Tag Archive | death

Bible verses about eternal LIFE or DEATH for the souls

death2What the Bible says about spiritual DEATH

Our choice when it comes to our permanent future seems to be a) eternal life, or b) eternal death. If the first realm is eternal (staying alive for ever in the kingdom of God) it makes sense to assume that also the latter realm is equally eternal (staying dead and non-existent for ever). Note that I do not believe that the process of dying will last for ever but rather the duration of being dead – as in a permanent irrevocable death and complete non-existence. If the whole process of dying would last for ever, then this too could be labelled ”eternal life”, albeit in agony and torture. The Bible, however, explains that our choice is either life or death. Not life or life.

There is no doubt, however, that unbelievers risk being burned in the fire that we call hell (see verses below) unless they repent. Nevertheless, the exact duration (and degrees) of this suffering is unknown and up for debate. We do know that books will be opened and proper judgments will be made, and also that the place called Hades will finally be thrown in the lake of fire (often called Gehenna). The lake of fire is the second death. Hades appears to have two sections (and good and one bad) and this is where Lazarus ended up, as per Luke 16:20-25.

The Greek adjective αἰώνιος (aiónios, Strong’s 166) derives from the noun aiṓn (Strong’s 165), and even though it is often translated ”eternal” it does not always refer to something that will last non-stop. Even God’s covenant with Israel was ”eternal”, and yet it no longer applies.

Bible verses where everlasting life is contrasted with death and corruption

The Bible contrasts ”everlasting life” with corruption and death. If you live in shameful sin you will end up with death, and if you are the servant of God you will end up with the opposite, which is everlasting life.

Gal. 6:8 For he that soweth to his flesh shall of the flesh reap CORRUPTION; but he that soweth to the Spirit shall of the Spirit reap LIFE EVERLASTING.9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Rom. 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of SIN UNTO DEATH, OR OF OBEDIENCE UNTO RIGHTEOUSNESS? — 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is DEATH.22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and THE END EVERLASTING LIFE.23 For THE WAGES OF SIN IS DEATH; but the gift of God is ETERNAL LIFE through Jesus Christ our Lord.

Rom. 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.— 6 For TO BE CARNALLY MINDED IS DEATH; but to be spiritually minded is LIFE and peace. — 9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. — 13 For IF YE LIVE AFTER THE FLESH, YE SHALL DIE: BUT IF YE THROUGH THE SPIRIT DO MORTIFY THE DEEDS OF THE BODY, YE SHALL LIVE.  

John 6:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. —  24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. — 28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,29 And shall come forth; they that have done good, UNTO THE RESURRECTION OF LIFE; and they that have done evil, UNTO THE RESURRECTION OF DAMNATION. 

Matt. 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,  — 7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.14 For many are called, but few are chosen.

Matt. 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:33 And he shall set the sheep on his right hand, but the goats on the left.34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:—41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:—46 And these shall go away into EVERLASTING PUNISHMENT: but the righteous into LIFE ETERNAL.

John 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. — 14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:15 That whosoever believeth in him should not perish, but have eternal life.16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. — 36 He that believeth on the Son hath EVERLASTING LIFE: and he that believeth not the Son SHALL NOT SEE LIFE; but the wrath of God abideth on him.

Matt. 18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into LIFE halt or maimed, rather than having two hands or two feet to be cast into EVERLASTING FIRE.9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

John 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto EVERLASTING LIFE, which the Son of man shall give unto you: for him hath God the Father sealed.

John 6:39 And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. — 44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. — 47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. — 49 Your fathers did eat manna in the wilderness, and are DEAD.50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.51 I am the living bread which came down from heaven: if any man eat of this bread, HE SHALL LIVE FOR EVER: and the bread that I will give is my flesh, which I will give for the life of the world. — 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. — 56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. — 58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. — 63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.  

Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves UNWORTHY OF EVERLASTING LIFE, lo, we turn to the Gentiles.

Matt. 18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. –—  26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.30 And he would not: but went and cast him into prison, till he should pay the debt.31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Matt. 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. — 38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

Matt. 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Matt. 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell (Gehenna).

Luke 12:4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

Rev. 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.14 And death and hell were cast into the lake of fire. This is the second death.15 And whosoever was not found written in the book of life was cast into the lake of fire.

Rev. 21:He that overcometh shall inherit all things; and I will be his God, and he shall be my son.But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Clues from the old testamentdove 2

Gen. 2:1 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

Job 14:14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

Below are two long sections from Ezekiel which are key to understanding the issue of life and death, particularly from the perspective of the old testament before Jesus’s entrance on earth. All souls are God’s souls and everyone must give an account before God in the future, but the soul that sins – and that does not repent before it is too late – shall apparently die. This is naturally not about a physical death since ALL human beings will eventually die one day (sinners or not), but the below verses have a focus on a spiritual death.

