Etikettarkiv | everlasting

Bible verses about eternal LIFE or DEATH for the souls

death2What the Bible says about spiritual DEATH

Our choice when it comes to our permanent future seems to be a) eternal life, or b) eternal death. If the first realm is eternal (staying alive for ever in the kingdom of God) it makes sense to assume that also the latter realm is equally eternal (staying dead and non-existent for ever). Note that I do not believe that the process of dying will last for ever but rather the duration of being dead – as in a permanent irrevocable death and complete non-existence. If the whole process of dying would last for ever, then this too could be labelled ”eternal life”, albeit in agony and torture. The Bible, however, explains that our choice is either life or death. Not life or life.

There is no doubt, however, that unbelievers risk being burned in the fire that we call hell (see verses below) unless they repent. Nevertheless, the exact duration (and degrees) of this suffering is unknown and up for debate. We do know that books will be opened and proper judgments will be made, and also that the place called Hades will finally be thrown in the lake of fire (often called Gehenna). The lake of fire is the second death. Hades appears to have two sections (and good and one bad) and this is where Lazarus ended up, as per Luke 16:20-25.

The Greek adjective αἰώνιος (aiónios, Strong’s 166) derives from the noun aiṓn (Strong’s 165), and even though it is often translated ”eternal” it does not always refer to something that will last non-stop. Even God’s covenant with Israel was ”eternal”, and yet it no longer applies.

Bible verses where everlasting life is contrasted with death and corruption

The Bible contrasts ”everlasting life” with corruption and death. If you live in shameful sin you will end up with death, and if you are the servant of God you will end up with the opposite, which is everlasting life.

Gal. 6:8 For he that soweth to his flesh shall of the flesh reap CORRUPTION; but he that soweth to the Spirit shall of the Spirit reap LIFE EVERLASTING.9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Rom. 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of SIN UNTO DEATH, OR OF OBEDIENCE UNTO RIGHTEOUSNESS? — 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is DEATH.22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and THE END EVERLASTING LIFE.23 For THE WAGES OF SIN IS DEATH; but the gift of God is ETERNAL LIFE through Jesus Christ our Lord.

Rom. 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.— 6 For TO BE CARNALLY MINDED IS DEATH; but to be spiritually minded is LIFE and peace. — 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. — 13 For IF YE LIVE AFTER THE FLESH, YE SHALL DIE: BUT IF YE THROUGH THE SPIRIT DO MORTIFY THE DEEDS OF THE BODY, YE SHALL LIVE.  

John 6:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. —  24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. — 28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,29 And shall come forth; they that have done good, UNTO THE RESURRECTION OF LIFE; and they that have done evil, UNTO THE RESURRECTION OF DAMNATION. 

Matt. 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,  — 7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.14 For many are called, but few are chosen.

Matt. 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:33 And he shall set the sheep on his right hand, but the goats on the left.34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:—41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:—46 And these shall go away into EVERLASTING PUNISHMENT: but the righteous into LIFE ETERNAL.

John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. — 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:15 That whosoever believeth in him should not perish, but have eternal life.16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. — 36 He that believeth on the Son hath EVERLASTING LIFE: and he that believeth not the Son SHALL NOT SEE LIFE; but the wrath of God abideth on him.

Matt. 18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into LIFE halt or maimed, rather than having two hands or two feet to be cast into EVERLASTING FIRE.9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto EVERLASTING LIFE, which the Son of man shall give unto you: for him hath God the Father sealed.

John 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. — 44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. — 47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. — 49 Your fathers did eat manna in the wilderness, and are DEAD.50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.51 I am the living bread which came down from heaven: if any man eat of this bread, HE SHALL LIVE FOR EVER: and the bread that I will give is my flesh, which I will give for the life of the world. — 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. — 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. — 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. — 63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.  

Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves UNWORTHY OF EVERLASTING LIFE, lo, we turn to the Gentiles.

Matt. 18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. –—  26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.30 And he would not: but went and cast him into prison, till he should pay the debt.31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Matt. 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. — 38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

Matt. 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Matt. 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell (Gehenna).

Luke 12:4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Rev. 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.14 And death and hell were cast into the lake of fire. This is the second death.15 And whosoever was not found written in the book of life was cast into the lake of fire.

