Tag Archive | chosen

Believe in Jesus for the very works’ sake – healing can cause faith, John 14:11

”Believe in me for the very work’s sake”, says Jesus

John 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

We are created to seek God and find him (Acts 17), but it also appears as though we can be even more influenced to do so by witnessing or experiencing the works of Jesus (or any Christian who uses this gift), such as healing and miracles. However, being healed will not automatically produce a change of mind and a decision to start following Jesus. The story of the ten lepers in Luke 17:11-19 shows this very clearly. For one of the lepers being healed also caused him to give glory to God and seek the advice of Jesus, but the others did not take this chance but went on with their current lives. In just about all other healing stories in the Bible the miracles caused a huge difference in people’s spiritual lives. Probably because those who seek to be healed by Jesus are also dispositioned to follow him because they believe he is divine, has all the power to heal the sick and will be the great Judge in the end of days.

Hebr. 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

It works both ways; witnessing/experiencing the works of Jesus might produce faith (or greater faith), but great faith can also cause an openness to be healed – which in turn can produce even greater faith:

Acts 14:8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:9 The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.

Matt. 8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

Mark. 6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.And he marvelled because of their unbelief. And he went round about the villages, teaching.

Lazarus who was a friend and a believer in Jesus (so spiritually alive) went from physical death to physical life thanks to being healed by Jesus. Jesus encourages us to believe in order to see the glory of God, and here we can also see that many Jews started to believe in Jesus precisely because of the things they had seen him doing:

John 11:40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?-–45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

Thomas had a hard time believing Jesus was Lord and God, but after a meeting with Jesus he started to believe. It was of course something positive that Thomas changed his mind and started to believe, but Jesus also explains there are people who believe without this type of miraculous meeting – and they are therefore very blessed. It is not the normal process that each individual must first have a physical encounter with Jesus before they can believe he is the IAM and our Savior. This is how it worked for Thomas, but the word of God makes it clear we can seek him and find him without these types of meetings:

John 20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.28 And Thomas answered and said unto him, My Lord and my God.29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Below we can clearly see Jesus upbraiding cities due to the lack of faith within them. Mighty works were done in them, and people still did not believe! Jesus makes a comparison with Tyre and Sidon, because if such mighty works would have been done in their cities, they would have repented long ago. True repentance leads to life. Miracles such as casting out demons, and healing the sick, can therefore be very important tools to reach the lost. Not just regarding the temporary physical blessings here on earth, but for people’s eternal future – which is way more important.

Matt. 11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

+ Luke 10:13-37

People near Jesus realized that it is not likely that a devil would open the eyes of the blind. At least this is nothing that they had experienced before, and they started to believe that Jesus was truly divine. Also Jesus confirmed that the works that he performs in his Father’s name also bear witness of him. Due to the skeptics’ choice to doubt Jesus, they did not qualify to be his sheep. Because, who are the sheep of Jesus? They are the ones who choose to FOLLOW him according to John 10:27. Jesus explained that people had the chance here to believe in Jesus precisely due to the miraculous works he made – in combination with prophesies and the good fruit he displayed. Despite that the Jewish Torah should have made it clear for the Jews that Jesus is the one that the Scriptures talk about, and despite that John the Baptist spoke about Jesus as divine, the Jews still looked for reasons to not believe.

John 10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.26 But ye believe not, because ye are not of my sheep, as I said unto you.27 My sheep hear my voice, and I know them, and they follow me:37 If I do not the works of my Father, believe me not.38 But if I do, though ye believe not me, BELIEVE THE WORKS: that ye may know, and BELIEVE, that the Father is in me, and I in him.41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.42 And many believed on him there.

It is a sad fact that people had the chance to be believers in Jesus but despite that he performed many miracles among them and influenced them to do so, they still did not believe:

John 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.37 But though he had done so many miracles before them, yet they believed not on him:

More examples of healing which can cause much faith

Below are some more examples of where Jesus miracles caused people to believe that he tillbedjan-7is the one he has always claimed to be – being one with his Father, the son of God, God in flesh, etc. On the one hand Jesus definitely expects people to believe in him due to combination of the many prophesies being fulfilled in him, due to the good fruit he displays and due to the many miracles he performs (casting out demons, healing the sick, etc) thanks to power from above. On the other hand Jesus dislikes when people approach him with total lack of faith and place the burden of proof on him – or else he has failed to win them over. Our attitude should not be ”I give you a chance right here and right now to show me signs so that I can believe. If not, you have failed to persuade me which means you lost and I won”. We are the ones who can gain by coming to Jesus in faith.

The fact that the Bible tells us about many people who started to believe when they witnessed the miracles performed by Jesus and his apostles, is of course evidence for that people were not predestined to be elect and non-elect from the foundation of the world.

John 2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

John 2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, WHEN they saw the miracles which he did.

John 7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

John 1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.

John 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.49 The nobleman saith unto him, Sir, come down ere my child die.50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.

John 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.34 Then said they unto him, Lord, evermore give us this bread.35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Acts 13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.12 Then the deputy, WHEN he saw what was done, BELIEVED, being astonished at the doctrine of the Lord.

Mark 15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

We are asked to continue on Jesus path. Casting out demons and healing the sick are still helpful tools to us. Below James is talking about the church settings, but we are also asked to go out in the world to evangalize to the lost and in such circumstances it is possible to perform the great works that Jesus has promised we would be able to do in his name.

Ja. 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Mark. 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

If such miracles and possibilities are supposed to have ceased after the time of the apostles, the word of God certainly forgot to mention it. Instead Christians all over the world have accepted the wonderful promises tied to believers and as a consequence people have been set free from demons and have become healed. A good preacher will encourage Christians to make use of the spiritual gifts which are for today. Praise you Lord!

Here you can read about speaking in tongues.