Ez. 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.5 But if a man be just, and do that which is lawful and right,— Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,—13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.14 Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,—17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

Ez. 33:5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby

Contempt” below is a translation from the Hebrews noun deraon, which can also be translated aversion or abhorrence (Strong’s 1860). It is also used in Is. 66:24.

Dan. 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.

Is. 66:21 And I will also take of them for priests and for Levites, saith the Lord.22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain.23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Eccl. 9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

heavenThe kingdom of God is only for those who repent

You will only enter the kingdom of God if you repent and become born again.

Matt. 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

Matt. 19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.

Luke 18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.

Matt. 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.11 Afterward came also the other virgins, saying, Lord, Lord, open to us.12 But he answered and said, Verily I say unto you, I know you not.

John 11:26 And whosoever liveth and believeth in me shall never die. Believest thou this?

Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Rom. 6:8 Now if we be dead with Christ, we believe that we shall also live with him:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Rom. 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. — 29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

John 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. — 24 God is a Spirit: and they that worship him must worship him in spirit and in truth.

John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.40 And ye will not come to me, that ye might have life.

John 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. —  48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

1 Tim. 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

Amelia Earhart, the cover-up and the possible truth

Amelia earhartAmelia Earhart was imprisoned by the Japanese and died in Saipan

Here is a zoomed in portion of the famous photo of Amelia Earhart and her navigator Fred Noonan taken in July 1937 after her official ”disappearance”. In the full picture you can see a ship towing her plane Electra. Had her name been listed in the caption/description of the photo, it would likely have been classified and/or destroyed by the CIA together with all other photos of her taken after her disappearance. This particular photo survived because it was accidentally misfiled.

The fact that Amelia Earhart was imprisoned by the Japanese and taken to Saipan is regarded as an indisputable fact due to the many eye witnesses involved, but there are of course many things we do not know about her whereabouts and mission the summer of 1937. One line of thinking (backed up by evidence even though it cannot be proven) is that the Earhart story had to be covered up to hide the fact that president Franklin D. Roosevelt was indirectly responsible for her death (the two met prior to her last trip), and that he had prior knowledge about the Japanese military codes which were in use also during the upcoming war. With access to the codes, FDR had prior knowledge of the attack on Pearl Harbor 1942 which you can read about for instance here. The story suggests that FDR had convinced Earhart to carry a spy camera on her plane and she was taking pictures of the Japanese navy before being shot down by the Japanese.

Below are a couple of youtube films about the cover-up and possible scenarios, but even liberal History channel has made a documentary admitting a cover-up even though they do not credit those who made the initial research. Do check also Mike Campbell’s website to see more research.

 

The NT Bible authors claim that SIN continues to risk spiritual DEATH

flickaThe Bible authors about our capacity to avoid sinning

Most christians understand that sin does not please God and that born again christians should avoid it. Still, the same christians might also suggest that we can never truly stop sinning. There are many agnostics and even atheists also live pretty good moral lives, so what is the difference between christians and non-christians if the fruit is the same? Are we supposed to believe there are sinning saints who are saved because they believe in God and because they perhaps ”do their best” to avoid sinning?

Many believe that we are saved by faith alone (despite that Ja. 2:24 says the opposite), but having a lack of belief in God appears to be one sin among others sins which separate us from him:

Rev. 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

”Unbelieving” is a translation from the Greek adjective apistos (Strong’s 571) which in the KJV is translated: that believe not (6x), unbelieving (5x), faithless (4x), unbeliever (4x), infidel (2x), thing incredible (1x), which believe not (1x).

Sinning does not merely affect our ”relationship with God”, but sinning continues to risk our souls. If we want to have a healthy and prosperous relationship with God, we are faithful to him and the same thing applies if we want to have a prosperous relationship with a spouse. Repentance is a requirement for being cleansed from past sins, but combining obedience and disobedience is not true repentance and does not lead to salvation. It is true that we do not only get one single chance and then we are out, but true repentance signifies a completely new mind-set. The idea is to leave the old man behind and this can be achieved with the help of the holy Spirit. We can successfully live in complete victory over sin here and now. Yes, we are saved by grace, which we do not deserve and thanks to God’s kindness, but what does this really mean?

Titus 2:11 For the grace of God that bringeth salvation hath appeared to all men,12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world

Let us not forget that it was SATAN who introduced the idea that sin will not cause death, but as we all know he LIED because the opposite is true. This means that the following common church teachings are all false: ”once saved always saved”, ”we can’t stop sinning”, ”thanks to Jesus death on the cross we no longer have to risk separation from God”, ”Jesus has paid for our sins so now we no longer have to fear any consequences for our sins”, ”God has forgiven all our sins – past, present and future sins”, ”we have been provided Jesus righteousness, which means that God can no longer see our sins but only the blood of Jesus”, ”we are born with a sinful nature which makes us sin”, ”God accepts us just as we are”, ”as long as we feel bad about our sins, God will forgive us”, ”we are saved by faith alone, which means that our deeds won’t affect our salvation”, ”we are saved by grace, which means that obedience is not essential for salvation”, etc.

