Tag Archive | worship

Jesus is the ALPHA and OMEGA – who is GOD – Rev. 1:18

rev. 1.jpgThe First and The Last – both God the Father AND God Jesus Christ

Alpha and omega, are of course the first and the last letters respectively of the Greek alphabet. The beginning and the end. This applies to our Creator God who is eternal.

The Book of Revelation starts out with the words  ”The revelation of Jesus Christ”, and the very last things that Jesus says are ”I, JESUS have sent mine angel to testify unto you all these things”. Jesus provides both good advice and warnings from his own heart and also talks about himself as someone who is part of both history and future.

We should not be afraid to call Jesus GOD, because God the Father does so himself in Hebr. 1:8 despite that we know from Isaiah that God does not share his glory with anyone. If Jahve calls someone by his own name (God) and declares that angels will come and serve this person, this is divine glorification of the highest degree. If God the Father can call his son GOD, then so can we and the Bible is clear that there is only one true God. The trinity easily resolves this problem, which is not a problem to start with.

Both God the Father and Jesus Christ use the names/terms ”I am the first and the last” and ”alpha and omega”. Either Jesus is not God at all and only uses these terms for himself to confuse us and to trick us into worshiping him (much like Satan), OR he really IS God. Only the latter option eliminates Bible contradictions.

Isa 44:Thus saith the Lord the King of Israeland his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.

Isa 48:12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

God is not a liar. If there is no God beside him (at least not a true Creator God), then it would be wrong to suggest that also his son is God (Hebr. 1:8). We can only solve this issue by suggesting that Jesus must be one of many false gods (with other words no god at all), or the trinity is true. The last option is what the Bible teaches.

Isa. 48:10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

Above we can see Jahve is calling himself the first and the last. He claims to have made the foundation of the earth, but interestingly this applies also for his son Jesus Christ. Jahve will not give his glory to anyone else, and yet we can read ”Phil. 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth”. What glory on behalf of Jesus!

Rev. 1:And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, THE ALMIGHTY.I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

There is no doubt that the above concerns Jesus Christ. He is the one was pierced for us and he is the one who washed us from our sins in his own blood. He is the one who was dead (not his Father), he is the one who looks like a son of man and he is the one we can expect to see returning in the clouds on Judgment Day. This means that he is also the alpha and omega which the text is talking about. This is a term which applies to God alone.

Rev 21:And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

Rev. 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Jesus also said ”Joh. 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water”.

Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.13 I am Alpha and Omega, the beginning and the end, the first and the last.—16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Jesus emphasizes his connection to King David, and that he is the particular bright morning star (also Rev. 22:16).

Rev. 19:And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

Rev. 22:And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

Acts. 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.26 But Peter took him up, saying, Stand up; I myself also am a man.

John 9:36 He answered and said, Who is he, Lord, that I might believe on him?37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.38 And he said, Lord, I believe. And he worshipped him.

Mat. 28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.17 And when they saw him, they worshipped him: but some doubted.

Jesus is often called the lamb, and a marriage supper with him is the highlight for all his children. When John proceeded to fall down to worship the angel (see Rev. 18:1), he immediately prevented him from doing it with the explanation that he is a fellowservant. A fellow servant should not be worshiped, but the angel also told John to worship GOD. As we know, Jesus constantly allowed himself to be worshiped (see examples above), which means that he must be God. Jesus had many chances to stop people from falling down to worship him (getting rid of any false ideas that he is God), but not once did he do this. Jesus is part of the trinity. 

Blood of JesusJesus is certainly both the first (he is said to have created the earth) and the last (will live for ever more)

Rev. 5:14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

Who is he above that liveth for ever and ever? It could be about either God the Father, Jesus Christ, or both. Jesus Christ, the lamb, the root of David is the one worthy of opening the Book. We can read further about him:

8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;—12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

The lamb above was apparently slain among other things to get honor and glory. Glory, which Jahve does not share with anyone! We can read that everyone worshipped ”him” that liveth for ever and ever. We know that Jahve lives for ever and ever, and Jesus Christ is also constantly spoken about as the one living for ever and ever. Since both the Father and the son are members of the same unity and godhead, the pronoun ”him” still makes sense.

Read more about Jesus Christ, who was before all things, and who will live for ever and ever:

Colossians 1:16-17 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created BY HIM, and for him: And HE IS BEFORE ALL THINGS, and by him all things consist.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 ALL THINGS WERE MADE BY HIM; AND WITHOUT HIM WAS NOT ANYTHING MADE THAT WAS MADE.10 He was in the world, and the world was made by him, and the world knew him not.11 He came unto his own, and his own received him not.—14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John. 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee BEFORE THE WORLD WAS.

Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; —.8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.—10 And, Thou, Lord, IN THE BEGINNING HAST LAID THE FOUNDATION OF THE EARTH; and THE HEAVENS ARE THE WORKS OF THINE HANDS

Micah 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting

Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, THE MIGHTY GOD, The everlasting Father, The Prince of Peace. 

Either the Bible does not mean what it says, or it is clear and Jesus Christ is the Messiah which the Scriptures talk about, which means that is he God in flesh. No wonder Satan tries to fool the world by twisting this important message.

2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

God does not share his glory with anyone, and yet shares it with Jesus – Isaiah 42:8

helig ande I am the Lord: that is my name: and my GLORY will I NOT GIVE ANOTHER, neither my praise to graven images. Is. 42:8

Glory is here translated from the Hebrew word kabowd (Strong’s 3519), and apart from ”glory” it can also be translated honor. God’s divine claim does not mean that man will never disobey it or give the glory worthy of a Creator to someone else, but from God’s perspective HE will not give his glory to someone else.

We can read about the glory of the righteous, the glory of Lebanon, etc, but obviously Jahveh is in Is. 42:8 and 48:11 talking about a particular kind of glory that he will not share with anyone else, or else his claim would be meaningless. He emphasizes that he will not give his glory to anyone else, so obviously he is making a point. We can understand from the context that the glory that he does not share with anyone else is the glory that belongs to the Creator God – the Judge of all mankind. It is this type of glory that Moses could only see a glimpse of due to the magnificent power (Ex. 33:22). However, it is possible to behold the glory indirectly (or directly in another shape), like when Moses saw and spoke with Jahveh in a bush, and when Abraham was dining together with the Angel of the Lord.

Isaiah 48:11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I WILL NOT GIVE MY GLORY UNTO ANOTHER. 12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

Jesus Christ is given glory, power and majesty confirmed by the Father. If the below verses do not describe the glory that belongs to the most powerful being, I do not know what is. The person in focus is Jesus Christ, which indicates that he holds the same glorious position as his Father. Either Jahveh is not telling us the truth about not giving his glory to someone else, OR we can solve the inconsistency by accepting that Jesus belongs to the same godhead as his Father (the trinity). 

Matt 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.

Mark 8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

John 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

John 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

2 Peter 1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. 17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

Revelation 5:11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

Who is ”him that liveth for ever and ever” above? Based on for instance Rev. 1:18 it is the son of man Jesus Christ, the Almighty Alpha and Omega. This means that Jesus Christ must be God.

Rev. 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.—13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.—17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

John 12:34 The people answered him, We have heard out of the law that Christ abideth for ever:and how sayest thou, The Son of man must be lifted up? who is this Son of man?

More examples of Jesus Christ receiving the utmost GLORY:

1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Hebrews 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:

John quoting Isaiah – Jesus is given GLORY!

Isaiah 6:1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.3 And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.–10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

Let us compare the section from Isaiah above with the below section from John where Jesus places a lot of focus on himself. All the ”me-me-me” would be completely blasphemous UNLESS of course Jesus truly is our glorious Savior and Creator.

