Tag Archive | faith

Make yourself a new heart, for why will ye die? (Ez. 18:31)

God can clean us up and give us a new heart, but in order for him to do this we must choose to repent, come to him and place him as No 1 in our lives. WE are actually asked to cleanse, purify and circumcise our own hearts (which we can if we cast away our sins).

Ezekiel 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

Psalm 119:9 Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.

Isaiah 1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

Jeremiah 4:⁴Circumcise yourselves to the Lord, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

Jeremiah 4:¹⁴O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Amos 4:6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the Lord.

Ezekiel 24:¹³In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

Deutoronomy 10:¹⁶Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

Acts 7:⁵¹Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Matt. 23:²⁶Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.

James 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

2 Timothy 2:21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.

To be regenerated is to be cleansed. We are not clean before we come to Jesus and repent for our sins, and we can’t get the Holy Spirit unless we are born again and have purged hearts. We must choose to come to Jesus to be born again and leave our old man behind. John the Baptist preached about repentance for the remission of sins, and Jesus picked up after him and did the same – by preaching about repentance and faith in him as the promised Messiah and son of God. Jesus work was to call sinners to repentance so that they could get life and he taught his disciples – and all of us – to continue preaching this gospel throughout the whole world. The path that you should walk is 1) come to Jesus and believe in him and his work on the cross 2) confess your sins and repent 3) you’re now cleansed, purged, regenerated and born again 4) you’re given the Holy Spirit as a Helper. A person can never be considered clean as long as his sins are not washed away, and the Bible doesn’t teach “once cleansed, always cleansed”. We must endure to the end to be saved.

Mark 1:4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.

Mark 1:¹⁴Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,¹⁵And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

Matthew 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

Luke 15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Luke 24:⁴⁶And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:⁴⁷And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.⁴⁸And ye are witnesses of these things.⁴⁹And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

Matt. 28:¹⁹Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:²⁰Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.

Thanks to Jesse Morell for the below concerning regeneration after faith

Regeneration requires consent and cooperation. A man’s free will must be synergistically involved in his regeneration. God cannot change a man’s character without the cooperation of the man himself. That is why God said, “I have purged thee, and thou wast not purged” (Eze. 24:13). This is because unless a man is willing to have his moral character changed, it will and cannot be changed. It is impossible for Omnipotence to change a man’s moral character without the consent of his will because this would involve an intrinsic contradiction. Therefore, God and man both have an active role in regeneration. This is why the Bible says that God gives us a new heart (Eze. 11:19; 36:26), while also saying that men should make for themselves a new heart (Eze. 18:31). When a sinner’s will is changed from being disobedient to obedient, both God and the sinner have an active role in bringing about that change. God’s role is His gracious influence upon our will. Man’s role is the yielding of and obedience of his will.

Jesus said, “Cleanse first that which is within the cup and platter, that the outside of them may be clean also” (Matt. 23:26). For Jesus to tell men to clean themselves on the inside (change their intention), takes for granted that it is their choice and that they can do this. Jesus was actually filled “with anger, being grieved, for the hardness of their hearts” (Mk. 3:5). This indicates that the state of man’s heart is man’s own fault, that the state of his heart is something which he causes and which he has control over.

The Bible even commands men to make unto themselves a new heart. God said, “make you a new heart and a new spirit: for why will ye die…” (Ezekiel 18:31). “Wash thine heart from wickedness, that thou mayest be saved” (Jeremiah 4:14). “Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded” (James 4:8).

What does it mean to change your heart? To change your heart is to change your intention. It is to change the motives for all your actions. It means that you are no longer living for yourself or have a selfish motive but are now living for God and the well-being of His universe, thus having benevolent motives.

Men are even commanded to circumcise their own hearts (Deut. 10:16; Jer. 4:4). Since they are commanded to do so, this means that it is their own responsibility and choice. To circumcise your heart means to repent or put off your sins (Col. 2:11). Therefore, to circumcise your heart means to repent of your sins but to have an uncircumcised heart is to have an impenitent heart.

When Stephen was open air preaching, he said to the crowd “Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye” (Acts 7:51). Stephen was rebuking them for disobeying a specific commandment, “Circumcise therefore the foreskin of your heart, and be no more stiffnecked” (Deut. 10:16).

Why would Stephen rebuke them for being uncircumcised in their heart unless they were capable of circumcising their hearts? Why rebuke them for breaking a commandment unless they were capable of obeying the commandment? Why rebuke them for having uncircumcised hearts unless having such hearts was their own free choice? Why would he rebuke them for resisting the Holy Spirit unless they were capable of yielding to the Holy Spirit? Unless they were capable of doing these things, why rebuke them for not doing these things?

Stephen seemed to take for granted or assume the ability of his audience. He blamed them for their impenitent which must mean that their impenitent was their own free choice. You cannot rebuke a man for something which is not his choice. A man cannot be blamed for that which is beyond his control or for what he cannot help.

Miracles in Moscow – 40-50 people got healed in a shopping mall

Dec5

Torben shows that there is no requirement to use expensive computer equipment to explain the gospel for a large crowd of people. A few paper mugs from KFC and a tray work just fine. 🙂

And people get healed!

Sometimes the most simple ways are the better ways…

All glory to God, and we can only pray for more workers like Torben and his team who are so willing to explain the gospel to people on the streets – including the important truth that sin separate us from God whether we are non-believers or not.

Are some of us CHOSEN to salvation from the beginning? (2 Thess. 2:13)

Oct1

2 Thess. 2:¹³But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation THROUGH sanctification of the Spirit and belief of the truth

Some people get confused about this verse because if read in a vacuum, it looks like God is choosing certain individuals to believe from the foundation of the world, contrary to what the rest of the Bible says (whosoever can be saved if they choose to believe), but look what happens if we highlight another passage in the verse:

2 Thess. 2:¹³But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation THROUGH sanctification of the Spirit and BELIEF OF THE TRUTH

As you can see the CONDITIONS for being saved can be seen in the verse, and they are the same old conditions which can be seen throughout the whole Bible. We are constantly reminded of that we must REPENT from our sins so that we can be cleansed/righteous/justified/sanctified, and that we must BELIEVE in Jesus Christ. When we are led by the Holy Spirit we can get sanctification, and it’s THROUGH belief in the TRUTH that we are saved. The rest of this chapter confirms our free will.

³Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;⁴Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.—⁸And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Paul is writing to christians and he warns them to not be DECEIVED, which of course would be an unnecessary warning unless it could potentially happen. He is also informing them that there will be a falling away (christians leaving Christ) before the Antichrist will appear (the son of perdition). The Lord will later consume Antichrist with the spirit of his mouth and that will be at his second coming (hence the pretribulation theory could not be true since there will be christians around during the time of Antichrist).