Gen. 3:4 And the serpent said unto the woman, YE SHALL NOT SURELY DIE

Jesus does not say that christians can afford to sin without risking spiritual deathgrace 5

Mark 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:46 Where their worm dieth not, and the fire is not quenched.47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

John 3:36 He who believes (Strong’s 4100) in the Son has eternal life; but he who does not obey (Strong’s 544) the Son will not see life, but the wrath of God abides on him. (NASB)

John 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

John 14:15 If ye love me, keep my commandments.-21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.—23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.

John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.—8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.9 As the Father hath loved me, so have I loved you: continue ye in my love.10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.—14 Ye are my friends, if ye do whatsoever I command you.

Matt 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

Matt. 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

Rev. 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.

Paul does not say that christians can afford to sin without risking spiritual death

Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.-12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.—15 What then? shall we sin, because we are not under the law, but under grace? God forbid.16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.18 Being then made free from sin, ye became the servants of righteousness.19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.20 For when ye were the servants of sin, ye were free from righteousness.21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Rom. 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.14 For as many as are led by the Spirit of God, they are the sons of God.

1 Cor 6:Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Eph. 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.7 Be not ye therefore partakers with them.8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

Gal. 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.18 But if ye be led of the Spirit, ye are not under the law.19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

1 Cor 7:9 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

John does not say that christians can afford to sin without risking spiritual death

1 John 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

1 John 2:3 And hereby we do know that we know him, if we keep his commandments.He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.He that saith he abideth in him ought himself also so to walk, even as he walked.

John 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.

Rev. 21:27 (The new Jerusalem) And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

Peter does not say that christians can afford to sin without risking spiritual death1 Pet.

Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.

1 Pet. 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

1 Peter. 3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:11 Let him eschew evil, and do good; let him seek peace, and ensue it.12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.13 And who is he that will harm you, if ye be followers of that which is good?

2 Peter. 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.—10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.—18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Jude does not say that christians can afford to sin without risking spiritual death

Juda 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

James does not say that christians can afford to sin without risking spiritual death

Ja. 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.16 Do not err, my beloved brethren.—21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.22 But be ye doers of the word, and not hearers only, deceiving your own selves.26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

Ja. 5:19 Brethren, if any of you do err from the truth, and one convert him;20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Ja. 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?17 Even so faith, if it hath not works, is dead, being alone.18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.20 But wilt thou know, O vain man, that faith without works is dead?21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?22 Seest thou how faith wrought with his works, and by works was faith made perfect?23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.24 Ye see then how that by works a man is justified, and not by faith only.25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?26 For as the body without the spirit is dead, so faith without works is dead also.

The Hebrew writer does not say that christians can afford to sin without risking spiritual death

Hebr 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

Hebr. 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

God does not say that christians can afford to sin without risking spiritual death
sök

Mal 2:17 Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?

Isa. 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.

Ezekiel 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.5 But if a man be just, and do that which is lawful and right, 9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him. 18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

Gen. 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

The Muslim view of Jesus, a corrupted Bible, and the great dilemma in the Quran

false gospel

When exactly was the Bible corrupted and where is the evidence for this corruption? Who corrupted it?

According to Islamic teachings, Jesus was both a prophet and a messenger of God. It is also an Islamic belief that the Torah and the gospels were handed down as the word of Allah, but that they were later corrupted. It is hard to sort out exactly when this textual change is supposed to have taken place considering that both the gospels and Paul’s letters date back to around 40-60 AD – and they are texts which contain the same gospel as we have in our modern Bibles today. This means that the corruption must have taken place even sooner than that, right after the death of Jesus, which means that Jesus did not succeed to keep the word of Allah very well. What did Jesus really accomplish on this planet if his urgent message to the after world was corrupted as soon as he died, despite that he had chosen faithful disciples to spread his gospel? How come both Jesus and his first disciples failed so miserably?

1 Cor. 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

Muslims sometimes take Bible verses out of context which they claim are revelations about the upcoming prophet Muhammad. The problem is that the very same Bible passages also tell us that Jesus is the son of God, the final judge etc, and it’s not good hermeneutics to selectively keep and discard verses as you please in order to build up certain preferred doctrines. You can get any outcome in the world with that procedure, depending on your personal agenda. If the Bible is not trustworthy due to being corrupted, why does this not include those verses which are selected as an attempt to prove the prophet Muhammad right? How come we can suddenly trust the Bible in those cases?

Did Christ’s true message get distorted and a false message prevailed over it?sura 61

Why did it take almost 600 years before Allah decided to send another prophet which could set things straight after Jesus total failure to spread the true gospel through his disciples and followers?

