Tag Archive | will

Why the need for Jesus to UPBRAID people if God’s will always happens?

Matt 11.jpgWhy UPBRAID someone who possesses no ability to disobey you?

”Upbraid” is a translation from the Greek verb ὀνειδίζω (oneidizō Strong’s 3579) and apart from upbraid it could hold the meaning of reproach, suffer reproach and revile. The verb occurs 11 times in the KJV, and it derives from the noun ὄνειδος (G3681). Examples of usage:

Matt. 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Above we can see a clear example of people and entire cities acting contrary to God’s will. Jesus upbraided people due to their refusal to repent! Jesus wanted them to repent and provided them ample opportunities to do so (showed them many miracles) and yet they chose not to. Sinning IS breaking the law, which means that sinning is acting against God’s will. This should be self-evident, but when it comes to our reformed friends, this is not always so. Calvinists normally have a problem with a God who is not sovereign in such a way that he predestines ALL things and ALL actions of men. Or else, they say, he is not sovereign. (”Sovereign” is not even a Biblical word in the KJV, so of course the term must be interpreted.) These verses suggest that things would have (and could have) turned out differently, if the people involved acted in a different way. This is evidence of that things do not take place because they are predestined by God. We can affect our future depending on our choices and actions, but why even pray if we can affect nothing?

Mark. 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.10 And she went and told them that had been with him, as they mourned and wept.11 And they, when they had heard that he was alive, and had been seen of her, believed not.12 After that he appeared in another form unto two of them, as they walked, and went into the country.13 And they went and told it unto the residue: neither believed they them.14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.

Above we can yet again see Jesus upbraiding people, and this time due to their refusal to believe the message about him and due to their hardened hearts. This means it certainly was not Jesus (as God) who hardened their hearts so that they could not believe, because then Jesus would not need to upbraid them. They had the choice to believe in the testimonies of those who had seen Jesus risen (as he told them he would), and they also had the chance to believe that Jesus was the one the Scriptures were telling them about, but they choice to harden their hearts.

A few more examples:

Mark 15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

Matt. 5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

Matt. 27:44 The thieves also, which were crucified with him, cast the same in his teeth. 

Rom. 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

James 1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. (the NIV translates ”without finding fault”)

15 Bible verses Calvinists misinterpret in relation to God’s SOVEREIGN WILL

tulips 3Ye stiffnecked and uncircumcised in heart and ears, YE DO ALWAYS RESIST THE HOLY GHOST: as your fathers did, so do ye. Acts 7:51 

15 examples of failed attempts to show that God’s will always happens below, but first this…

The best way to avoid misunderstandings, such as the preposterous idea that God decrees absolutely all things, is to read the context! Anyone can take a Bible verse here and there and build any doctrine at all, but it is a lot safer to read the entire chapter to see the intent of the author. It is particularly important to not build a new doctrine based on poetry or proverbs, since such wordings might be vague and oftentimes should not be taken literally. Also books like Job contains large amount of poetic expressions, such as this example:

Job 1:21 And said, Naked came I out of my mother’s womb, and NAKED SHALL I RETURN THITHER: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

We might also be able to find intentional hyperboles or intentional exaggerations to make a point:

Matt. 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

It is clear that God’s will does not always come about in this world:

1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, IS NOT OF THE FATHER, but is of the world.17 And the world passeth away, and the lust thereof: but HE THAT DOETH THE WILL OF GOD abideth for ever.

Notice that John writes ”he that doeth the will of God abideth for ever”. If all people everywhere and at all times did the will of God, then all people would abide for ever. Clearly all people will not be saved, and that is due to their disobedience – due to acting contrary to God’s will.

This is the filter we should use when reading the Bible:

Ja. 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, NEITHER TEMPTETH HE ANY MAN:14 But every man is tempted, when he is drawn away of his own lust, and enticed.15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.16 Do not err, my beloved brethren.

God does not tempt anyone, much less causes people to sin. We should never blame man’s sins on God at any time. In order to be consistent with TULIP, Calvinists must disagree with all verses which tell us that sin happens against God’s will. For example, Calvinist R.C. Sproul says:

“If there is one single molecule in this universe running around loose, totally free of God’s sovereignty, then we have no guarantee that a single promise of God will ever be fulfilled.” (R.C. Sproul, Chosen By God: Know God’s Perfect Plan for His Glory and His Children)

”Sovereign” and ”sovereignty” are words not included in the Bible (KJV), which means they must be defined. Free-willers do not have a problem with a sovereign God, but they certainly do not agree with the Calvinistic interpretation of this word. Calvinists normally understand this word to mean something like ”God decrees ALL THINGS at all times, resulting in that every single action taken by man always turns out exactly as God wants. He can do anything at all and nothing is too difficult for him – except from creating man with free will”.

Some favorite verses by those who prefer blaming God for man’s sin

Example 1:calvinsm 49

Rom. 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. 19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

My comment: Has it ever happened throughout history that someone has found fault in God and his actions? Yes, right? The Bible is replete with examples of people who refuse to obey him, rebel against him and cause him to be angry. So this verse is not what man cannot do but should not do. If God’s will is to offer salvation also for the gentiles (showing mercy also to them) and make faith the condition for salvation rather than being born a Jew under the Mosaic law, then who is able to resist this decision? No one. Who can resist his will? The context and the rest of the Bible render it impossible to interpret Rom. 9:18 as ”Therefore he makes salvation possible for only some individuals, whereas he blocks the rest from ever being able to seek him or find him.” Such an interpretation would make God alone guilty of man’s unbelief, and hell would be a place where innocent and rejected people would end up who had no chance to be saved (since God successfully prevented them from believing in him). Does that sound like the God of the Bible? You can read more about Romans 9 and Pharao’s heart here, here and here.