¹⁰And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

Here Paul confirms that those who perish do so BECAUSE of their unrighteousness and because they received not the love of the truth. Had they done so, this WOULD have saved them! It certainly looks like the same story as in Romans 1, where people hardened their heart to the extent that God gave them over to a reprobate mind.

¹¹And for this cause God shall send them strong delusion, that they should believe a lie:¹²That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Due to their own refusal to believe the truth and due to their wickedness, God will send them confusion (just like he did in Romans 1), resulting in that they believe in a lie (or rather that they will believe in this lie with even more power than before). This will eventually lead to damnation and that is their own fault because they preferred to live in unrighteousness rather than seeking the only true God who could save them.

¹³But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:¹⁴Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

We are saved through FAITH (belief in the truth) and we get sanctification through the Holy Spirit when we repent and walk in the light. We are called to do so by the gospel (faith comes from hearing the Word) and we obtain all the richness that can be found in our Lord Jesus Christ. When God calls us, the idea is that we accept the calling and come to him in order to get saved.

¹⁵Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

Paul tells the christians to STAND FAST and to HOLD the traditions that they have been taught (something THEY must do because God certainly isn’t going to do this for them), implying that they are not predestined to do this by any means. He encourages them to walk this path, knowing there is always a possibility they won’t. Paul wouldn’t spend valuable time encouraging people and warning them about dangerous scenarios unless there was a chance they could stray away.

There are conditions for getting white clothes

Aug14

In the Old Testament we can read about God’s instructions for how the israelites were supposed to cleanse themselves. God didn’t use a magic wand to cleanse them but THEY had to make sure to arrange things in such a way that they could be declared rightfully purified and cleansed by God. Whoever wanted to be cleansed had to wash both himself and his clothes, and not until then could he come into the camp. This actually works as a good picture of the requirements for entering the kingdom of God, because filthy sinners are not able to enter his kingdom but only those who are cleansed from their sins and considered righteous.

Leviticus 14:⁸And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days

Numbers 31:²⁴And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.

Numbers 8:21 ²¹And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the Lord; and Aaron made an atonement for them to cleanse them.

In the book of Zacharia, we can read about Zacharia seeing Joshua, the high priest, standing before the angel of the Lord in filthy garments. The filthy garments symbolise bad deeds, and these bad deeds/iniquities were removed from Joshua and he was clothed with new garments. Joshua was also told about the conditions involved for being able to judge the house of the Lord and to be able to keep his courts. So a certain task was offered to Joshua, but then he must make sure to walk in God’s ways and keep his commandments. This is something that WE must accomplish and something that God doesn’t do for us.

Zacharia 3:1 And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.²And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?³Now Joshua was clothed with filthy garments, and stood before the angel.⁴And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.⁵And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.⁶And the angel of the Lord protested unto Joshua, saying,⁷Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

Just like the angels, Jesus in his translated/perfected form is often described as a man with shiny white clothes:

Rev. 1:¹²And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;¹³And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.¹⁴His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;¹⁵And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.¹⁶And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

Matt 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,²And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

Mark 9:³And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

Apg. 10:³⁰And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,³¹And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.³²Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

Matt 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.²And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.³His countenance was like lightning, and his raiment white as snow:

Lukas 24: 1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.²And they found the stone rolled away from the sepulchre.³And they entered in, and found not the body of the Lord Jesus.⁴And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

Johannes 20:¹²And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

The two angels who were in and near Jesus’ grave (some accounts focus only on one of the angels) could be the same ones as the two men/angels in Acts 1:10:

Apg 1:⁹And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.¹⁰And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;¹¹Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

John received a revelation from God and was told that God actually sees the works of man even if it concerns believers (and the sins are not hidden behind the blood of Jesus), and also that the church in Sardis should be watchful to strengthen the things which are about to die. Why are they about to die? Because their works are not perfect before God. They are told to repent in order to avoid the risk of dying. We are also told that there are some individuals in the church of Sardis who had not defiled their clothes, and that whosoever overcomes (that is the one who endures to the end) will be dressed in white garments and his name will not be blotted out of the book of life, but will be acknowledged by the Father and the angels.

Rev. 3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.²Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.³Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.⁴Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.⁵He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

In the same chapter we can read that God is also aware of the works in the church of the Laodiceans, and the same thing applies there that the deeds play a big role for their salvation. The church members might very well have believed in God and the offer that Jesus made for them, but this doesn’t save them if they are lukewarm och don’t show the works that God expects to find in them. The church gets the advice to buy gold from God which is tried in fire, and in that way get enough money to buy white clothes. This is something that God will not force us to do, nor will he do it for us. Had it been up to God of course he would dress up every single human being in white clothes (he doesn’t want anyone to perish), but naturally he won’t clothe unrepentant sinners with white garments because of the conditions he has for salvation.

Rev. 3:¹⁴And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;¹⁵I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.¹⁶So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.¹⁷Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:¹⁸I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.¹⁹As many as I love, I rebuke and chasten: be zealous therefore, and repent.²⁰Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.²¹To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

In the same book we can read about twenty-four elders in white raiment and with golden crowns on their heads, and also about a great multitude with white robes standing before the throne and the lamb. We are told what kind of crowd this is and why they are wearing white clothes. These people are the ones who have come out of the great tribulation under the rule of Antichrist, and who have washed their clothes and made them white in the blood of the lamb. We wouldn’t be able to get cleansed apart from 1) the blood of the Lamb and 2) our repentance, faith and obedience.

Rev.4:⁴And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

Rev. 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;¹⁰And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.¹¹And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,¹²Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.¹³And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?¹⁴And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.¹⁵Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.¹⁶They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.¹⁷For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Rev. 6:⁹And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:¹⁰And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?¹¹And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

Rev. 19:⁷Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.⁸And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

Rev. 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

We also have the well known parable in Matthew 22, about the king who prepared a wedding banquet for his son. Some people who were on the guest list and presumed to come still declined the invitation when they were requested to go. Instead others were invited. One particular person accepted the invitation and also went to the wedding banquet BUT neglected to wear wedding clothes so was kicked out. It was the guests’ own responsibility to make sure they were dressed in proper wedding clothes. So thanks to this parable we can see that 1) people were able to refuse to accept the invitation despite that they were expected to go, and 2) people were able to make the choice to accept the invitation, and they also went, BUT were still kicked out of the banquet because they were not properly dressed which was their own fault and a huge mistake, and 3) people who accepted the invitation, and who went to the banquet, AND who were properly dressed, were the ones who eventually could take part of all the blessings of the party that ALL were invited to.

Matt. 22:⁹Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.¹⁰So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.¹¹And when the king came in to see the guests, he saw there a man which had not on a wedding garment:¹²And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.¹³Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.