Does God give us GRACE and mercy upon certain conditions?

rom-8

God resists the proud and gives grace to the humble

The Bible says that God does not want anyone to perish (2 Pet. 3:9), that Jesus has given light to all men (John 1:9) and that we have no excuse for rejecting him (Rom. 1:20-21) since we are created for the precise purpose to seek him and find him (Acts 17:26-27). In this way God shows mercy to all, and Jesus also died for ALL (or else people would definitely perish, which God does not want).

Grace, favor, kindness, thanks, pleasure and benefit are some possible translations of the Greek feminine noun χάρις (charis, Strong’s 5485) used 157 times in the KJV, and we also have the Greek neuter noun χάρισμα (charisma, Strong’s 5486) meaning something like a divine favor, used 17 times in the KJV.

John 12:32 And I, if I be lifted up from the earth, will draw ALL MEN unto me.

Jesus Christ died for the whole world (John 3:15-17), so all are offered mercy/grace and must therefore not necessarily perish. We also know that not all people will choose to take the chance to be saved and rather prefer to live in darkness. The grace of God that brings salvation has been offered to ALL people, and the grace of God teaches us to stay away from sin here and now. We must not wait until death before we can stay faithful to God:

Titus 2:11 For the grace of God that bringeth salvation hath appeared to ALL MEN,12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world

Both in the Old and the New Testament the teaching is that we must forsake our old way of living and start living a holy live, in order to be given mercy.:

Isaiah 55:7 says ”Let the wicked forsake his way, and the unrighteous man his thoughts and let him return unto the Lord, and He will have mercy upon him, and to our God, for He will abundantly pardon.”

So even if all people have been provided a way to God’s kingdom, God still chooses to resist the proud (those who refuse to believe, and/or those who refuse to follow him and serve him only). In this sense God gives grace only to the humble, because only the humble will benefit from the grace that God has offered to all:

Ja. 4:6 But he giveth more grace (χάρις). Wherefore he saith, God resisteth the proud, but giveth grace (χάρις) unto the humble.

1 Pet. 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Matt. 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

The Bible does not teach ”once declared righteous, always righteous”. We will never be considered righteous unless we live righteous lives, and that goes for believers as well (see also Ez. 33). We are not ”free” to disobey God either in the old or the new testament:

Ezekiel 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.5 But if a man be just, and do that which is lawful and right, 9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God. 20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

1 Pet. 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

In Romans 9 (the Calvinists’ favorite) we can read about God’s mercy, which is a translation from the Greek verb ἐλεέω (eleeō, Strong’s 1653), and the term to have compassion which is a translation from the Greek verb οἰκτίρω (oiktirō, Strong’s 3627). Naturally God can choose to have mercy and compassion to whoever he wants, like those who have repented for their sins and who continue to follow him. You can read more about Rom. 9 in this article and this.

Rom. 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.—15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

We can also fall from grace, as you can read more about here. Examples:

Gal 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel

Gal. 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace

Hebr. 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled

He that COMETH to God must BELIEVE that he is – Hebr. 11:16

regeneration 3But without FAITH it is impossible to please him: for he that COMETH to God must believe that he is, and that he is a rewarder of them that diligently seek him. Hebrews 11:6

It is rather clear that God requires us to have faith in him and believe in him before we come to him (we would not come to him unless we believed in him). We must carry faith/belief with us when we come. Calvinists, however, believe in Total inability (as in T in TULIP), so they believe that all people are born with a natural inability to believe in God, and that God consequently must ”open their eyes” in order to make them believe. This results in God actually choosing whom to save and whom to damn (before we are even born), because God does not enable all to believe in him. Hebr. 11:6 does not suggest that God starts out making some of us believe. It is rather we who must make sure to believe and come to him. If we do, we have wonderful things in store for us! The Bible does not teach anything close to Calvinism. We are ALL given light when we come into this world and we are requested to believe and to follow him in order to not walk in darkness:

John. 1:4 In him was life; and the life was THE LIGHT OF MEN.—9 That was the true Light, WHICH LIGHTETH EVERY MAN THAT COMETH INTO THE WORLD.10 He was in the world, and the world was made by him, and the world knew him not.11 He came unto his own, and his own received him not.12 But AS MANY AS RECEIVED HIM, TO THEM GAVE HE THE POWER TO BECOME THE SONS OF GODeven to them that BELIEVE on his name

John 9:5 As long as I am in the world, I am THE LIGHT OF THE WORLD.

John 12:46 I am come a light into the world, that WHOSOEVER BELIEVETH ON ME should not abide in darkness.

John 8:12 Then spake Jesus again unto them, saying, I am the light OF THE WORLD: he that FOLLOWETH ME shall not walk in darkness, but shall have the light of life.

John 3:21 But he that DOETH truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

2 Cor. 4:4 In whom the god of this world hath blinded the minds of them WHICH BELIEVE NOT, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

Notice above that God chooses to blind the minds of them WHICH BELIEVE NOT. That is a similar story as in Rom. 1:18-32, where God in v. 28 is told to give people up to a reprobate mind because of their refusal to retain God in their knowledge.

Pay special attention to John 1:12 which says:

”But AS MANY AS RECEIVED HIM, TO THEM GAVE HE THE POWER TO BECOME THE SONS OF GODeven to them that BELIEVE on his name”

The order of events is 1) believe/receive him, leading to 2) becoming the sons of God. Not the other way around.

People who COME must believe, and they might not always DO the things of God or remain with him

Jesus asks:

Luke 6:46 And why call ye me, Lord, Lord, and DO NOT the things which I say?

According to Calvinism I thought it was not even possible to NOT do the things which the Lord says? So why does Jesus imply that it is possible to act contrary to his requests? He continues:

47 Whosoever cometh to me, and heareth my sayings, and DOETH them, I will shew you to whom he is like: 48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.49 But he that heareth, and DOETH NOT, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

I thought all people everywhere always did the sayings of the Lord? Yet here we can see that some people COME to the Lord, HEAR his sayings and yet choose to NOT do the sayings of the Lord. It certainly does not seem like we always act as God would want us to act. The blame for ”not doing” is further on man and not on God. Notice that the parable is about men who builds something – their own houses – which means that their own choice of building construction will depend on

Ja. 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.