Why are there no traces of such ”true” (Islam-supporting) gospel message left to the after world – from the time prior to Muhammad? Why can we only find Bible manuscripts and text variants which confirm the same Bible content which we have today? According to Islam, Jesus preached the same gospel as Moses, Abraham, Noah and Muhammad, so why is there no evidence for this in the manuscripts/variants of the Old Testament (the Hebrew Bible)? We have NO historical support for that Jews converted to become Muslims, and if they did exist they must have been rather insignificant since they left no trace.

Yet, according to the Quran, Jesus was successful to acquire followers who were Muslims, and God promised Jesus that his (Jesus) followers would be superior to other believers until the day of the resurrection. The true disciples of Jesus would be the ones who prevailed according to the Quran! Allah did not say that Jesus followers would be led astray by Paul soon after the death of Jesus.

Behold! Allah said: ”O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee SUPERIOR to those who reject faith, TO THE DAY OF RESURRECTION: Then shall ye all return unto Me, and I will judge between you of the matters wherein ye dispute.” (S. 3:55)

O ye who believe! Be ye helpers of Allah: as said Jesus the son of Mary to the Disciples, ”Who will be my helpers to (the work of) Allah?” Said the Disciples, ”We are Allah’s helpers!” then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed against their enemies, AND THEY BECAME THE ONES THAT PREVAILED. (S. 61:14)

If the above verses are reliable, Allah must have helped Christians to spread a false gospel, because we know which gospel message that ”prevailed” and was superior among Jesus followers and that is the same gospel message that we can find in our Bibles today. According to historical sources, Christianity became the predominant religion of the world ever since the time of Christ – and we know which gospel ”variant” that dominated and spread across the world. That is the gospel that we still have today.

The letters of the apostle Paul were also included in the gospel message which prevailed over all other opposing messages. If Paul’s version of Christianity is a distortion, then the Quran must be wrong for claiming that God had caused Christ’s true followers to prevail. This would also mean that Paul was able to thwart Allah’s plans. Either the true followers of Christ were indeed successful to keep the teachings of Jesus (thus falsifying the Quran which has another message), or the Quran is false since it contradicts the true message of Christ’s followers.

The Quran does not say that Christ’s followers would only prevail from the time of Muhammad’s advent, but from the time that Christ was taken to God and unto the Day of Resurrection. So a victory from the very start. Why then is the Bible supposed to have been corrupted? How do Muslims reconcile the idea that the Quran is true when it is a historical fact that the Christianity that has prevailed until this day is what Paul taught and which is recorded in the New Testament?

What was the point with the virgin birth, the many miracles, the talk about being a Messiah, when Jesus failed to spread the gospel? And why is there big Pauline support from for instance Clement of Rome and Polycarp (both disciples of the apostles) if Paul’s teachings were contrary to the apostles? Both must have known the teachings of the apostles and were able to compare with Paul’s teachings. None of them rebuked him but endorsed his teachings. Clement mentions the death and the persecution and death as the most righteous pillars of the church and brings up Paul as a good example. Polycarp wrote that Paul ”accurately and reliably taught the word concerning the truth” (See Michael R. Licona, 2006, Baker Books, Grad Rapids, Michigan, Paul meets Muhammad, p. 75.)

Allah causing Christians to believe in Jesus divinity, death on the cross and resurrection? 

According to the dominant Muslim view (for instance supported by Ibn Kathir) Allah disguised one of Jesus disciples to make him look like Jesus and this person died on the cross. This would mean that Allah is responsible for starting the idea among Jesus followers that Jesus had died on the cross, and it is therefore Allah who is responsible for corrupting the teachings of Jesus. Where else would the idea of Jesus death on the cross derive from? If Allah sometimes tricks people (people who trust in his prophets) into believing falsehood, how can we be sure that he did not do the same thing with Muhammad?

And because of their (the Jews) saying: We slew the Messiah, Jesus son of Mary, Allah’s messenger- they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain. But Allah took him up unto Himself. Allah was ever Mighty, Wise. ( S. 4:157-158 Pickthall)

No one can change the word of Allah!bible with cross

If no one can change the word of Allah, then surely Paul – who wrote numerous letters in the New Testament – would not be able to thwart it and even be successful about it? Or was Paul powerful enough to change the word of Allah? Note that it is not only the Quran that is the word of God according to Islam, but also the original versions of the Jewish and Christian scriptures (the gospels and the psalms) – before they allegedly were corrupted.