John 12:32 And I, if I be lifted up from the earth, will draw all men unto me.33 This he said, signifying what death he should die.34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?37 But though he had done so many miracles before them, yet they believed not on him:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?39 Therefore they could not believe, because that Esaias said again,40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.41 These things said Esaias, when he saw his GLORY, and spake of him.42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:43 For they loved the praise of men more than the praise of God.44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.45 And he that seeth me seeth him that sent me.46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.

John above quotes Isaiah 6:10 (in John 12:40) and says that Isaiah saw the glory of the Son of God! John combines the glory of Jahveh and the glory of Jesus Christ. Jesus has God’s appearance even in his ”very being”:

Isaiah 46:5 I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the Lord, and there is none else.7 I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.8 Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it.

1 Kings 8:23 And he said, Lord God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:

Psalm 89:6 For who in the heaven can be compared unto the Lord? who among the sons of the mighty can be likened unto the Lord?7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.O Lord God of hosts, who is a strong Lord like unto thee? or to thy faithfulness round about thee?Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.

Matt. 8:24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

The ”sons of God” (angels) in Ps. 89:6 above are the ones who are around Jahveh in verse 7.  This means that not even the angels around him can be compared to him. Then who is the Son that is the reflection of God’s glory and the exact representation of his very being?

Hebr. 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

Every knee shall bow to God, or to Jesus? Or both?varje knä skall böjas

Is 66:18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.

Based on the above, should we declare Jahveh’s glory among the gentiles or Jesus Christ’s glory among the gentiles? Or maybe there is no difference? Jesus is God in flesh! When we read about knees being bowed to someone, it is just about always in reference to worshiping (compare for instance 1 Kings. 19:18). Yet, we can read about knees being bowed for both Jahveh and Jesus Christ. Is. 45:23 we can read Jahveh saying ”unto me every knee shall bow, every tongue shall swear”, and yet we can read about Jesus Christ ”10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father”.

1 Kings 19:18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.

Ps. 95:6 O come, let us worship and bow down: let us kneel before the Lord our maker.

Is. 45:22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Phil. 2:5 Let this mind be in you, which was also in Christ Jesus:6 Who, being in the form of God, thought it not robbery to be equal with God:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.9 Wherefore God also hath highly exalted him, and given him a name which is above every name:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Ephesians 3:14 For this cause I bow my knees unto the Father of our Lord Jesus Christ

Rom. 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.12 So then every one of us shall give account of himself to God. 

Mark 15:19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

God alone created the heavens and the earth, AND Jesus Christ:

Is. 44:24 Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens ALONE; that spreadeth abroad the earth BY MYSELF

Col. 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:—16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him.17 He is before all things, and in Him all things hold together.

Did Jahveh forget that Jesus Christ was with him during the creation? Of course not. God is one, and the godhead can say that he was alone. Either the trinity is valid, or the Bible is contradictory. Read more in this article about worshiping Jesus as God.

It is very clear from above that Javheh and Jesus Christ are both given the highest glory, and that every knee shall bow before them as in worshiping. Here are your choices:

  1. Jahve’s does not mean his own claim about not sharing his glory with anyone, and that every knee shall bow exclusively before HIM
  2. Jesus Christ is part of the godhead (the trinity) which means that the Biblical claims above pose no problem.

Jesus was constantly worshiped, and told us to worship and serve only GOD

worshipWe are not supposed to translate ”proskyneó” in different ways depending on the person it’s related to

The English word ”worship” is translated from the Greek word proskyneó (Strong’s 4352). Even if ”worship” is the most common translation, it can also hold the meaning of bowing down for someone in order to express profound reverence, and/or perhaps to make supplication before a person with power and authority (like an ancient King) or to make a plea. In the New Testament we can see that this word is used for God, Jesus (who is God) and false gods.

It would be dishonest to translate the word with ”worship” whenever it’s about God (the Father), and ”to bow down to”, whenever it’s about the son.That would just be evidence of that the translater has made up his mind in advance to manipulate the text to get the desired result. There is no grammatical rule that says that we should translate the word in such a way, so this means that there must be another reason for doing so (namely to prevent the text from saying that Jesus is God and worthy to be worshiped as God).

KJV translates the word to: worship (60 times).

NASB translates the word to: worship (32), worshiped (17), worshipers (1), worshiping (1), worships (1), bow down (1), bow down before (1), bowed down (1), bowed down before (2), bowing before (1), bowing down (1), prostrated himself before (1)

”Proskyneó” is used 55 times in the Jehova’s witnesses English Bible (The New World Translation), but despite that fact that the word is used in reference to Jesus in over 25% of the times, this word is never translated to ”worship” in any of those cases! However, if the word is used in relation to the devil, demons and false gods  the word is translated to ”worship” (apart from being  used for Jehova).  This is not sound hermeneutics, but clearly an attempt to avoid the undesired result of seeing Jesus being worshiped.

”Thou shalt worship the Lord thy God, and him only shalt thou serve”

When the devil suggested that Jesus should worship him, Jesus replied that ”thou shalt worship the Lord thy God, and him only shalt thou serve”. This certainly doesn’t sound like Jesus gives room for the possibility to worship also other beings. It rather sounds as though he is saying that God is the only one we should worship because we are to be his servants alone. Satan didn’t respond back to Jesus: ”Ok, you say you shall worship the Lord, and that’s fine, but how about worshiping also me? What’s wrong with worshiping (proskyneó) a bunch of different people or beings?”. Jesus already took care of that thought when he explained that it’s the LORD we should worship and serve him only. 

Matt. 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and WORSHIP me.10 

Luke 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

When Jesus says ”It is written”, he is referring to the below commandment from God during the time of Moses, where worshiping is in reference to God.

Deut. 6:13 Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name.14 Ye shall not go after other gods, of the gods of the people which are round about you;15 (For the Lord thy God is a jealous God among you) lest the anger of the Lord thy God be kindled against thee, and destroy thee from off the face of the earth.

In the old testament naturally ”worshiping” is used loads of times in relation to God (from Hebrew), with repeated warnings to the Israelites to not worship other gods. ”Worshiping” and ”serving” are often used together, and whether used together or separately they are strongly connected to GOD.

Ex. 34:14 For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God:

Deut. 30:17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

Daniel 3:14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?—Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

Acts 7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

We are supposed to worship HIM that made the heaven and earth, and sea. Who is that? God (Yahweh) is naturally said to have done all that (and no one was with him) and Jesus as well. The only way to make sense of this is to accept the clear Biblical teaching that Jesus is God.

Rev. 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and WORSHIP HIM THAT MADE HEAVEN, AND EARTH, and the sea, and the fountains of waters

Hebr. 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

Col. 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created BY HIM, and for him:17 And he is BEFORE ALL THINGS, and by him all things consist.18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.19 For it pleased the Father that in him should all fulness dwell

Anti-Trinitarian might suggest that Jesus wouldn’t be worshiping a God if he is God himself, but this means they have not understood the classical trinity. Jesus was also man like us, and as man he communicated with his Father (part of the same trinity) through prayers and worship. Do read my article about Jesus free will subordination to his Father when he (Jesus) became man.

John. 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee BEFORE the world was.— 24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me BEFORE the foundation of the world.

To worship other human beings – or other beings/things – is to break the first commandment

Acts  7:43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

Rev. 9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

Rev. 16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.

Rev. 19: 20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. 