John 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.–40 And this is the will of him that sent me, that every one which seeth the Son, and BELIEVETH ON HIM, may have everlasting life: and I will raise him up at the last day.—51 I am the living bread which came down from heaven: if ANY MAN EAT of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

Luke 9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.

Parable of the great banquet – where people are requested to COME and yet they do notvälja liv2

 Below we can see that the Master of the house asked his servant to go out and bid many to a great supper. The servant was asked to say to those who were bidden to ”COME, for all things are now ready”. The Master in this parable could be likened to God the Father, and as we can see in the parable people who were initially invited to come found excuses for not coming!

The servant was then asked to ”bring in hither the poor, and the maimed, and the halt, and the blind”, which is something the servant had already done. It seems like these groups of people (rather unfortunate people here on earth due to their poverty and physical shortcomings) had an advantage here because they were singled out as specifically welcomed, but we are not told that every single one of them chose to come. Just that there was still room left also after these groups had been invited. (The case could also be that people who are poor and maimed have a higher tendency to seek God compared to people who have always lived in comfort and luxury.)

The Master became ANGRY when those who were initially bidden declined to come. The blame for not coming must be placed on them and not on the Master (God) because the Master truly wanted all invited to come – yet they did not. The Master said of those who declined to come: ”none of those men which were bidden shall taste of my supper”.

Luke 14:16 Then said he unto him, A certain man made a great supper, and bade many:17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.20 And another said, I have married a wife, and therefore I cannot come.21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.24 For I say unto you, That none of those men which were bidden shall taste of my supper.

After having told the parable, Jesus continues to explain that if we do come to him we must ”hate” our father and mother, which means that we should not act like the unwise people in the parable who offered up various excuses for not coming to the Supper, such as marriage, when they were compelled to come. Nothing should prevent us from coming to God if he calls us! Not even if it is about our father and mother. Naturally marriages,   parents, newly bought land, etc are important matters, but compared to God and his calling we must still prioritize correctly and place all other things in second place. A condition for being a disciple is to bear our cross and follow Jesus. He does not say that he will do this for us and instead of us so that we will not have to.

He goes on to explain that it is our job to count the cost before we choose to come! Do we have sufficient motivation to be his disciples? Will we be able to love God before anything/anyone else and carry our cross? If not, coming to Jesus will not save us if we are not prepared to forsake other things which might be in the way when we become his disciples. We must be eager to follow him and obey his commandments, which will truly show that we love him. It might seem like a difficult task, but we are not asked to cease living in this world or to avoid having families and possessions. We are just asked to be prepared to place God before anything else – and if we love him we obey him. The holy Spirit is our helper! Salt is good but even salt can lose its’ savor, which indicates that we are not unconditionally saved:

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,30 Saying, This man began to build, and was not able to finish.31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Parable of the wedding banquet – where people on the wedding invitation refuse to come

 There is one verse in the below parable which Calvinists often quote, and that is ”For many are called, but few are chosen”. This verse read in a vacuum might sound like God is the one choosing whom to save, but not only does the verse not say this, but the context shows that those who are called ”chosen” are those who accept to come to the King’s wedding feast for his son! This means that we can all end up in the great wedding feast if we choose to accept the invitation and also make sure to show up – dressed in proper clothes. It is our responsibility to go to the party that we have been invited to, and if we decline and/or do not show up it is our fault and certainly not God’s fault for not ”choosing” us. We can all be among the chosen, and God should not be blamed if we find ourselves on the outside.

Let us also remember that Israel was ”chosen”, but not all Israel will be saved. When we read about groups of people or individuals being ”chosen”, it does not necessarily mean ”chosen to believe”. In fact, there is not one such case in the Bible. This parable clearly shows that many people who had their names on the guest list for the wedding feast chose not to come, even though the King expected them to come and was angry when they gave excuses for not coming! God would want all people to be saved, but man has a free will and is responsible for his own decisions and actions. Good and bad people are invited to come, which means that also unrighteous people have a chance to enter the kingdom of God. The condition, however, is repentance in order to be forgiven and cleansed, and if we repent we will also get the proper wedding garments. 

Matt. 22:1 And Jesus answered and spake unto them again by parables, and said,2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,3 And sent forth his servants to call them that were bidden to the wedding: and THEY WOULD NOT COME.4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.But they made light of it, and went their ways, one to his farm, another to his merchandise:6 And the remnant took his servants, and entreated them spitefully, and slew them.7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.14 For many are called, but few are chosen.

10 common calvinist proof text arguments debunked, like John 6, Acts 13:48 and John 10:28-29

trassel2Calvinism is a confusing set of doctrines based on the five points of Calvinism in TULIP. Calvinists are famous for complicating the Bible, for reading Bible verses in a vacuum and for reading the Bible through the filter of some proof text verses with their own preferable interpretation.

Their unfortunate theology frequently leads to contradictions such as Jesus not dying for everyone and God causing people to sin, which they often disregard by stating ”God’s ways are higher than your ways” or ”who are you to argue against God?”. The very first church fathers (up until close to the advent of Augustine) did not teach anything close to Calvinism which is semi-gnostic in nature. Calvinism is therefore based on the tradition of men rather than on the Bible and the understanding of the very first apostles/saints (see Jude 3).

Col. 2:8 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ.

If God’s will always happens and if he chooses people for salvation/damnation from the beginning of the world, then it follows that he forced wicked non-elect sinners into this world – who will end up in hell despite totally obeying God at all times. This applies IF you want to be consistent with Calvinism, which so far no Calvinist has ever succeeded to be. Hard core Calvinists are seldom interested in getting rid of their contradictions (such as painting a very dark picture of our Lord) which could easily come true if they only adopted the more Biblical ”free will” alternative which does not in any way threaten God’s sovereignty. It is sad to see how they instead prefer to stick with their reformed teachers who make them believe that Jesus did not love everyone and did not die for the whole world.

