Tag Archive | verses

The pre-existence of Jesus with his Father before the foundation of the world

trinity 4The Alpha and Omega, the first and the last – a name claimed by both Jesus and GOD

Jesus claims to be the first, but surely God is the very first? This indicates that Jesus rightfully claims to be God, rather than being someone who confuses innocent Bible readers by apparently taking the role of someone he is not.

The son of God, Jesus Christ, was born in flesh by virgin Mary about 2000 years ago, but it was his own prior choice and he had previously pre existed in a former state. Jesus pre existed before he became a man and walked upon the earth.

John 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.— 17 Therefore doth my Father love me, because I lay down my life, that I might take it again.18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

Sometimes the trinity is compared with an egg, consisting of the yolk, the white and the shell, where each part could be regarded as God the Father, God the son and God the holy Spirit. The weakness with this illustration is that each part is about 33% of the egg, whereas each person in the trinity (apart from being a separate part of the trinity) is each 100% God and definitely no half-gods. Maybe a better analogy might be one pile of sand split into three piles of sand. Each pile is 100% sand which is the original substance – even though there are even more original substance in existence. It is possible to start with one pile of sand, split it into more piles, and join the pile back together again. Maybe this analogy helps when reading poetic expressions about the son going forth from God which is the original starting point. This does not mean that Jesus started to exist in the moment he took the shape of a human being. Another analogy might be water being split into three puddles, or fire where you to take a lit candle and lit two more candles with it.

Maybe a business company can also help as an illustration. The ONE company might consist of three owners/employees who have mutually decided which role each one of them should have in the company. They might even decide which one of them that should take on the ”greater” role, and be the company’s official frontage. They might start out together on location but decide to let one of them make some business travelling in order to promote the company and get more customers. Another one might be responsible for the administration and the third one might be responsible for practical needs such as food supply and maintenance. We are still talking about ONE company.

Bible verses showing Jesus in the godheadonly god

The below verses are rather self-explanatory. Jesus existed before all things and by him were all things created, both visible and invisible. Is God something? Can he be filed under visible or invisible? Yes, so he could not have existed before Jesus, since Jesus was before all things and was first. If we understand Jesus to be God, however, there are no contradictions. God is eternal and has always existed before all things.

Col. 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:14 In whom we have redemption through his blood, even the forgiveness of sins:15 Who is the image of the invisible God, the firstborn (4416) of every creature:16 For BY HIM were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created BY HIM, and for him:17 And he is BEFORE all things, and by him all things consist.18 And he is the head of the body, the church: who is the beginning, the firstborn (4416) from the dead; that in all things he might have the preeminence

So Jesus is the one who created all things with his own hands, and yet Jahve is said to have done the same thing (and that no one was with him). Again either we have a contradiction or Jesus is part of the trinity:

Hebr. 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands

Gen. 1:1 In the beginning God created the heaven and the earth.

Is. 42:5 Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:

Is 45:12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.-— 18 For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else.

Jesus existence before came to earth as God in flesh:

Daniel 3:25 Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

Micah 5:2 But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.

The Jews certainly understood what Jesus meant with the claim that he had seen Abraham (despite that Abraham lived before Jesus) and when Jesus used God’s name ”I am” on himself. They immediately took up stones to kill him, just like the Jewish law prescribes concerning those who blaspheme God:

John 8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

Jesus prayed to his Father and asked him to glorify him (Jesus) with the glory which he had with his Father before the existence of the world. It is interesting that Jahve does not share his glory with anyone, and yet Jesus requests to share his precise glory – which he is granted. The only way to solve this is through the trinity. It is further illogical to love someone if he is only an idea or a plan.

John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.— 24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

Is. 42:8 I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Hebr 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;Who being the brightness of HIS GLORY, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high

John 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Jesus is the word3Jesus is said to have made the decision to become a servant on earth and to be made in the likeness of men. God is also stated to having sent his son, which is not a contradiction since Jesus is part of the godhead:

Phil 2:5 Let this mind be in you, which was also in Christ Jesus:6 Who, being in the form of God, thought it not robbery to be equal with God:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.9 Wherefore God also hath highly exalted him, and given him a name which is above every name:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;11 And that every tongue should confess that Jesus Christ is Lord, to the GLORY of God the Father.

Below is more about the divine GLORY that Jesus had, despite that Jahve explicitly does not share his glory with anyone. Jesus was also the WORD, and this word was in the beginning with God. Not only that, but the word was God! This word (Jesus) became flesh. This is something that God the Father never did, but Jesus certainly did:

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.2 The same was in the beginning with God.3 All things were made by him; and without him was not any thing made that was made.— 14 And the Word was made flesh, and dwelt among us, (and we beheld his GLORY, the glory as of the only begotten of the Father,) full of grace and truth. 

Jesus is called the first and the last, Alpha and Omega. Just like God calls himself. Either Jesus is blaspheming God and confuses the innocent Bible readers, or God is part of the godhead:

Rev. 1:And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, THE ALMIGHTY.I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Isa. 48:10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.12 Hearken unto me, O Jacoband Israel, my called; I am he; I am the first, I also am the last.13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

Isa 44:Thus saith the Lord the King of Israeland his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. 

Jesus was described as the spiritual rock that followed the Israelites through the Exodus:

1 Cord. 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;2 And were all baptized unto Moses in the cloud and in the sea;3 And did all eat the same spiritual meat;4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

When it comes to the Angel of the Lord (not a created messenger), you can read this post. The Angel of the Lord communicated with God in heaven, despite calling himself God.