There is none that can change the Words of Allah. Already hast thou received some account of those Apostles (or: the other Apostles also say so). (S. 6:34)

No change can there be in the Words of Allah. (S. 10:64) 

And recite what has been revealed to you of the Book of your Lord, there is none who can alter His words; and you shall not find any refuge besides Him. (S. 18:27)

The Quran is CLEAR – which ought to result in that the text means what it appears to say

If the Quran is clear, and if even the hadiths confirm the clear and obvious meaning of the Quran, then who are we to change the straight forward text which likely mean what it says? It is normally the less popular suras (supporting violence) that people try to ”change” into something less drastic, but they really should refrain from doing this since the Quran is clear.

Muslims believe that the Quran cannot be translated satisfactory since the content of the Quran was revealed in Arabic and should be read in this language. Translations can therefore only provide a message rather than a proper translation. The Bible, however, does not have this weakness and can easily be translated into various languages while still maintaining the message.

Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book (The Qur’an), explained in detail… (S. 6:114 Hilali-Khan)

Alif Lam Ra. A Book whose verses are set clear, and then distinguished, from One All-wise, All-aware: (S. 11:1)

And We have sent down on thee the Book making clear everything, and as a guidance and a mercy, and as good tidings to those who surrender. (S. 16:89 Arberry)

A Book whereof the Verses are explained in detail; A Qur’an in Arabic for people who know (S. 41:3 Hilali-Khan)

The Torah and the gospels were apparently trustworthy in the time of Muhammad

The Quran states the Bible tells us about the coming of Muhammad and it never suggests that faithful Christians have corrupted their scripture. Why is it that we can we read in the Quran that Muhammad was asked to go to Jews and Christians to get his message confirmed, if their scriptures were corrupted at this point?

And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers. And be not thou of those who deny the revelations of Allah, for then wert thou of the losers. (S. 10:94-95 Pickthall)

Muslims are stuck with a dilemma:

1) If the Jewish and Christians scriptures were corrupted at the time of Muhammad, it would result in Allah asking Muhammad to get his message confirmed by false and corrupted scriptures.

2) If the Jewish and Christian scriptures were not corrupted at this time, then Muhammad would be proven wrong since the Bible contradicts the Quran and Jews and Christians would have told him so.

If the Bible was corrupted at the time of Muhammad, then Allah had all the chances in the world to provide a revelation to Muhammad that the scriptures before him should not be trusted for this reason. Instead we can see that the Torah and the gospels were repeatedly endorsed in the Quran which is ”clear”.

Children of Israel … believe in that I have sent down, confirming the revelation that is with you and be not the first to disbelieve in it … and do not confound the truth with vanity and do not conceal the truth wittingly (i.e. concealing the truth against better knowledge). (S. 2:40-42).

We gave Moses the Book and followed him up with a succession of Apostles. We gave Jesus, son of Mary, clear signs and strengthened (or confirmed) him with the Holy Spirit. (S. 2:87).

And when there came to them a Book from Allah verifying that which they have, and aforetime they used to pray for victory against those who disbelieve, but when there came to them (Prophet) that which they did not recognize, they disbelieved in him; so Allah’s curse is on the unbelievers. (S. 2:89)

And when there came to them an Apostle from Allah verifying that which they have, a party of those who were given the Book threw the Book of Allah behind their backs as if they knew nothing. (S. 2:101 Shakir)

He has sent down upon thee the Book with the truth, confirming what was before it and He sent down Torah and the Gospel afore time, as guidance to the People and He sent down salvation. (S. 3:3).

God gave the scripture to the Christians and Jews so that they could make known to the whole world and every nation the true knowledge of God: And remember Allah took a Covenant from the People of the Book, to make it known and clear to mankind, and not to hide it (3:187 AYA).

And when God took compact with the Prophets: ‘That I have given you of Book and Wisdom; then there shall come to you a Messenger confirming what IS with you — you shall believe in him and you shall help him; do you agree?’ He said. ‘And do you take My load on you on that condition?’ They said, ‘We do agree.’ God said, ‘Bear witness so, and I shall be with you among the witnesses.’ (S. 3:81)

We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Ismail, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the Prophets, from their Lord: We make no distinction between one and another among them (3:84 AYA).

Say: ‘Bring you the Torah now and recite (or read) it, if you are men of truth’ (Sura 3:93).

You who have been given the Book, believe in what We have sent down, confirming what IS with you, before We obliterate faces, and turn them upon their backs, or curse them as We cursed the Sabbath-men, and God’s command is done. (S. 4:47)

O ye who believe! Believe in Allah and His Apostle, and the scripture which He hath sent to His Apostle and the scripture which He sent to those before (him). Any who denieth Allah, His Angels, His Books, His Apostles, and the Day of Judgement, hath gone far, far astray (S. 4:136 AYA).

And unto thee (Muslims) have We revealed the Scripture (the Qur’an) with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ. (S. 5:43-48, MP)   

Say: ”O People of the Book! Ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord” (S. 5:71 AYA/68 MP).