Here are 10 of some common proof text verses (more details in the links)

1) John 6:39-44 argument about God drawing people, forcing them to be saved

Calvinists just love v. 44 and prefer not to let the other verses destroy their preferred understanding of this particular verse, which on the surface seems to say exactly what they want it to say – if you only ignore the rest of the verses. How would the outcome be if we read this verse in a vacuum?:

Matt. 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

Jesus draws ALL men in John 12:32, but even if we cannot come to him unless he draws us and enables us all to be saved, we must still meet the requirements for salvation which boil down to believe. Calvinists also love to quote v. 39, but not v. 40 which includes a condition for salvation – ”— every one which SEETH the Son, and BELIEVETH on him, may have everlasting life: and I will raise him up at the last day”.

What is the point with all conditions listed in John 6, such as the requirements to learn, eat, drink, believe, see and come to him? Why not simplify it and say ”whomsoever I choose and force to believe in me will be saved” if that is what John really wants to emphasize? In v. 66 we can read about some of his disciples who went back and walked no more with him, and in v. 70 we can read about a person who Jesus chose but who was still lost – Judas. In John 1:6-7 we can read that Jesus came so that ”ALL through him might believe”. Why then do not all believe? Because they have chosen to not meet the requirements listed above. God created us TO SEEK HIM and FIND HIM:

Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;27 THAT THEY SHOULD SEEK THE LORD, if haply they might feel after him, and FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US: 28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.29 Forasmuch then as we are the offspring of God, WE OUGHT NOT to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.30 And the times of this ignorance God winked at; but now COMMANDETH ALL MEN EVERY WHERE TO REPENT:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof HE HATH GIVEN ASSURANCE UNTO ALL MEN, in that he hath raised him from the dead.

https://bjorkbloggen.com/2012/04/05/no-man-can-come-except-the-father-draws-him-john-644/

2) Rom. 8:29-30 argument where God predestines/forces certain individuals to be saved whereas he damns the rest

V. 28 makes it clear that the promises are linked only to those who LOVE GOD. We must have this information in mind when we proceed to v. 29 so that we know to whom the promises are meant. The body of Christ is foreknown and predestined to enter the kingdom of God and reach glorification. There WILL be a body of Christ (the church) entering heaven, and it consists of people who choose to love God. If anyone wants to be part of the body of Christ and the wonderful promises tied to it, he must love God above everything else and endure to the end. (See more under Eph. 2 below.) ”Predestination” and ”elect” are two Biblical words, but nowhere in the Bible will we see individuals chosen for salvation.

https://bjorkbloggen.com/2012/04/17/whom-he-did-predestinate-them-he-also-called-and-justified-and-glorified-rom-829-30/

3) Rom. 9 argument where absolutely everything turns out exactly as God wants since no one can resist calvinism 13his will – and where it is not even possible to talk back to God at any time

Calvinists absolutely adore Rom. 9 despite their interpretation that most people are born desperately doomed, but since they do not pay attention to the context they totally misunderstand what Paul is trying to get the Jews to understand. His point is that it is God’s prerogative to arrange the salvation plan in any way he wants, including making the salvation offer opened also for the gentiles – and as we have learned – based on faith rather than being born Jewish, or being ”first” as God’s chosen people who were given the law of Moses. That is why he makes the comparison with Jacob and Esau (the first-born), which certainly does not tell us anything about God choosing individuals for salvation. God will show mercy on whomever he will show mercy, but it does not say that he does this unconditionally. This becomes even more clear when we realize that Paul is quoting scriptures, where God was having a dialogue with Moses during Exodus. Furthermore, in Rom. 11 we can read about the branches: ”because of unbelief they were broken off”. 

https://bjorkbloggen.com/2012/04/18/romans-9-shows-mans-free-will/

Mercy on whom I will have mercy:

https://bjorkbloggen.com/2013/06/10/i-will-have-mercy-on-who-i-will-have-mercy-but-god-still-has-conditions-rom-915/

Jacob and Esau:

https://bjorkbloggen.com/2011/07/06/god-did-not-hate-esau-before-he-was-born-romans-913/

In Jeremiah 18 we can read about the clay (a picture of Israel) being marred in the potter’s hands. Clearly no potter wants his clay marred, forcing him to start over again with the hope that it will turn better the next time. The chapter makes it clear that Israel has the opportunity to repent and to become obedient, and if they do God will not treat them harshly as he threatens to do. Rom. 9 does not say that God  is the one ”fitting” individuals for destruction. If people are prepared for destruction, it is their own doing due to their way of living. Why would God have to ”endure with much longsuffering” if people always obeyed him? There is a wonderful place prepared for the vessels of mercy, and anyone can reach that place. 2 Tim. 2:21 tells us that MAN is expected to PURGE HIMSELF from the vessels of dishonor, and if he does he will be a vessel unto HONOR. Needless to say that Calvinists do not appreciate that verse, and similar verses, at all.

The potter and the clay:

https://bjorkbloggen.com/2012/04/04/the-potter-acts-depending-on-the-clay-we-have-a-free-will-romans-9/

Pharaoh is said in the Bible to have hardened his own heart. If someone has the opportunity to do the right thing and obey the only true God and still chooses to disobey him, it is possible to phrase it as though ”God hardened his heart”, because if God had not provided this particular opportunity to choose the right thing, Pharao could not have been expected to choose it. By presenting Pharaoh with this option, likely knowing he would not choose the right thing, ”God hardened his heart”. Or Pharaoh hardened his heart, whatever you prefer since it boils down to the same thing. Since Pharaoh’s heart was hardened, it shows that it was not completely hard before this point. Yet, Calvinists often teach that the non-elects’ hearts are as hard as they could be. The Bible says that it is certainly possible for man to harden his heart – naturally against God’s will:

Ex. 9:17 AS YET EXALTEST THOU THYSELF AGAINST MY PEOPLE; THAT THOU WILT NOT LET THEM GO?