Example 2:

Eph. 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,— 11 IN HIM also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will

My comment: The promises in Eph. 1-2 are tied to those who are IN CHRIST, and being IN HIM is an essential foundation and the condition for salvation. From the creation of the world God knew there would be a ”body of Christ” (the church, consisting of believers), and a special place is prepared for them in God’s kingdom where this body of Christ is predestined to go. So the ”salvation bus” is certainly going there, but who will be the passengers on the bus and who will endure to the very end? That is up to us. If we are in Christ we know that we are heading for God’s kingdom if we remain in the bus. The ”us” spoken about in the verse are true believers and therefore ”adopted” as God’s children. (This type of adoption should not be compared to what we call ”adoption” today, where parents are being promised a baby who they later legally adopt as their legal child.)

Compare also with this verse:

”John 1:12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name

So the order of even is 1) receive and believe in him, and then 2) become children of God. You can read more about Eph. 2 here.

Example 3:

Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

My comment: We are totally lost without Jesus who is our Savior, so he is rightfully the author and finisher of our faith. He made the wonderful salvation plan possible for us (he died for us on the cross), and he has promised to never cast us out but rather give us a crown of life if we endure to the end. It is Jesus from start to finish. Hebr. 12:2 should not be interpreted as ”Jesus causes certain people to have faith and is responsible for guarding their faith to the very end, whereas the rest are doomed from birth since Jesus never died for them or enabled them to get saved”.  Read more here.

Example 4

Isaiah 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure

My comment:

The verses surrounding the above verse are:

”Isaiah 46:9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, 12 Hearken unto me, ye stouthearted, that are far from righteousness”

Also this passage focuses on God’s mighty power, and that there is no one like him. Knowing things in advance is not the same as predestining things in advance. Calvinists make a hen out of a feather when it comes to the word ”declaring”, as though this would mean that God predestines all things. According to v. 12 there are apparently people who are stouthearted and far from righteous, which is normally something God does not approve of. It is a silly idea that God would predestine people to be stouthearted. ”My councel shall stand, and I will do all my pleasure”. Does this include creating man with free will and making man responsible for his actions, and sometimes even punish man for his sins?

Example 5:

Dan. 4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

Comment:

Yes God does according to this will, and since he is our Creator and knows best. It would not make sense to argue with him or suggest that he should not have done things the way he did. Unfortunately, people have indeed complained to God and continued to question his motives (and sometimes his mere existence), so this verse is not about what man cannot do but should not do. Could it be God’s will to punish the fallen angels (who acted contrary to his will), and to create man with free will? Or is this outside his capabilities?

Example 6:

Job 42:2 I know that thou canst do every thing, and that no thought can be withholden from thee.3 Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

Comment: The above verses are from KJV, just like the rest of the verses. There are other Bible versions which Calvinists might prefer because of other expressions, but John 42:2 only confirms that God knows everything there is to know.

Example 7:

Lam. 3:37 Who is he that saith, and it cometh to pass, when the Lord commandeth it not?38 Out of the mouth of the most High proceedeth not evil and good?

Comment: This is also about a general statement about God’s magnificent power rather than a teaching that God predestines all of our steps (including sin). We can continue reading in the same context:

”39 Wherefore doth a living man complain, a man for the punishment of his sins?40 Let us search and try our ways, and turn again to the Lord.41 Let us lift up our heart with our hands unto God in the heavens.42 We have transgressed and have rebelled: thou hast not pardoned.43 Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.”

Here we read about man complaining about the punishments for his sins (apparently it is possible to complain to God after all), and ”sins” would be activities against God’s will. The advice to ”turn again to the Lord” means that people previously turned their backs on God. The fact that people ”transgressed and have rebelled” yet again means that we are able to act contrary to God’s will. Furthermore, we can read about God being ”angry” and have ”persecuted” people due to their actions (transgressions and rebellion), which is more evidence of man’s free will.

Example 8:

Exodus 4:11 And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?

Comment: The context concerns Moses’ reluctance to becoming Israel’s leader due to his (Moses) shortcomings in relation to his ability to public speaking. Moses said: ”O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.” God can accomplish things despite our shortcomings, and he can even heal people. If he asks us to do something, we can totally trust that he will help us overcome our weaknesses. That seems to be the gist of what God wanted to express when Moses argued against God about his shortcomings. Moses had to be persuaded, and he finally gave in after a conversation with God. God is not suggesting that he is the one who forces people to be deaf, blind, poor, etc, but he rather explains that he is the author of all Creation and he can be trusted.

Example 9:

1 Sam. 2:6 The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up.

Comment: The surrounding verses are these:

6 The Lord killeth, and maketh alive: he bringeth down to the grave, and bringeth up.— 8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord’s, and he hath set the world upon them.9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.”

This is a description with poetic expressions describing God’s power and his future judgment of mankind. Depending on how we choose to live our live, based on our situation and opportunities, we will be punished or rewarded. Read what the author says about the poor. Will God always lift up the beggar and set him among princes here on earth? No, this is not a universal promise for the present dimension but for the future.

calvinism 40Example 10:

Isaiah 45: 7 I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things.

Comment: The above is in the KJV, but in the NKJV and in many other Bible versions it is rather ”calamity” instead of ”evil”. The Hebrew word could mean both, as well as a few other alternatives. God can indeed cause physical calamity just like he did when he caused a global flood to hit the earth. Physical pain or punishments caused by God does not mean that he causes people to sin. There is no darkness in God.

Example 11:

2 Chron. 25:20 But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.

Comment: Apparently the reason that ”it came of God” that Amaziah would not hear – resulting in that he and his people were delivered into the hand of their enemies – was because they turned to other gods in Edom. There you have the reason. Did God want them to turn to false gods? Hardly. The most important commandment is to have no other gods but God. Compare with Romans 1 where we can read about God giving up people to a reprobate mind due to their ungodly attitudes. At one point Amaziah followed the Lord, but he later turned away.