And this is a Book We have revealed, blessed, verifying that which IS before it, and that you may warn the metropolis and those around her; and those who believe in the hereafter believe in it, and they attend to their prayers constantly. (S. 6:92 Shakir)

Those who follow the Messenger (Mohammed), the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them (S. 7:157 MP).

This Koran could not have been forged apart from God; but it is a confirmation of what IS before it, and a distinguishing of the Book, wherein is no doubt, from the Lord of all Being. (S. 10:37)

In their stories is surely a lesson to men possessed of minds; it is not a tale forged, but a confirmation of what IS before it, and a distinguishing of every thing, and a guidance, and a mercy to a people who believe. (S. 12:111)

They say: ”If only he would bring us a miracle from his Lord!” Hath there not come unto them the proof of what is in the former scriptures? (S. 20:133 MP).

Before thee (i.e. Mohammed), also, the Apostles we sent were but men … If you realise this not, ASK of THOSE WHO POSSESS THE MESSAGE. (S. 21:7).

Dispute not with the People of the Book, save in the fairer manner, except for those of them that do wrong; and say: ‘We believe in what has been sent down to us, and what has been sent down to you; Our God and your God is One and to Him we have surrendered.’ (S. 29:45). 

The same religion has He established for you as that which He enjoined on Noah … and that which We enjoined on Abraham, Moses, and Jesus (42:13 AYA).

Yet before it was the Book of Moses for a model and a mercy; and this is a Book confirming, in Arabic tongue, to warn the evildoers, and good tidings to the good-doers. (S. 46:12)

They said: O our people! we have listened to a Book revealed after Musa verifying that which IS before it, guiding to the truth and to a right path: (S. 46:30 Shakir) 

According to the Quran, Jesus started to preach Islam as a baby

baby

Sura 19:[19:22] When she bore him, she isolated herself to a faraway place.[19:23] The birth process came to her by the trunk of a palm tree. She said, ”(I am so ashamed;) I wish I were dead before this happened, and completely forgotten.”[19:24] (The infant) called her from beneath her, saying, ”Do not grieve. Your Lord has provided you with a stream.[19:25] ”If you shake the trunk of this palm tree, it will drop ripe dates for you.*[19:26] ”Eat and drink, and be happy. When you see anyone, say, ‘I have made a vow of silence; I am not talking today to anyone.'”[19:27] She came to her family, carrying him. They said, ”O Mary, you have committed something that is totally unexpected.[19:28] ”O descendant of Aaron, your father was not a bad man, nor was your mother unchaste.”[19:29] She pointed to him. They said, ”How can we talk with an infant in the crib?”[19:30] (The infant spoke and) said, ”I am a servant of GOD. He has given me the scripture, and has appointed me a prophet.[19:31] ”He made me blessed wherever I go, and enjoined me to observe the Contact Prayers (Salat) and the obligatory charity (Zakat) for as long as I live.[19:32] ”I am to honor my mother; He did not make me a disobedient rebel.[19:33] ”And peace be upon me the day I was born, the day I die, and the day I get resurrected.”

2 Pet 32 Pet. 3:15 and consider that the longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, 16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures. (NKJV)

1 Cor. 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

2 Cor. 2:15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish

2 Cor. 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

”For as in Adam all die” concerns physical death and the RESURRECTION -1 Cor. 15:22

choose 2

1 Cor. 15:22 For as in Adam ALL die, even so in Christ shall ALL be made alive.23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.

The context of 1 Cor. 15:22 makes it clear that the subject is the RESURRECTION. If ALL die in Adam, then the very same ALL will be made alive in Christ. However, ALL people will naturally not be saved as in universalism, and that’s why some people prefer to read this verse as though it says ”As in Adam ALL die, even so in Christ SOME shall be made alive”. In reality we shouldn’t change the wordings in this verse but keep it just as it is – but instead understand it right. We die physically due to Adam because he brought the very first sin into this world which resulted in the severe consequence that we can’t reach the tree of life due to him. We are related to Adam, we choose to sin like him (but certainly not of necessity) and we are heading for physical death whether we want to or not – and that actually includes Jesus who is also related to Adam. Jesus has the power of the whole Universe, and we will all one day be resurrected and judged before his throne. All people will therefore have to go through physical death due to Adam, regardless of how they have lived their lives, and the same ALL people will have to go through the resurrection and stand before the judgment seat, regardless how they have lived their lives. Only those who have endured to the end, by living in the light of Jesus, will thereafter inherit the kingdom of God and live eternally with the Lamb. The verse says that we die due to Adam, but it certainly doesn’t say that we have inherited his sin or that we are born in sin. I still believe that all who can sin have chosen to sin – just like Adam. That’s why we die spiritually and physically.

Hebr. 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him

1 Corinthians concerns the resurrection of the BODY, and Paul gives particular details concerning the fate of the believers – because he wants to give them hope and confirmation about what is going to happen in the future.