Once saved always saved = the devil’s lie

Apr25

God told man:

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely DIE (Gen. 2:17)

Satan said the opposite:

And the serpent said unto the woman, Ye shall NOT surely die (Ge. 3:4)

So God tells us that if we sin we will DIE, and Satan tells us that if we sin we will NOT DIE. I fear that many people continue to spread the lies of Satan even today without even realizing it. “Once saved always saved“, is such a lie and it has deceived millions (but there are also other false doctrines which Satan is using to deceive people; like the doctrine of the sinful nature and the doctrine of the imputed righteousness of Jesus). It has been a great hindrance to holiness and it’s undermining the fear of God. The teaching goes that once a person is truly a born again believer, then he will remain saved and can never fall away no matter what he does. Proponents of OSAS might immediately protest and say:

1) But true christians wouldn’t WANT to sin any more! They are born again and have new hearts! Now they are led by the spirit. We are not teaching that people who live in sin are saved. If they live in sin, they show that they were not saved to begin with.

but the same people might ALSO say:

2) We can never stop sinning! Also true christians will sin until they die. It’s just that christians don’t sin habitually, but only OCCASIONALLY, and they don’t commit any severe sins. But they are still saved.

The dilemma is obvious. Also true born again christians might choose to sin, but will such a person automatically repent after his sin? Not necessarily. If not even King David repented until about a year after his sins (adultery and murder) in relation to Bathsheba, why would we believe WE are exempted from this peril? If we can avoid sinning for days and weeks, we can also stop sinning for months and years. Each time we sin, we could have chosen not to sin. King David was a person who cannot be filed under “he wasn’t saved to begin with” since he was a man of God’s own heart and a true child of God, and yet he fell away due to sin and died spiritually. The Bible is full of warnings to true believers that they might be cut off the vine tree (Jesus) and similar expressions.

We are still warned that sin causes spiritual DEATH

Ezekiel 18:20-24 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he DIE.

Rom 6:21 What benefit did you reap at that time from the things you are now ashamed of? Those things result in DEATH!

Romans 6:16: Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin UNTO DEATH, or obedience unto righteousness.

1 Pet 2:11 Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your SOUL.

Romans 8: ⁶For to be carnally minded is DEATH; but to be spiritually minded is life and peace. ⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. ⁸So then they that are in the flesh cannot please God. —¹³For if ye live after the flesh, YE SHALL DIE: but if ye through the Spirit do mortify the deeds of the body, YE SHALL LIVE.

James 5:¹⁹Brethren, if any OF YOU do err from the truth, and one convert him; ²⁰Let him know, that he which converteth the sinner from the error of his way shall save a soul from DEATH, and shall hide a multitude of sins.

John 3:36 He who believes in the Son has eternal life; but he who does not obey the Son WILL NOT SEE LIFE, but the wrath of God abides on him.

Mark 9:47.And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into HELL

Matt. 7:21 Not everyone who says to me Lord, Lord, will enter the kingdom of heaven, but only he who DOES the will of my Father who is in heaven.

1 Peter 4:18 And if it is with difficulty that the righteous is saved, what will become of the godless man and sinner?

The word of Jesus

Matthew 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Matthew 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended…which for a while believe, and in time of temptation fall away.

Luke 8: ¹³They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

John 8:31 …IF ye continue in my word, then are ye my disciples indeed.—34-35 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever.

John 16:¹These things have I spoken unto you, that ye should not be offended.

Mat 11:⁶And blessed is he, whosoever shall NOT be offended in me.

Matt. 24:10And then shall many be offended, and shall betray one another, and shall hate one another. ¹¹And many false prophets shall rise, and shall deceive many. ¹²And because iniquity shall abound, the love of many shall wax cold. ¹³But he that shall endure unto the end, the same shall be saved.

Matt 10:³²Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. ³³But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. —³⁷He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. ³⁸And he that taketh not his cross, and followeth after me, is not worthy of me.

Matt 26:³¹Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. ³²But after I am risen again, I will go before you into Galilee. ³³Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. ³⁴Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

Mat 18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Security comes through faith and obedience to God’s grace, not disobedience

John 15¹I am the true vine, and my Father is the husbandman. ²Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. ³Now ye are clean through the word which I have spoken unto you. ⁴Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. ⁵I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. ⁶If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. ⁷If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. ⁸Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. ⁹As the Father hath loved me, so have I loved you: continue ye in my love. ¹⁰If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. ¹¹These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

1. Jesus is speaking to 11 chosen apostles. Judas had already left, and the remaining 11 were chosen and IN Christ.
2. Jesus specifically says “you are already clean” to the apostles.
3. Jesus commands them to ABIDE in Him, because they cannot bear fruit unless they do. It’s not certain they will abide.
4. Jesus warns the chosen apostles that if they do not abide in Him, the Father will cut them off, and the branches will be gathered and cast into the fire.
5. The branches will dry up/wither, indicating that they used to have LIFE
6. Jesus says “IF” you keep my commandments, you “WILL” ABIDE in my love (conditional)

Other verses

1 Cor. 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in VAIN

1 Cor 3:¹⁶Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? ¹⁷If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

2 Cor 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Heb 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

Hebr 10: 29 How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?

Gal. 1:⁶I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel

Galatians 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are FALLEN FROM GRACE

Philip. 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

1 Thes. 3:8 For now we live, IF ye stand fast in the Lord.

1 Tim. 1:5-6 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: From which some having swerved have turned aside unto vain jangling

1 Tim. 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils

1 Tim. 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee

2 Tim. 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and OVERTHROW THE FAITH OF SOME. There are many, many more scriptures just like these throughout the Bible, due to lack of space I will list them at the end of this study and you may look them up.

Romans 11:20-22 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

James 1:¹²Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

2Pe 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2 Peter 3:¹⁶As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction. ¹⁷Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

1 John 3:⁷Little CHILDREN, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. ⁸He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

2 John 1:⁹Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

Jude 1:⁵I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. ⁶And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day

Rev 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou REPENT.

Rev 3: ¹⁰Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. ¹¹Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. ¹²Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name

Rev 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

Rev. 3:⁴Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. ⁵He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

Jeremiah 15:6-7 Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting. And I will fanthem with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.

Psa. 125:5 Those who turn to crooked ways the LORD will banish with the evildoers.

Hosea 9: ¹⁵All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.