Bible verses where we can see Jesus being worshipedworship 4

Jesus had all chances in the world to correct at least one of the multiple people who worshiped him in the NT (taking glory away from God?), but he never once stopped anyone from doing so. Wouldn’t it be a good idea to teach confused Bible readers that they are wrong for believing Jesus is God even though his own Father calls him God in Hebr. 1:8? He could easily have said to someone: ”Hey, worship GOD instead of me. It’s better that you focus on the Creator when it comes to worshiping, or else people might start believing that I’m God too and just as powerful”. Maybe we can so often read about Jesus being God and being worshiped, precisely because he is God and part of the trinity? If we consider the fact that Jesus was a man who taught us that we should worship and serve God alone, he lets himself be worshiped an awful lot! Just read the verses further down below. Was Jesus a blasphemer and a liar when he spoke to the devil in the desert, or is Jesus in fact GOD? I believe the latter.

The wise men worshiped Jesus, which was a smart thing to do because this child was to be called ”Mighty God” among other glorious names. A little child would not be able to realize that someone is bowing down to show him honor, but if he is a deity, it would make sense to worship him regardless of his age.

Matt. 2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. —7 Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.—.11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense and myrrh.

Isa. 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The MIGHTY GOD, The everlasting Father, The Prince of Peace.7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

Isa. 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. (Immanuel = God with us)

Other verses in the Bible that shows Jesus being worshiped:

Matt. 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.19 And Jesus arose, and followed him, and so did his disciples.

Matt. 14:33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

Matt. 28:9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

Matt. 28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.17 And when they saw him, they worshipped him: but some doubted.18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Mark 5:6 But when he saw Jesus afar off, he ran and worshipped him,7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not

Matt. 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

Matt. 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.25 Then came she and worshipped him, saying, Lord, help me.

Matt. 20:20 Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.21 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

Luke 24:50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.52 And they worshipped him, and returned to Jerusalem with great joy:

John 9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?36 He answered and said, Who is he, Lord, that I might believe on him?37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.38 And he said, Lord, I believe. And he worshipped him.

Hebr. 1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

Rev. 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.—13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

Rev. 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

lammOther verses where the same Greek word is translated with ”worship” 

The Samarian woman and Jesus are discussing the proper place to worship, so apparently proskyneó is normally viewed as ”worshiping God” rather than just bowing down to honor someone. Jesus mentions that the Samarians are worshiping what they don’t know – which would be an odd thing to say if the Samarians normally bowed down and honored people they don’t know. It is possible, however, for heathens to worship a Creator that they really don’t know. Jesus also emphasizes the importance of worshiping (the Father) in spirit and in truth, which would also be an unusual thing to say if proskyneó concerns bowing down and honor mere mortal men.

John 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet.20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.24 God is a Spirit: and they that worship him must worship him in spirit and in truth.25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.26 Jesus saith unto her, I that speak unto thee am he.

Surely the goal with feasts isn’t to bow down to people and honor them?

Acts 8:27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship ( + Acts 24:11)

John 12:20 And there were certain Greeks among them that came up to worship at the feast:

Rev. 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.

1 Cor. 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

Hebr. 11: 21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

Matt. 18:25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. (A parable where the King is a picture of God the Father).

Rev. 4:And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

Rev. 7: 9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,—14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

The reason given for worshiping him on the throne is due to him being the Creator of all things. We have already established that Jesus (as well as his Father) fits this description. Who is further living for ever and ever? Jesus is said to live for ever and ever. Compare:

Hebr. 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

Rev. 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,11 Saying, I am Alpha and Omega, the first and the last: —12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.—17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Rev. 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

John 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I AM HE he, ye shall die in your sins.25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

The apostle Peter and the Angel who spoke with John, refused to be worshiped

If someone would fall down before our feet and and start worshiping us, the normal thing to do would be to worship 3ask the person to please rise up immediately – unless we’re God…That’s exactly what the apostle Peter and the Angel in Revelations did. As a reason Peter said ”stand up, I myself also am a man”, and the Angel said ”See thou do it not: for I am thy fellowservant,—WORSHIP GOD”. So it’s not enough to be a disciple of Jesus, an apostle, a righteous servant or a prophet, because it would be wrong to be ”worshiped” anyway. We should worship GOD, says the Angel Gabriel.

Acts 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.26 But Peter took him up, saying, STAND UP; I MYSELF ALSO AM A MAN.

Rev. 22:8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: WORSHIP GOD.

Rev. 19:10 And I fell at his feet to worship him. And he said unto me, See THOU DO IT NOT: I AM THY FELLOWSERVANT, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

If it’s not a big deal to be ”worshiped” (someone bowing down to them to give honor), Jesus, Peter and the Angel Gabriel were not aware of it.

Hebr. 1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

Also the Watchtower (the JW:s newspaper) acknowledged in a very early newspaper number that Jesus was being worshiped, even if they incorrectly suggested he is only one God among many.

”The fact that our Lord received worship is claimed by some to be an evidence that while on earth he was God the Father disguised in a body of flesh and not really a man. Was he really worshiped, or is the translation faulty? Yes we believe our Lord Jesus while on earth was really worshiped, and properly so. While he was not the God, Jehovah, he was a God. The word ‘God’ signifies a ‘mighty one,’ and our Lord was indeed a mighty one. So it is stated in the first two verses of the gospel of John. It was proper for our Lord to receive worship in view of his having been the only begotten of the Father. . .” (The Watchtower, July 15, 1898, p. 216.)

The below verse (1 Chron. 29:20) is sometimes used by Jehovah’s Witnesses to minimize the importance of Jesus being worshiped throughout the New Testament, despite that he informed the devil that we should worship GOD and serve him only.

1 Chron 29:20 And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshipped the Lord, and the king.21 And they sacrificed sacrifices unto the Lord, and offered burnt offerings unto the Lord, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:22 And did eat and drink before the Lord on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the Lord to be the chief governor, and Zadok to be priest.

Obviously King David was of the opinion that it would be wrong to break the first commandment by placing other human beings on par with God – much less himself. However, nothing is wrong with a congregation that worships the LORD (not David), and that also takes the chance to show appreciation and honor also king David. The case could be that it’s about divine worship of the Lord and civil homage for the King. There was no rule that they had to separate their actions by first allotting some time to worship God, and then in union cease worshiping God and proceed to the next step on their agenda – which would be honoring their king. It’s possible to do both at the same time.

Lydia was not chosen to BELIEVE since she was a worshiper already – Acts 16:14

lydiaAnd a certain woman named Lydia, a seller of purple, of the city of Thyatira, WHICH WORSHIPPED GOD, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul (Acts 16:14)

Lydia was never hand-picked to be a believer. God doesn’t work in such a way that he randomly (or for unknown reasons) selects a few lucky people to give faith and salvation while he leaves the rest for damnation, despite being guilty of having prevented them from believing by not enabling them to believe. That would hardly be righteous actions worthy of the God of the Bible. We are saved by FAITH and not by ELECTION. If we refuse to believe, we should not blame God for this failure but only ourselves.

Lydia found Paul and some other christians down by the beach where they were praying. Since she was a worshiper of God already, she was probably intrigued by what she heard and stayed to listen to learn more. That was a good choice since she learned more about the kingdom of God.

13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, WHICH WORSHIPPED GOD, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

It’s true that it says ”whose heart the Lord opened”, but we already know God didn’t open hear heart to be able to believe or to be a worshiper of God since she was this already. Her faith was the reason she was compelled to approach them and listen to their message.This was her own decision in the same way that Jesus disciples decided to either stay with him and learn more of his teaching, or to leave altogether (as in John. 6:66) and therefore remain in darkness. The reason that God opened her heart even more was so that she could ”attend to the things spoken by Paul” (Young’s literal). So not ”to believe” in the first place but to be able to understand Paul’s advice – perhaps about the most fruitful way to live a christian life and to be a useful tool for others. The Holy Ghost can certainly work in us, but we are the ones who must make the decision to repent and seek the Lord before this can begin to happen. We are requested to repent (and be baptized for the remission of sins, which should be made right after repentance) and then we will receive the gift of the Holy Ghost.