”27 Now after the time that Amaziah did turn away from following the Lord they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.”

Example 12

Jer. 10:23 O Lord, I know that the way of man is not in himself: it is not in man that walketh to DIRECT HIS STEPS

The context is this:

”21 For the pastors are become brutish, and have not sought the Lord: therefore they shall not prosper, and all their flocks shall be scattered.Behold, the noise of the report has come, And a great commotion out of the north country, To make the cities of Judah desolate, a den of jackals.—25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.”

Comment: Notice above that that there are people who have not sought God, like heathens or families that did not call on the name of the Lord. Clearly this is not according to God’s will. A man is not supposed to turn his back on God by not seeking his guidance, and walk on his own ways. If a man does not seek God, he will not be guided on the right path. Read more here.

Example 13

1 Sam. 2:25 If one man sins against another, God will judge him. But if a man sins against the Lord, who will intercede for him?” Nevertheless they did not heed the voice of their father, because the Lord desired to kill them.

Comment: According to Adam Clarke the particle ki, translated ”because”, is better translated ”therefore” just like it does in many other parts of the Bible. (Young’s literal translation reads ”though”.) This means that God wanted to kill the individuals in the story due to their refusal to listen to their father’s voice. This is a more logical translation than rendering the passage as though God wants to kill certain people for no reason, and manipulates them into not listening to their father and then proceeds to take this as an excuse for killing them. That would be circular reasoning and would turn God into an unrighteous criminal. Sadly many Calvinists would rather turn God into a monster than letting go with their precious philosophy of Calvinism.

Example 14 – Psalms

Psalm 115:3 But our God is in the heavens: he hath done whatsoever he hath pleased.

Psalm 135:6 Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places.

Psalm 33:10 The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.11 The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.

My comment: Psalms often contain poetry which mirrors the reality in many ways, so we must approach the verses with this in mind. Yes, God has always done whatever he has pleases, but naturally this could include creating man with free will. What the context of these psalms has in common is the declaration that God is the great and magnificent Creator, and that false gods (which are no gods) cannot compete with his wonderful powers.

Psalm 33:15 says ”He fashioneth their hearts alike; he considereth all their works”, which is a description of how God has originally made man and also judges their work. It does not say that God micromanages every single step that man takes, nor that man does not have a will of his own. If you think ”The Lord bringeth the counsel of the heathen to nought” means that God first manipulates the heathens to come up with various evil schemes, and then turns around and ”heroically” halts these plans that he himself initiated, then you are mistaken. It is just a poetic description of God’s power which the heathens cannot interfere with. The verse does not say that God either prevents people from sinning, or predestines their sin. During Jesus’ second coming, he will only have to breathe on the son of perdition to destroy him completely (2 Thess. 2:8), so the power of God is indeed great.

Example 15 – Proverbs

Prov. 16:4 The Lord has made all for Himself, Yes, even the wicked for the day of doom. (NKJV)

Prov. 16:33 The lot is cast into the lap; but the whole disposing thereof is of the Lord.

Prov. 21:1 The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.

My comment: Also proverbs contains poetry, so we must keep this in mind. Instead of having to ignore loads of verses which show that God is angry with sin and where he desires all men to obey his commandments, it is better to read the more vague proverbs and psalms in context and not superimpose them over clear verses. The first verse just shows God’s right to handle all judgment of mankind, whether people are righteous or unrighteous. Read more about these verses here. Neither of these verses contains promises that God predestines every all things. That would put all the blame on God.

calvinism 27If God’s will always happens, then why does the Bible say the opposite?

Mark 3:35  For whoever does the will of God, he is my brother and sister and mother.

I thought all people did the will of God? Are all people his brothers, sisters and mothers?

Matt. 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but HE THAT DOETH THE WILL OF MY FATHER which is in heaven.

”He that doeth the will of my Father”? If everyone would always do the will of God then everyone would enter the kingdom of God.

John 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and DOETH HIS WILL, him he heareth.

”If any man—doeth his will”? Jesus separates those who worship God and obey him (doeth his will) with those who are sinners. This suggests that sinners are not doing the will of God, unless sinning is according to his will.

1 Timothy 2:1 Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, 2 for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. 3 For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.

God desires all men to be saved and come to the knowledge of the truth. Has this so far happened?

Heb. 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:9 When your fathers tempted me, proved me, and saw my works forty years.10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.11 So I sware in my wrath, They shall not enter into my rest.)12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

Clearly people constantly act against the will of God. Today and in the past.

God’s will or man’s will? Bible verses showing clear FREE WILL examples

matt. 12

Verses used to suggest that God’s will always happens

The Bible is replete with verses that show how God is warning, begging, urging, persuading and pleading with people to do his will, and other verses which show his anger, disappointment, sadness, etc, when they do not. Man’s free will choices are very apparent in the Bible, and yet there are christians (like calvinists – if they want to be consistent with their doctrines) who believe that man is not able to act against God’s will at any time. The article would be too long to include all verses which show man’s free will (isn’t that close to 1/3 of the Bible?), but further down below are a few examples.

First a few verses which calvinists often use to support the idea that God’s will (whether people sin or not) always happens. For the most part they try to defend the bible contradictions they themselves produce by suggesting that God has two wills. (Just as though our Lord has conflicting wills, and just as though at least one of them wants man to sin and be evil…). If God’s will always happens – what is SIN? Surely not breaking the God’s commandments which can’t be broken?