Before their sin in Exodus many Israelites were born again (Dt 32:18, Gal 4:28-29), they were redeemed (Ex 15:13, Dt 21:8), they were sanctified (Ex 31:13, Dt 21:8), they were converted (Ps 19:7), they were in grace (Ex 33:12-17, Ps 19:7, Ps 84:11), had their names in the book of life (Ex 32:32-33, Ps 69:25-29), had the same gospel we have (Gal 3:6-14, Heb 4:2), yet when they sinned the were cut off from God and were lost (Ex 32:32-33, 1 Cor 10:1-18, Heb 4:1-7, Jude 1:5). (Thanks to Britt Williams)

“It is astonishing how people talk about perseverance. As if the doctrine of perseverance were: ‘Once in grace, always in grace’; or , ‘Once converted, sure to go to heaven.’ This is not the idea of perseverance. The true idea is, that if a man is truly converted, he will, as a rule, continue to obey God; and, as a consequence, he will surely go to heaven. But if a person gets the idea that because he is ‘converted,’ therefore he will assuredly go to heaven, that man will almost assuredly go to hell.” //Charles G. Finney

Sealed UNTO the day of redemption, but a seal can be broken Eph. 4:30

Apr22

And grieve not the holy Spirit of God, whereby ye are sealed UNTO the day of redemption (Eph. 4:30)

Based on the Greek text, the latter part of the above sentence can be translated “by whom you were sealed FOR the day of redemption”. The preposition “for” is a translation from the Greek word εἰς (eis, Strong’s 1519) and apart from “for” it can mean into, in, among and till. The text does not say “sealed and saved unconditionally all the way UNTIL the day of redemption no matter the conduct”. “Were sealed” in the verse, is a translation from ἐσφραγίσθητε (esphragisthēte, Strong’s 4972).

There is nothing that suggests that a seal can absolutely not be tampered with. When someone places a seal on something – like the one in the picture above to the left – he doesn’t do this with the idea that no one can remove the seal, but rather to show a unique mark and/or ownership of something. The aim might very well be to see the seal untouched until there is a proper time to remove it, but there is no guarantee that it will remain as it is until that day.

The Greek word sphragizó can mean seal, or set a seal upon, or mark with a seal. We are indeed uniquely “marked” when we as christians have the Holy Spirit in our lives, and we are separate and different from those without this mark. The word is from sphragís (a seal) – to seal (affix) with a signet ring or other instrument to stamp (a roller or seal). “Sealing” in the ancient world served as a “legal signature”, and it was sometimes done by the use of religious tattoos – again signifying “belonging to”. The same word is used for the stone which was blocking the grave of Jesus – and which was later REMOVED.

2 Cor. 1²²Who hath also SEALED us, and given the earnest of the Spirit in our hearts.

Matt. 27:⁶⁶So they went, and made the sepulchre sure, SEALING the stone, and setting a watch.

Rev. 10:⁴And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

The book of Ephesians talks about a corporate election and about the promised future for the body of Christ. The CHURCH or the BODY OF CHRIST was predestined, before the creation of the world, to enter the Kingdom of God and inherit the promises. The question is if we as individuals choose to belong or not.

Eph. 1:²²And hath put all things under his feet, and gave him to be the head over all things to the CHURCH, ²³Which is his BODY, the fulness of him that filleth all in all.

Eph. 4:⁴There is one body, and one Spirit, even as ye are called in one hope of your calling;— ¹⁶From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

Eph. 1:¹³In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, ¹⁴Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

or:

In Him, you also, after listening to the message of truth, the gospel of your salvation – having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God’s own possession, to the praise of His glory. Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption (Eph. 1:13, 14; 4:30).

Read the many warnings in the same chapter of Ephesians 4. The warnings are addressed to believers. The sealing of the Holy Spirit is conditional since we can “grieve” and eventually “insult” the Spirit of Grace which means total apostasy.

Hebr. 10 ²⁹Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Only believers can possess the Holy Spirit and no one can enter the Kingdom of God without the Spirit. He is therefore the guarantee of an inheritance for believers and not unbelievers. Through union with Christ we are “predestined” to adoption and an inheritance as children of God, being “joint heirs” with Christ (Eph. 1:5, 10-11, cf. Rom. 8:17; Gal. 3:29; 4:7). This is what is in view when Paul speaks of being sealed “for the day of redemption”, but we must not assume that this sealing is unbreakable which the text does not claim.

What is a guarantee? Guarantee receipts normally have conditions which you can often read in the “fine print“. If you get a guarantee receipt for a certain product and you would like to make a claim, the store might request that you bring both the product and the receipt before they are willing to look at your claim. They might also request that you do this within a certain time frame and that you state what’s wrong with the product. Another example might be if someone buys you a bus ticket which guarantees that you will get to a certain city PROVIDED that 1) you don’t throw away your ticket, 2) that you embark the right bus on the right time, and 3) that you STAY ON the bus until it arrives at the destination. The BUS will arrive at the destination as promised, but the question is if YOU will choose to be among the bus passengers.

1 Samuel 16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.

Psalm 5:11 Cast me not away from thy presence; and take not thy holy spirit from me

A circumcision was also a “seal” for those under the old covenant.

Rom. 4:11 And he received the sign of circumcision, a SEAL of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also

This seal WAS broken and guaranteed nothing when those who were circumcised broke the covenant and were cut off from the people of God.

Rom. 2:²⁵For circumcision verily profiteth, IF thou keep the law:but IF thou be a breaker of the law, thy circumcision is made uncircumcision. ²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? ²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

As you can see, this seal was conditioned on continued faith and obedience. The Holy Spirit marks us as God’s children of the new covenant, but if we would totally abandon the faith and/or live in disobedience with no plan to repent, then the Holy Spirit might no longer have a reason to remain and then we are no longer sealed. Also circumcised (sealed) Jews were broken off through unbelief as Rom. 11 tells us.

Acts. 5:³²And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.

John 14:¹⁵If ye love me, keep my commandments.¹⁶And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever

Rom. 8:⁹But ye are not in the flesh, but in the Spirit, IF so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. ¹⁰And IF Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

Rom. 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.19 Thou wilt say then, The branches were broken off, that I might be grafted in.20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:21 For if God spared not the natural branches, take heed lest he also spare not thee.22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

God speaks of the Israelites who “grieved” His Holy Spirit in their rebellion. These Jews were cut off from the promise of entering God’s rest and they became God’s enemies.

Isaiah 63¹⁰But they rebelled, and vexed his holy Spirit: THEREFORE he was turned to be their enemy, and he fought against them. — ¹⁴As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.

In the NT the “rest” is the eternal rest that all believers will attain. The book of Hebrews continually speak of the promise of eternal rest, in combination with WARNINGS to believers not to miss out on this promised rest through hardening their hearts in unbelief, just as the Israelites did who rebelled against God during the Exodus.

Hebr. 3:⁶But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. ⁷Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, ⁸Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: ⁹When your fathers tempted me, proved me, and saw my works forty years. ¹⁰Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. ¹¹So I sware in my wrath, They shall not enter into my rest.) ¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. ¹³But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. ¹⁴For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; ¹⁵While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. ¹⁶For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. ¹⁷But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? ¹⁸And to whom sware he that they should not enter into his rest, but to them that believed not? ¹⁹So we see that they could not enter in because of unbelief.