Luke 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

What else does the same chapter say about Lydia and about having faith? – Acts 16

Churches increased in number daily due to the word that Paul and Silas spread. What would have happened if they did not spread the gospel? Would the result be the same?

4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.And so were the churches established in the faith, and increased in number daily.

God wants us to spread the gospel since people might be saved through it. If we are saved by election (maybe from the creation of the world), spreading the gospel doesn’t seem to be important since it won’t make a difference:

9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.

The Philippian jailer fell down before Paul and Silas, likely knowing they served the one true God who can perform amazing miracles – such as creating earth quakes at the right time and open prison doors. He asked them ”what must I DO to be saved?”.

27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,30 And brought them out, and said, Sirs, what must I DO to be saved?

Paul and Silas did not answer: ”Absolutely NOTHING, since you have to hope for that God will possibly open your eyes so that you can believe. IF God works in you in such a way, then you know you’re one of the elect and you’ve been elect from birth and even from the creation of the world. You can’t possibly affect a decision about your destiny that has been made thousands of years ago. You can just relax and wait and see.”

Instead Paul and Silas answered his question with:

31 ”—BELIEVE on the Lord Jesus Christ, and thou shalt be saved, and thy house.”

They did not promise automatic salvation for his entire household if only this jailer would take the path leading to salvation, because the same condition applied also to them. ”BELIEVE and thou shalt be saved!” Paul and Silas might also have figured out that this jailer likely would take the step to be saved since he had just witnessed a miracle and freely requested to know what he must do to be saved – showing his interest in his heart. If the man of the household gets born again, it’s likely that he will be able to affect his entire household with his new spiritual life, and especially if Paul and Silas evangelized to them too, which they did:

32 And they spake unto him the word of the Lord, and to all that were in his house.

The jailer’s family indeed ended up BELIEVING, so they were not saved only because the man of the household was a believer. Neither did Paul and Silas contradict James (in his letter) where James explained that faith without deeds is dead. Also demons believe and tremble, so ”faith” means nothing unless you show your faith with your deeds. Abraham didn’t just sit under a bush and believed without obeying God. No, he showed time and again that he had a strong faith by being obedient to God, even when it came down to offering up his own son.

33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

Paul and Silas left prison and stayed in the house of Lydia for a while.

39 And they came and besought them, and brought them out, and desired them to depart out of the city.40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

CONSTANTINE did not start the TRINITY doctrine at the Council of Nicaea

niceaThe First Council of Nicaea was a council of Christian bishops in Nicaea initiated by the Roman Emperor Constantine I in AD 325, and this was the first effort to reach a consensus in the church concerning some of new teachings that had emerged by this time. Its main accomplishments were settlement of the issue of the nature of Jesus Christ and the observance of the date of Easter.

Doctrines and ideas that Constantine did NOT start

Easter, the biblical canon, worship on a Sunday, worshiping of the sun, the trinity…Constantine did not start any new ideas at the council at Nicaea!

When it comes to Easter many get confused due to this English term and fear that this is a pagan holiday. Some even think that Constantine is guilty of introducing this pagan holiday into church, but that is not the case. The English-speaking countries might use the word ”Easter” for the holiday which is celebrated right after Good Friday, but other countries rather use the word Passover – or the equivalent in their languages. Passover is certainly not a pagan holiday (and it’s of course not a requirement to celebrate this holiday by decorating the house with chickens, hens, rabbits, eggs, etc), and you can read more about this controversy here. The council at Nicaea was used (among other things) to come to a consensus when it comes to selecting a proper date for the celebration of Easter (Passover), but that is not the same thing as introducing a pagan holiday into church.

There is no record of any discussion of the biblical canon at the council. Constantine commissioned fifty Bibles for the Church of Constantinople the year 331, but it’s not certain whether his request was for fifty copies of the entire Old and New Testaments or not. He did not commission any Bibles at the council itself. No historical evidence points to involvement on his part in selecting books for inclusion in commissioned Bibles. (The books that ended up in the Biblical canon were those who had always been regarded as valid testimonies of Jesus Christ, due to the witnesses that wrote them and due to the time when they were written. So it’s not that a group of people gathered together a few hundred years after the death of Jesus and started the book selection by using a blank sheet of paper and voted about it.)

Constantine cannot be blamed for starting the tradition to celebrate Sabbath on Sunday, since the early christians had already started to do this soon after the death of Jesus. See more here.

Constantine did not introduce the idea to perform sun worship rather than son worship. Sun and son might sound similar in English, but that’s certainly not the case in other languages. Constantine did not even speak English, and the council was not held in English.

The council of Nicaea dealt primarily with the issue of the deity of Christ. Over a century earlier the use of the term ”trinity” (Τριάςin Greek; trinitas in Latin) could be found in the writings of Origen (185-254) and Tertullian (160-220), and a general notion of a ”divine three” was expressed in the second century writings of Polycarp, Ignatius, and Justin Martyr. See some quotes below. The concept of the deity of Christ and the trinity can be found in numerous places in the Bible, as well as in the writings of the early church fathers – before the council at Nicaea took place.

It’s unfortunate that some christians get the wrong idea that certain doctrines started at Nicaea just because they were discussed there and just because a consensus was reached. If for instance the concept of the trinity (and/or deity of Christ) had its roots in the council at Nicaea, it shouldn’t have been taught prior to it – and particularly not in the Bible – but we can see that the contrary is the case. If both the Bible and the early church fathers (before the council at Nicaea) teach the same thing, it’s good evidence for that it can be trusted. One new idea which was introduced into church several hundred years after the death of Christ (around the time of Augustine), is the doctrine of the original sin – which only the gnostics taught. Augustine made this doctrine popular also in church, despite that the early church fathers before him fought against this gnostic doctrine. The doctrine of the trinity, however, has always been taught in the Bible and among the first church fathers. You can read more about the evidence for the trinity here.

Arianism (with its Trinitarian controversy) must not be looked upon as an isolated theory by its founder Arius 

The council did triumph over Arianism but confusion in theological terminology was the main reasons for a long drawn out battle. Arius  regarded the Logos (word) as no more than a power of the Father, and he believed that before time began the Father had created the Son by the power of the Word to be His agent in creation. The Son was  therefore not to be identified with the Godhead, and he was only God in a derivative sense. Since there was once a time when he did not exist, he could not be eternal, and he was actually neither proper God (since God the Father was before him and created him) nor proper man (since he was above all men due to his direct creation by God). Arius’ views began to spread among the people and Alexander the Bishop called a meeting of his priests and deacons to discuss the matter. The Bishop insisted on the unity of the Godhead, but Arius continued to argue that since the Son was begotten of the Father then at some point he began to exist.  The argument ended up dividing the church. Athanasius and friends insisted that the Son was as truly God as the Father.