Rom. 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

The topic is God’s prerogative to bring about salvation in any way he wants, and Paul is trying to make the jews understand that they are not saved only because they are born jews – Rom 9:2-9; 24-33. He mentions that he has grief in his heart due to being deeply concerned about his countrymen (something that should not bother him, had he trusted in that God’s will always happens), and that the blood line of Jacob will brought forth the Messiah. He also emphasizes that people are being saved due to God’s mercy – but certainly not unconditionally. God has the right to show mercy on those who choose to believe, and harden those who stubbornly sin like Pharaoh did. (The mere fact that God chooses to harden people shows that their hearts were not fully hardened to start with.) If God decides to arrange his salvation plan in this particular way, there is no way anyone can resist his will because it’s his exclusive right. That is the subject of  his ”will” here, and it does not say that God can not change his mind and/or let man’s will happen in other areas. We already know from the Bible that God has changed his mind in numerous occasions due to man’s actions – like in response to man’s repentance.

Ps 115:3 But our God is in the heavens: he hath done whatsoever he hath pleased.

Ps 135:5 For I know that the Lord is great, and that our Lord is above all gods.6 Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places.7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.8 Who smote the firstborn of Egypt, both of man and beast.

The above are psalms, and psalms can contain poetic language. That is why we should be careful to not use psalms and proverbs to start new doctrines. Yes, God has done whatsoever he pleases, but it does not say that he likes to micro manage human kind nor that he predestines every thing that happens. It could definitely have pleased God to create man with a free will. The point is that no one is like God, and it would not make sense to argue with him or try to find faults. God created man animals and the entire universe in exactly the way he pleased. It pleased God to create man with free will, despite knowing that man might use this will to disobey him. Israel often chose to do just that:

Psalm 81:11 But my people would not hearken to my voice; and Israel would none of me

More examples where God is described as the mighty one who has created everything exactly as he wants:

Is. 46:5 “To whom will you liken Me, and make Me equal And compare Me, that we should be alike?6 They lavish gold out of the bag, And weigh silver on the scales; They hire a goldsmith, and he makes it a god; They prostrate themselves, yes, they worship.—8“Remember this, and show yourselves men; Recall to mind, O you transgressors.9 Remember the former things of old, For I am God, and there is no other; I am God, and there is none like Me,10 Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, ‘My counsel shall stand, And I will do all My pleasure,’—12 “Listen to Me, you stubborn-hearted, Who are far from righteousness: (NKJV)

Isaiah is referring to God’s creation in general terms. God may have created everything as he pleased (the foundation), but this does not mean that he programmed human beings to always obey him. A universe that works in that way (filled with programmed robots) would not please him. Above we can read that man can choose to worship false gods and be stubborn-hearted. They are referred to as transgressors. Transgressors of what? Surely the law of God? They are far from being those righteous people who God would have wanted.

Isaiah 14:21 Prepare slaughter for his children BECAUSE of the iniquity of their fathers, Lest they rise up and possess the land, And fill the face of the world with cities.”—24  The Lord of hosts has sworn, saying,“Surely, as I have thought, so it shall come to pass, And as I have purposed, so it shall stand:25 That I will break the Assyrian in My land, And on My mountains tread him underfoot.Then his yoke shall be removed from them, And his burden removed from their shoulders.26 This is the purpose that is purposed against the whole earth, And this is the hand that is stretched out over all the nations.27 For the Lord of hosts has purposed, And who will annul it? His hand is stretched out, And who will turn it back?” (NKJV)

The horrible events that Isaiah is warning about, are due to man’s actions. Isaiah suggests, that unless the children of the sinful fathers are not killed the same would grow up and act in the very same way as their parents and fill the world with cities (and their wickedness). Who else than a Creator could figure this out with certainty, and who else has the authority to do something about it? Apparently God is not pleased with either the fathers or how the bring up their children. What we can read ”will come to pass” above, is not every single detail under the sun, but those things listed in this context.

Jer. 4:27 For thus says the Lord:“The whole land shall be desolate; Yet I will not make a full end.28 For this shall the earth mourn, And the heavens above be black, Because I have spoken. I have purposed and will not relent, Nor will I turn back from it.29 The whole city shall flee from the noise of the horsemen and bowmen.They shall go into thickets and climb up on the rocks.Every city shall be forsaken, And not a man shall dwell in it. (NKJV)

Job 42:2 I know that You can do everything, And that no purpose of Yours can be withheld from You. (NKJV)

Same thing here. It’s about showing that God can do anything he wants, and if he has truly decided to bring something about (like the global flood) it will happen. He might also choose to wait with his decisions depending on mans’ actions.

Eph. 1:7 IN HIM we have redemption through His blood, the forgiveness of sins, according to the riches of His grace 8 which He made to abound toward us in all wisdom and prudence, 9 having made known to us the mystery of His will, according to His good pleasure which He purposed in Himself, 10 that in the dispensation of the fullness of the times He might gather together in one all things IN CHRIST, both which are in heaven and which are on earth—IN HIM. 11 IN HIM also we have obtained an inheritance, being predestined according to the purpose of Him who works all things according to the counsel of His will, 12 that we who first trusted IN CHRIST should be to the praise of His glory.13  IN HIM you also trusted, after you heard the word of truth, the gospel of your salvation; IN WHOM also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory. (NKJV)

The promises in Eph 1-2 are only tied to those who are IN CHRIST, and we are in Christ only if we believe in him – and naturally show our faith with our deeds. As children of God we have been given the holy Spirit and the promise/guarantee that we will enter the kingdom of God because we belong to the body of Christ. However, this promise is still hinged on the condition of faith/loving God. If we no longer believe or bear fruit (see John 15), we are no longer in Christ. If you get a guarantee receipt you need to read the fine print, and you can’t expect to make use of your receipt if you throw it away. God ”works all things according to the counsel of His will”, but this does not mean he has a desire to force salvation on someone, nor save someone who has turned to living in sin. It’s about his marvelous salvation plan, and the wonderful promises to those who are IN CHRIST.