Ex 9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants. (Here we can read that Pharao SINNED by hardening his heart, so if we want to believe God is the one hardening it, then GOD is the one who forced Pharao to sin.)

Jer. 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart,ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

Hebr. 3:7 Wherefore as the Holy Ghost saith, To day if ye will hear his voice, 8 HARDEN NOT YOUR HEARTS, as in the provocation, in the day of temptation in the wilderness

Rom. 1:28 And even as they did not like to retain God in their knowledge, God GAVE THEM OVER TO A REPROBATE MIND, to do those things which are not convenient;—

Pharaoh’s heart:

https://bjorkbloggen.com/2015/05/08/joseph-was-sold-as-slave-by-his-brothers-god-meant-evil-for-good-gen-5020/

4) Phil. 2:13 argument that God is the one making you do all the stuff that you do

If God is the one making us do good things, and actually also bad things since nothing happens against his will (if Calvinism is true), then naturally God alone must be blamed if we lack fruit in our lives. Apparently he did not place the ”will” in us to show good fruit, and who can resist his will? So if we sin, we can certainly say ”God made me do it”. Still, Paul is telling the Philippians how they should and should not do things, indicating that they might make mistakes. He even indicates that he himself might labor ”in vain”, which would not make sense if God is the one making him do the things he does.

Phil. 2:12Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, WORK OUT YOUR OWN SALVATION WITH FEAR AND TREMBLING.

14Do all things without murmurings and disputings:15THAT ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

If we draw near to God, he will draw near to us, and the holy Spirit will fill us with an improved strength to live holy lives and bear good fruit.

https://bjorkbloggen.com/2011/12/16/god-works-in-you-both-to-will-and-to-do-as-per-phil-213/

5) John. 10:28-29 argument about Jesus choosing his sheep and forcing them to stay with himsheep 2

These two verses are popular, but seldom are they combined with the previous v. 27 which identifies WHO the sheep are in v. 28-29. They are the ones who HEAR his voice and FOLLOW him, wich are requirements. No MAN is able to pluck them out of Jesus’ hands, but the verses do not say that men cannot leave on their own accord – without being plucked out by someone else. We do not lose our free will when we decide to follow Jesus, and we are still able to choose to obey or disobey.

https://bjorkbloggen.com/2014/01/18/jesus-sheep-i-give-them-eternal-life-and-they-shall-never-perish-john-1028/

6) Eph. 4:30 argument that we are sealed until the day of redemption and once saved always saved

The verse does not say that we are sealed/saved until the day of redemption but we are sealed UNTO or FOR the day of redemption. On the day of redemption only those with the seal will be saved, and God can provide us with this type of seal provided that we do our part of the deal. Up until the time of redemption a seal can certainly be broken. To be sealed is to be marked, and if we have the holy Spirit and are led by him, we are certainly a unique group of people and sealed/marked and separate from the world. During the old testament it was the circumcision that was the seal (for men) demonstrating that a man belonged to God, but neither this seal indicated that the sealed/marked person could not choose to wander away from God. We do not lose our free will (to obey or disobey) only because we are marked with the seal.

https://bjorkbloggen.com/2012/04/22/sealed-unto-the-day-of-redemption-but-a-seal-can-be-broken-eph-430/

7) Eph. 2:1-2 argument that individuals are chosen for salvation/damnation before they are even born

Ephesians 1-2 speaks about a corporate election. The body of Christ (the church) will be going to heaven, which was planned and known from the beginning of the world. Jesus knew that he would not die in vain, and that there would be a group of people who would choose to believe in him and endure to the end. Anyone is free to join this body of Christ which is predestined to go to heaven. Compare it with a bus that is going to a certain destination with a number of passengers  – which are those who choose to turn up, show their tickets and remain on the bus. Something that is frequently mentioned is that the wonderful promises are connected to those who are IN HIM. It is THROUGH HIM that we can reach the kingdom of God, so we must make sure to be IN CHRIST – or else the promises are not for us. To be ”elect” is to be precious/special. Israel was also ”elect” (and certain angels were as well) but this does not mean that all Israel will be saved. A ”guarantee receipt” can be a great value for you because it entitles you (if it has not expired) to certain rights, but if you throw it away or if you lose it, then it will not do you much good despite all the promises that are listed on it. Moreover, it is a very bad idea to be dead in trespasses and sins. Sins separate us from God and make us spiritually dead. And people are not born as children of wrath.

https://bjorkbloggen.com/2012/08/30/its-a-choice-to-be-children-of-wrath-ephesians-2/

judas8) Acts 4:26-28 argument that Judas was predestined to sin by betraying Jesus

There is no darkness in God. The Bible is clear that he does not tempt anyone, much less causes people to sin. If God has forced Judas to betray Jesus, Judas really should be awarded a place in paradise – as a thanks for obeying God to 100%. Yet we know that it would have been better if he had not been born. Judas SINNED by betraying Jesus.

Matt. 26:24 The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.

Jesus death was predetermined but it was not necessary to cause Judas or anyone else to be involved in this plan. There was no shortage of people who wanted to betray and kill Jesus, so God did not have to influence anyone to do it. Jesus death was prophesied about, but prophesies normally entail something that is known (not predestined) to take place in the future. The one prophesying is not causing the prophesied events to take place. God can naturally cause things to take place if he wants, like he did with the global flood, the return of the son in the last days, etc, but those unique exceptions hardly mean that he causes all things to line up as he wants. Had Judas never betrayed Jesus, this event would not have been prophesied about unless we are talking about a false prophesy which is not from God. It was not GOD who placed the desire to harm Jesus inside Judas but SATAN.