Hebr. 4:¹Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. ²For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. ³For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. ⁴For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. ⁵And in this place again, If they shall enter into my rest. ⁶Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: ⁷Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. ⁸For if Jesus had given them rest, then would he not afterward have spoken of another day. ⁹There remaineth therefore a rest to the people of God. ¹⁰For he that is entered into his rest, he also hath ceased from his own works, as God did from his. ¹¹Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Hebr. 6: ¹¹And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end: ¹²That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Jude 1:⁵I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not

The word “called” below in Gal. 1:6 is the same word as in Rom. 8:30 – καλέω (kaleó Strong’s 2564). Paul marvels at the fact that some Galatians despite being called are deserting Christ and turning to another gospel. Paul noticed that these Galatians were true believers who were apostatizing from the faith. Despite being chosen, called elect they risked falling away. If kaleo refers to the elect in Rom 8:30 then it must also refer to the elect in Gal 1:6.

Galatians 1:6 I marvel that ye are so soon removed from him that CALLED you into the grace of Christ unto another gospel:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

If you’re trapped in Calvinism, do read about the contradictions within TULIP here.

Church Fathers

The Shepherd of Hermes 6(72):3 I say unto him, “Sir, now then show me concerning those that have given up their rods, what manner of man each of them is, and their abode, that when they hear this, they that believed and have received the seal and have broken it and did not keep it sound may fully understand what they are doing, and repent, receiving from thee a seal, and may glorify the Lord, that He had compassion upon them and sent thee to renew their spirits.”

Clement 7:6 For as concerning them that have not kept the seal, He saith,`Their worm shall not die, and their fire shall not be quenched, and they shall be for a spectacle unto all flesh’.

Clement 8:6 So then He meaneth this, Keep the flesh pure and the seal unstained, to the end that we may receive life.

FAITH is not the gift of God in Eph. 2:8-9, but SALVATION is

Apr21

For by grace are ye saved through faith

The whole passage is this:

Eph. 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:9 Not of works, lest any man should boast.10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that WE SHOULD WALK in them

The word “it” is a translation from the Greek pronoun tοῦtο, and it is neuter in gender. It refers back to something just mentioned, and pronouns agree with their antecedent in gender and number. This rule argues against the identification of “faith” as being the antecedent because “faith” is a feminine noun.

The logical understanding is therefore that Paul referred to the whole previous clause with “it”, and that it is SALVATION that is the gift of God. It is a gift since we do not earn it but offered to all of us, but it does not say that it is offered without conditions. The Bible makes it very clear that salvation is conditional upon repentance, and repentance requires a change of heart and that we must leave our old sinful life styles behind.

Moreover, if we insist on that it is “faith” that is the gift of God in this verse (rather than salvation), the result might be horrendous. The result would be a tyrannical God choosing to give the ability to believe only to SOME (the lucky elect), while he withholds the same ability for the rest and even condemns people for their refusal to believe in him which he knows they could not do in the first place. The truth is that we are commanded to believe in him (1 John 3:23), and when we choose to come to him we must already believe in him (Hebr. 11:6). In fact, it is impossible to please God unless we have faith in him, so why would a loving God withhold this ability to most people and construct a scenario which he is not pleased about?

Salvation is by grace through faith, and it is the gift of God. Just like other gifts, the gift of God must be personally RECEIVED because God does not force his gifts on anyone (gifts are normally not forced on people). If we choose to accept the gift, we can decide to keep it for ever or throw it away after some time. The latter option would of course be extremely foolish, but it has happened that people have not taken care of God’s gift as they are supposed to. Gifts are normally free and nothing that you earn or pay for yourself. This does not mean that gifts could have no conditions tied to them.

For instance, you might decide that you will not give a gift to someone unless the receiver stretches out his/her hand to receive it and say thank you. If you send a gift to someone, he/she might not get the gift unless he goes to the post office to get it. You might also decide to give a car to your teenage son when he turns 18, provided that he stretches out his hands to get the keys and promises to obey the traffic rules, etc. He must also pay for gas himself to get his car to run. The teenage son did not do any work to get the car, and he did not pay a dime for it.

The reason why salvation is “not of works” is because we can never cleanse ourselves from our past sins by starting to do good works later in life, and we have no authority to cleanse ourselves from our sins. We are totally dependent on God’s grace to be forgiven for our past. We do not earn our salvation with either works or faith. It takes one sin to be a sinner and in need of cleansing. This means that no matter how much good works we do, we still need to be cleansed from our past sins. This is why salvation cannot ever be by works. The Bible does not say that people are not saved unless they put in a certain amount of labor (like Muslims believe). Note that the verse makes no claim that salvation is unconditional, but only that it is not of works. Most importantly, Paul is often referring to works of the law (the 613 Jewish laws) and warns against Judaism. He is not preaching lawlessness, nor that it is optional to obey God!

Note the often neglected v. 10 which says that WE should walk in the good works that God has put before us, and God will not do the walking for us. We must carry our own cross, and it is not light as a feather. The message in the Bible is that we must repent and be faithful to him.

Paul does not contradict James, and James makes it clear that we are justified BY WORKS and NOT faith alone:

James 2:20 But wilt thou know, O vain man, that faith without works is dead? 21Was not Abraham our father justified BY WORKS, when he had offered Isaac his son upon the altar?—24Ye see then how that by works a man is justified, and not by faith only.

Paul agrees:

Rom. 6:¹⁶Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom. 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who WALK not after the flesh, but after the Spirit.— 13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.14 For as many as are led by the Spirit of God, they are the sons of God.

We are created to seek God and believe in him

Since we are created precisely to seek God and to have faith in him, it is possible to say that we all are provided the gift of believing from the very start.

Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us

Rom. 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

No one will ever stand before God and claim that he is condemned because God never gave him/her the gift of faith, because all men are commanded to believe and to repent (1 John 3:23 and Acts 17:30). God says “Look unto Me and be ye saved all the ends of the earth” (Isaiah 45:22). God desires all men to come unto him (1 Tim. 2:4), and men are condemned for their failure to do so because they could (John 8:24; 3:18; etc.).

The Bible says that faith comes through hearing by the word of God, and this would be inaccurate if we are to understand “faith” as a gift of God in Eph. 2:8-9.

Rom. 10:17 So then faith cometh by hearing, and hearing by the word of God.

“Eternal salvation” is indeed eternal, but we have not stepped into God’s eternal Kingdom yet. We could even say that the “eternal gift” will still be eternal even if we throw it away, and then it will continue to be “eternal” somewhere else but not in our possession. Who is eternal salvation given to? Apparently to those who obey God.

Hebr. 5:⁹And being made perfect, he became the author of eternal salvation unto all them that OBEY HIM

The Philippian jailer asked: “What must I do to be saved?” (Acts 16:30). The response was not “Nothing! You can’t do anything! You are dead and totally unable to respond to God until you are regenerated. You have no part in salvation. God must do it all.” Paul and Silas told the jailer that there was something that he could do and that was to believe in Lord Jesus Christ (Acts 16:31). Compare with how Peter answered a similar question in Acts 2:37-38). God must do the saving (man cannot save himself) but man must do the believing. God does not do the believing for man. We must also remember that if we truly believe in Jesus, which means that we love him, we also obey him – “If ye love me, keep my commandments” (John 14:15).