Psalms and proverbs mirror the reality, so we must be careful to not automatically understand all poetical expressions and songs as being literal in all details. We can often read about the son being the first-born, only begotten, was brought forth, etc, and they are description of the word that became flesh.

Jesus prayed to his Father and communicated with himJesus birth

Jesus is not the same person as his Father, and Jesus frequently prayed and communicated with his Father – showing they are different persons in the same godhead. God is naturally ONE (a very clear teaching in the Bible and very central  teaching for both Jews and Christians), but this one God consists of three persons and dimensions.

Jesus will sit at the right hand side of God (God the Father), and even if taken symbolically this clearly shows the two are not the same person but different ones in the godhead. The lamb of God, which is Jesus, walked up to him who sat on the throne to take the book with the seven seals:

Rev. 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.7 And he came and took the book out of the right hand of him that sat upon the throne.

When Jesus was as a child he grew and became strong in spirit, indicating he is a different person from his Father who always had full spiritual capabilities and knowledge:

Luke 2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.— 49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?

Jesus, as man on earth, did not know the time of the last days, but he claims that his Father knows:

Mark 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

Jesus made a difference between his Father’s will and his own will. Naturally Jesus came to earth to fulfill a task and he was always willing to do that – until death. If Jesus communicated with himself and asking himself about what was possible, it would be highly confusing.

Matt. 26:39 39 And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

John 4:34 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

Jesus counts himself as one witness and his Father as another witness – thus two witnesses. Jesus even says that his own witness is not true if he only bears witness of himself. Fortunately his Father makes up another witness, confirming what Jesus was saying. On top of that, Jesus says he did not come to do his own will but the will (another will) of the Father that sent him:

John 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.31 If I bear witness of myself, my witness is not true.32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

John 8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.15 Ye judge after the flesh; I judge no man.16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.17 It is also written in your law, that the testimony of two men is true.18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

John 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.

Jesus communicated with his Father on the cross. It was not the entire trinity who died on the cross, but Jesus Christ, the son of God:

Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

Luke 23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.

The voice of the Father came from heaven, at the same time as Jesus was on earth and prayed to his Father. They are clearly distinct persons, but in the same godhead:

John 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.30 Jesus answered and said, This voice came not because of me, but for your sakes.

Acts 13:33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

More examples where Jesus makes a distinction between himself and his Father:

Matt 26:53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

John 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.38 For I came down from heaven, not to do mine own will, but the will of him that sent me.39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

John 8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.27 They understood not that he spake to them of the Father.28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.—42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

John 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.30 I and my Father are one.31 Then the Jews took up stones again to stone him.32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, BEING A MAN, makest thyself GOD.— 36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?37 If I do not the works of my Father, believe me not.38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.39 Therefore they sought again to take him: but he escaped out of their hand,

John 11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.

John 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

John 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

1 Cor. 8: 6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

Hebr. 1:1 3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

John 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.8 Philip saith unto him, Lord, show us the Father, and it sufficeth us.9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.14 If ye shall ask any thing in my name, I will do it.15 If ye love me, keep my commandments.16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;— 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me. — 26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. — 28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. — 31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

John 15:1 I am the true vine, and my Father is the husbandman.— 9 As the Father hath loved me, so have I loved you: continue ye in my love.— 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.—16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. –— 26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

jesus 2John 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:— .8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.— 11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.1 — 18 As thou hast sent me into the world, even so have I also sent them into the world.  — 21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world

Eating blood is a sin, but a blood transfusion is not – Jehovah’s Witnesses

blod 1Eating/drinking blood is one thing, and injecting blood something else

I have RH0 Negative blood, which is rather rare – with only about 6-7% of the European population (see possible traits here). I would therefore benefit greatly if other people with this particular blood type would donate blood, in case someone like me needed it. Would it hypothetically be a sin for me to withdraw blood from myself and inject it later on, despite that it is the very same blood which ran through my veins moments ago? Or would it only be a sin if I inject someone else’s blood?

We can share blood with each other if we only belong to the same blood group. Our blood can be traced back to Adam and Eve, and they were created very good.

Jehovah’s witnesses are known for making a parallel between blood transfusions and eating blood, and they view both alternatives as a sin. The Bible clearly prohibits us from eating blood (Acts 15:28-29), but the JW’s wrongly assume that it is therefore also wrong to donate blood and receive blood transfusions, despite that the latter does not entail eating or drinking. We already have blood in our bodies, and that is not a sin. Why would it be a sin to add more blood into our veins, particularly if our blood runs low? In a blood transfusion the blood is lead directly into the cardiovascular system (the circulatory system), which means that it is never led through the digestive system the way food does. The prohibition of blood intake is in relation to food and drink in the Bible!

But there is some light:

”A blood transfusion is no more eating blood than a skin graft is cannibalism” (James D. BalesJehovah’s Witnesses, p. 30).

In the past, also vaccinations were prohibited among Jehovah’s Witnesses (up until the 1970’s) as well as organ transplants (up until the 1980’s). It would be better for the witnesses to avoid certain vaccinations (which indeed could be harmful), rather than blood which can literally save lives.

Below we can see that ”abstaining from blood” concerns food situations.

Apg. 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day. .28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

Acts 21:24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

The Bible encourages us to save lives (Mark 2.23–28), and the story shows that the law was never meant to hinder us from taking logical actions – like saving innocent lives if we have this opportunity.