Joh. 13:And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him 

Acts 2:23 Him, being delivered by the determinate counsel and FOREKNOWLEDGE of God, YE have taken, and BY WICKED HANDS have crucified and slain? 

https://bjorkbloggen.com/2012/04/08/judas-was-not-predestined-to-betray-jesus-acts-428/

9) Acts 13:48 argument that God ordains (forces) individuals to believe in him, whereas the rest have no chance to do the same since God has not provided them with this opportunity

This verse alone does not mention the criteria for God’s choice to ordain individuals, unlike many other verses which clarify that it’s our FAITH that is the criteria. Neither does this verse suggest that God’s appointing is the CAUSE for people’s faith. According to Adam Clarke, the original Greek word ”includes no idea of preordination or predestination of any kind” (”Commentary on Acts 13:48”). The original Greek word simply means “disposed” (to set in position), and therefore the verse could be translated “as many as were disposed (or who set themselves in such a disposition) to eternal life believed”.  Their disposition to receive the gospel is contrasted with the disposition of the Jews just two verse before, and the Jews had chosen another path. So those who judge themselves unworthy of everlasting life did not believe, but those who disposed themselves to eternal life believed, and whether they believed or not depended on whether their heart rejected or accepted the Gospel which was preached to them.

Acts 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but SEEING YE PUT IT FROM YOU, AND JUDGE YOURSELVES UNWORTHY of everlasting life, lo, we turn to the Gentiles.

https://bjorkbloggen.com/2012/04/12/as-many-as-were-ordained-to-eternal-life-believed-but-they-were-not-forced-acts-1348/

10) Eph 2:8-9 argument where faith is a gift offered to only a few lucky people, leaving the rest for damnation

If we are not able to have faith unless God enables us to have this faith, and if God chooses to prevent people from ever getting faith, then it follows that God alone must be blamed if we do not believe in him. Or do non-elect have the choice to have faith in him? If no, then they are innocent victims in the hands of a cruel God who created them for the sole reason to send them to hell – for not believing in him, which he himself prevented them from doing. Not much within Calvinism makes sense.

We are saved by grace (God’s kindness) but through FAITH – which is a requirement for salvation. The Bible also says that if we love God – which we do if we truly have faith in him – then we OBEY him. Eph. 2-8-9 does not say that faith is a gift but that SALVATION is a gift, and this is certainly true since we cannot cleanse and save ourselves. It is also true that we do not earn our salvation by anything we do (or believe), and that we are not saved by either works alone or faith alone (as Jam. 2:24 states). If we dare to continue to v. 10, we can read that we are created to good works that God has prepared that we should WALK in. What happens if we choose not to walk in those good works? Still saved no matter what?

https://bjorkbloggen.com/2012/04/21/faith-is-not-the-gift-of-god-in-eph-28-9-but-salvation-is/

I might return with 10 more common proof text arguments

The pharisees REJECTED the counsel of God, and God’s will can be thwarted (Luke 7:30)

eggGod doesn’t want anyone to perish, but people DO perish

God certainly doesn’t want anyone to perish, but things don’t always turn out the way God wants. God COULD of course force every single person to repent and get life in abundance but he preferred to create us as human beings in his own image (he actually said ”our” image referring to the trinity) and with a free will which means that we have a personal responsibility for our own actions.

Ez. 18:23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?

Ez. 33:11 Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

2 Peter 3:The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

Deuteronomy 8:20 As the nations which the Lord destroyeth before your face, so shall ye perish; BECAUSE ye would not be obedient unto the voice of the Lord your God.

We can REJECT the will of God

Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

The pharisees and the layers REJECTED the counsel of God according to Luke.

Luke 7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.30 But the Pharisees and lawyers rejected the COUNSEL of God against themselves, being not baptized of him. (KJV)

Luke 7:30 But the Pharisees and lawyers rejected the will of God for themselves, not having been baptized by him. (NKJV)

As you can see NKJV translate the same word with THE WILL of God, and also the KJV translators chose to translate the Greek original word with ”the will” in the below verse:

Acts. 13:36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: (KJV)

”Counsel” and ”will” are here translated from the Greek word boulén as in boulé  (Strongs 1012) from boulomai, and it means counsel, decree, plan, motives, decision and/or purpose.

Below are the cases where this word is used in the KJV, starting with Acts. 20:27–31. Paul warns his disciples, the elders of the church in Ephesus who were naturally christians, that they must TAKE HEED unto themselves and to all the church which God had purchased with his blood. Acts 20:27–31 gives us the following information:

  1. Individuals (the church or the body of Christ consists of individuals) can be lost despite being purchased with the blood of Jesus.
  2. Despite that certain christians have been made overseers of a church by the Holy Ghost (who always leads us on the right path) there is still a risk that the individuals in the church will be lost, indicating that people don’t always adhere to the Holy Spirit.
  3. Grievous wolves shall enter the body of Christ also from among themselves, with the aim to draw away disciples from the true church of God to themselves. This shows that some christians will at one point leave the sound teachings in the church and instead start to speak perverted things and deceive others who might also leave the true church. This is a lot more than a mere risk since Paul says that he KNOWS that this will happen, likely because he knows how man’s heart works.
  4. False preachers who speak perverted things can apparently make christian believe in these twisted claims and some of them will become disciples of these false preachers and hence lose their salvation. The flock shall not be spared even though it was a true flock of God.
  5. By taking heed and be careful we can affect the future and reduce the harm.
  6. If people were chosen for salvation and damnation before the beginning of the world, Paul would be wasting his time by  warning every one for night and day with tears – for three years! Paul should have known that no warnings or tears in the world can change God’s decrees which he made before he even created us, if such decrees were made. If God predestined certain people to be saved and others to be lost, then Paul has no business crying over those who God has chosen to damn, and those who are predestined to be saved will be saved regardless of Paul’s intense efforts. So Paul would actually be guilty of trying to thwart God’s plans by his constant warnings, pleadings and crying for people who already have their future written in stone. This speaks heavily against the reformed type of thinking.
  7. We can affect the future with our prayers.

Acts 20:27 For I have not shunned to declare unto you all the counsel of God.28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

Jesus showed himself to Paul and selected him to be doing his work by spreading the gospel (which Paul accepted), so would Jesus want people to listen to Paul? Yes, of course.  Yes, here is one example among many that a certain centurion did not listen to Paul’s advice, even if what Paul said didn’t concern the gospel but their own physical safety.