Rev. 21:He that overcometh shall inherit all things; and I will be his God, and he shall be my son.But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Clues from the old testamentdove 2

Gen. 2:1 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Job 14:14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

Below are two long sections from Ezekiel which are key to understanding the issue of life and death, particularly from the perspective of the old testament before Jesus’s entrance on earth. All souls are God’s souls and everyone must give an account before God in the future, but the soul that sins – and that does not repent before it is too late – shall apparently die. This is naturally not about a physical death since ALL human beings will eventually die one day (sinners or not), but the below verses have a focus on a spiritual death.

Ez. 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.5 But if a man be just, and do that which is lawful and right,— Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,—13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.14 Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,—17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

Ez. 33:5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby

Contempt” below is a translation from the Hebrews noun deraon, which can also be translated aversion or abhorrence (Strong’s 1860). It is also used in Is. 66:24.

Dan. 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

Is. 66:21 And I will also take of them for priests and for Levites, saith the Lord.22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain.23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Eccl. 9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

heavenThe kingdom of God is only for those who repent

You will only enter the kingdom of God if you repent and become born again.

Matt. 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Matt. 19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.

Luke 18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.

Matt. 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.11 Afterward came also the other virgins, saying, Lord, Lord, open to us.12 But he answered and said, Verily I say unto you, I know you not.

John 11:26 And whosoever liveth and believeth in me shall never die. Believest thou this?

Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Rom. 6:8 Now if we be dead with Christ, we believe that we shall also live with him:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Rom. 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. — 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

John 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. — 24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.40 And ye will not come to me, that ye might have life.

John 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. —  48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

1 Tim. 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

Annonser

Jesus is the ALPHA and OMEGA – who is GOD – Rev. 1:18

rev. 1.jpgThe First and The Last – both God the Father AND God Jesus Christ

Alpha and omega, are of course the first and the last letters respectively of the Greek alphabet. The beginning and the end. This applies to our Creator God who is eternal.

The Book of Revelation starts out with the words  ”The revelation of Jesus Christ”, and the very last things that Jesus says are ”I, JESUS have sent mine angel to testify unto you all these things”. Jesus provides both good advice and warnings from his own heart and also talks about himself as someone who is part of both history and future.

We should not be afraid to call Jesus GOD, because God the Father does so himself in Hebr. 1:8 despite that we know from Isaiah that God does not share his glory with anyone. If Jahve calls someone by his own name (God) and declares that angels will come and serve this person, this is divine glorification of the highest degree. If God the Father can call his son GOD, then so can we and the Bible is clear that there is only one true God. The trinity easily resolves this problem, which is not a problem to start with.

Both God the Father and Jesus Christ use the names/terms ”I am the first and the last” and ”alpha and omega”. Either Jesus is not God at all and only uses these terms for himself to confuse us and to trick us into worshiping him (much like Satan), OR he really IS God. Only the latter option eliminates Bible contradictions.

Isa 44:Thus saith the Lord the King of Israeland his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.

Isa 48:12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.

God is not a liar. If there is no God beside him (at least not a true Creator God), then it would be wrong to suggest that also his son is God (Hebr. 1:8). We can only solve this issue by suggesting that Jesus must be one of many false gods (with other words no god at all), or the trinity is true. The last option is what the Bible teaches.

Isa. 48:10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

Above we can see Jahve is calling himself the first and the last. He claims to have made the foundation of the earth, but interestingly this applies also for his son Jesus Christ. Jahve will not give his glory to anyone else, and yet we can read ”Phil. 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth”. What glory on behalf of Jesus!

Rev. 1:And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, THE ALMIGHTY.I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.10 I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

There is no doubt that the above concerns Jesus Christ. He is the one was pierced for us and he is the one who washed us from our sins in his own blood. He is the one who was dead (not his Father), he is the one who looks like a son of man and he is the one we can expect to see returning in the clouds on Judgment Day. This means that he is also the alpha and omega which the text is talking about. This is a term which applies to God alone.

Rev 21:And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

Rev. 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Jesus also said ”Joh. 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water”.

Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.13 I am Alpha and Omega, the beginning and the end, the first and the last.—16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Jesus emphasizes his connection to King David, and that he is the particular bright morning star (also Rev. 22:16).

Rev. 19:And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

Rev. 22:And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.

Acts. 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.26 But Peter took him up, saying, Stand up; I myself also am a man.

John 9:36 He answered and said, Who is he, Lord, that I might believe on him?37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.38 And he said, Lord, I believe. And he worshipped him.

Mat. 28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.17 And when they saw him, they worshipped him: but some doubted.

Jesus is often called the lamb, and a marriage supper with him is the highlight for all his children. When John proceeded to fall down to worship the angel (see Rev. 18:1), he immediately prevented him from doing it with the explanation that he is a fellowservant. A fellow servant should not be worshiped, but the angel also told John to worship GOD. As we know, Jesus constantly allowed himself to be worshiped (see examples above), which means that he must be God. Jesus had many chances to stop people from falling down to worship him (getting rid of any false ideas that he is God), but not once did he do this. Jesus is part of the trinity. 

Blood of JesusJesus is certainly both the first (he is said to have created the earth) and the last (will live for ever more)

Rev. 5:14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

Who is he above that liveth for ever and ever? It could be about either God the Father, Jesus Christ, or both. Jesus Christ, the lamb, the root of David is the one worthy of opening the Book. We can read further about him:

8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;—12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

The lamb above was apparently slain among other things to get honor and glory. Glory, which Jahve does not share with anyone! We can read that everyone worshipped ”him” that liveth for ever and ever. We know that Jahve lives for ever and ever, and Jesus Christ is also constantly spoken about as the one living for ever and ever. Since both the Father and the son are members of the same unity and godhead, the pronoun ”him” still makes sense.

Read more about Jesus Christ, who was before all things, and who will live for ever and ever:

Colossians 1:16-17 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created BY HIM, and for him: And HE IS BEFORE ALL THINGS, and by him all things consist.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 ALL THINGS WERE MADE BY HIM; AND WITHOUT HIM WAS NOT ANYTHING MADE THAT WAS MADE.10 He was in the world, and the world was made by him, and the world knew him not.11 He came unto his own, and his own received him not.—14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

John. 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee BEFORE THE WORLD WAS.

Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; —.8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.—10 And, Thou, Lord, IN THE BEGINNING HAST LAID THE FOUNDATION OF THE EARTH; and THE HEAVENS ARE THE WORKS OF THINE HANDS

Micah 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting

Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, THE MIGHTY GOD, The everlasting Father, The Prince of Peace. 

Either the Bible does not mean what it says, or it is clear and Jesus Christ is the Messiah which the Scriptures talk about, which means that is he God in flesh. No wonder Satan tries to fool the world by twisting this important message.

2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

God’s EVERLASTING (or eternal) COVENANT with Israel was broken

eternity 2Isaiah 24:5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, BROKEN THE EVERLASTING COVENANT

The KJV doesn’t describe God’s covenants as ”eternal” covenants, but rather as ”everlasting” covenants (16 times in KJV), and this is a translation from the Hebrew word ”olam”, which apart from ”eternal” can mean ”forever”, and many compound this with the phrase ”throughout their generations”.

With Abraham, the sign of the covenant between him and God was circumcision. Salvation would not continue if at some point men decided they did not need to circumcise their male children.  Under Moses, the sign of the covenant was the Sabbath day, with the 10 commands being the covenant written out and placed in the Ark – representing the presence of God with them. Salvation would not continue if the Israelites broke those important commandments – without repenting or making an animal sacrifice. Water baptism is the sign of the new covenant, and the signs in the old covenants were completed in Christ. We are to be circumcised in heart and our Sabbath rest is in him, but we must hold to the commitment we made in the new covenant. The significance of the water baptism is our agreeing with God to keep the old man buried and to walk in the newness of life. If we still have sin that we are aware of and refuse to deal with, then sins are not taken away at all and we are in trouble. Modern false teachings have removed all fear of God and eternal judgment of those with sin, by teaching a false hope, a false gospel, and a false sense of security for those with unrepentant sins.

