Judas Iscariot was one of Jesus’ disciples and a chosen APOSTLE. In order to be qualified for a position like this there are certain conditions that apply and that Judas apparently met (Mat 12:49-50, Lukas 14:26-27). Jesus gave many warnings to his twelve disciples that they must live holy lives, and he also gave them many wonderful promises both when it concerns their lives on earth and the next life – and Judas Iscariot was one of those disciples which Jesus addressed. It would have been an extreme paradox if a disciple which was not of God but of Satan, would have the capability to heal the sick, raise people from the dead and cast out demons, because a “son of Satan” cannot cast out demons from himself.
Mark 3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?24 And if a kingdom be divided against itself, that kingdom cannot stand.25 And if a house be divided against itself, that house cannot stand.26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
If Judas just hanged around with the other eleven disciples without performing any miracles, the other disciples would surely have noticed something and would wonder why everyone apart from Judas managed to heal the sick and cast out demons. When Jesus later on explained for his disciples that one of them would betray him, they all looked at each other in amazement and wondered to themselves who on earth this could be (Joh 13:22). They seemed to have no clue about the darkness in Judas and that he was a likely suspect, so apparently he had given them no sign of any particular bad fruit in his life. It therefore seems like Judas lived his life just like the others – at least as far as they knew. We know of course that Judas was a thief since he stole from the money bag that he was responsible for, but this wouldn’t be anything that he would tell others about, so as far as they knew Judas was just one of them and performed the same powerful miracles as they did. A person who is guilty of theft and who has not repented from this can of course not be saved, but we don’t if Judas repented or not. We DO know that also the other disciples had been guilty of sin as well and Peter is a good example of this. After that Judas had betrayed Jesus, Peter also sinned by denying Jesus three times and this is a sin which clearly leads to death (which all sins do) since Jesus clearly said so. If we deny him before men, he will deny us. ( Peter later repented.) If Judas would have failed when it comes to healing the sick and casting out demons, this would have been detected by the others because Jesus did not send out his disciples to work alone but at least two and two.
Matt. 10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. 2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; —4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: —8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Jesus explains that they don’t have to worry about what to say because the spirit of God will speak IN them. Judas was given this promise as well.
Matt. 10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.— 25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?—40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me
We can read that Judas (by transgression) fell from his ministry and apostleship. The Greek word that is translated “fell” is parebé that is from parabainó that means transgress, violate, depart or desert. Matthias took the place that Judas used to have. Also Matthias passed the requirements to be in this important position.
Apg. 1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Judas seemed to be a friend that Jesus could trust. If this psalm is not about Judas, who is it about?
Psaltaren 41:7 All that hate me whisper together against me: against me do they devise my hurt.9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.10 But thou, O Lord, be merciful unto me, and raise me up, that I may requite them.
Judas was promised a throne in heaven together with the other apostles where they were to judge the tribes of Israel. Jesus PROMISED his twelve disciples – where Judas was included – that they would be getting a throne each. Sadly Judas caused this promise to not be fulfilled.
Matt 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Despite those wonderful promises he ended up in hell. It would have been better if he had not been born.
Lukas 22:2 And the chief priests and scribes sought how they might kill him; for they feared the people.3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
Joh. 13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him ;
John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
Matt 26:24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born
There were many who stood in line to kill Jesus but his Father protected him until it was time to meet the death for the sins of all mankind. Jesus’ death was planned, but there are many ways in which he could have chosen to die so Judas did not have to be the one to betray him at all. The evilness of Judas was in this unique case used for something good, namely the death of Jesus on the cross. God has in a few cases used man’s evil schemes for something good, but it’s never God’s intention or desire that anyone should ever sin. There is no darkness in God and he doesn’t tempt anyone, much less make anyone sin. The Father knew what Judas was up to and Judas will be punished for having acted against the will of God. Do read more about this in this blog article.
I can add that no one is actually finally saved until he enters the kingdom of God. It does look like Judas was “spiritually alive” at one point in his life.