Did the Israelites have no part in their deliverance from the deadly serpents as per Numbers 21? “It shall come to pass, that every one that is bitten, when he looketh upon it, shall live”. The brazen serpent that God placed on a pole is a picture of Jesus Christ, also raised up on a “pole” to draw people to himself. So what was the Israelites supposed to DO in order to live? They were supposed to look at the serpent of brass and God’s part was to heal them. This means, that if someone did not look at it, he was not healed. The Israelites obviously had no reason to boast even though they were healed, because they had absolutely no way of healing themselves without the mercy of God.

If God is the one who provides faith to certain individuals, why would Jesus be surprised about people’s great faith or lack of faith?

Matt. 8:¹⁰When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

Matt 14:31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

Matt. 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

Luke 12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

Matt. 15:²⁸Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

John Calvin did not believe that the pronoun touto referred to “faith”, and the same goes for Calvinists today. A Calvinist might urge people to pray that they will be granted the gift of faith, but this would result in prayers being the condition for salvation, and not faith itself. If God predestined people to be elect and non-elect from the foundation of the world, naturally prayers would not make difference.

Repentance is a condition for salvation

Apr19

EXCEPT YE REPENT ye shall all likewise PERISH (Luke 13:3)

“Repent” is a translation from the Greek word metanoeó (Strong’s 3340) and means to repent, to change one’s mind or to change the inner man. From metá and noiéo.

Repenting doesn’t mean just saying “I’m sorry” or “I’m sorry that I got caught”, or something that we do on a daily basis. Repenting means to raise a white flag and making a decision to make the utmost to not repeat the sins again. It doesn’t mean we need to sign a legal document where we take an oath to never sin ever again as long as we live, but the aim should be to avoid sinning. If we sin, repent, sin, repent, sin, repent, it shows that we have not truly repented in the first place.

Repentance is a CONDITION for being cleansed from our sins and thus saved, so it’s important that the churches preach repentance and not only ”God loves you as you are”, or else they have missed to inform the hearers about something that is essential for our salvation . We really deserve to be punished for transgressing the law, but God is willing to pardon us, albeit not unconditionally. In order to be cleansed from our sins we must first confess our sins and repent. Not until then can we be cleansed in the blood of Jesus, and that is through the grace of God and through his mercy towards us. God would never lie and suggest that we are cleansed and forgiven if we still live in sin. Sins make us filthy and always separate us from God who is holy. Repentance always comes before cleansing and forgiveness, and not the other way around. John says that IF we sin (not WHEN we sin) we have an advocate with the Father:

John 2:¹My little children, these things write I unto you, THAT YE SIN NOT. And IF any man sin, we have an advocate with the Father, Jesus Christ the righteous

Both John the Baptist and Jesus Christ started out preaching about REPENTANCE

Matthew 3¹In those days came John the Baptist, preaching in the wilderness of Judaea,:2 And saying, Repent ye: for the kingdom of heaven is at hand.— ⁶And were baptized of him in Jordan, confessing their sins. ⁷But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? ⁸Bring forth therefore fruits meet for repentance

Matthew 4:17 From that time Jesus began to preach and to say “Repent for the kingdom of heaven is at hand”

Repentance means that our PAST sins are forgiven, and obviously not our present and/or future sins

2 Pet 1:9 But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been CLEANSED FROM HIS PAST SINS.

Romans 3:24, 25 Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness FOR THE REMISSION OF SINS THAT ARE PAST, through the forbearance of God.

2 Cor 7:9 Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For godly sorrow produces repentance LEADING TO salvation, not to be regretted; but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.

1 John 1:9 IF we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness

Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy

Mat 6:14,15 For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.

2 Chron. 15:2 The LORD is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you.

Luke 9:23-26 If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels

Mat 10:33 But whoever disowns me before men, I will disown him before my Father in heaven.–Mat 26:69-75Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.”

Mat 18:32-35 Then the master called the servant in. You wicked servant, he said, I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you? In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed. —This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.

Other verses about repentance

Matthew 11:20 Then began he to upbraid the cities wherein most of his mighty works were done because they repented not. 21 Woe unto thee Chorazin woe unto thee Bethsaida for if the mighty works which were done in you had been done in Tyre and Sidon they would have repented long ago in sackcloth and ashes (+ Luke 10:13)

Matthew 12:41 The men of Nineveh shall rise in judgement with this generation and shall condemn it because they repented at the preaching of Jonas and behold a greater than Jonas is here (+ Luke 11:32)

Mark 1:15 And saying The time is fulfilled and the kingdom of God is at hand repent ye and believe the gospel

Mark 6:12 And they went out and preached that men should repent

Luke 13:3 + 5 I tell you Nay but EXCEPT YE REPENT ye shall all likewise PERISH

Luke 15:7 I say unto you that “likewise joy shall be in heaven over one sinner that repenteth more than over ninety and nine just persons which need no repentance“—10 Likewise I say unto you there is joy in the presence of the angels of God over one sinner that repenteth

Luke 16:30 And he said Nay father Abraham but if one went unto them from the dead they will repent

Luke 17:3 Take heed to yourselves If thy brother trespass against thee rebuke him and if he repent forgive him 4 And if he trespass against thee seven times in a day and seven times in a day turn again to thee saying I repent thou shalt forgive him

Acts 2:38 Then Peter said unto them Repent and be baptized every one of you in the name of Jesus Christ FOR THE REMISSION OF SINS and ye shall receive the gift of the Holy Ghost

Acts 3:19 Repent ye therefore and be converted THAT YOUR SINS MAY BE BLOTTED OUT when the times of refreshing shall come from the presence of the Lord

Acts 8:22 Repent therefore of this thy wickedness and pray God if perhaps the thought of thine heart may be forgiven thee

Acts 17:30 And the times of this ignorance God winked at but now COMMANDETH ALL MEN EVERY WHERE to repent

Acts 26:20 But shewed first unto them of Damascus and at Jerusalem and throughout all the coasts of Judaea and then to the Gentiles that they should REPENT AND TURN TO GOD AND DO WORKS meet for repentance

2 Cor. 12:21 And lest when I come again my God will humble me among you and that I shall bewail many which have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed

Rev. 2:5 Remember therefore from whence thou art fallen and repent and do the first WORKS or else I will come unto thee quickly and will REMOVE thy candlestick out of his place except thou repent

Rev. 2:21 And I gave her space to repent of her fornication and she repented not. 22 Behold I will cast her into a bed and them that commit adultery with her into great tribulation except they repent of their DEEDS

Rev. 3:3 Remember therefore how thou hast received and heard and hold fast and REPENT. If therefore thou shalt not watch I will come on thee as a thief and thou shalt not know what hour I will come upon thee

Rev 3:19 As many as __ I love I rebuke and chasten be zealous therefore and repent

Rev. 9:20 And the rest of the men which were not killed by these plagues yet REPENTED NOT of the works of their hands that they should not worship devils and idols of gold and silverand brass and stone and of wood which neither can see nor hear nor walk. 21 Neither REPENTED THEY of their murders nor of their sorceries nor of their fornication nor of their thefts

Rev. 16:9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. 10And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, 11And blasphemed the God of heaven because of their pains and their sores, and repented not of their DEEDS.