Verses that show that God’s will does not always happenacts 17

Matt. 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but HE THAT DOETH THE WILL OF MY FATHER which is in heaven.

”He that doeth the will of my Father”? Apparently the Father’s will does not always happen, since Jesus seems to separate those who do the will of his Father from those who do not. If everyone would always do the will of God – whether good or bad – then everyone would enter the kingdom of God, according to this verse.

Matt. 12.50 For WHOSOEVER SHALL DO THE WILL OF MY FATHER which is in heaven, the same is my brother, and sister, and mother. (Mark 3:35)

”Whosoever shall do the will of my Father”? If everyone would always do the will of God – whether good or bad – then the same would be Jesus ”brother, and sister, and mother”. (Meaning universalism).

John 7:17 IF ANY MAN WILL DO HIS WILL, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

”If any man will do his will?” Apparently Jesus does not believe that everyone always does the will of God.

John 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and DOETH HIS WILL, him he heareth.

”If any man—doeth his will”? Again, apparently Jesus does not side with the idea that God’s will always happens. Jesus separates those who worship God and obey him (doeth his will) with those who are SINNERS. This suggests that sinners are not doing the will of God (quite obviously since ”sin” by definition is an action against God’s commandments).

1 John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.17 And the world passeth away, and the lust thereof: but HE THAT DOETH THE WILL OF GOD ABIDETH FOR EVER. 

”He that doeth the will of God abideth for ever”? If everyone would always do the will of God, then everyone would abide for ever. Since everyone does not get saved according to the Bible, it shows that some people are not doing the will of God, and God’s will does not always happen. Moreover, the previous verse tells us that ”the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world”. No wonder we can read that such things are not of the Father since the things listed are clear sins (of the world). If such worldly things take place, they are obviously against God’s will and ”not of the Father” as John plainly states.

Hebr. 10: 36 For you have need of endurance, so that after you have done the will of God, you may receive the promise (NKJV)

Why must we have endurance/patience? What happens if we lack in patience? Would that result in a scenario where we do not always do the will of God? Would we still receive the promise if we failed to show endurance? The author does not seem to think so. Why would he warn us about something that could never take place?

Col. 4:12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

Ok, and what would happen if Epaphras would not labor fervently for the Colossians in prayers with the aim to make them stand complete in the will of God? Would they stand perfect and complete in the will of God regardless of prayers? Why pray if everyone always performs the will of God at all times?

Mark 13:14“So when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing WHERE IT OUGHT NOT” (let the reader understand), “then let those who are in Judea flee to the mountains. (NKJV)

”Ought not” according to whom? God?

Luke 12:16 Then He spoke a parable to them, saying: “The ground of a certain rich man yielded plentifully.17 And he thought within himself, saying, ‘What shall I do, since I have no room to store my crops?’ 18 So he said, ‘I will do this: I will pull down my barns and build greater, and there I will store all my crops and my goods. 19 And I will say to my soul, “Soul, you have many goods laid up for many years; take your ease; eat, drink, and be merry.”’ 20 But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’21 “So is he who lays up treasure for himself, and is not rich toward God.”

Why did God call the rich man ”fool”? Surely it would not be foolish to accomplish God’s will perfectly? This parable seems to be there as a warning, but how could this be if it’s not possible to act in the foolish way that is described in the parable?

Rom. 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Apparently Paul does not think it’s a good idea to be conformed to this world, and urges us to renew our minds so that we can learn what is the perfect will of God. This means it’s up to us to start this process. Paul continues to tell his readers what they ”ought not”, which suggests that they might act in an opposite way which is not approved by God.

Luke 18:1 Then He spoke a parable to them, that men always ought to pray and not lose heart (NKJV)

Jesus does not suggest that only believers ought to pray, but ”men” (can be translated all mankind, or men and women) should always pray and not lose heart. We know that not all men do this, so God’s will does not always happen.

1 Tim. 5:13 And besides they learn to be idle, wandering about from house to house, and not only idle but also gossips and busybodies, SAYING THINGS WHICH THEY OUGHT NOT. (NKJV)

So they were saying things which they ought not, according to Paul? Interesting.

Titus 1:10 For there are many insubordinate, both idle talkers and deceivers, especially those of the circumcision, 11 whose mouths must be stopped, who subvert whole households, teaching things which they OUGHT NOT, for the sake of dishonest gain. (NKJV)

More people who are saying things which they ought not.

Hebr. 5:12 For though by this time you OUGHT TO BE teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. (NKJV)

The author of Hebrews clearly does not believe God’s will always happens.

Jam. 3:Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so.

If they ought not to be so, then clearly God’s will does not always happen.

Ephesians 6:6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

Do we have any other option?

Col. 3:23 And whatever you do, do it heartily, as to the Lord and not to men, 24 knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ. 25 But HE WHO DOES WRONG will be repaid for what he has done, and there is no partiality. (NKJV)

”He who does wrong”? In a world where God’s will always happens?

Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Luke 7:30 But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him. (NKJV)

Resisting the Holy Ghost is resisting God.

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Acts 13:21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave their testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.

In 1 Sam. 8 we can read that God did not think it was a good idea to set up a king for Israel at this time. In fact, he thought it was a very bad idea and warned the Israelites against it. When they were still adamant about the project, God gave in to their wishes. Still, God ended up regretting making Saul to be a king (1 Sam. 15:11), and in 1 Sam. 13:14 we can even read the reason;  ”thou hast not kept that which the Lord commanded thee, clearly showing that Saul did not act according to God’s will. King David did so much better as a King, and even though he did accomplish to be a faithful servant who obeyed God during all his life time we still know there was at least one exception in relation to the matter of Uriah and his wife (1 King. 15:5). That ordeal was evil in the eyes of God (2 Sam. 12:9) and therefore against his will.