Here are the views from Gordon Olson, from The Truth Shall Make You Freep. Judas was chosen to be one of the twelve apostles to serve God and be a witness to the Gospel and revealed truth. He obviously was partaking of this truth, but rebelled and became an apostate—thus frustrating the loving plans of his Master: Acts 1:25; Mt. 10:2-4; Lk. 6:12-13; Mk. 3:14-15. The reasons why the Twelve were chosen are given below. If the Lord Jesus chose to bestow extended labor of preparation upon one whom He certainly foresaw would fall of the intended mission, it would appear that an unwise and inconsistent choice was made. Judas had no authority, he merely “became a guide to those who arrested Jesus” (Acts 1:16). 1) The Lord Jesus chose the Twelve from His disciples after an all-night of prayer to the Father: Lk. 6:12-13. 2) The threefold purpose in calling the Twelve is plainly declared: Mk. 3:14-15. 3) Judas was in a state of salvation when chosen and sent forth to represent Christ: Lk. 9:1-2; Mt. 10:8 (12:25-26); 10:16, 20 (Jn. 8:44); Mk. 6:7, 12; Lk. 9:6; Jn. 13:20. 4) Judas rebelled against his Master (Jn. 6:64, 70-71), joined himself to Satan (Lk. 22:3; Jn. 13:2, 27), and thus fell from his “ministry and apostleship” (Acts 1:17, 25). 5) It does not appear that the treachery of Judas was specifically prophesied in the Old Testament, nor that the Lord Jesus expected his apostasy until He perceived its development in his mind. If our Lord expected it all the time, why was He “troubled in spirit” or heart stricken at its development (Jn. 13:21)? It is obviously presented as a tragic surprise. The following are the passages involved and suggested literal translations for careful study: Jn. 6:64 “But there are some of you who are not believing. For Jesus was knowing from the beginning who they are who are not believing and who it is who would deliver Him up.” “From the beginning” most likely refers to their unbelief or turning of heart, which Jesus was observing (Jn. 2:24-25). See Mt. 19:4, 8; Jn. 15:27; 16:4; Acts 11:15; 26:4; Phil. 4:15—”from the beginning” of the thing spoken of. Jn. 6:70—”Did not I choose out for Myself you the twelve, and out of you one a devil is?” This strongly implies that he was not such originally, but became so (Lk. 22:3; Jn. 13:2, 21). Jn. 6:71—”For this one was about to be delivering Him up, one out of the twelve.” Nothing is prophetic here, merely stating his purpose. Jn. 13:11—”For He was knowing him who was delivering Him up, therefore He said, Ye are not all clean.” Here was a present activity. Jn. 13:18—”Not concerning all of you am I speaking; I Myself am knowing the ones I did choose out for Myself; but thus is the Scripture fulfilled (or again illustrated): He who is eating My bread did lift up against Me his heel.” Our Lord is referring back to a purely historical event in the life of David, where his counselor Ahithophel betrayed him and joined Absalom’s rebellion (Ps. 41:9, see II Sam. 15:12; 16:23), which was similar to His sad experience. Since David wrote of “my close friend, in whom I trusted,” the Lord Jesus in applying this passage must have felt similarly and had trusted Judas. In Jn. 13:18 and 17:12 we have the conjunction “hina” with a verb “to fulfill,” which may be translated either “in order that might be fulfilled,” as in the case of a specific prophecy, or “so that was fulfilled” indicating a re-fulfillment or an application of an Old Testament historical situation or declaration. Jn. 17:12—”While I was with them I Myself was keeping them in Thy name whom Thou didst give Me, and I guarded (them), and no one out of them perished (or did destroy himself), except the son of perdition, so that the Scripture was fulfilled.” What Scripture our Lord had in mind is not known, perhaps Ps. 41:9, as above. Acts 1:16-17, 20—”Men, brethren, the Scripture, which the Holy Spirit did speak beforehand through David’s mouth, must have been fulfilled in the case of Judas, who became a guide to those who took Jesus. For that having been numbered with (us), he was among us and did receive the allotted portion of this ministry . . . For it has been written in the Book of Psalms, ‘Let his habitation become desolate and let no one dwell in it, and his office let another take.'”Reference is back to Ps. 69:25, where we notice a plural pronoun used, not a singular pronoun which would be the case if this had been a specific prophecy to Judas. The other reference is to Ps. 109:8, where the words, “let another take his office.” are a part of a context extending from verse 6 to verse 19. This whole passage is a pronouncement against “adversaries from the Lord” (20). Since only one small part of this passage is referred to, it would appear that the brief quotation in Acts 1:20 is intended as an application of a previously pronounced judgment upon a typical enemy of God. Obviously, if this had been a specific prophecy of Judas, the whole passage would have been referred to and not just five words. Peter’s reference to the Holy Spirit speaking “through David’s mouth” must relate to his lifetime inspiration in his writings (II Sam. 23:2), and not to any specific prophecy concerning Judas, as the Lord Jesus spoke of (Mk. 12:36).