Mark. 2:23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?27 And he said unto them, The sabbath was made for man, and not man for the sabbath:28 Therefore the Son of man is Lord also of the sabbath.

Also Luke 13.10–17; 14.1–6, and Matt. 12.9–14 show that God does not prohibit us from saving lives even on a Sabbath, but that he rather expects us to. We should not add to Scriptures by suggesting that God would prohibit us also from blood transfusions if such thing was known during Biblical times. It is a huge leap to believe that God would not like if we saved people’s lives through blood transfusions. It makes sense to have blood in our veins and we cannot live without it, but we can definitely live without eating blood and getting blood into our digestive system.

Unborn children have once been nourished and stayed alive through their pregnant mothers’ blood system through the cord, so why would it be a sin if the same children hypothetically would get blood transfusions from their mothers when they are born? Blood will circulate in our veins even if we abstain from eating blood.

Sinning is transgressing the commandments of God, but there are no laws in the Bible prohibiting us from giving or receiving blood transfusions. God knows that we know that blood transfusions can save lives, and that we would therefore be motivated to do it (and there are no Biblical laws against it). It would be unreasonable to think that we would risk losing our souls based on a misunderstanding.

The Old Testament about eating blood blood

The Old Testament does not say anything else but that we should not eat (or drink) blood from either animals or human beings. The reason for this is that the life is in the blood – which of course is a factor also today (the fact has not changed). This could explain why blood indeed runs in our veins as long as we are alive. When we die, blood no longer runs in our veins. The blood certainly makes the difference between life and death. Eating something/someone with the blood would be comparable with eating someone’s life, which would be an abomination before the Lord.

Gen. 9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man. 

Lev. 17:10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you,– and will cut him off from among his people.11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.14 For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.

Deut. 12:16 Only ye shall not eat the blood; ye shall pour it upon the earth as water.—  22 Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.23 Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.24 Thou shalt not eat it; thou shalt pour it upon the earth as water. 

1 Chron. 11:18 And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the Lord.19 And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.

1 Sam. 14: 32 And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.33 Then they told Saul, saying, Behold, the people sin against the Lord, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day.34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the Lord in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.

Jesus is the ALPHA and OMEGA – who is GOD – Rev. 1:18

rev. 1.jpgThe First and The Last – both God the Father AND God Jesus Christ

Alpha and omega, are of course the first and the last letters respectively of the Greek alphabet. The beginning and the end. This applies to our Creator God who is eternal.

The Book of Revelation starts out with the words  ”The revelation of Jesus Christ”, and the very last things that Jesus says are ”I, JESUS have sent mine angel to testify unto you all these things”. Jesus provides both good advice and warnings from his own heart and also talks about himself as someone who is part of both history and future.

We should not be afraid to call Jesus GOD, because God the Father does so himself in Hebr. 1:8 despite that we know from Isaiah that God does not share his glory with anyone. If Jahve calls someone by his own name (God) and declares that angels will come and serve this person, this is divine glorification of the highest degree. If God the Father can call his son GOD, then so can we and the Bible is clear that there is only one true God. The trinity easily resolves this problem, which is not a problem to start with.

Both God the Father and Jesus Christ use the names/terms ”I am the first and the last” and ”alpha and omega”. Either Jesus is not God at all and only uses these terms for himself to confuse us and to trick us into worshiping him (much like Satan), OR he really IS God. Only the latter option eliminates Bible contradictions.

Isa 44:Thus saith the Lord the King of Israeland his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.

Isa 48:12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

God is not a liar. If there is no God beside him (at least not a true Creator God), then it would be wrong to suggest that also his son is God (Hebr. 1:8). We can only solve this issue by suggesting that Jesus must be one of many false gods (with other words no god at all), or the trinity is true. The last option is what the Bible teaches.

Isa. 48:10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

Above we can see Jahve is calling himself the first and the last. He claims to have made the foundation of the earth, but interestingly this applies also for his son Jesus Christ. Jahve will not give his glory to anyone else, and yet we can read ”Phil. 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth”. What glory on behalf of Jesus!

Rev. 1:And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, THE ALMIGHTY.I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

There is no doubt that the above concerns Jesus Christ. He is the one was pierced for us and he is the one who washed us from our sins in his own blood. He is the one who was dead (not his Father), he is the one who looks like a son of man and he is the one we can expect to see returning in the clouds on Judgment Day. This means that he is also the alpha and omega which the text is talking about. This is a term which applies to God alone.

Rev 21:And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

Rev. 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Jesus also said ”Joh. 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water”.

Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.13 I am Alpha and Omega, the beginning and the end, the first and the last.—16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Jesus emphasizes his connection to King David, and that he is the particular bright morning star (also Rev. 22:16).

Rev. 19:And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

Rev. 22:And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

Acts. 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.26 But Peter took him up, saying, Stand up; I myself also am a man.

John 9:36 He answered and said, Who is he, Lord, that I might believe on him?37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.38 And he said, Lord, I believe. And he worshipped him.

Mat. 28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.17 And when they saw him, they worshipped him: but some doubted.

Jesus is often called the lamb, and a marriage supper with him is the highlight for all his children. When John proceeded to fall down to worship the angel (see Rev. 18:1), he immediately prevented him from doing it with the explanation that he is a fellowservant. A fellow servant should not be worshiped, but the angel also told John to worship GOD. As we know, Jesus constantly allowed himself to be worshiped (see examples above), which means that he must be God. Jesus had many chances to stop people from falling down to worship him (getting rid of any false ideas that he is God), but not once did he do this. Jesus is part of the trinity. 