Ex. 31:12 And the Lord spake unto Moses, saying,13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.15 Six days may work be done; but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath day, he shall surely be put to death.16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.17 It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.

An everlasting covenant?

Genesis 17:7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.—13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.

Leviticus 24:8 Every sabbath he shall set it in order before the Lord continually, being taken from the children of Israel by an everlasting covenant

Numbers 25:13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel

1 Chronicles 16:17 And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,

Isaiah 55:3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.

Isaiah 61:8 For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

Jeremiah 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

Ezekiel 16:60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.

Ezekiel 37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.

Hebrews 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting (aiónios Strong’s 166) covenant (diathéké Strong’s 1242)

Greek Aiónios. Definition: age-long, and therefore practically eternal, unending; partaking of the character of that which lasts for an age, as contrasted with that which is brief and fleeting.

An everlasting covenant can be broken

God’s covenant has shown to be broken through rebellion – contrary to God’s will.

Genesis 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Leviticus 26:15 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:—44 And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the Lord their God.

Psalm 55:20 He hath put forth his hands against such as be at peace with him: he hath broken his covenant.

Deuteronomy 31:16 And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.—20 For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

Isaiah 33:8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.

Jeremiah 11:10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

Jeremiah 33:20 Thus saith the Lord; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers

Ezekiel 16:59 For thus saith the Lord God; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.

Ezekiel 17:15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?—18Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.19 Therefore thus saith the Lord God; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.

Ezekiel 44:7 In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.

Judges 2:1 And an angel of the Lord came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.

Zechariah 11:10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.

The Hebrew Festivals were often referred to as being eternal: The Sabbath is called an ”eternal covenant” in Exodus 31:16-17.  Passover is called eternal in Exodus 12:13,17, and 13:10.  Shavuot or ”Pentecost” is identified as such in Leviticus 23:21, Yom Kippur (Day of Atonement) in Leviticus 16:29, 31, 34 and 23:31.  And Succot or ”booths” is likewise identified as such in Leviticus 23:41. The Levitical Priesthood and sacrificial system is identified as eternal in the Hebrew Scriptures.  The Priesthood itself is described as an eternal covenant in Numbers 25:12,13, see also Exodus 29:9 and 40:15.  Likewise of the Priestly vestments in Exodus 28:29,43.  Regarding Temple vessels we see the basin being commanded forever in Exodus 30:21 the Menorah in Leviticus 24:3 and the trumpets in Numbers 10:8.  The Shewbread is described as eternal in Leviticus 24:8 and scattered indications of eternal sacrifices such as in Leviticus 7:36 (and those sacrifices implicitly included in the festivals).

Lexical/Biblical data concerning OLAM

rainbow

Olam doesn’t mean ”continually in force throughout infinite time, no matter what happens to the world” and nor is it irreversible or something God cannot put to an end,  should conditions change as to warrant such a change. Meaning:

”Long duration, antiquity, futurity: a. indefinite futurity , c. prep. for ever , always (= during the lifetime );  slave for ever ;  serve for ever ; redemption at any time; ever pregnant (womb); of persecutors of Jeremiah; always at ease;  may the king live always ; so of the pious;  I will sing for ever (as long as I live); other emotions and activities continuous through life. b. = continuous existence , (1) of things: the earth; other phr., heavens and contents, ruined cities, ruined lands or a witness for ever , in a book; (2) of nations: Babylon, of Judah; (3) families; the dynasty of Saul; house of Eli; (4) national relations: continual enmity ; of exclusion from; various relations;  perpetual reproach , of dynasty of David, families ;  of God’s covenant:  everlasting covenant ; covenant with Noah ; God remembers it; will not break it, e. of God’s laws;temple to bear God’s name; consecrated; its ceremonies; Levit. priesthood; Aaronic priesthood. f. of God’s promises: his word; promised dynasty of David; of holy land; given, inherited; dwelt in; other blessings; Jerus. to abide”  [BDB] 

2 King. 17:37 And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.

”For evermore” could be viewed as ”every day” or an idiom for eternal/always.

Ps. 112:Wealth and riches shall be in his house: and his righteousness endureth for ever.