1 Cor. 15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.16 For if the dead rise not, then is not Christ raised:17 And if Christ be not raised, your faith is vain; ye are yet in your sins.18 Then they also which are fallen asleep in Christ are perished.19 If in this life only we have hope in Christ, we are of all men most miserable.20 But now is Christ risen from the dead, and become the firstfruits of them that slept.21 For since by man came death, by man came also the resurrection of the dead.22 For as in Adam all die, even so in Christ shall all be made alive.23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

The resurrection applies to both good and evil. We shall ALL be resurrected, but the question is if it’s going to be to eternal life or eternal damnation.

2 Cor. 5: 10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Acts 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. Acts 4:2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

The tree that could have sustained us – if we could reach it tree2We don’t have access to the tree of life, and that’s actually something to be pleased about now when Adam opened up the can of worms, because who would like to live eternally on this particular planet which is so much affected by decay and much pain?

Gen. 3:22 And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:23 Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

Rev. 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

Rev. 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.—14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.—19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

If Adam was created immortal, which means ”not subject to death”, there wouldn’t be a need for the tree of life because Adam would have been kept alive anyway – regardless of if he ate from this tree or not. Nevertheless, God created Adam with the idea and hope that he would never be disobedient. If Adam would have walked on the right path at all times, God would have made sure to always give him access to the tree of life and he would have been able to live forever. There wouldn’t be a need to die physically as long as the world is pure and like a paradise, and one day in the future we can experience a true paradise, as long as we make sure to remain children of God. Adam died spiritually when he sinned by eating of the forbidden fruit, and his cells started to go through an aging process. He died physically many years later, and all in all he lived 930 years.

Isaiah 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. Ephesians 2:1 And you hath he quickened, who were dead in trespasses and sins;2 Wherein in time past ye WALKED according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:Col. 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses

Rom. 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, FOR that all have sinned: Rom. 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.

God says that he who sins shall die, and he refers to a spiritual death. It’s certain that we are all going to die physically whether we sin or not, so if God would have wanted to express that ALL people will die spiritually (or that they are born spiritually dead), he wouldn’t have to single out the sinners. Those who choose to sin will die (spiritually) but not the others, and not those who repent for their sins and continue to keep themselves spiritually clean. Note that the salvation hinges on our own righteousness and what we DO. Not as though we can earn salvation by anything we do (or believe), and not as though we don’t need to be cleansed for our previous sins by God (later on in the blood of Jesus), but the fact of the matter is still that our behavior shows if we are children of God or not.

Ez.18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.22 All his transgressions that he hath committed, they shall not be mentioned unto him: in HIS righteousness that HE hath DONE he shall live.

Read more about Romans 5 here

Israel has strict gun laws and guns are not common among civilians

Excerpts from an article in The Times of Israel from Dec. 24th 2012

israel flagIsrael rejects NRA’s claims concerning guns laws

 ”Israel’s policy on issuing guns is restrictive, and armed guards at its schools are meant to stop terrorists, not crazed or disgruntled gunmen, experts id Monday, rejecting claims by America’s top gun lobby that Israel serves as proof for its philosophy that the US needs more weapons, not fewer.

”Far from the image of a heavily armed population where ordinary people have their own arsenals to repel attackers, Israel allows its people to acquire firearms only if they can prove their professions or places of residence put them in danger. The country relies on its security services, not armed citizens, to prevent terror attacks.”

”Israel never had “a whole lot of school shootings.” Authorities could only recall two in the past four decades.”

”Because it is aimed at preventing terror attacks, Israel’s school security system is part of a multi-layered defense strategy that focuses on prevention and doesn’t depend on a guy at a gate with a gun.”

”Gun lobbyists who might think Israel hands out guns freely to keep its citizens safe might be less enamored of Israel’s actual gun laws, which are much stricter than those in the US. For one thing, notes Yakov Amit, head of the firearms licensing department at the Ministry of Public Security, Israeli law does not guarantee the right to bear arms as the US Constitution does.”

”Gun licensing to private citizens is limited largely to people who are deemed to need a firearm because they work or live in dangerous areas, Amit said. West Bank settlers, for instance, can apply for weapons licenses, as can residents of communities on the borders with Lebanon and the Gaza Strip. Licensing requires multiple levels of screening, and permits must be renewed every three years. Renewal is not automatic.”

”The gap between Israeli gun ownership and US gun ownership is consequently staggering. A total of 170,000 guns are licensed for private use in Israel, or about one gun for every 30 adults.”

”By contrast, US authorities estimate that at least one-third of all American households have firearms — and in many cases, not only one.”

”Eighty percent of the 10,000 people who apply yearly for licenses are turned down, he said. In the US, people can purchase firearms from private dealers without a background check or a license of any kind.”

”In Israel, applicants must undergo police screening and medical exams, in part to determine their mental state, Amit said.”

