto all them that OBEY HIM

The Philippian jailer asked: ”What must I do to be saved?” (Acts 16:30). The response was not ”Nothing! You can’t do anything! You are dead and totally unable to respond to God until you are regenerated. You have no part in salvation. God must do it all.” Paul and Silas told the jailer that there was something that he could do and that was to believe in Lord Jesus Christ (Acts 16:31). Compare with how Peter answered a similar question in Acts 2:37-38). God must do the saving (man cannot save himself) but man must do the believing. God does not do the believing for man. We must also remember that if we truly believe in Jesus, which means that we love him, we also obey him – ”If ye love me, keep my commandments” (John 14:15).

Did the Israelites have no part in their deliverance from the deadly serpents as per Numbers 21? ”It shall come to pass, that every one that is bitten, when he looketh upon it, shall live”. The brazen serpent that God placed on a pole is a picture of Jesus Christ, also raised up on a ”pole” to draw people to himself. So what was the Israelites supposed to DO in order to live? They were supposed to look at the serpent of brass and God’s part was to heal them. This means, that if someone did not look at it, he was not healed. The Israelites obviously had no reason to boast even though they were healed, because they had absolutely no way of healing themselves without the mercy of God.

If God is the one who provides faith to certain individuals, why would Jesus be surprised about people’s great faith or lack of faith?

Matt. 8:10When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

Matt 14:31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

Matt. 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

Luke 12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

Matt. 15:28Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

John Calvin did not believe that the pronoun touto referred to ”faith”, and the same goes for Calvinists today. A Calvinist might urge people to pray that they will be granted the gift of faith, but this would result in prayers being the condition for salvation, and not faith itself. If God predestined people to be elect and non-elect from the foundation of the world, naturally prayers would not make difference.