Tag Archive | world

Jesus came to save that which was LOST – Luke 19:10

For the Son of man is come to seek and to save that which was lost – Luke 19:10

Who are the lost? That would be everyone. Still, even though Jesus died for the world and came to save the world (that which is lost), it does not mean that he promises to save everyone unconditionally. Jesus did his part by dying for the world (making everyone savable, and making the animal sacrifice system obsolete) but we must do our part if we want to use the key he has provided us to his Kingdom. We must believe, repent and endure to the end. Without Jesus Christ our Messiah, we would not be saved no matter what we did because he is the rock and our corner-stone.

The atonement is likened to a shepherd and his sheep. It is quite possible that a shepherd might lose a sheep, and if that is the case he will naturally go out and look for it. It is not always the case that he will find it (dead or alive), but IF he does, there is much rejoice. A LOST sheep has been FOUND again! A sheep can obviously go from being alive, to being lost to being found again, and that is also the same route that the prodigal son took.

Matt. 18:11 For the Son of man is come to save that which was lost.12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?13 And IF so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

Luke 15:18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, — 24 For this my son was DEAD, and is ALIVE AGAIN; he WAS LOST, and is FOUND. And they began to be merry. — 32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

This is the reason why there is much joy in heaven over each sinner that repents, because this means that someone has gone from death to life! God does not want anyone to perish.

Luke 15:10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

2 Pet. 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

Ez. 18:³²For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

Jesus came to save the world rather than judging the world (John 12:47) but in a way people will judge themselves unworthy if they reject their Savior. God does not take pleasure in the death of the wicked.

John speaks below about the mission of Jesus. He was not just the light of certain chosen “elect”, but “the light of men”. John the Baptist started to witness of the Light (Jesus) that ALL MEN through him might believe (not “all sorts of men”). Jesus “lighteth every man that cometh into the world”. It could not be more clear. EVERYONE can be saved through our Messiah, Jesus Christ. So why are not all saved? We read why when we read further about the condition: “as many as received him, to them gave he power to become the sons of God, even to them that believe on his name”. Here we have it. Those who receive him and believe in him (and if we love him, we obey him ….) will become the sons of God. This means that those who do not take this path will not be saved. We can even read that Jesus came to “his own”, but that his own did not receive him. This is likely a reference to the Jews.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.2 The same was in the beginning with God.3 All things were made by him; and without him was not any thing made that was made.4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not.6 There was a man sent from God, whose name was John.7 The same came for a witness, to bear witness of the Light, that all men through him might believe.8 He was not that Light, but was sent to bear witness of that Light.9 That was the true Light, which lighteth every man that cometh into the world.10 He was in the world, and the world was made by him, and the world knew him not.11 He came unto his own, and his own received him not.12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name

Who are heavy laden? Only certain chosen elect? Not at all. All who are heavy laden can come to Jesus, and their background does not matter because true repentance takes care of their sinful history. Jesus does not say that he will take the responsibility to place his easy yoke on people by force, but he urges people to “take my yoke upon you, and learn of me” . This is our responsibility:

Matt. 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.30 For my yoke is easy, and my burden is light.

Believers are the salt of the earth, but against God’s will salt can lose its savor. If this happens, when we have lost all interest in learning from Jesus, then we are good for nothing and are cast out. Naturally therefore Jesus urges us to not lose the salt but to endure to the end. Again, God does not want anyone to perish!

Matt 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Matt. 10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

We are created to seek the Lord, even though he is not far away from any of us.

Acts 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:— 30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

Jer. 29:13 And ye shall seek me, and find me, when ye shall search for me with all your heart.

Sometimes in the Bible, we can read about “the lost” when it comes to Israel and/or the Jews (or the house of Israel) as in Matt. 10:6, and Matt. 15:24 but this is another, but similar context of being lost. Similarly the Jews could/can be considered lost when they reject Jesus Christ as the Messiah. Israel has a major part of the Old Testament, and Jesus was born as a Jew to live in the world among Jews.

You can read this article about Jesus dying for the world.

Christ to reconcile all things to himself – meaning? – Col. 1:20, 2 Cor. 5:18-19

Jul10

Reconciling all things/the world unto himself?

God brings the new world into existence by sending his son into the old world to transform it or reconcile it. God has done his part by coming in the person of Jesus Christ who died for the whole world, and now we are asked to be reconciled to him through believing in him.