Anybody who possesses a legally acquired gun waives the right to confidentiality, and authorities cross-reference for new information about the gunholder every three months.”

The apostle Peter denied Jesus and lost his salvation – Matt. 10:33

This applies to the apostle Peter: ”Whosoever shall deny me before men, him will I also deny before my Father which is in heaven”

No one really ”loses his/her salvation” while still on earth, because we are not finally ”saved” until we enter the kingdom of God, but I use this word to highlight that Peter died SPIRITUALLY when he denied Jesus. Satan in Eden assured Eve that she would NOT die if she sinned (by disobeying God). Satan lied, because we DO die spiritually when we sin.

Luke 9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me

Peter assured Jesus that he himself would never fall away but Jesus responded that he (Peter) would even deny him three times! Jesus also assured him, (and us all), that if we deny him he will deny us before his Father. Can true believers deny Jesus? Yes, and the story about Peter testifies of this. Also true born again christian can fall for temptation and sin in various ways, even if we also have the option to always have victory over our flesh. Jesus means what he says with his words about denying us, and he is no respecter of persons. This should be something for us to think about when it comes to the future Mark of the Beast where true believers must make a stand. The case could be that some believers will choose to save their own earthly lives by denying Jesus, but their souls are truly at stake. Jesus tells us that unless we take up our cross daily and follow him, we are not worthy of him. What does this ”take up his cross” mean? If we regularly sin and say that we can never stop sinning, would this be ”taking up our cross daily”?

Matt. 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.—38 And he that taketh not his cross, and followeth after me, is not worthy of me.

Jesus tells his disciples that they will be OFFENDED because of Jesus. This word is translated from the Greek ”skandalizó”, which can mean cause to stumble or sin, cause to become indignant, shock, offend or fall away. 

Matt. 26:31 Then saith Jesus unto them, All ye shall be OFFENDED because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.*) 32 But after I am risen again, I will go before you into Galilee.33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

Mark 14:26 And when they had sung an hymn, they went out into the mount of Olives.27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.28 But after that I am risen, I will go before you into Galilee.29 But Peter said unto him, Although all shall be offended, yet will not I.30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

John. 16:31 Jesus answered them, Do ye now believe?32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave ME alone: and yet I am not alone, because the Father is with me.

So the disciples will be scattered and leave Jesus! Jesus explains for his disciples that this happening is prophesied about and he is referring to this verse:

*) Zakaria 13:Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

The sheep (the believers) will be scattered due to something that offends them and causes them to desert their true shepherd who really cares for them. Jesus tells them that they will be offended the same night and Peter (actually all of the disciples) vehemently denies that he will, meaning; he assures Jesus that he will NOT sin by denying Jesus but will stand by Jesus side all the way. He even says he is ready to DIE for Jesus:

John 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

But Jesus corrects Peter and tells him that he WILL be offended and deny Jesus. Jesus is also clear about that IF someone denies him and/or is ashamed of him, also Jesus will be ashamed of him when it’s time for his return in the future! That is very serious, because if Jesus denies us before his Father, we are truly lost!

Mark 8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel’s, the same shall save it.—38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

Luke 12:Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:But he that denieth me before men shall be denied before the angels of God.

Here is Peter’s denial in all four gospels, and note that the writers focus on different things. They don’t contradict each other with their stories but they complement each other:

Matt. 26:69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.70 But he denied before them all, saying, I know not what thou sayest.71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.72 And again he denied with an oath, I do not know the man.73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

Mark: 14:66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest:67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.69 And a maid saw him again, and began to say to them that stood by, This is one of them.70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.71 But he began to curse and to swear, saying, I know not this man of whom ye speak.72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.

John 18:15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man’s disciples? He saith, I am not.18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.19 The high priest then asked Jesus of his disciples, and of his doctrine.20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?24 Now Annas had sent him bound unto Caiaphas the high priest.25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?27 Peter then denied again: and immediately the cock crew.

Luke 22:54 Then took they him, and led him, and brought him into the high priest’s house. And Peter followed afar off.55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.57 And he denied him, saying, Woman, I know him not.58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.62 And Peter went out, and wept bitterly.

We know that Peter repented for his sin (or else we wouldn’t be able to read about him the way we do in Acts, or in his own letters in the New Testament), and it looks like Jesus also knew that Peter would both deny him and later on repent. It’s very possible that Peter repented when he burst out into tears. Some believers might repent at once, some might repent after a few years (King David didn’t repent until after a year for his sins), and some believers never repent and die as unrepentant sinners. Jesus said he would pray for Peter, and prayers can have an effect (influence people) even if they don’t run people’s lives. Jesus says that when Peter is converted, he should strengthen his brethren (who also got offended and were scattered). Peter of course doesn’t understand what Jesus is saying because he is so sure of himself that he will never ever be offended and deny Jesus:

Lukas 22:31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.