Emperor Constantine was upset by this division so he summoned a conference of all the bishops of the church – but few representatives from the western churches made it to the meeting in Nicaea. There were still around 300 bishops, and the council agreed that Jesus is truly God, so it published a creed stating the Christian faith in a way that condemned Arianism. One account from the meeting is from History of the Church by Socrates Scholasticus (who wrote 100 years after Eusebius). Much of his account consists of direct quotations from Eusebius’s Life of the Constantine and from a letter of the earlier historian – and Eusebius was present at the council. Eusebius, bishop of Nicomedia (not to be confused with Eusebius Pamphilus, Bishop of Caesarea) supported the opinion of Arius. These were opposed by Athanasius, a deacon of the Alexandrian church. This creed was agreed to by 318 members, and there were only five who refused to sign – objecting to the term homoousios, “of the same substance”.  The Emperor sent Arius into exile, along with Eusebius and Theognis and their followers. Eusebius and Theognis, however, wrote a declaration that they had changed their opinion and now agreed that the Son and the Father are of the same substance.

Quotes from old church fathers about the deity of Christ and the trinity

Jesus is not only the son of God, but also GOD IN FLESH.

For OUR GOD JESUS CHRIST, was, according to the appointment of God, conceived in the womb by Mary, of the seed of David, but by the Holy Ghost.” (Epistle of Ignatius to the Ephesians 4:9)

”…GOD HIMSELF appearing in the form of a man, for the renewal of eternal life.” (Epistle of Ignatius to the Ephesians 4:13)

”Continue inseparable from JESUS CHRIST OUR GOD.” (Epistle of Ignatius to the Trallians 2:4)

”For even OUR GOD; JESUS CHRIST, know that He is in the Father”. (Epistle of Ignatius to the Romans 1:13) 

Brethren, WE OUGHT SO TO THINK OF JESUS CHRIST AS OF GOD : as of the judge of the living and the dead”. (2nd Epistle of Clement to the Corinthians 1:1) 

”For Christ is King, and Priest, and GOD and Lord…” (Justin Martyr, Dialogue With Trypho, 34)

”…He preexisted as the Son of the Creator of things, BEING GOD, and that He was born a man by the Virgin.” (Justin Martyr, Dialogue With Trypho, 48)

”Now may the God and Father of our Lord Jesus Christ, and the eternal High Priest Himself, THE GOD JESUS CHRIST, build you up in the faith…” (The Epistle of Polycarp to the Church at Philippi, 12)

”In order that to Christ Jesus, our Lord, and GOD, and Savior, and King…” (Irenaeus Against Heresies, 1.10.1)

”But he Jesus is himself in his own right, beyond all men who ever lived, GOD, Lord, and king eternal, and THE INCARNATE WORD, proclaimed by all the prophets, the apostles …The Scriptures would not have borne witness to these things concerning Him, if, like everyone else, He were mere man.” (Irenaeus Against Heresies 3:19.1-2) 

”For with Him were always present the Word and Wisdom, the Son and the Spirit, by whom and in whom, freely and spontaneously, He made all things, to whom also He speaks, saying, ‘Let us make man after our image and likeness’”.(Irenaeus Against Heresies, 4:10)

Irenaeus, 115-190 ”The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: …one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His manifestation from heaven in the glory of the Father ‘to gather all things in one,’ and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and GOD, and Savior, and King, according to the will of the invisible Father, ‘every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess; to him, and that He should execute just judgment towards all…’” (Against Heresies X.l)

Tertullian, 160-225 ”We define that there are two, the Father and the Son, and three with the Holy Spirit, and this number is made by the pattern of salvation… [which] brings about unity in trinity, interrelating the three, the Father, the Son, and the Holy Spirit.  They are three, not in dignity, but in degree, not in substance but in form, not in power but in kind.  They are of one substance and power, because there is one God from whom these degrees, forms and kinds devolve in the name of Father, Son and Holy Spirit.” (Adv. Prax. 23; PL 2.156-7).

”We have also as a Physician the Lord OUR GOD JESUS THE CHRIST the only-begotten Son and Word, before time began, but who afterwards became also man, of Mary the virgin.  For ‘the Word was made flesh.’ Being incorporeal, He was in the body; being impassible, He was in a passable body; being immortal, He was in a mortal body; being life, He became subject to corruption, that He might free our souls from death and corruption, and heal them, and might restore them to health, when they were diseased with ungodliness and wicked lusts.” (Alexander Roberts and James Donaldson, eds., The ante-Nicene Fathers, Grand Rapids: Eerdmans, 1975 rpt., Vol. 1, p. 52, Ephesians 7.)

Abraham’s meeting with GOD and two angels

abraham 2Justin Martyr, 100-165 AD

” I [Justin] inquired. And Trypho said, ”Certainly; but you have not proved from this that there is another God besides Him who appeared to Abraham, and who also appeared to the other patriarchs and prophets. YOU HAVE PROVED, however, that we [the Jews] were WRONG in believing that the three who were in the tent with Abraham were all angels.” I [Justin] replied again, ”If I could not have proved to you from the Scriptures that ONE OF THOSE THREE IS GOD, because, as I already said, He brings messages to those to whom God the Maker of all things wishes [messages to be brought], then in regard to Him who appeared to Abraham on earth IN HUMAN FORM IN LIKE MANNER AS THE TWO ANGELS who came with Him, and WHO AS GOD EVEN BEFORE THE CREATION OF THE WORLD, it were reasonable for you to entertain the same belief as is entertained by THE WHOLE OF YOUR NATION.” ”Assuredly,” he said, ”for up to this moment this has been our [the Jews] belief.” … ”And now have you not perceived, my friends, that one of the three, WHO IS BOTH GOD AND LORD, and ministers to Him who is in the heavens, is Lord of the two angels? For when [the angels] proceeded to Sodom, HE REMAINED BEHIND, and COMMUNED WITH ABRAHAMin the words recorded by Moses; and when He departed after the conversation, Abraham went back to his place. And when he came [to Sodom], the two angels no longer conversed with Lot, but Himself, as the Scripture makes evident; and He is the LORD who received commission from the LORD who [remains] in the heavens, i.e., the Maker of all things, to inflict upon Sodom and Gomorrah the [judgments] which the Scripture describes in these terms: ‘The Lord rained down upon Sodom and Gomorrah sulphur and fire from the Lord out of heaven.’ ”(Dialogue of Justin Martyr, with Trypho, a Jew, Chapter LVI.—God Who Appeared to Moses is Distinguished from God the Father.)

Irenaeus,  115-190 AD

”Therefore neither would the Lord, nor the Holy Spirit, nor the apostles, have ever named as God, definitely and absolutely, him who was not God, unless he were truly God; nor would they have named any one in his own person Lord, except God the Father ruling over all, and His Son who has received dominion from His Father over all creation, as this passage has it: ”The LORD said unto my Lord, Sit Thou at my right hand, until I make Thine enemies Thy footstool.” Here the [Scripture] represents to us the Father addressing the Son; He who gave Him the inheritance of the heathen, and subjected to Him all His enemies. Since, therefore, the Father is truly Lord, and the Son truly Lord, the Holy Spirit has fitly designated them by the title of Lord. And again, referring to the destruction of the Sodomites, the Scripture says, ”Then the LORD rained upon Sodom and upon Gomorrah fire and brimstone from the LORD out of heaven.” For it here points out that the Son, who had also been talking with Abraham, had received power to judge the Sodomites for their wickedness. And this [text following] does declare the same truth:”Thy throne, O GOD; is for ever and ever; the scepter of Thy kingdom is a right scepter. Thou hast loved righteousness, and hated iniquity: therefore GOD, Thy God, hath anointed Thee.” Forthe Spirit designates both [of them] BY THE NAME; OF GOD — both Him who is anointed as Son, and Him who does anoint, that is, the Father.” (Irenaeus, Book 3, ch 6)

Tertullian, 160-225 AD

”That is a still grander statement [of Christ’s deity] which you will find expressly made in the Gospel: ”In the beginning was the Word, and the Word was with God, and the Word was God.” There was One ”who was,” and there was another ”with whom” He was. But I find in Scripture the name Lord also applied to them Both: ”The Lord said unto my Lord, Sit Thou on my right hand.” And Isaiah says this: ”Lord, who hath believed our report, and to whom is the arm of the Lord revealed? ” Now he would most certainly have said Thine Arm, if he had not wished us to understand that the Father is Lord, and the Son also is Lord. A much more ancient testimony [of Christ’s deity] we have also in Genesis: ”Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.” Now, either deny that this is Scripture; or else (let me ask) what sort of man you are, that you do not think words ought to be taken and understood in the sense in which they are written, especially when they are not expressed in allegories and parables, but in determinate and simple declarations?” (Tertullian, Against Praxeas, Chapter XIII.