The Bible says in 2 Cor. 5:19 that God was in Christ “reconciling the world unto himself”. What does this mean? The meaning of this reconciliation is actually explained in the very same sentence. It means (in reference to “the world”) “not imputing their trespasses unto them” because he “hath committed unto us the word of reconciliation”.

2 Cor. 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Reconcile, from the Greek verb καταλλάσσω (katallassó, Strong’s 2644), also meaning change or exchange. It is used 6 times in the KJV. Blueletterbible provides the example of two parties reconcile when coming (“changing”) to the same position.

When did this reconciliation occur? It occurred when Jesus died on the cross – so past tense. Thanks to Jesus death on the cross, he provided the means for us to be totally cleansed from our sins. This offer was not provided to only a part of the world, but all of the world can benefit from Jesus sacrifice on the cross because he died for the whole world. God does not want anyone to perish … However, the requirement is faith and repentance, or else our sins will not be forgiven.

In the Old Testament we can read about the temporary Jewish animal sacrifice system but this was just a temporary law and a foreshadow of what was to come. In Lev. 16:20 we can read about the reconciliation that Aaron performed among the people of Israel by means of animal sin offerings, and particularly the scapegoat (a picture of Jesus Christ) who ran off into the wilderness with the sins of the people symbolically on its head. (Note about the atonement that Jesus Christ came to remove our sins rather than paying for our sins – but it is still possible to say that Jesus “paid a big price” since he gave up his life for our sake.) It is important to understand that 1) this type of sin offering and cleansing was temporary and needed to be repeated, 2) the people of Israel did not become cleansed from their sins with no participation of their own. The people were also required to REPENT from their sins, or else Aaron’s rituals would be to no avail. The same requirement also applies in the New Testament.

Lev. 16:9 And Aaron shall bring the goat upon which the Lord’s lot fell, and offer him for a sin offering.10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness.11 And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: — 16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.— 20 And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:— ²²And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. — 34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the Lord commanded Moses.–

As far as Aaron was concerned, the “reconciliation” of the congregation and all the holy places was done just prior to letting the scapegoat run off. Despite of this reconciliation, the people of Israel was not “once cleansed always cleansed”, because if they continued to sin in the future they would yet again become unclean and in need of an animal sacrifice.

We get more details of what Paul meant in the very same chapter – 2 Cor 5.

2 Cor. 5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him. —15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.— 17 Therefore IF any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.— –20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Notice above that we labor in order to be accepted by God. Jesus died for all, but this does not mean that all are saved. Only that he made provision for all. “IF any man be in Christ, he is a new creature”, but what happens if a person is not in Christ? Right after v. 19 (about reconciliation) Paul requests his readers to “be ye reconciled to God”, indicating that we too must do our part while living on earth. In heaven all will be considered righteous and will therefore already be reconciled to God, so we have to get things right with God while living on earth. It is he who endures to the end who will be saved.

Here is another well-known verse about reconciliation:

Col. 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Reconcile, from the Greek verb ἀποκαταλλάσσω (apokatallassó, Strong’s 604), also meaning change from one state of feeling to another. Apart from Col 1:20-21, it is also used in Eph 2:16.

Above we can see meaning of reconciliation yet again, and this time in the first half of the sentence. It means “having made peace through the blood of his cross”, which is something that happened about 2000 years ago when Jesus died on the cross. This means that it has already happened. More information from the same chapter:

Col. 1:8 Who also declared unto us your love in the Spirit.9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;—12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: — 14 In whom we have redemption through his blood, even the forgiveness of sins: — 21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:23 IF ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister; — 28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

Above we can see that having the Spirit of God seems to be something rather essential for a saved person. In. v. 12 we can see that the Saints (with the Spirit) are promised to be partakers of the inheritance. Jesus died for the world and enabled all to be saved, but only the Saints are promised this wonderful inheritance. V. 14 tells us again that we have redemption “through his blood, even the forgiveness of sins”. In v. 21-22 we can yet again see that the reconciliation has already happened when it comes to the Corinthians. Jesus died for them to do his part (in the body of his flesh through death), and they have also done their part by repenting. Still, they are not once saved always saved, because already in the next verse we can read about a condition to remained saved. v. 23 says “IF ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel”. v. 28 tells us why Paul therefore continues to warn people, to be able to present them perfect in Christ Jesus.