Acts 27:11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.—42 And the soldiers’ counsel was to kill the prisoners, lest any of them should swim out, and escape.43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

Here is the famous Ephesian 1:11. (See more here.) Paul is writing to the saints in Ephesus, and as saints they of course were IN JESUS and wonderful promises were tied to them since they had obtained an inheritance by choosing to be God’s children. The counsel of God’s own will might here concern his will that those who are in Jesus (naturally by their own choice) and endure to the end shall be adopted as children and inherit his kingdom. The conditions are that we believe, trust in Jesus and remain as saints. If 100% of all things under the sun always happen according to God’s will, then of course every murder, abortion, rape and divorce must also be according to God’s will, and every time people rebel against him. Clearly that is nothing but absurd, and Satan would simply be acting as God’s right arm.

Eph. 1:1 1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:—11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:12 That we should be to the praise of his glory, who first trusted in Christ.—18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power

Only God is good, but here is an example of another ”good” man (the same word) and that is Joseph. He can’t compare himself with the Creator, but he was still good and just:

Luke 23:50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

Jesus was delivered by the counsel and foreknowledge of God. God the Father did not force anyone to betray or kill Jesus, but he knew someone would, and his death was also predestined to happen. There are numerous ways in which Jesus could die for us so Judas betrayal was not necessary at all, but he was first in line. Those hands who crucified Jesus were WICKED, which means that God certainly didn’t approve of what they did, and let’s not forget that it was Satan who entered Judas when Judas rose up to betray Jesus. God allowed it to happen of course, but he didn’t predestine Juda’s betrayal.

Acts 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

What God determined before to be done was to offer up his son to die for us, and we can also read that Jesus actually gave up his own life and that no one took it from him. He did not determine that Judas must betray him. Read more about Judas severe sin here.

Acts 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,28 For to do whatsoever thy hand and thy counsel determined before to be done.

If Jesus is the son of God and the many miracles he performed too, then it would be unwise to try to fight it back, which was the advice of  Gamaliel. A Messiah is a Messiah no matter what we do.

Acts. 5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

And a couple of more examples with boulé

1 Corinthians 4:Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Hebr. 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us

We are being wise if we do the things the Lord says we should do.

Luke: 6:46 And why call ye me, Lord, Lord, and do not the things which I say?

The unbiblical TULIP (five points of calvinism) stands or falls together

Calvinist theology is usually identified with the five points of Calvinism – TULIP, and this concept derived around the year 1619 due to the happenings in the famous Synod of Dort. John Calvin himself died 1564, so long before the ”five points of calvinism” started to be used in this way. While not all calvinists necessarily agree with John Calvin to 100%, most of them (if not all) would agree with the five points of TULIP.

If a person chooses to believe in T in TULIP (Total Depravity) then he MUST believe in the rest of the points/letters in TULIP because TULIP stands or falls together. However, it is possible (and common) to believe only in P (which boils down to ”unconditional eternal security” or ”once saved always saved”) and not in the other points. There are some believers who still SAY they are 2-point/3-point/4-point calvinists but it’s not possible for obvious reasons. I can also say that I’ve encountered NO calvinists who are consistent with their own teachings. They all frequently express themselves as though man has free will to accept/reject God and that we all have an option to get saved, but this is not what their own theology allows.

The doctrines within Calvinism was originally introduced to church by Augustine (who the Roman Catholic Church views as one of their founding fathers) in the fourth century, and he taught that Christ did not die for all men but for a chosen few whom God had chosen and predestined to become His children. John Calvin revived this teaching and continued to spread this idea, and today this dangerous soul-damaging doctrine continues to spread and deceive people. This is why we must not be silent and let it spread in peace, because we are dealing with people’s SOULS here. TULIP is based on the gnostic idea that we are all born with a sinful nature, but do we get this nature according to God’s will or against his will? Calvinists will not tell us.

  • Total Depravity. Also called ”total inability” . This doctrine asserts that every person born into the world is enslaved to  sin and not by nature inclined to seek or love God. (Whose fault is that?). This means, that in order to ENABLE people to seek and find God, God must first ”wake him up” from his spiritual death (calvinists wrongly use the term ”regenerate”). The ones God chooses to wake up are the same as those who will get saved. This doctrine results in that 1)  GOD is the one CHOOSING whom to wake up. 2) The ones he does not wake up have no chance to get saved which God is aware of 3) God does not want all to be saved because then he would have ”woken up” more people 4) Most people will remain in their wicked sinful way of living only because God want them to, 4) It wouldn’t make sense for Jesus to die for people who God never intended to save, but for the elect only.
  • Unconditional election. This doctrine asserts that God has chosen from before the foundation of the world those whom he will save, and this choice is not based on anything the individual does or believes (not merit, faith, etc) because it’s unconditional. Rather, this doctrine means that God’s unconditional election causes individuals TO repent and believe in him, and further that the chosen ones WILL end up in the Kingdom of God. This doctrine results in that 1) God has WITHHELD mercy from all the rest and those individuals WILL end up in hell 2) Repentance and faith are not conditions for salvation since God WITHOUT them will choose to whom he will provide the means of repenting and believing, 3) God could save everyone if he wanted but he wanted to save only some, 4) It wouldn’t make sense for Jesus to die for people who God never intended to save.
  • Limited atonement. This doctrine asserts that Jesus’ only died for a few people (the elect) and his death was CERTAIN to bring about salvation for all those he died for. This  doctrine results in that 1) only the sins of the elect were covered through Jesus’ death and not the sins of the whole world, 2) God never had a goal to save ”as many as possible” but only the elect, and that’s why the atonement was limited for the elect only, 3) Those who end up in hell do NOT do so for rejecting Jesus sin offering because his sin offering was never meant for them or intended for them. 4) Most individuals are born doomed (even if we can never know exactly who they are) since the atonement was never meant for them.
  • Irresistible grace. This doctrine asserts that God’s desire/decision to save individuals cannot be resisted, but WILL cause them to obey his calling. This means that when God sovereignly purposes to save someone, that individual WILL be saved. The Holy Spirit causes the chosen individuals to cooperate,  repent and believe. This doctrine results in that 1) God chooses who will end up in heaven or hell and we have nothing to do with this choice, 2) It’s not totally fair to say that individuals are saved through ”faith” since the truth is that they are saved by ELECTION, 3) Those who are lost were never offered any grace because IF they were offered grace they wouldn’t be able to reject it,4) It’s not fair to say that individuals end up in hell due to their SINS, since they are only doomed because God never enabled them to believe in him, and he never intended to save them in the first place. This choice was made BEFORE they were born and BEFORE they could think about sinning, so sinning has nothing to do with their destiny.
  • Perseverance of the saints. This doctrine asserts that the ”saints” (those individuals who God has chosen to save before the foundation of the world) WILL continue in faith until the end. Those who apparently fall away either never had true faith to begin with or will return. This results in that 1) It’s impossible for an individual to at any time know if he is truly saved and ”eternally secure” because if he falls away in the latter part of his life this shows ”he was never saved to begin with”. 2) Individuals can safely place the responsibility to avoid sinning on GOD since HE is the one who are to ”preserve” those he has chosen to save. 3) Christians might easier fall for temptations because they know they will be preserved to the end anyway, if they are among the elect (which all calvinists believe they are). 4) It can bring a false sense of security and that you can be saved in your sins.