 Ignatius, 30-117 AD

”For Moses, the faithful servant of God, when he said, ”The Lord thy God is one Lord,” and thus proclaimed that there was only one God, did yet forthwith confess also our Lord [Jesus] when he said, ”The Lord [Jesus] rained upon Sodom and Gomorrah fire and brimstone from the Lord.” And again [he confessed a second time our Lord Jesus by saying], ”And God said, Let Us make man after our image: and so God made man, after the image of God made He him.”” (The Epistle of Ignatius to the Antiochians, Chapter II.—The True Doctrine Respecting God and Christ.)

Cyprian, 200-258 AD

”In the Gospel according to John: ”The Father judgeth nothing, but hath given all judgment unto the Son, that all may honour the Son as they honour the Father. He who honoureth not the Son, honoureth not the Father who hath sent Him.” Also in the seventy-first Psalm: ”O GOD, give the king Thy judgment, and Thy righteousness to the king’s son, to judge Thy people in righteousness.”Also in Genesis: ”And the LORD rained upon Sodom and Gomorrah sulphur, and fire from heaven from the LORD.”” (The Treatises of Cyprian, Treatise XII. Three Books of Testimonies Against the Jews. Third Book., Testimonies., 33. That the Father judgeth nothing, but the Son; and that the Father is not glorified by him by whom the Son is not glorified.)

Novatian, 200–258 AD

”For who does not acknowledge that the person of the Son is second after the Father, when he reads that it was said by the Father, consequently to the Son, ”Let us make man in our image and OUR likeness; ” and that after this it was related, ”And God made man, in the image of God made He him? ”Or when he holds in his hands: ”The LORD rained upon Sodom and Gomorrah fire and brimstone from the LORD from heaven? ” (A Treatise of Novatian Concerning the Trinity, Chapter XXVI. Argument.—Moreover, Against the Sabellians He Proves that the Father is One, the Son Another.)

”Therefore the Lord overturned Sodom, that is, GOD overturned Sodom; but in the overturning of Sodom, the LORD rained fire from the LORD. And this Lord was the God seen by Abraham; and this God was the guest of Abraham, certainly seen because He was also touched. But although the Father, being invisible, was assuredly not at that time seen, He who was accustomed to be touched and seen was seen and received to hospitality. BUT THIS THE SON OF GOD,”The LORD rained from the LORD upon Sodom and Gomorrha brimstone and fire.”And this is the Word of God. And THE WORD OF GOD WAS MADE FLESH, AND DWLTH AMNG US; AND THIS IS CHRIST. IT WAS NOT THE FATHER, THEN WHO WAS A GUEST WITH ABRAHAM, BUT CHRISTNOR WAS IT THE FATHER WHO WAS SEEN THEN; , BUT THE SON; AND CHRIST WAS SEEN. Rightly, therefore, CHRIST IS BOTH LORD AND GOD, who was not otherwise seen by Abraham, EXCEPT THAT AS GOD THE WORD He was begotten of God the Father before Abraham himself.” (A Treatise of Novatian Concerning the Trinity, Chapter XVIII. Argument.—Moreover Also, from the Fact that He Who Was Seen of Abraham is Called God; Which Cannot Be Understood of the Father, Whom No Man Hath Seen at Any Time; But of the Son in the Likeness of an Angel.)

Constitutions of the Holy Apostles

”To Him did Moses bear witness, and said: ”The LORD received fire from the LORD, and rained it down.” HIM DID JACOB SEE AS A MAN, and said: ”I have seen God face to face, and my soul is preserved.”HIM DID ABRAHAM ENTERTAIN, and acknowledge to be the Judge, and HIS LORD.” (Constitutions of the Holy Apostles, Book V. XX. A Prophetic Prediction Concerning Christ Jesus.)

1 Mos. 1:26 Gud sade: ”Låt oss göra människor till VÅR AVBILD, till att vara lika OSS. De skall råda över fiskarna i havet och över fåglarna under himlen, över boskapsdjuren och över hela jorden och över alla kräldjur som rör sig på jorden.” 27 Och Gud skapade MÄNNISKAN till sin avbild, till GUDS AVBILD skapade han henne, till man och kvinna skapade han dem.image

Epistle of Barnabas, 74 AD

”For the Scripture says concerning US, while He speaks to the SON, ”Let Us make man after Our image, and after Our likeness” (Epistle of Barnabas, Chapter VI.—The Sufferings of Christ, and the New Covenant, Were Announced by the Prophets.)

The Letter of Barnabas 74 AD

”And further, my brethren, if the Lord [Jesus] endured to suffer for our soul, he being the Lord of all the world, to whom God said at the foundation of the world, ‘Let us make man after our image, and after our likeness,’ understand how it was that he endured to suffer at the hand of men” (Letter of Barnabas 5)

Justin Martyr, 100-165 AD

Idén att Moses skulle mena att det var änglar som åsyftades med ”till vår avbild”, är en villolära, säger Justin

”In saying, therefore, ‘as one of us, ‘[Moses] has declared that [there is a certain] number of persons associated with one another, and that they are at least two. For I would not say that the dogma of that heresy which is said to be among you (The Jews had their own heresies which supplied many things to the Christian heresies) is true, or that the teachers of it can prove that [God] spoke to angels, or that the human frame was the workmanship of angels. But this Offspring, which was truly brought forth from the Father, was with the Father before all the creatures.” (Dialogue of Justin Martyr, with Trypho, a Jew: Chapter LXII.—The Words ”Let Us Make Man”)

Irenaeus, 115-190 AD

”It was not angels, therefore, who made us, nor who formed us, neither had angels power to make an image of God, nor any one else, except the Word of the Lord, nor any Power remotely distant from the Father of all things. For God did not stand in need of these [beings], in order to the accomplishing of what He had Himself determined with Himself beforehand should be done, as if He did not possess His own hands. For with Him were always present the Word and Wisdom,the Son and the Spirit, by whom and in whom, freely and spontaneously, He made all things, to whom also He speaks, saying, ”Let Us make man after Our image and likeness; ” [Gen. 1:26]” (Against Heresies 4:20:1).

Tertullian,  160-225 AD

”If the number of the Trinity also offends you, as if it were not connected in the simple Unity, I ask you how it is possible for a Being who is merely and absolutely One and Singular, to speak in plural phrase, saying, ”Let us make man in our own image, and after our own likeness; ” whereas He ought to have said, ”Let me make man in my own image, and after my own likeness,” as being a unique and singular Being?In the following passage, however, ”Behold the man is become as one of us,” He is either deceiving or amusing us in speaking plurally, if He is One only and singular. Or was it to the angels that He spoke, as the Jews interpret the passage, because these also acknowledge not the Son? Or was it because He was at once the Father, the Son, and the Spirit, that He spoke to Himself in plural terms, making Himself plural on that very account? Nay, it was because He had already His Son close at His side, as a second Person, His own Word, and a third Person also, the Spirit in the Word, that He purposely adopted the plural phrase, ”Let us make; ”and, ”in our image; ”and, ”become as one of us.” (Tertullian, Against Praxeas, Chapter XII. Other Quotations from Holy Scripture Adduced in Proof of the Plurality of Persons in the Godhead.)