More Bible verses

Below we can see in v. 10 that the reconciliation has already happened. Paul expects all those who are reconciled to also be saved through Jesus Christ and get eternal life, but he also mentions death and condemnation for others. He explains further that “many” will be justified and righteous, and he tells us in most of his letters that those are the Saints – those who believe in Christ and have repented for their sins. Jesus died for the world, but the wonderful promises of eternal life in the new Jerusalem are made for the Saints who have chosen to come to Christ for reconciliation.

Rom. 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. — 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. — 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) — 19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

The topic below is Jews and gentiles, and the picture of branches being broken off the olive tree. For this reason we can read in. v. 15 that casting away of “them” (the Jews) might result in reconciling of the world, which does not mean that none of the Jews will be saved but all of the other people. Paul goes on to explain that branches can both be broken off and added back in again, and for this reason we should all take heed.

Rom. 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; — 21 For if God spared not the natural branches, take heed lest he also spare not thee.22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.

Jesus promises below that unless we are converted (repent for our sins) we shall not enter into the kingdom of heaven. Jesus does not open the door for others.

Matt.18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. — 6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.— 8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. — 18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

Every man has been given the light, so there is no excuse for not coming to God. John explains below who the sons (the children) of God are. They are the ones who have received Jesus and who believe in his name. Jesus died to take away the sins of the world, but only those who repent of their sins will be cleansed and forgiven. If they do, they are truly the sons of God and will therefore be able to enter into the new Jerusalem:

John 1:9 That was the true Light, which lighteth every man that cometh into the world.–– 11 He came unto his own, and his own received him not.12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: — 29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. —

1 John 1:6 IF we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:7 But IF we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.— 9 IF we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

John explains that some people will not enter into the new Jerusalem, and those are the ones not written in the book of life. Only he that overcomes shall inherit all things, but not the sinners.

Rev. 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. — 26 And they shall bring the glory and honour of the nations into it.27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.

God does not give us only one single chance to live a holy life while living on earth, but if we mix sins with righteousness we are still walking in darkness and do not know the Lord.

If God only loves SOME – his elect – why cannot also we love SOME people?

Apr13

Why not loving only SOME people if our God only loves SOME people?

We are told to love one another because God loved us and to be merciful as him, but if the truth is rather that God only loved SOME of us – his elect – then why would it be wrong for us to act in a similar way by loving and being merciful to only a select few?

1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God—11 Beloved, if God so loved us, we ought also to love one another.

Luke 6:36 Be ye therefore merciful, as your Father also is merciful.

The calvinistic view is that God chose some to be elect and others to be non-elect (ending up to be wicked sinners unwilling to repent) from the creation of the world, and surely it wouldn’t be accurate to say that God “loved” the non-elect since he predestined them to be damned? Some calvinists might insist on that “he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust” (Matt. 5:45) means that God pours out his love and blessings also on the non-elect. However, that’s like saying it’s true “love” to invite someone out for a delightful picnic with lots of wonderful treats, just to push the same person off a cliff when the dinner is over. (It’s a better choice to trust the Bible which says that God doesn’t want anyone to perish and whose only son died for everyone.)

The Bible says that “IF God so loved us, we ought to love each other”, but what if he did not love us? Wouldn’t this give us a logical reason to not love everyone? It certainly sounds as though we are only expected to love God if he loves us, and if God fails to do his part (loving us) then we are not bound to do our part either (loving one another). So the point remains the same however you turn it. If it’s “love” for God to show mercy and good intentions only on some people (creating most people for hell), then why would it be wrong for us humans to act in a similar way by being selective about which ones to love?

Calvinists might protest and say that unlike God we don’t know who is elect or non-elect and therefore we should be merciful and loving to everyone, but wouldn’t this at least show that you would not be speaking the truth if you told non-christians that you (or God) love them? There is a huge risk that they might remain non-christians throughout their lives, and if they died as non-believers it would prove (if we want to be consistent with the “God-loves-some-doctrine”) that God in fact did not love them but predestined them to be fuel in the fire. So why would you have concern for their souls and love them if God doesn’t love them? Do you have a greater heart than God?

The Bible tells us that there will be few people who find the narrow way that leads to life (Matt. 7:14), and that means that there is a greater chance that God does not love a person than that he loves him/her (again, if we want to be consistent with this doctrine). The Bible however, tells us repeatedly that God “loves” Israel, despite that some Israelites were later destroyed by God due to being disobedient. Apparently it’s possible to love people who will later perish.