Jer. 17:22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.24 And it shall come to pass, if ye diligently hearken unto me, saith the Lord, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein

Deuteronomy 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

More stiff-necked people who refuse to do God’s will, and God is unsure if they will ”hearken” to him.

Ez.  16:26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.

Why would God be angry at fornication and whoredoms if his will always come to pass? And why does God, due to man’s actions (Israel), deliver them ”unto the will” of their enemy? Why would he separate the will of Israel’s enemy with his own will, as though they would not be one and the same? This procedure certainly sounds like a punishment against Israel for the only reason that they did not obey God.

Is. 48:17 Thus says the Lord, your Redeemer, The Holy One of Israel: “I am the Lord your God, Who teaches you to profit,Who leads you by the way you should go.18 Oh, that you had heeded My commandments! Then your peace would have been like a river, And your righteousness like the waves of the sea.19 Your descendants also would have been like the sand, And the offspring of your body like the grains of sand; His name would not have been cut off Nor destroyed from before Me.” (NKJV)

Why does God exclaim ”Oh, that you had heeded my commandments”? Why all the ”would have been”, had his people obeyed him?

Ps. 143:10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.

Why this urgent need? Does not God’s will happen if David is not sufficiently taught to do his will?

Lev. 4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty;23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:— .27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the Lord concerning things which ought not to be done, and be guilty;28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.

”Things which ought not to be done”? I did not think that was possible in a world where God’s will always happens?

Deuteronomy 8:20 As the nations which the Lord destroyeth before your face, so shall ye perish; BECAUSE ye would not be obedient unto the voice of the Lord your God.

”Because ye would not be obedient…” That is the reason for perishing.

Jer. 19:5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:

Jer. 32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.

Those couple of verses speak for themselves. People sinned severely and caused others to sin, which naturally didn’t even enter God’s mind that they would do. Throwing children in the fire as an offering to Baal is naturally an abomination and why would God force people to commit such a horrible sin?

Jer. 26:13 Therefore now amend your ways and your doings, and obey the voice of the Lord your God; and the Lord will repent him of the evil that he hath pronounced against you.

Ez. 33:11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

If God’s will always happens, he would not be dependent on man’s actions.

1 Peter 2:15 For such is the will of God that by doing right you may silence the ignorance of foolish men. 16 Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God. (NASB)

We are asked to not use our freedom as a covering for evil. Peter does not believe God’s will automatically takes place.

1 Peter 3:17 For it is better, if it is the will of God, to suffer for doing good than for doing evil. (NKJV)

But surely doing evil would be equally acceptable if all things happen according to the will of God?

Matt. 23: 47 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! + Luke 13:34

Exactly.

God will judge us based on our faith and KNOWLEDGE

calvinism 13

I believe that we all have a chance to be saved, including those who have never had a chance to hear about Jesus Christ – like the oft-mentioned jungle people. The Bible teaches us that we will be judged based on what we know, and also IF we are striving to get more knowledge about our Creator, his mighty deeds and his eternal power. We are encouraged to believe the truth (and to DO the truth) and to come to the light.

John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

We are not able to choose between believe or believe not unless we have reached a certain mature age, which means that babies and small children are not able to make such a decision. Babies (whether born or unborn), are not able to lose their souls because they are not aware of the law and they have no ability to sin. Hell is for unrepentant sinners, and not for innocent blood.

Deut. 1:39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.

Rom. 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Luke 18:16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

Those who lived during the old testament were not able to believe in a person who had not appeared in the flesh yet (Jesus Christ), but they were of course able to believe in GOD (which Jesus Christ also is) and to get to know his will. In the old testament it was faith in God and living holy lives which could save a person, and just like in the new testament, people were able to REPENT and be restored back to life again. God is merciful!

Is. 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.5 But if a man be just, and do that which is lawful and right,—7 And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.—18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.—20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.—26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

Isaiah continues on the same note a few chapters later:

Is. 33:5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul. —8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.—10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.-–31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.

Our conscience bears witness of what is in our hearts, and we will be judged accordinglyproverbs

Paul warns us about ungodliness and unrighteousness of men, but in order to act in a wicked way we must first be old enough to be aware of the law and choosing to be disobedient (despite that we could have chosen to be obedient). We will be judged according to our choices and actions, but babies are not able to make any choices whether good or bad. If we repent for our sins, ALL our transgressions will be forgiven and we are completely cleansed!

Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.22 Professing themselves to be wise, they became fools,23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:—28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;—:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

It’s possible to by nature DO the things in the law, even if we do not have the law. This is revealed by the law written in our hearts, and what our conscience and thoughts reveal about us.

Romans 2:5  But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;6 Who will render to every man according to his deeds:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:11 For there is no respect of persons with God.12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another😉

We will be judged based on what we know, what we don’t know, and our willingness to get to know God and his ways. If we are blessed with lots of knowledge and abilities, much is also required from us.

Luke 12:47 And that servant, which knew his lord’s will, and prepared not himself, NEITHER DID ACCORDING TO HIS WILL, shall be beaten with many stripes.48 But he that KNEW NOT, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

If we are able to see mighty works of God, God expects more from us.

Matt. 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, THEY WOULD HAVE REPENTED long ago in sackcloth and ashes.22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

The parable about the servants who were given different amounts of talents. It shows us that we might start out in a way that might not seem equal, but we will be judged based on what we do with what we have. Our permanent life is not spent on this planet, but in the afterlife.