”Since then he is the image of the Creator (for He, when looking on Christ His Word, who was to become man, said, ”Let us make man in our own image, after our likeness”), how can I possibly have another head but Him whose image I am? For if I am the image of the Creator there is no room in me for another head” (Tertullian, Book V, Elucidations, Chapter VIII.—Man the Image of the Creator, and Christ the Head of the Man.)

”In the first place, because all things were made by the Word of God, and without Him was nothing made. Now the flesh, too, had its existence from the Word of God, because of the principle, that here should be nothing without that Word. ”Let us make man,” said He, before He created him, and added, ”with our hand,” for the sake of his pre-eminence, that so he might not be compared with the rest of creation.” (Tertullian: On the Resurrection of the Flesh, Elucidations, Chapter V.—Some Considerations in Reply Eulogistic of the Flesh. It Was Created by God.)

Origen, 184-254 AD

”it was to Him that God said regarding the creation of man, ”Let Us make man in Our image, after Our likeness.” (Origen Against Celsus, Book V, Chapter XXXVII)

Novatian, 200–258 AD

”For who does not acknowledge that the person of the Son is second after the Father, when he reads that it was said by the Father, consequently to the Son, ”Let us make man in our image and our likeness; ” and that after this it was related, ”And God made man, in the image of God made He him? ”Or when he holds in his hands: ”The Lord rained upon Sodom and Gomorrah fire and brimstone from the Lord from heaven? ” (A Treatise of Novatian Concerning the Trinity, Chapter XXVI. Argument.—Moreover, Against the Sabellians He Proves that the Father is One, the Son Another.)

Constitutions of the Holy Apostles

”the divine Scripture testifies that God said to Christ, His only-begotten, ”Let us make man after our image, and after our likeness. And God made man: after the image of God made He him; male and female made He them.”(Constitutions of the Holy Apostles, Book V., VII)

You can read many more quotes in this article

Saved despite taking THE MARK OF THE BEAST? No way, John MacArthur

mark of the beast

Getting the mark of the beast is the same as losing your soul

It’s not certain what the mark of the beast really is (we can only speculate) but it’s absolutely certain that it’s not possible to enter the kingdom of God if you choose to get this mark in the future when it’s going to be offered. I don’t believe that this mark will be forced on people who have no choice in the matter – like newborn babies – because it wouldn’t be a righteous judgment to send people to the lake of fire due to something that is outside of their control. I also don’t believe it’s a mark that we will get by mistake, without realizing what it really is. Since our souls are involved, I believe it’s going to be a very clear choice, so that we will know what is at stake.

John MacArthur usually gets his theology views twisted (see for instance this article) and that includes the issue of the mark of the beast. He claims that it’s possible to take the mark of the beast as long as you don’t worship it, but the Bible doesn’t give such assurances. He starts with making the mistake to use a pretribulation rapture as a foundation, which the Bible doesn’t teach. Saints will be on earth at the same time as Antichrist, and that means that they will have to go through at least part of the tribulation until they will see Christ. On the other hand, they will escape the wrath of God, but that’s not the same as the tribulation.

Saints are being warned from taking the mark of the beast throughout the book of Revelations, and it wouldn’t be logical to warn christians for something that they will never have to face or endure.

Below we can read that those who, at this point, do not have their names in the book of life (there is only one book of life), will be the same as those who will worship the beast, and they will naturally also have the mark of the beast if they also choose to worship him. This is interesting to note, because according to Rev. 20:15, those who are not in the book of life will be those who end up in the lake of fire. So the option we have are 1) being in the book of life, or 2) worship the beast.

If anyone refuses to worship the beast, he will be killed by the beast, but at least the beast doesn’t have power over our souls. It also says that ”he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads”, but this must means ”all kinds of people from all across the world”, because we know that not every single person will choose to take this mark – namely those who we previously read about, who will be killed due to refusing the mark.

Rev. 13:And it was given unto him to make war with the SAINTS, and to overcome them: and power was given him over all kindreds, and tongues, and nations.And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.If any man have an ear, let him hear.10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the SAINTS.15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.

Below the angel says that if any man worships the beast and his image, and receives his mark, he will have to go through the wrath of God and and shall be tormented with fire and will have no rest day or night. So based on the below passage, we can read twice that this horrible promise seems to be for:

  • whosoever worships the beast and his image, and receives his mark in his forehead, or in his hand
  • whosoever worships the beast and his image (again)
  • whosoever receives the mark of his name

Rev. .14:And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.12 Here is the patience of the SAINTS: here are they that keep the commandments of God, and the faith of Jesus.

Below we can read that there will be a certain amount of people who will get victory over the beast, over his image and over his MARK. We know that they won’t be able to claim victory if they worship the beast and/or take the mark:

Rev. 15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.

There will be a grievous sore on those who have the mark of the beast, according to the below passage, and on those who worship his image. We can read about the blessings involved for those who are being prepared and who keep their clothes, which means that there is such an alternative – for those who have not taken the mark or worshiped the beast:

Rev. 16:1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.—15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

Those who will be cast alive into the lake of fire will be 1) them that had received the mark of the beast, and 2) them that worshiped his image – which seem to be one and the same people:.

Rev. 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Those who will live and reign with Christ for a thousand years are those who:

  • were beheaded for the witness of Jesus and for the word of God
  • and who had not worshiped the beast
  • and who had not worshiped the beast’s image
  • and who had not received the beast’s mark on their foreheads/hands

All others will not live again until 1000 years have passed, and will be thrown in the lake of fire (the second death). The choices are 1) not being involved with the beast in any way – either worshiping him or taking his mark – which means you have your name in the book of life, or 2) being involved with the beast – worshiping him and taking his mark – which means your name is not in the book of life:

Rev. 20:And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.—14 And death and hell were cast into the lake of fire. This is the second death.15 And whosoever was not found written in the book of life was cast into the lake of fire.

How do we endure the tribulation?

How is it possible to endure the great tribulation? We must be very close to God (praying, reading his word, singing worship songs, fasting, etc) and live according to the Spirit. If we are lukewarm and live too much in the world, the temptations around us will be much too difficult to endure. We must live in the promise that we will be getting power to overcome, and the holy Spirit is our guide.

Deut. 4:30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice;31 (For the Lord thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.

Matt. 13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Matt. 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.22 And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.—29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

The question to John MacArthur was once the person takes the mark, is there any possibility of Him coming to Christ?”

John answered: —-”Now, the question is, if you’re living in the Tribulation period, and you take this mark, in other words, you identify with the beast’s empire, will you still be able to be redeemed? And I think the answer to that is yes. Yes!  Otherwise there would be no salvation of anybody in the end of the Tribulation; and youve got to have the salvation of folks in the end of the Tribulation.”

Since MacArthur still has the recordings and transcripts on his website (it’s the year 2013) as per this site, one must assume that this is still his view until he claims something else.

A good article from Charisma News here about John MacArthur and his war on charismatic christians.