What if we truly behaved just like the calvinistic God – and showed the same kind of “love” and “mercy” as he does – and selected some unfortunate individuals to torture and even kill. We would still not reach the same horrible type of love and mercy as the calvinistic God, because he turns people in to non-elect sinners (with no choice whatsoever) and sends them to suffer for eternity. Note, that they won’t suffer due to their sins, but due to having the nerve to be born as the non-elect wicked sinners as God predestined them to be.

Greater love has no man than the one who lays down his life for his friends says John. 15:13, and there are even agnostic/atheistic soldiers who have done this both for friends and for others despite not really knowing them well at all. Many atheists would gladly die for anyone of their children, regardless if the children were good kids or not. Do agnostics have a greater love than Jesus who apparently didn’t lay down his life for all people even though he could? What if a father treated some of his children really well and left the rest to suffer, and defended his case with “I’m just showing the same type of love as God does”?

The question is; if God can be selective about the ones he decides to love and be merciful to (by making a certain amount of people elect and much-loved), then why can’t we do the same? Why would it be wrong for us to select certain individuals that we decide to pour out our love on, while turning our backs on the rest? Are we not told to be merciful as God, to be perfect like him, and to love one another just the way God does?

Some verses to study

1 John 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

John 15:13 Greater love hath no man than this, that a man lay down his life for his friends.

Suffice to say that the loving and merciful God of the Bible is completely different from the made-up calvinistic God, whose “love” is both frightful and harmful.

Mark 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.—33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength,

Our neighbors might be both believers or unbelievers, but Jesus tells us to love them period.

Ezek. 18:23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?—³²For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

Matt. 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

John 14:15 If ye love me, keep my commandments.—21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.

1 John 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.6 He that saith he abideth in him ought himself also so to walk, even as he walked.

1 John 3:17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.8 He that loveth not knoweth not God; for God is love.—11 Beloved, if God so loved us, we ought also to love one another.12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.—18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.19 We love him, because he first loved us.20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

Jude 20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

1 King. 10:9 Blessed be the Lord thy God, which delighted in thee, to set thee on the throne of Israel: because the Lord loved Israel for ever, therefore made he thee king, to do judgment and justice.

1 Chron. 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

Everything is created by JESUS CHRIST, who is GOD ALMIGHTY

Jul14

It’s very hard to get around the fact that the Bible teaches that Jesus was BEFORE ALL THINGS and has always been with the Father from the beginning. Jesus was also together with the israelites during the Exodus according to Paul, so he didn’t have his initial start in the virgin Mary. We can trust that God is able to describe the attributes of Jesus in a way that we can understand, and if absolutely NOTHING and NO ONE was BEFORE Jesus (and God is SOMEONE isn’t he?) then Jesus must have been the origin of all things, and truly first and eternal.

Since we can read that all things were made by Jesus and all things were made by God, it must mean that Jesus IS this GOD (as in the same trinity) because only God can possess this creative power. Since the Bible makes it very clear that there is only ONE God, Jesus and the Father must therefore be in the same GODHEAD.

Jesus was before all things and created everything with his own hands

Colossians 1:16-17 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created BY HIM, and for him: And HE IS BEFORE ALL THINGS, and by him all things consist.

John. 17:⁵And now, O Father, glorify thou me with thine own self with the glory which I had with thee BEFORE THE WORLD WAS.

1 Cor. 8:⁵For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)⁶But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, BY WHO ARE ALL THINGS, and we by him.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 ALL THINGS WERE MADE BY HIM; AND WITHOUT HIM WAS NOT ANYTHING MADE THAT WAS MADE.10 He was in the world, and the world was made by him, and the world knew him not.11 He came unto his own, and his own received him not.—14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

(Revelation 19:13 And he [Jesus] was clothed with a vesture dipped in blood: and his name is called The Word of God.)

Revelation 4:11 Thou art worthy, to receive glory and honour and power: FOR THOU HAST CREATED ALL THINGS, and for thy pleasure they are and were created.

Hebrews 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; —.8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.—10 And, Thou, Lord, IN THE BEGINNING HAST LAID THE FOUNDATION OF THE EARTH; and THE HEAVENS ARE THE WORKS OF THINE HANDS

Micah 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting

Revelation 1:8 I am Alpha and Omega, the BEGINNING and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Isaiah 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, THE MIGHTY GOD, The everlasting Father, The Prince of Peace.