Blood of JesusJesus is certainly both the first (he is said to have created the earth) and the last (will live for ever more)

Rev. 5:14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

Who is he above that liveth for ever and ever? It could be about either God the Father, Jesus Christ, or both. Jesus Christ, the lamb, the root of David is the one worthy of opening the Book. We can read further about him:

8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;—12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

The lamb above was apparently slain among other things to get honor and glory. Glory, which Jahve does not share with anyone! We can read that everyone worshipped ”him” that liveth for ever and ever. We know that Jahve lives for ever and ever, and Jesus Christ is also constantly spoken about as the one living for ever and ever. Since both the Father and the son are members of the same unity and godhead, the pronoun ”him” still makes sense.

Read more about Jesus Christ, who was before all things, and who will live for ever and ever:

Colossians 1:16-17 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created BY HIM, and for him: And HE IS BEFORE ALL THINGS, and by him all things consist.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 ALL THINGS WERE MADE BY HIM; AND WITHOUT HIM WAS NOT ANYTHING MADE THAT WAS MADE.10 He was in the world, and the world was made by him, and the world knew him not.11 He came unto his own, and his own received him not.—14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John. 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee BEFORE THE WORLD WAS.

Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; —.8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.—10 And, Thou, Lord, IN THE BEGINNING HAST LAID THE FOUNDATION OF THE EARTH; and THE HEAVENS ARE THE WORKS OF THINE HANDS

Micah 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting

Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, THE MIGHTY GOD, The everlasting Father, The Prince of Peace. 

Either the Bible does not mean what it says, or it is clear and Jesus Christ is the Messiah which the Scriptures talk about, which means that is he God in flesh. No wonder Satan tries to fool the world by twisting this important message.

2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

Why the need for Jesus to UPBRAID people if God’s will always happens?

Matt 11.jpgWhy UPBRAID someone who possesses no ability to disobey you?

”Upbraid” is a translation from the Greek verb ὀνειδίζω (oneidizō Strong’s 3579) and apart from upbraid it could hold the meaning of reproach, suffer reproach and revile. The verb occurs 11 times in the KJV, and it derives from the noun ὄνειδος (G3681). Examples of usage:

Matt. 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Above we can see a clear example of people and entire cities acting contrary to God’s will. Jesus upbraided people due to their refusal to repent! Jesus wanted them to repent and provided them ample opportunities to do so (showed them many miracles) and yet they chose not to. Sinning IS breaking the law, which means that sinning is acting against God’s will. This should be self-evident, but when it comes to our reformed friends, this is not always so. Calvinists normally have a problem with a God who is not sovereign in such a way that he predestines ALL things and ALL actions of men. Or else, they say, he is not sovereign. (”Sovereign” is not even a Biblical word in the KJV, so of course the term must be interpreted.) These verses suggest that things would have (and could have) turned out differently, if the people involved acted in a different way. This is evidence of that things do not take place because they are predestined by God. We can affect our future depending on our choices and actions, but why even pray if we can affect nothing?

Mark. 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.10 And she went and told them that had been with him, as they mourned and wept.11 And they, when they had heard that he was alive, and had been seen of her, believed not.12 After that he appeared in another form unto two of them, as they walked, and went into the country.13 And they went and told it unto the residue: neither believed they them.14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

Above we can yet again see Jesus upbraiding people, and this time due to their refusal to believe the message about him and due to their hardened hearts. This means it certainly was not Jesus (as God) who hardened their hearts so that they could not believe, because then Jesus would not need to upbraid them. They had the choice to believe in the testimonies of those who had seen Jesus risen (as he told them he would), and they also had the chance to believe that Jesus was the one the Scriptures were telling them about, but they choice to harden their hearts.

A few more examples:

Mark 15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

Matt. 5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Matt. 27:44 The thieves also, which were crucified with him, cast the same in his teeth. 

Rom. 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

James 1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. (the NIV translates ”without finding fault”)

Everything is sin? We can never stop sinning? Youtube film.

Who is righteous according to the Bible?

Are those righteous who have been given another person’s righteousness (Jesus’ righteousness) while they continue in sin albeit feel ”sorry” for their sins?

1 John 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.5 And ye know that he was manifested to take away our sins; and in him is no sin.Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.7 Little children, LET NO MAN DECEIVE YOU: HE THAT DOETH RIGHTEOUSNESS IS RIGHTEOUS, EVEN AS HE IS RIGHTEOUS. 8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. (KJV)

Do not be deceived by those who suggest that we can hide behind Jesus so that God the Father does not see our sins but only the blood of Jesus. We cannot fool God – he can see our sins! Sinning continues to separate us from God. It is Satan who says the opposite ”Ye shall not surely die” (Gen. 3:4). This simple lie goes around on and on again in our churches where well-meaning pastors claim that God loves us exactly as we are (IN our sins) as long as we believe in Jesus because ”once saved always saved”. What do you say about those who claim that we can never stop sinning? Think about this:

”By changing the definition of sin to include many things that God has not called sin, Satan causes believers to be greatly discouraged and they give up trying to get victory over sin. If sin is all inclusive, then it becomes too great to overcome. I’ve had people tell me that feeling desire for a McD’s burger was a sin. In doing this, Satan makes it seem that sin is too wide, all inclusive, and inescapable. That tactic overcomes the young Christian so that they do not press on to perfection. They become convinced that there is no hope of ever being free from something that is so all inclusive”
/ Clarence Bro Cope

Do not listen to those who claim that all we do is like filthy rags before God (a term from Isaiah 64:6 where we can read about people who mix righteousness with sin and believe they are still fine). We can be good servants here and now thanks to the grace of God.