Matt. 25:14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.16 Then he that had received the five talents went and traded with the same, and made them other five talents.17 And likewise he that had received two, he also gained other two.18 But he that had received one went and digged in the earth, and hid his lord’s money.19 After a long time the lord of those servants cometh, and reckoneth with them.20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.28 Take therefore the talent from him, and give it unto him which hath ten talents.29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

You would have no sin if…

John. 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

John 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.23 He that hateth me hateth my Father also.24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. 

Not everyone is doing the will of God

John 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

1 John. 2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

1 Cor. 7:6 But if any man thinks he is behaving improperly toward his virgin, if she is past the flower of youth, and thus it must be, let him do what he wishes. He does not sin; let them marry. 37 Nevertheless he who stands steadfast in his heart, having no necessity, but has power over his own will, and has so determined in his heart that he will keep his virgin,[b] does well. 38 So then he who gives her in marriage does well, but he who does not give her in marriage does better. (NKJV)

Matt. 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Do we seek knowledge or do we refuse to fear the Lord?

Prov. 1:7 The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.—22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;25 But ye have set at nought all my counsel, and would none of my reproof:26 I also will laugh at your calamity; I will mock when your fear cometh;27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:29 For that they hated knowledge, and did not choose the fear of the Lord:30 They would none of my counsel: they despised all my reproof.31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Prov. 2:5 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;6 For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.

FREE WILL is in the Bible, as well as CHOOSE

narrow gateIt’s interesting that words such as sovereign, sovereignty, depraved and depravity are not mentioned in the Bible (KJV), but free will, and choose are used several times – in relation to man’s ability to choose between two or more options. These words must not be present in the Bible for them to be true, because the Bible is replete with people who make choices – and often very bad choices against God’s will. We certainly can’t accomplish all the things we want in this world, but free will is often labeled as the ability to make contrary choices.

The lack of a word in the Bible is of course not necessarily evidence for that the concept of this word is non-existent in the Bible, because most christians believe in both monotheism and the trinity without the actual presence of these words. However, if the words themselves are not present in the Bible, then at least the concept of them must be there – just as the case is with monotheism and trinity. Problems start to arise when people change meanings of words, or add ideas into the Bible that simply aren’t there.

God is ”sovereign” but certainly not in the way that reformed believers suggest. A sovereign God can do whatever he wants, including creating man with free will.

Matt. 7:21 Not every one that saith unto me, Lord, Lord, shall enter into thekingdom of heaven; but he that doeth the will of my Father which is in heaven.

1 John 2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

He who does the will of God the Father? I thought 100% of all people always did his will – in the calvinistic world?

Free will in the Bible

The following verses are mainly about man’s free will offerings, but if all of our offers are based on God’s decree and predestination, why even using expressions such as ”and of every one that willingly offered a free will offering unto the Lord” as though there is a free will and an actual choice involved? In the reformed view, are not 100% of all offers based on God’s will alone? So why all these confusing ”free will” terms? Isn’t it also strange that words must change meanings in order to fit with a preferred doctrine? It seems like some words have one meaning outside of the Bible, and another meaning inside the Bible – such as the term Free Will. It doesn’t have to be that way.

Leviticus 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the Lord for a burnt offering;

Numbers 15:3 And will make an offering by fire unto the Lord, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the Lord, of the herd or of the flock

Ezra 3:5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the Lord that were consecrated, and of every one that willingly offered a freewill offering unto the Lord.

Ezra 7:16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:

Psalm 54:6 I will freely sacrifice unto thee: I will praise thy name, O Lord; for it is good.

Hosea 14:4 I will heal their backsliding, I will love them freely: for mine anger is turned away from him

Revelation 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

”Choose” – chooseExamples where God is asking man to choose between options, and/or indications of that man can choose the wrong path

Deut. 30:10 If thou shalt hearken unto the voice of the Lord thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the Lord thy God with all thine heart, and with all thy soul.11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.—14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.15 See, I have set before thee this day life and good, and death and evil;16 In that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the Lord thy God shall bless thee in the land whither thou goest to possess it.17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:20 That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

Joshua 24:14 Now therefore fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.15 And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.—19 And Joshua said unto the people, Ye cannot serve the Lord: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.20 If ye forsake the Lord, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.21 And the people said unto Joshua, Nay; but we will serve the Lord.22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the Lord, to serve him. And they said, We are witnesses.23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel.—27 And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.

2 Sam. 24:10 And David’s heart smote him after that he had numbered the people. And David said unto the Lord, I have sinned greatly in that I have done: and now, I beseech thee, O Lord, take away the iniquity of thy servant; for I have done very foolishly.11 For when David was up in the morning, the word of the Lord came unto the prophet Gad, David’s seer, saying,12 Go and say unto David, Thus saith the Lord, I offer thee three things; choose thee one of them, that I may do it unto thee.13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days’ pestilence in thy land? now advise, and see what answer I shall return to him that sent me. (+ 1 Chron. 21:10-11)

Prov. 1:28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:29 For that they hated knowledge, and did not choose the fear of the Lord:30 They would none of my counsel: they despised all my reproof.31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Prov. 3:31 Envy thou not the oppressor, and choose none of his ways.

Is. 41:23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.

Is. 56:4 For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

Is. 65:12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.

Is. 66:4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

Ez. 21:18 The word of the Lord came unto me again, saying,19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city

Phil. 1: 21 For to me, to live is Christ, and to die is gain. 22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I cannot tell. 23 For I am hard-pressed between the two, having a desire to depart and be with Christ, which isfar better. 24 Nevertheless to remain in the flesh is more needful for you.25 And being confident of this, I know that I shall remain and continue with you all for your progress and joy of faith, (NKJV)

”Chose” and ”chosen” – Examples in past tense, where God is asking man to choose between options, and/or indications of that man can choose the wrong pathcalvinism 4

 Gen. 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

Gen. 13:11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other

Jud. 10:13 Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation

1 Sam. 8:6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the Lord.7 And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.10 And Samuel told all the words of the Lord unto the people that asked of him a king.—18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day.19 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us; (1 Sam. 12:13)

Ps. 119:173 Let thine hand help me; for I have chosen thy precepts.