The TRINITY – Jesus in the Godhead, who shared the glory with the Father

trinity

The Bible teaches that Jesus is God

These are just some of the evidence for that Jesus is God who once came in the form of flesh to live as man here on earth. Between Genesis and Revelations there are numerous verses which tell us about the deity of Jesus – for instance prophesies in the old testament which prophesy about the upcoming Messiah and savior Jesus Christ (and NOTHING existed before him) who shares the glory with God the Father, despite that the Bible also says that God alone created the earth and doesn’t share his glory with anyone. If we refuse to accept that our King Jesus is the one he says he is – equal with God the Father, one with God the Father and has always coexisted with God the Father – then we are left with a long list of Bible inconsistencies that are impossible to get around. God the Father is usually called just GOD (in English), and he calls his son GOD in Hebr. 1.

John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.22 And the glory which thou gavest me I have given them; that they may be one, even as we are one

The context for John 10:30 ”I and the Father are one” is totally different from the context of John 17:21-22. In the latter verses it’s about having the same goal/approach/attitude, whereas John 10 is about being one with God as in the same authority and spirit. This is especially obvious when we consider that the jews picked up stones to stone Jesus to death for blasphemy when he claimed to be one with God. Why would they do this unless they felt Jesus was truly guilty of this crime? There is no Jewish death penalty for stating that we are to share the same goal as God, but there is a death penalty for claiming to be of the same authority as God and to be equal with him.

God the Father ONLY does wondrous things, but Jesus does too…

Ps. 72:18 Blessed be the Lord God, the God of Israel, who ONLY doeth wondrous things.

John 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

The First and The Last – both God the Father AND God Jesus Christ

The first words of the Book of Revelation begin ”The revelation of Jesus Christ” and the last things that Jesus says are ”I, JESUS have sent mine angel to testify unto you all these things”. We can clearly see that both God the Father and Jesus Christ used the names/terms ”I am the first and the last” and ”alpha and omega”. Either Jesus is not God and only wants to confuse us by constantly taking God’s name on himself, letting himself be worshiped, making himself equal with God, not correcting people who call him God, etc, OR he really IS God. Only the latter option eliminates Bible contradictions.

Isa 44:Thus saith the Lord the King of Israeland his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.

Isa. 48:10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

Rev. 1:And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

Rev 21:And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.13 I am Alpha and Omega, the beginning and the end, the first and the last.—16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Rev. 22:And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

Rev. 19:And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

Acts. 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.26 But Peter took him up, saying, Stand up; I myself also am a man.

Both God the Father AND God the son are the Lord of LordsJesus4

Isaiah 42:8 I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Deut. 10:17 For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward

Ps. 136:O give thanks to the Lord of lords: for his mercy endureth for ever.

Phil. 2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

1 Tim. 6:14 That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords

Rev. 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

Rev. 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.—15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.16 And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.

Who raised Jesus from the dead?

GOD raised him from the dead

Acts 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:40 Him GOD raised up the third day, and shewed him openly

Acts 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:24 Whom GOD hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.—32 This Jesus hath GOD raised up, whereof we all are witnesses.

Acts. 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Acts. 4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom GOD raised from the dead, even by him doth this man stand here before you whole.

Acts.5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

Acts. 13:23 Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus—33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Galatians 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead

1 Thessalonians 1:10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

2 Corinthians 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also BY JESUS, and shall present us with you.

The HOLY SPIRIT (who dwells in us) raised him from the dead

Romans 8:11 But if THE SPIRIT of him that raised up Jesus from the dead dwell in youhe that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

JESUS raised himself up from the dead

John 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

The Holy Spirit is given by God:  Isaiah 48:16, 63:11, Acts 5:32, 15:8, 1 Cor. 2:12, 2 Cor. 1:22, 3:3, 5:5 Gal. 3:5, 4:6, 1 Thess. 4:8, 1 John 3:24

The Holy Spirit is given by Jesus:  Zechariah 12:10, Matthew 3:11, Mark 1:8, John 3:34, John 15:26, John 16:7, John 20:22

If the Holy Spirit is said to be given by GOD, and also by JESUS, could this mean that Jesus is GOD? Yes!

We are cursed if we trust in man instead of the Lord, yet we are told to put our trust in the son

Jer. 17:Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord.—Blessed is the man that trusteth in the Lord, and whose hope the Lord is.

Psa 2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.

If this verse is not about Jesus Christ – WHO is it about?Jesus birth

Isaiah 9: For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty GodThe everlasting Father, The Prince of Peace.Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this.

God the Father created everything all by himself – and the son Jesus Christ too…

Prov 30:Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?

Psalm 8:When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;What is man, that thou art mindful of him? and the son of man, that thou visitest him?For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet

Isaiah 45:18 For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord; and there is none else.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.The same was in the beginning with God.3 All things were made by him; and without him was not any thing made that was made.In him was life; and the life was the light of men.And the light shineth in darkness; and the darkness comprehended it not.There was a man sent from God, whose name was John.The same came for a witness, to bear witness of the Light, that all men through him might believe.He was not that Light, but was sent to bear witness of that Light.That was the true Light, which lighteth every man that cometh into the world.—14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.16 And of his fulness have all we received, and grace for grace.17 For the law was given by Moses, but grace and truth came by Jesus Christ.18 No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.

John 17:And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

John 8:40, 58 I tell you the truth, before Abraham was born, I am!

Hebr. 1:Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;—10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

Hebr. 2:But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

Col. 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:14 In whom we have redemption through his blood, even the forgiveness of sins:15 Who is the image of the invisible God, the firstborn of every creature:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:17 And he is before all things, and by him all things consist.

There is only ONE that you shall worship, and JESUS allowed himself to be worshiped

It would have been so easy to quench the idea that Jesus is God by showing Jesus correcting those who worshiped him, but not once did he do that. John was corrected by the angel who he bowed down to in Revelations, and Cornelius was immediately corrected by Peter when he was worshiped in Acts. To Jesus will every knee bow and every tongue confess:

Isaiah 45:21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Zech. 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon ME WHOM THEY HAVE PIERCED, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”

Phi 2:Wherefore God also hath highly exalted him, and given him a name which is above every name:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Matthew 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

Acts. 4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.11 This is the stone which was set at nought of you builders, which is become the head of the corner.12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Daniel 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

John 9:35-39 Jesus heard that they had cast him out, and having found him he said, ‘Do you believe in the Son of man?’ He answered, ‘And who is he, sir, that I may believe in him?’ Jesus said to him, ‘You have seen him, and it is he who speaks to you.’ He said, ‘Lord, I believe’; and he WORSHIPED HIM 

Hebr. 1:And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.—But unto the Son he saith, THY THRONE; O GOD, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

God doesn’t share his glory with anyone, but shares it with Jesusjesus 4

Isaiah 42:Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein—8 I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Isaiah 48:11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.

Matthew 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

John 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.22 For the Father judgeth no man, but hath committed all judgment unto the Son:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

John 17:And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

Phil. 2:Let this mind be in you, which was also in Christ Jesus:Who, being in the form of God, thought it not robbery to be equal with God:But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.Wherefore God also hath highly exalted him, and given him a name which is above every name:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Col. 2:Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.For in him dwelleth all the fulness of the Godhead bodily.10 And ye are complete in him, which is the head of all principality and power

Hebr. 2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands

30 pieces of silver

Zech 11:10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the Lord.12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.13 And the Lord said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the Lord—17 Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

Matt 26:14 Then one of the twelve, called Judas Iscariot, went unto the chief priests, 15 And said unto them, What will ye give me, and I will deliver Him unto you? And they covenanted with him for thirty pieces of silver. 

Jesus is God!

John 20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.28 And Thomas answered and said unto him, My Lord and my God.29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

Mark 2:When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.But there was certain of the scribes sitting there, and reasoning in their hearts,Why doth this man thus speak blasphemies? who can forgive sins but God only?

Do read this article about; if we can also be called gods