Titus 2:11 For the grace of God that brings salvation has appeared to all men,12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly IN THE PRESENT AGE (NKJV)

Jesus used some harsh and rude comments, so we can do this as well?

prov 15

Let him know that whoever brings back a sinner from his wandering will save his soul FROM DEATH and will cover a multitude of sins. (Ja. 5:20)

In the Bible, we can see that Jesus on rare occasions used some harsh words for people opposing him, but just about always in relation to Pharisees – religious leaders who viewed themselves as authoritative teachers who set the rules for salvation, and who generally opposed Jesus greatly up to the point of wanting to kill him. Such dangerous self-professed teachers (and hypocritical sinners) probably deserved to be rebuked by Jesus Christ who is God in flesh. Jesus said about them:

Matt. 23:13 For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in. (NKJV)

Dangerous indeed! No wonder why Jesus during a dinner (or two dinners) with Pharisees present, took the chance to explain why they were in deep error and even rebuked them. He made sure to explain why he was against their teachings, by giving examples. If people do not understand why they are being rebuked and given a chance to know exactly how to improve, then a rebuke would be a waste of time. If we truly love people and want them to let go of false teachings, we should also explain where exactly they are in error – just like Jesus.

There are Christians who use such rare occasions (when Jesus used called the Pharisees names) as evidence for that they too can call people derogatory names left and right, as soon as people do not agree with them. The problem is that Christians do not always choose the right occasions the way Jesus did. Just because Jesus a few times described the Pharisees with derogatory names, it is still no free ticket for us to insult people left and right even if they are mistaken about certain doctrines. If the idea is to persuade others about our position, demeaning insults will only push people away, and what will that accomplish?

Jesus did not use derogatory names when he spoke sinners such as the Samaritan woman at the well (John 4:9), the woman about to get stoned (John 8:11), the woman who anointed his feet (Luke 7:37-38), etc. They were all sinners, but it is possible to make people understand the danger of their sin through conversations without calling them names. Sometimes Christians who are given the advice to avoid spreading insults, patronizing remarks and derogatory names, misunderstand the advice to mean ”Do not expose false teachings, but rather try to make people feel comfortable in their sin”. That is hardly the same thing. Again, it is possible to expose false teachings and get the message across without spreading insults (which only risk the other person to leave). If the idea is to make people stay and listen, often a more pleasant attitude is more helpful. Once in a while we might meet people who deserve a tougher treatment due to their aggressive ways, but it would be preferable if we made sure to not go down to their level.

Sometimes even sarcasm has a proper place in a conversation, but this too depends on the situation.

1 Kings 18:27 And so it was, at noon, that Elijah mocked them and said, “Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.” (NKJV)

Which were Jesus rude remarks?

  • About Herod: ”Go ye, and tell that fox” (Luke 13:32)
  • To Pharisees: ”O generation of vipers” (Matt. 12:34)
  • To Pharisees: ”Ye are of your father the devil” (John 8:44)
  • To the scribes and the Pharisees – Matthew’s version: ”—woe unto you, scribes and Pharisees, hypocrites!—Ye fools and blind—ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness—within ye are full of hypocrisy and iniquity—Ye serpents, ye generation of vipers” (Matt. 23:13-33)
  •  To the scribes, Pharisees and lawyers – Luke’s version: ”Ye fools—hypocrites! for ye are as graves which appear not” (Luke 11:40-46).
  • To Peter (or actually Satan): ”Get thee behind me, Satan” (Matt. 16:23, Mark 8:33, Luke 4:8)

John the Baptiste:

  • To Pharisees and Sadducees: ”O generation of vipers” (Matt 3:7 and Luke 3:7)

Stephen:

  • To Pharisees: ”Ye stiffnecked” (Acts 7:51)

Paul

  • A general agreement about the Cretans: One of themselves, even a prophet of their own, said, the Cretians are alway liars, evil beasts, slow bellies. This witness is true”

If insulting names are used when spoken about large groups of people (like an entire generation or a ”people”), the remarks tend to not appear as strong. Within large groups of people there might be exceptions, but the general remark is still true. Jesus naturally expressed strong words about false prophets and sinners without naming anyone.

  • To all faithless: ”O faithless and perverse generation” (Matt. 17:17).
  • To his disciples: ”O fools, and slow of heart to believe all that the prophets have spoken” (Luke 24:25).

In another conversation with a Pharisee named Simon, Jesus did no say ”woe to you pharisee” but gently explained   what was wrong with Simon’s views. He corrected him in love without using name callings, but also without compromising with the truth. (Luke 36-47).

Paul on Mars Hill in Athensmars hill

On March Hill, Paul could have rebuked all those people who believed in false gods, but he used a smarter approach. He managed to get their attention without humiliating them, but still explained to them why they were off the mark and what they should do to be right with God. In this way he did not stir up anger and resentment but made people stay and listen. This approach does not mean that Paul compromised with the truth, nor was he watering down the gospel.