Isaiah 10:²⁰And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon theLord, the Holy One of Israel, in truth.²¹The remnant shall return, even the remnant of Jacob, unto the MIGHTY GOD.

GOD (God the Father) created all things with his own hands – ALL ALONE

Isaiah 37:¹⁶O Lord of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.

Isaiah 42:⁵Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:—-.⁸I am the Lord: that is my name: and my glory will I not give to another, neither my praise to graven images.

Isaiah 43:10-11 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no saviour.

Isaiah 44:²³Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel.²⁴Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens ALONE; that spreadeth abroad the earth BY MYSELF

Isaiah 45:¹⁸For thus saith the Lord that created the heavens; God HIMSELF that formed the earth and made it; he hath established it, he created it not in vain, HE formed it to be inhabited: I am the Lord; and there is none else.¹⁹I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.—.²¹Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me.²²Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.²³I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Isaiah 51:¹³And forgettest the Lord thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?

Ps. 8:³When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;⁴What is man, that thou art mindful of him? and the son of man, that thou visitest him?⁵For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.⁶Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet

Ps. 90:²Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

Ps. 95:³For the Lord is a great God, and a great King above all gods.⁴In his hand are the deep places of the earth: the strength of the hills is his also.⁵The sea is his, and he made it: and his hands formed the dry land.⁶O come, let us worship and bow down: let us kneel before the Lord our maker.

Ps. 102:²⁵Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.²⁶They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:²⁷But thou art the same, and thy years shall have no end.

Ps. 115:15 Ye are blessed of the Lord which made heaven and earth.16 The heaven, even the heavens, are the Lord’s: but the earth hath he given to the children of men.

Ps. 148:⁵Let them praise the name of the Lord: for he commanded, and they were created.⁶He hath also stablished them for ever and ever: he hath made a decree which shall not pass.—¹³Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.

Gen. 1:1 In the beginning God created the heaven and the earth.²And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.³And God said, Let there be light: and there was light.

Gen. 5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;²Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

Exodus 31:¹⁷It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.

Deut. 4:³²For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?—³⁵Unto thee it was shewed, that thou mightest know that the Lord he is God; there is none else beside him.—³⁹Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else.

Deut. 32:⁶Do ye thus requite the Lord, O foolish people and unwise? is not he thy father that hath bought thee? hath he not MADE thee, and established thee?

Job 9:1 Then Job answered and said,²I know it is so of a truth: but how should man be just with God?—⁸Which ALONE spreadeth out the heavens, and treadeth upon the waves of the sea.⁹Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.

2 Kings 19:¹⁵And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou ALONE, of all the kingdoms of the earth; thou hast made heaven and earth.

Eccl. 7:²⁹Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

Nehemiah 9:⁶Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.

Jeremiah 10:¹²He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.¹³When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.

Jeremiah 23:²⁴Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.

Ezekiel 28:¹³Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.¹⁴Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.¹⁵Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.

Mark 13:¹⁹For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

Acts 4:²⁴And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:²⁵Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?²⁶The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

Acts 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein

Acts 17:²³For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.²⁴God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;²⁵Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;²⁶And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;²⁷That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:²⁸For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

Eph. 3:⁸Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;⁹And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ

Hebr. 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;²Who was faithful to him that appointed him, as also Moses was faithful in all his house.³For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.⁴For every house is builded by some man; but he that built all things is God.—⁶But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

Rev. 14:⁶And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,⁷Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.

Proverbs. 8:²⁰I lead in the way of righteousness, in the midst of the paths of judgment:²¹That I may cause those that love me to inherit substance; and I will fill their treasures.²²The Lord possessed me in the beginning of his way, before his works of old.²³I was set up from everlasting, from the beginning, or ever the earth was.²⁴When there were no depths, I was brought forth; when there were no fountains abounding with water.²⁵Before the mountains were settled, before the hills was I brought forth:²⁶While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.²⁷When he prepared the heavens, I was there: when he set a compass upon the face of the depth:²⁸When he established the clouds above: when he strengthened the fountains of the deep:²⁹When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:³⁰Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;³¹Rejoicing in the habitable part of his earth; and my delights were with the sons of men.³²Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.³³Hear instruction, and be wise, and refuse it not.³⁴Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.³⁵For whoso findeth me findeth life, and shall obtain favour of the Lord.³⁶But he that sinneth against me wrongeth his own soul: all they that hate me love death.