P in TULIP is the most dangerous point since the TRUTH is that we cannot serve two masters and be saved in our sins – and Satan knows it. This doctrine might cause people to easier fall for temptations, and then their SOULS are at risk! This is a good reason to highlight the danger of Calvinism/Gnosticism to the world to prevent more people from being deceived.

When exposed to the contradictions within TULIP (which makes God the author of sin), the ordinary excuses are soon to follow:

1) God’s ways are higher than our ways!

2) Who are YOU to question GOD?

3) It’s impossible for our finite minds to fully understand the infinite mind of GOD!

4) This only seems contradictory to us – NOT to God!

5) The potter always forms the clay to what he wants!

6) I believe in paradoxes – so what? The trinity is a paradox…!

7) The Roman Catholic Church teaches like you do!

Any cult in the world can defend any contradiction at all by using the above excuses, resulting in that anything goes even if it’s totally against the Bible and makes no sense whatsoever.

NONE of the early church fathers taught against free will the first 300 years AD (this can easily be proven), and none of them taught that we are born with a sinful nature or that we are unconditionally eternally secure. ONLY the gnostics taught such unbiblical doctrines. Calvinists have no answer for why ALL the church fathers were ”wrong” (and the gnostics actually RIGHT) for so many years until Augustine entered the scene and got it ”right”. Most will say that it’s the Bible that is important for us and not the views of the church fathers, councils, etc. While it’s of course true that it’s the BIBLE that should correct us, they must still explain why both the Bible AND the early church fathers taught free will, and they must also explain why they put so much emphasis on the events in the Synod of Dort, and the unfair treatment of Pelagius in councils where he was not even present to defend himself. Suddenly councils are very important….

2 Tim. 4:2-3 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.

Are some of us CHOSEN to salvation from the beginning? (2 Thess. 2:13)

2 Thess. 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation THROUGH sanctification of the Spirit and belief of the truth

Some people get confused about this verse because if read in a vacuum, it looks like God is choosing certain individuals to believe from the foundation of the world, contrary to what the rest of the Bible says (whosoever can be saved if they choose to believe), but look what happens if we highlight another passage in the verse:

2 Thess. 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation THROUGH sanctification of the Spirit and BELIEF OF THE TRUTH

As you can see the CONDITIONS for being saved can be seen in the verse, and they are the same old conditions which can be seen throughout the whole Bible. We are constantly reminded of that we must REPENT from our sins so that we can be cleansed/righteous/justified/sanctified, and that we must BELIEVE in Jesus Christ. When we are led by the Holy Spirit we can get sanctification, and it’s THROUGH belief in the TRUTH that we are saved. The rest of this chapter confirms our free will.

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.—And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Paul is writing to christians and he warns them to not be DECEIVED, which of course would be an unnecessary warning unless it could potentially happen. He is also informing them that there will be a falling away (christians leaving Christ) before the Antichrist will appear (the son of perdition). The Lord will later consume Antichrist with the spirit of his mouth and that will be at his second coming (hence the pretribulation theory could not be true since there will be christians around during the time of Antichrist).

10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

Here Paul confirms that those who perish do so BECAUSE of their unrighteousness and because they received not the love of the truth. Had they done so, this WOULD have saved them! It certainly looks like the same story as in Romans 1, where people hardened their heart to the extent that God gave them over to a reprobate mind.

11 And for this cause God shall send them strong delusion, that they should believe a lie:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

Due to their own refusal to believe the truth and due to their wickedness, God will send them confusion (just like he did in Romans 1), resulting in that they believe in a lie (or rather that they will believe in this lie with even more power than before). This will eventually lead to damnation and that is their own fault because they preferred to live in unrighteousness rather than seeking the only true God who could save them.

13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

We are saved through FAITH (belief in the truth) and we get sanctification through the Holy Spirit when we repent and walk in the light. We are called to do so by the gospel (faith comes from hearing the Word) and we obtain all the richness that can be found in our Lord Jesus Christ. When God calls us, the idea is that we accept the calling and come to him in order to get saved.

15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

Paul tells the christians to STAND FAST and to HOLD the traditions that they have been taught (something THEY must do because God certainly isn’t going to do this for them), implying that they are not predestined to do this by any means. He encourages them to walk this path, knowing there is always a possibility they won’t. Paul wouldn’t spend valuable time encouraging people and warning them about dangerous scenarios unless there was a chance they could stray away.