Paul did not start out screaming to the idolaters in front of him ”Listen up you filthy sinners! You’re all heretics going to hell, you morons! DO you REALLY believe you will get eternal life when you’re nothing but WICKED, WICKED, WICKED?! LOL LOL LOL! No, you’re going to HELL, do you hear me? You all deserve it!!”, etc. None of that would necessarily be false information, but the point is of course that there are smarter ways to provide the information. Paul started out saying:

Acts 17:23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

What a clever way to steer the speech straight to the gospel of God by making a comparison with those inscriptions! Paul also said ”Ye men of Athens, I perceive that in all things ye are too superstitious! From then on he laid out his message with the hope that as many as possible would stay and listen. If he would derogatory terms, I suspect people would get angry, stop listening and shout names back at him. That would be a total waste of time, and they would be busy fighting with each other and with Paul rather than letting him share the gospel. Who would this benefit?

GENTLENESS and MEEK CORRECTIONS IN LOVE

Examples from the Bible.

Matthew 18:15Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. 16But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. 17And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

2 Tim 2:23 But foolish and unlearned questions avoid, knowing that they do gender strifes. 24And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,25IN MEEKNESS instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; 26And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

2 Thess. 3:14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.15 YET COUNT HIM NOT AS AN ENEMY, but admonish him AS A BROTHER.

Colossians 3:12Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; 13Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14And above all these things put on charity, which is the bond of perfectness. 15And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. 16Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

1 Peter 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear

Titus 3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

James 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

James 3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.—16For where envying and strife is, there is confusion and every evil work. 17But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. 18And the fruit of righteousness is sown in peace of them that make peace.

Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Ephesians 4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.—31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Proverbs 15:1 A soft answer turneth away wrath: but grievous words stir up anger.

Paul’s patiently discussed with people and persuaded them to believe the true gospel

It is seldom enough to persuade people to give up their false theological views by just 10 minutes worth of conversations. Not even a conversation of one or two hours might be enough, but their resistance might not be due to a rebellion from their part but rather due to having been exposed with twisted ideas for a very long time. They likely feel that they are the ones defending the true gospel from being attacked by someone like you. Instead of losing patience and dishing out insults at this point, it is better to reason with them and provide scripture for the truth.

In other situations it might be better to shake off the dust from our feet and walk away – if the person we are talking with clearly does not want to listen, constantly interrupts, attacks you, etc. We are not supposed to throw pearls to swine if there are other people who are more open for the gospel.

Paul patiently reasoned with people, even if they did not get persuaded after 10 minutes. He could be reasoning for days, as long as he at least had some attention regarding what he was saying.

Acts 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

Acts 17:16Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.  17Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

Acts 19:8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. 9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. 10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Acts. 20:.29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

Acts. 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening24 And some believed the things which were spoken, and some believed not.

15 Bible verses Calvinists misinterpret in relation to God’s SOVEREIGN WILL

tulips 3Ye stiffnecked and uncircumcised in heart and ears, YE DO ALWAYS RESIST THE HOLY GHOST: as your fathers did, so do ye. Acts 7:51 

15 examples of failed attempts to show that God’s will always happens below, but first this…

The best way to avoid misunderstandings, such as the preposterous idea that God decrees absolutely all things, is to read the context! Anyone can take a Bible verse here and there and build any doctrine at all, but it is a lot safer to read the entire chapter to see the intent of the author. It is particularly important to not build a new doctrine based on poetry or proverbs, since such wordings might be vague and oftentimes should not be taken literally. Also books like Job contains large amount of poetic expressions, such as this example:

Job 1:21 And said, Naked came I out of my mother’s womb, and NAKED SHALL I RETURN THITHER: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

We might also be able to find intentional hyperboles or intentional exaggerations to make a point:

Matt. 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

It is clear that God’s will does not always come about in this world:

1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, IS NOT OF THE FATHER, but is of the world.17 And the world passeth away, and the lust thereof: but HE THAT DOETH THE WILL OF GOD abideth for ever.

Notice that John writes ”he that doeth the will of God abideth for ever”. If all people everywhere and at all times did the will of God, then all people would abide for ever. Clearly all people will not be saved, and that is due to their disobedience – due to acting contrary to God’s will.

This is the filter we should use when reading the Bible:

Ja. 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, NEITHER TEMPTETH HE ANY MAN:14 But every man is tempted, when he is drawn away of his own lust, and enticed.15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.16 Do not err, my beloved brethren.

God does not tempt anyone, much less causes people to sin. We should never blame man’s sins on God at any time. In order to be consistent with TULIP, Calvinists must disagree with all verses which tell us that sin happens against God’s will. For example, Calvinist R.C. Sproul says:

“If there is one single molecule in this universe running around loose, totally free of God’s sovereignty, then we have no guarantee that a single promise of God will ever be fulfilled.” (R.C. Sproul, Chosen By God: Know God’s Perfect Plan for His Glory and His Children)

”Sovereign” and ”sovereignty” are words not included in the Bible (KJV), which means they must be defined. Free-willers do not have a problem with a sovereign God, but they certainly do not agree with the Calvinistic interpretation of this word. Calvinists normally understand this word to mean something like ”God decrees ALL THINGS at all times, resulting in that every single action taken by man always turns out exactly as God wants. He can do anything at all and nothing is too difficult for him – except from creating man with free will”.