Is. 66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog’s neck; he that offereth an oblation, as if he offered swine’s blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. 4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.

Jer. 8:1 At that time, saith the Lord, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:—3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the Lord of hosts.—5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.6 I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

Luke 10:41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Luke 14:7 So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: 8 “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; 9 and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. (NKJV)

Acts 6:5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

Acts 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.

Did God move King David to make a census, or did Satan? Sin or no sin?

censusIn 2 Sam. 24 it says that God moved David to make a census of Israel’s military power, but in 1 Chron. 21 it says that Satan moved him to do so. Can these two statements be combined, or are they mutually exclusive?

One solution is that it concerns two different kinds of censuses, and another solution is that David did not perform a census the way God had described a proper census as per Ex. 30. A third option is the one described below.

Israel was already under God’s judgment to begin with, so there were no innocent men involved in this particular story. God is angry with Israel and punishes them by allowing Satan to ”unleash” David’s illegitimate pride to create a rift between them.

2 Sam. 24:1 And again the ANGER of the Lord was kindled AGAINST ISRAEL, and he moved David AGAINST THEM to say, Go, number Israel and Judah.2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.3 And Joab said unto the king, Now the Lord thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?

1 Chron. 21:1 And Satan stood up against Israel, and provoked David to number Israel.2 And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it.3 And Joab answered, The Lord make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?

God sometimes bestows evil consequences (physical evil, or calamity) upon man’s evil actions (you reap what you sow). He also chooses what kind of evil to bestow, and if he would like to take the chance to bestow evil by means of other people (or Satan) who are already set on doing harm. Satan is often accusing both Israel and believers for various things, and he seeks to get God to punish his people. In 2 Samuel, it says that God was angry with Israel (due to the recent revolt under Sheba in I Chron. 20 and other acts by Amnon and Absalom), and this would be a good reason for God to allow Satan to do what he always wants to do – cause harm!

Here are a couple of examples of when it’s possible to suggest that God and/or Satan perform the evil:

In I Kings 22 (and. 2 Chronicles 18) which you can read about in this article, God decides to kill the evil king Ahab, and asks the heavenly hosts as to how to entice Ahab to enter into a battle in which he will die. A spirit volunteers to be a ”lying spirit” in the mouth of Ahab’s false prophets, and God accepts the offer and allows him to do it. Nevertheless, God is not guilty of lying (there is no darkness in God), but merely gives Ahab what he deserves (Jer 24.7).

In I Sam 16, after repeated failures to submit to God’s leadership, Saul is rejected as king. He remains on the throne and continues his non-committed lifestyle and reign – even indulging in sorcery and seances. God punishes him by sending an ”unclean spirit” to trouble him.

The motivation to cause calamity is a bit different in the book of Job, but God allows Satan to attack Job and he later confronts Satan with Job’s failure to sin even though we can read ”you incited me against him to ruin him”. In other words, Satan was the ”ruiner” but God was also a ”ruiner” – so sometimes it’s actually not a big difference to suggest that ”God moved a person to do this and that” or ”Satan moved a person to do this and that”. The idea of God acting through agents -for reasons of judgment, of mercy, of testing, etc – occurs a few times in scripture, but nowhere does it say that God acts in this way ALL THE TIME. When it comes to Joseph and his brothers, there were evil human intentions (Joseph’s brothers sinning by selling their brother), with God’s overarching purpose for good.

1 Sam might be understood in this way:

  • God is angry with Israel’s sin (and David’s handling of the royal family issues).
  • Satan sees his opportunity, accuses them of wrongdoing, and wins approval to inflict David’s and Israel’s wrongdoing back on themselves.
  • God, knowing that the punishment is well deserved, that the example of correction/contrition on David’s part will be recorded in Scripture forever as an example, and that He will be gracious ‘ahead of schedule’ and reveal the site of his temple/crucifixion, agrees to turn David and Israel over to him, for this specific punishment (cf. I Cor 5.5).
  • Satan, with this permission from God, moves David to begin the Census.

Moreover, there was no order from God to David to NOT count the men, and the taking of a census was allowed in the law

Ex. 30:11 And the Lord spake unto Moses, saying,12 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the Lord, when thou numberest them; that there be no plague among them, when thou numberest them.13 This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the Lord.14 Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the Lord.15 The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the Lord, to make an atonement for your souls.16 And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the Lord, to make an atonement for your souls.

Had the numbering been done correctly (with the census tax for atonement), then undoubtedly no plague would have been sent, and the people would have benefited from the atonement. The fact that Joab knew that David was doing this out of pride (and even to bolster his military ranks, 1 Chron 27.2,4) instead of out of some religious sentiment, gives an indication of that the religious guidelines were not going to be followed. Joab specifically knew that what he was ordered to do was wrong (1 Chron 21.3), so the issue might not have been the census itself but that it was done without regard to the religious dimension and proper process. The observation made in 1 Chron 27.23-24 about God’s promise to make Israel numerous, could be taken as a reference to the population-reducing judgment of God. Punishing people by giving them over to their own will (see the case with Pharoah and the statements in Romans 1) can sometimes be seen in scripure, but it is never done without plenty of prior opportunity to change and to open up to goodness and truth.

In 2 Sam 24.16 we can read: ”When the angel stretched out his hand to destroy Jerusalem, the LORD was grieved because of the calamity…”. God’s justice is always angry at sin, and his love is always grieved over the misery that sin causes.

You can read more in this article from christianthinktank.