Rev. 2:16 REPENT or else I will come unto thee quickly and will fight against them with the sword of my mouth

Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Here are verses from one of the early church fathers:

1 Clement 7:4 Let us fix our eyes on the blood of Christ and understand how precious it is unto His Father, because being shed for our salvation it won for the whole world the grace of repentance.

1 Clement 7:5 Let us review all the generations in turn, and learn how from generation to generation the Master hath given a place for repentance unto them that desire to turn to Him.

Chapter 28 “For He fore-knows that some are to be saved by repentance, some even that are perhaps not yet born. In the beginning He made the human race with the power of thought and of choosing the truth and doing right, so that all men are without excuse before God; for they have been born rational and contemplative.” Justin Martyr

If God no longer draws/calls people due to their choice to harden their hearts and turn their backs on him, then they will not be granted repentance.

Repentance is granted and commanded by God to ALL men everywhere. Telling God that we feel bad about what we have done is not good enough if we make no plans to stop. Also many atheists might feel extremely bad about sins they have committed. Repentance is to cast out all filth IN ORDER to make our temples clean for the reception of the Holy Spirit (Matt. 12:43-45; Lk. 11:24-26; Acts 5:32). Repentance is a change of mind, inclinations and desires, which translates into a total change in conduct. It’s initiated by God through a crisis of conviction leading to a godly sorrow for sin and it means to forsake our wickedness, purge our hearts of evil and to seek the mercy of God. The passions and desires of the flesh are crucified (Ro. 6:6; Gal. 5:24) and this happens in repentance and not successively afterwards. Old things pass away and all things become new. If a husband is cheating on his wife, the wife would expect the husband to stop sleeping with another woman. What would she think if he said, “I really love you, honey, and I am *willing* to stop sleeping with the other woman, but it may take some time.” We would not accept such excuse from our partner. Why do people expect that of God?

Also Romans 9 shows man’s free will

Apr18

Romans 9 – the calvinists´favorite

Let’s go through the whole chapter.

¹I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, ²That I have great heaviness and continual sorrow in my heart. ³For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:⁴Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; ⁵Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Paul apparently doesn’t believe that God has predestined some for heaven and some for hell, because he says he wish he were accursed for the sake of his kinsmen (the jews) even though not all of them have faith in Jesus as the Messiah. If God the Father didn’t intend for Jesus to die for ALL people but only SOME (the lucky elect) then why would Paul desire to die for people who are not christians? It wouldn’t make sense for Paul to be willing to die for people who Jesus would not be willing to die for. Paul also seems to be unaware of that (if he were a calvinist) that things turn out exactly as God has planned from before the creation of the world, so to have “heaviness” and “continual sorrow” would be puzzling emotions. Why feeling sorry for people who will end up (heaven or hell) exactly where God wants them to end up? Paul has no business feeling sorry for people who God doesn’t feel sorry for. Then again, limited atonement is not Biblical!

⁶Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: ⁷Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. ⁸That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. ⁹For this is the word of promise, At this time will I come, and Sarah shall have a son.

Not all jews are the children of Abraham even though they are related to him through his blood. Only those who are of the “promise” are counted for the seed, and they are of FAITH. Abraham himself showed his faith through his deeds, and he was considered righteous for this reason. The promised Messiah came through his bloodline and through Sarah who was the free woman (and not through Hagar who was a servant and not free).

Gal. 3:7 Know ye therefore thatthey which are of FAITH, the same are the children of Abraham. ⁸And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.⁹So then they which be of FAITH are blessed with faithful Abraham.

¹⁰And not only this; but when Rebecca also had conceived by one, even by our father Isaac; ¹¹(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

The fact that children who are still in the womb have not done any good or evil, implies that the sinful nature is not true since babies are viewed as neutral. We can read about “election” here, but note that it’s not about electing individuals TO BELIEVE. The children in question are Jacob and Esau and they are not only individuals but also NATIONS and PEOPLE. God chose the seed of Jacob to bring forth the Messiah. Esau rejected his birthright (which is usually given to the first born) but still expected to maintain it when it was time to get the blessing from his Father, whereas Jacob took actions to lay hold of the birthright. A parallel can be made with the jews who expected to inherit the Kingdom just because they were born as jews and “God’s chosen people“. Paul tells them that salvation doesn’t work that way, but that we are rather saved by FAITH (proven by deeds) and this promise is also for the gentiles.

¹²It was said unto her, The elder shall serve the younger. ¹³As it is written, Jacob have I loved, but Esau have I hated.

Did the person Esau ever serve the younger person Jacob? No, not at any point in his life did he serve him. However, the PEOPLE who came forth from Esau did serve the people who came forth from Jacob. God had good reasons to hate Esau, both as an individual and as a people. Read more about Jacob and Esau here.

¹⁴What shall we say then? Is there unrighteousness with God? God forbid. ¹⁵For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. ¹⁶So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

The point here is that it’s God’s prerogative to arrange his salvation plan in any way he wants, and he certainly doesn’t need to ask man for permission to do it. The jews might feel that they should have an advantage since they are the chosen ones who the Law was given to and since they are of the seed of Abraham and Jacob, but Paul explains that this is not so. The salvation offer is also given to the gentiles, and we are not saved by being born a jew or by obeying the jewish ceremonial Law, but by faith in Jesus Christ who died for the world. Notice also that it doesn’t say that God doesn’t want to show mercy on all. What it does say is that GOD decides on whom he will show mercy. Does God have the right to show mercy based on CONDITIONS? Yes absolutely, and the text doesn’t say that he provides mercy on individuals UNCONDITIONALLY. We know from elsewhere in Romans and in the rest of the Bible that we are saved upon conditions, and those conditions are faith and repentance. If God wants to show mercy and compassion on those who have repentant hearts – and not on those with unrepentant hearts – then he may do so, and he would not be unrighteous for doing so. We can read that God uttered those words (about mercy) to Moses, and we know that God had conditions on the Israelites and chose to not show mercy on those who rebelled against him.

¹⁷For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. ¹⁸Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

Pharao hardened his heart several times before God did. God has the right to harden hearts that are unwilling to conform to him (harden even more). See my blog post about Pharao here.