Some favorite verses by those who prefer blaming God for man’s sin

Example 1:calvinsm 49

Rom. 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

My comment: Has it ever happened throughout history that someone has found fault in God and his actions? Yes, right? The Bible is replete with examples of people who refuse to obey him, rebel against him and cause him to be angry. So this verse is not what man cannot do but should not do. If God’s will is to offer salvation also for the gentiles (showing mercy also to them) and make faith the condition for salvation rather than being born a Jew under the Mosaic law, then who is able to resist this decision? No one. Who can resist his will? The context and the rest of the Bible render it impossible to interpret Rom. 9:18 as ”Therefore he makes salvation possible for only some individuals, whereas he blocks the rest from ever being able to seek him or find him.” Such an interpretation would make God alone guilty of man’s unbelief, and hell would be a place where innocent and rejected people would end up who had no chance to be saved (since God successfully prevented them from believing in him). Does that sound like the God of the Bible? You can read more about Romans 9 and Pharao’s heart here, here and here.

Example 2:

Eph. 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,— 11 IN HIM also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will

My comment: The promises in Eph. 1-2 are tied to those who are IN CHRIST, and being IN HIM is an essential foundation and the condition for salvation. From the creation of the world God knew there would be a ”body of Christ” (the church, consisting of believers), and a special place is prepared for them in God’s kingdom where this body of Christ is predestined to go. So the ”salvation bus” is certainly going there, but who will be the passengers on the bus and who will endure to the very end? That is up to us. If we are in Christ we know that we are heading for God’s kingdom if we remain in the bus. The ”us” spoken about in the verse are true believers and therefore ”adopted” as God’s children. (This type of adoption should not be compared to what we call ”adoption” today, where parents are being promised a baby who they later legally adopt as their legal child.)

Compare also with this verse:

”John 1:12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name

So the order of even is 1) receive and believe in him, and then 2) become children of God. You can read more about Eph. 2 here.

Example 3:

Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

My comment: We are totally lost without Jesus who is our Savior, so he is rightfully the author and finisher of our faith. He made the wonderful salvation plan possible for us (he died for us on the cross), and he has promised to never cast us out but rather give us a crown of life if we endure to the end. It is Jesus from start to finish. Hebr. 12:2 should not be interpreted as ”Jesus causes certain people to have faith and is responsible for guarding their faith to the very end, whereas the rest are doomed from birth since Jesus never died for them or enabled them to get saved”.  Read more here.

Example 4

Isaiah 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure

My comment:

The verses surrounding the above verse are:

”Isaiah 46:9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, 12 Hearken unto me, ye stouthearted, that are far from righteousness”

Also this passage focuses on God’s mighty power, and that there is no one like him. Knowing things in advance is not the same as predestining things in advance. Calvinists make a hen out of a feather when it comes to the word ”declaring”, as though this would mean that God predestines all things. According to v. 12 there are apparently people who are stouthearted and far from righteous, which is normally something God does not approve of. It is a silly idea that God would predestine people to be stouthearted. ”My councel shall stand, and I will do all my pleasure”. Does this include creating man with free will and making man responsible for his actions, and sometimes even punish man for his sins?

Example 5:

Dan. 4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

Comment:

Yes God does according to this will, and since he is our Creator and knows best. It would not make sense to argue with him or suggest that he should not have done things the way he did. Unfortunately, people have indeed complained to God and continued to question his motives (and sometimes his mere existence), so this verse is not about what man cannot do but should not do. Could it be God’s will to punish the fallen angels (who acted contrary to his will), and to create man with free will? Or is this outside his capabilities?

Example 6:

Job 42:2 I know that thou canst do every thing, and that no thought can be withholden from thee.3 Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

Comment: The above verses are from KJV, just like the rest of the verses. There are other Bible versions which Calvinists might prefer because of other expressions, but John 42:2 only confirms that God knows everything there is to know.

Example 7:

Lam. 3:37 Who is he that saith, and it cometh to pass, when the Lord commandeth it not?38 Out of the mouth of the most High proceedeth not evil and good?

Comment: This is also about a general statement about God’s magnificent power rather than a teaching that God predestines all of our steps (including sin). We can continue reading in the same context:

”39 Wherefore doth a living man complain, a man for the punishment of his sins?40 Let us search and try our ways, and turn again to the Lord.41 Let us lift up our heart with our hands unto God in the heavens.42 We have transgressed and have rebelled: thou hast not pardoned.43 Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.”

Here we read about man complaining about the punishments for his sins (apparently it is possible to complain to God after all), and ”sins” would be activities against God’s will. The advice to ”turn again to the Lord” means that people previously turned their backs on God. The fact that people ”transgressed and have rebelled” yet again means that we are able to act contrary to God’s will. Furthermore, we can read about God being ”angry” and have ”persecuted” people due to their actions (transgressions and rebellion), which is more evidence of man’s free will.

Example 8:

Exodus 4:11 And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?

Comment: The context concerns Moses’ reluctance to becoming Israel’s leader due to his (Moses) shortcomings in relation to his ability to public speaking. Moses said: ”O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.” God can accomplish things despite our shortcomings, and he can even heal people. If he asks us to do something, we can totally trust that he will help us overcome our weaknesses. That seems to be the gist of what God wanted to express when Moses argued against God about his shortcomings. Moses had to be persuaded, and he finally gave in after a conversation with God. God is not suggesting that he is the one who forces people to be deaf, blind, poor, etc, but he rather explains that he is the author of all Creation and he can be trusted.