That neither the Hebrew nor the Greek word in itself contains the idea of endlessness is shown both by the fact that they sometimes refer to events or conditions that occurred at a definite point in the past, and also by the fact that sometimes it is thought desirable to repeat the word, not merely saying “forever” but “forever and ever”. In Gen 6:4 it points to the time shortly before the flood. None of these past references has in it the idea of endlessness or limitlessness, but each points to a time long before the immediate knowledge of those living. (THAT II, p. 230) J. Barr (Biblical Words for Time (’1969), p. 73) says, “We might therefore best state the “basic meaning” as a kind of range between ‘remotest time’ and ‘perpetuity’”.

The NEW covenant that is prophesied about in Ezekiel, Isaiah and Jeremiah

The New Covenant of Jeremiah 31 was seen as a covenant superseding the Mosaic covenant. The Hebrew Bible sees these two covenants as being in contrast (this New covenant related to the ”Old” Covenant of Sinai), and one major difference is that ONLY the Newer Covenant is ”olam”. The Mosaic covenant is never called an ”olam berith” in the Hebrew Bible (unlike other covenants).

Ezekiel and second Isaiah look forward to an everlasting covenant between God and the nation ( Ezek 16:60 ; Isa 55:3 ; 61:8) which they describe elsewhere as a covenant in which God’s Spirit will indwell the people ( Ezek 36:27–28 ; Isa 59:21 ).  Malachi’s “messenger of the covenant” is cast as a priestly figure ( Mal 3:1 ; cf. 2:1–9 ). Ezekiel 37 again speaks of the great blessings to be enjoyed by the people of God, including cleansing, walking in God’s statutes, recognition as God’s people, and he says of this era of blessings: “I will make a covenant of peace with them; it shall be an everlasting covenant with them” ( v 26). Other important foreshadowings of the new covenant are found in Isa. 54:10 ; 55:3 ; 59:21 ; 61:8 ; Hos. 2:18–23 ; Mal. 3:1–4. Jeremiah’s words imply the receiving of a new heart by the people, as is expressly promised in the parallel prophecy of  Ezek. 11: 19 and 36:26.

The text doesn’t suggest that God will close his eyes and randomly give people a new heart regardless of their own actions, and even if they haven’t even sought him or repented for their sins. Neither does it say that those who are given new hearts will be programmed to do God’s will without any effort of their own and with no failure to do so. It’s rather clear that there are no people living today who are programmed to always do God’s will and who therefore are not affected by any temptations since they are predestined to never sin again. However, if we consider that the holy Spirit is viewed as our guide and Helper, and someone who can lead us on the right path provided that we allow ourselves to be led by Him, then the prophesies in Jeremiah, Ezekiel and Isaiah, about the future everlasting covenant might rather be a reference to the new covenant with Jesus Christ – whose death enabled us to get the holy Spirit as a sign/mark/seal and to be placed within us (which is what Hebr. 8-10 suggests). We will be sealed ”unto (FOR) the day of redemption”, so the seal is the initial phase on our journey to finally enter the eternal kingdom of God. A guarantee note or a seal can of course be broken if  the conditions are not met, but if we allow ourselves to walk in the Spirit, we will not fulfill the lust of our flesh. Especially the book of Hebrews talk a lot about the new covenant in Jesus Christ, which concerns the idea that we can have the law in our hearts.
eternity

Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Galatians 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Hebrews 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people

Hebrews 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: 9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;—11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;—15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.16 For where a testament is, there must also of necessity be the death of the testator.17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. 

Hebrews 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.—15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;—19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;21 And having an high priest over the house of God;22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.-–28 He that despised Moses’ law died without mercy under two or three witnesses:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Read more about the prophesies which are fulfilled by means of Jesus Christ and the holy Ghost.

Isa. 55:Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. 

Ezek.36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Jeremiah31:31 Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Jeremiah 50:In those days, and in that time, saith the Lord, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the Lord their God.They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.

Ezek 16.57 Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.58 Thou hast borne thy lewdness and thine abominations, saith the Lord.59 For thus saith the Lord God; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.62 And I will establish my covenant with thee; and thou shalt know that I am the Lord:63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord God.

Isa. 42: I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

Jesus applied this to Himself, early in His ministry to Israel.

You can read further in this article from christian thinktank