¹⁹Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? ²⁰Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

“Who are thou that repliest against God?” we are asked. This means we should NOT reply against God and argue with him, right? Has it ever happened in history that people still HAVE replied against him? YES! There are numerous examples of this in the Bible, and not only that – but there are angels and human beings who have even REBELLED against him! Does God want people to rebel against him? Of course not! Each time people reply against God and rebel against him it’s AGAINST his will. We are being disobedient to God by rebelling against him. So this text is not what people cannot do, but what they SHOULD NOT do. And let’s not forget that the context is still that GOD alone has the right to bring about his salvation plan in any way he wants. The text doesn’t say that God always directs our steps and forces us (predestines us) to walk his way.

Isa 45:9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

Yes, woe unto him because he acts against the will of God by striving with his maker which he is not supposed to do.

²¹Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? ²²What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: ²³And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, ²⁴Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

The context is still that the salvation offer is also given to the gentiles. We can read that God could have chosen to “endure with much longsuffering” the vessels of wrath fitted to destruction. Why would we read terms such as “endure” and “longsuffering” as though the vessels had a will of their own and put up a resistance against God? If God predestines all things that come to pass, then surely he is able to bring them to pass without struggle, and with no need to “endure” with “much longsuffering”? We can also read below that we are expected to purge ourselves, and if we choose to do so then we will be a vessel unto HONOR! If we struggle against God and make it hard for him to conform us to what he wants, then we are fitted for destruction (we have fitted ourselves for destruction) and our right place is on the scrap heap, BUT for our sake he might choose to endure with much long-suffering. Which vessels are the ones made unto honor? Could it be those who have repentant hearts and who are willing to conform? Which vessels are the ones unto dishonor? Could it be those with rebellious hearts and who are unwilling to conform? The vessels who choose to conform are the same as the vessels of mercy, and they are the ones which are prepared beforehand to enter the Kingdom of God. Now, it’s up to us to purge ourselves so that we can become vessels of mercy, and the wonderful promises will then apply to us.

2 Tim 2:20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. 21 If a man therefore PURGES HIMSELF from these, he shall be a vessel unto HONOUR,sanctified, and meet for the master’s use, and prepared unto every good work

Jer 18:3Then I went down to the potter’s house, and, behold, he wrought a work on the wheels. 4And the vessel that he made of clay WAS MARRED in the hand of the potter: so he made it again ANOTHER VESSEL, as seemed good to the potter to make it.

Read my blog post about the potter and the clay here.

²⁵As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. ²⁶And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. ²⁷Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: ²⁸For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. ²⁹And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. ³⁰What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. ³¹But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. ³²Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; ³³As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Here we can see the crux of the problem spelled out. The stumblingstone which the jews stumbled upon and which can separate them from God is JESUS CHRIST. The jews were at risk to miss God’s salvation plan by continuing to reject the Messiah and that’s what Paul is so grieved about. The condition for salvation is faith in Jesus and that might very well, to the jews’ surprise, exclude the jews and include the gentiles. The Jews assumed they were God’s chosen people and that salvation was limited to them. Above we can see that faith must precede in salvation and it’s the condition for salvation. The Jews, who were God’s elect, sought to reach salvation through keeping the law rather than by faith. Nothing is said here about God’s choice in salvation but ONLY about “men” having faith – NOT God giving faith to individuals. It doesn’t matter if you’re a Jew or Gentile, because God has sovereignly chosen to save all those who trust in Jesus for salvation.

Romans 10:12-13 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.

Romans 11:32 For God hath concluded them all in unbelief, that He might have mercy upon all.

Origen: “Therefore has He mercy on whom He will have mercy, and whom He will He hardens.” And certain of those who hold different opinions misuse these passages, themselves also almost destroying free-will by introducing ruined natures incapable of salvation, and others saved which it is impossible can be lost”

Jesus is the author and finisher of our faith but he doesn’t choose who will be saved Hebr. 12:2

Apr3

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God (Hebr. 12:2)

What does the expression “author and finisher of our faith” really mean? It means that there is no other name given under heaven whereby men can be saved (Acts 4:12). He is “the Alpha and Omega, the Beginning and the End”. We can read “Looking unto Jesus the author and finisher of our faith” or “let’s fix our eyes on Jesus” in another translation. That is a beautiful comparison with the brazen serpent in the desert, where the Israelites walked up to the serpent and LOOKED UP TO IT. They were not forced to approach it and to behold it, but they used their own feet and their own free will to do it. What happens if we do NOT fix our eyes on Jesus? That would mean we have not fully abided in him, and then we will not bear fruit. This means we are risking our salvation. Let’s view the rest of the context in the same chapter. The verse before lists a few things we ought to do in our race towards the goal:

Hebr. 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us

“Let us lay aside—the sin”. What happens if we choose to NOT adhere to this command and refuse to lay aside our sin? Will we be saved anyway? No, we must have our eyes fixed on Jesus and endure to the end. Read more about the IF:s:

Hebr. 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him—⁷IF ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? ⁸But IF ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

“Despise not”? “IF ye endure”?? What happens if we do despise Him and his chastening, and why are there IF’s involved if salvation is a done deal? Clearly there are conditions that are required for us to keep. We must abide in Christ and we are warned if we don’t.

Hebr.12:13 And make straight paths for your feet, LEST that which is lame be turned out of the way; but let it rather be healed.

“Lest”? Another warning!

Hebr. 12:4 Follow peace with all men, and holiness, without which no man shall see the Lord: ¹⁵Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled

“Lest” and “lest” again. We are warned that we must FOLLOW peace, and that we must have holiness, without which no man shall see the Lord. We are too look diligently LEST any man fail of the GRACE of God, LEST any root of bitterness might spring up, etc. Sins would DEFILE us, and can defiled men see the Lord? No, we just read that holiness is required, and it does not say that we can hide behind the blood of Jesus and still be saved in our sins. We are not righteous unless we act righteously.

Hebr.12:25 See that ye refuse not him that speaketh. For IF they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven

We are warned that we must not refuse him, for IF we do, and IF we turn away from him, we shall not escape. It’s all in our hands and God has made salvation possible for all of us.

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Tag Archive | faith

Make yourself a new heart, for why will ye die? (Ez. 18:31)

Miracles in Moscow – 40-50 people got healed in a shopping mall

Are some of us CHOSEN to salvation from the beginning? (2 Thess. 2:13)

There are conditions for getting white clothes

Once saved always saved = the devil’s lie

Sealed UNTO the day of redemption, but a seal can be broken Eph. 4:30

FAITH is not the gift of God in Eph. 2:8-9, but SALVATION is

Repentance is a condition for salvation

Also Romans 9 shows man’s free will

Jesus is the author and finisher of our faith but he doesn’t choose who will be saved Hebr. 12:2

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