Example 9:

1 Sam. 2:6 The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up.

Comment: The surrounding verses are these:

6 The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.— 8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.”

This is a description with poetic expressions describing God’s power and his future judgment of mankind. Depending on how we choose to live our live, based on our situation and opportunities, we will be punished or rewarded. Read what the author says about the poor. Will God always lift up the beggar and set him among princes here on earth? No, this is not a universal promise for the present dimension but for the future.

calvinism 40Example 10:

Isaiah 45: 7 I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.

Comment: The above is in the KJV, but in the NKJV and in many other Bible versions it is rather ”calamity” instead of ”evil”. The Hebrew word could mean both, as well as a few other alternatives. God can indeed cause physical calamity just like he did when he caused a global flood to hit the earth. Physical pain or punishments caused by God does not mean that he causes people to sin. There is no darkness in God.

Example 11:

2 Chron. 25:20 But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.

Comment: Apparently the reason that ”it came of God” that Amaziah would not hear – resulting in that he and his people were delivered into the hand of their enemies – was because they turned to other gods in Edom. There you have the reason. Did God want them to turn to false gods? Hardly. The most important commandment is to have no other gods but God. Compare with Romans 1 where we can read about God giving up people to a reprobate mind due to their ungodly attitudes. At one point Amaziah followed the Lord, but he later turned away.

”27 Now after the time that Amaziah did turn away from following the Lord they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.”

Example 12

Jer. 10:23 O Lord, I know that the way of man is not in himself: it is not in man that walketh to DIRECT HIS STEPS

The context is this:

”21 For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered.Behold, the noise of the report has come, And a great commotion out of the north country, To make the cities of Judah desolate, a den of jackals.—25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.”

Comment: Notice above that that there are people who have not sought God, like heathens or families that did not call on the name of the Lord. Clearly this is not according to God’s will. A man is not supposed to turn his back on God by not seeking his guidance, and walk on his own ways. If a man does not seek God, he will not be guided on the right path. Read more here.

Example 13

1 Sam. 2:25 If one man sins against another, God will judge him. But if a man sins against the Lord, who will intercede for him?” Nevertheless they did not heed the voice of their father, because the Lord desired to kill them.

Comment: According to Adam Clarke the particle ki, translated ”because”, is better translated ”therefore” just like it does in many other parts of the Bible. (Young’s literal translation reads ”though”.) This means that God wanted to kill the individuals in the story due to their refusal to listen to their father’s voice. This is a more logical translation than rendering the passage as though God wants to kill certain people for no reason, and manipulates them into not listening to their father and then proceeds to take this as an excuse for killing them. That would be circular reasoning and would turn God into an unrighteous criminal. Sadly many Calvinists would rather turn God into a monster than letting go with their precious philosophy of Calvinism.

Example 14 – Psalms

Psalm 115:3 But our God is in the heavens: he hath done whatsoever he hath pleased.

Psalm 135:6 Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places.

Psalm 33:10 The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.11 The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.

My comment: Psalms often contain poetry which mirrors the reality in many ways, so we must approach the verses with this in mind. Yes, God has always done whatever he has pleases, but naturally this could include creating man with free will. What the context of these psalms has in common is the declaration that God is the great and magnificent Creator, and that false gods (which are no gods) cannot compete with his wonderful powers.

Psalm 33:15 says ”He fashioneth their hearts alike; he considereth all their works”, which is a description of how God has originally made man and also judges their work. It does not say that God micromanages every single step that man takes, nor that man does not have a will of his own. If you think ”The Lord bringeth the counsel of the heathen to nought” means that God first manipulates the heathens to come up with various evil schemes, and then turns around and ”heroically” halts these plans that he himself initiated, then you are mistaken. It is just a poetic description of God’s power which the heathens cannot interfere with. The verse does not say that God either prevents people from sinning, or predestines their sin. During Jesus’ second coming, he will only have to breathe on the son of perdition to destroy him completely (2 Thess. 2:8), so the power of God is indeed great.

Example 15 – Proverbs

Prov. 16:4 The Lord has made all for Himself, Yes, even the wicked for the day of doom. (NKJV)

Prov. 16:33 The lot is cast into the lap; but the whole disposing thereof is of the Lord.

Prov. 21:1 The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.

My comment: Also proverbs contains poetry, so we must keep this in mind. Instead of having to ignore loads of verses which show that God is angry with sin and where he desires all men to obey his commandments, it is better to read the more vague proverbs and psalms in context and not superimpose them over clear verses. The first verse just shows God’s right to handle all judgment of mankind, whether people are righteous or unrighteous. Read more about these verses here. Neither of these verses contains promises that God predestines every all things. That would put all the blame on God.

calvinism 27If God’s will always happens, then why does the Bible say the opposite?

Mark 3:35  For whoever does the will of God, he is my brother and sister and mother.

I thought all people did the will of God? Are all people his brothers, sisters and mothers?

Matt. 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but HE THAT DOETH THE WILL OF MY FATHER which is in heaven.

”He that doeth the will of my Father”? If everyone would always do the will of God then everyone would enter the kingdom of God.

John 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and DOETH HIS WILL, him he heareth.

”If any man—doeth his will”? Jesus separates those who worship God and obey him (doeth his will) with those who are sinners. This suggests that sinners are not doing the will of God, unless sinning is according to his will.

1 Timothy 2:1 Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, 2 for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. 3 For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.

God desires all men to be saved and come to the knowledge of the truth. Has this so far happened?

Heb. 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:9 When your fathers tempted me, proved me, and saw my works forty years.10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.11 So I sware in my wrath, They shall not enter into my rest.)12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

Clearly people constantly act against the will of God. Today and in the past.