Jesus was with the israelites in Egypt and during Exodus, and we are to worship the CREATOR – which is Jesus

Jesus existed long before he came into flesh and was born by Mary. We can see him as THE angel of the Lord as per this blog article (note that malak doesn’t have to be an angel but can be any type of a messenger of God) and it could be in this form that he was together with the israelites during the Exodus.

1 Cor. 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;²And were all baptized unto Moses in the cloud and in the sea;³And did all eat the same spiritual meat;⁴And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.⁵But with many of them God was not well pleased: for they were overthrown in the wilderness.⁶Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.⁷Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.⁸Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.⁹Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

Hebr. 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;—⁷Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,⁸Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:⁹When your fathers tempted me, proved me, and saw my works forty years.¹⁰Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.¹¹So I sware in my wrath, They shall not enter into my rest.)¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.—¹⁵While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.¹⁶For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.¹⁷But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?¹⁸And to whom sware he that they should not enter into his rest, but to them that believed not?¹⁹So we see that they could not enter in because of unbelief.

Ps. 95: 1 O come, let us sing unto the Lord: let us make a joyful noise to the rock of our salvation.—⁷For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,⁸Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:⁹When your fathers tempted me, proved me, and saw my work.¹⁰Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:¹¹Unto whom I sware in my wrath that they should not enter into my rest.

Deut.4:³³Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?³⁴Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?

Acts.4:⁸Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,—¹⁰Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.¹¹This is the stone which was set at nought of you builders, which is become the head of the corner.¹²Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Do read my blog article about the misconception that Jesus is “created”.

Gun control has helped the UK to have one of the lowest homicide rates in the world

Mar7

Homicide rates for the USA, and for the UK (info for 2011 not available for the UK)

The homicide rate 2011 for the USA was 5,1 (by any method) and 3,6 (by gun) per 100.000 population (10,3 for ALL gun deaths 2011)

The homicide rate 2009 for the USA was 5,48 (by any method) and 2,98 (by gun) per 100.000 population

The homicide rate 2009 for the entire UK was 1,2 (by any method) and 0,22 (by gun) per 100.000 population (0,25 for ALL gun deaths 2010)

The homicide rate 2009 for Scotland was 1,9 (by any method) and 0,04 (by gun) per 100.000 population

From gunpolicy.org. Chart with comparison between the USA and the UK here.

I try to not engage too much in American gun laws discussions even though I often see rude comments where some people demonize those with opposing views (those for strict gun control laws) and equate them with “leftists” (I’m not), but when incorrect claims about gun laws in Europe are in focus I’d like to say something. I’m certainly not a fan of all laws in Europe (and they are vastly different from country to country) and we should be able to handle the subject of gun control without talking about politics in general. Where I live ALL are for gun control (left to right) because we all share the same goal to NOT place guns in the hands of criminals, and the only way is to do this is to prohibit ALL to buy guns for protection. This has led to the pleasant fact that we don’t need guns for protection since there is no threat. If you’re a criminal it’s a different matter, because criminals tend to want to harm each other.

Britain – a country with one of the lowest homicide rates in the world

It happens time and again that people against gun control (usually either Americans or criminals) falsely claim that the violent crime rate in the UK has “sky rocketed” ever since the country started to apply gun control, but that is an exaggeration and doesn’t change the fact that the homicide rate in the UK is one of the lowest in the world and VERY much lower than the rate in the USA. It’s also common that the same people are not interested in facts that speak against their desired scenario, so they either continue spreading the incorrect statements as though they haven’t heard, or they go elsewhere in their hunt to find support for their idea that low murder rates are not correlated to strict gun control. When being presented to world-wide statistics that show homicide rates listed per country – indicating that the US homicide rate is enormously high compared to other western countries – they usually say “you can show anything with statistics!” and immediately brush it off. Instead they find youtube clips or Facebook posts with pictures with claims such as “Australia’s homicide rate sky rocketed ever since the gun control laws, bla bla” and choose to trust these figures thoroughly! Then the song isn’t “statistics can show anything” any more.

USA compared to other western countries (the most fair way to compare)

Comparing an American state with other American states is of course not an honest way to make a proper analysis, since it’s not impossible to take guns across the boarders or get hold of guns in other ways. Guns used for crimes in NY and other cities can in some cases be traced back to states with more liberal gun laws. In order to appear in a better light when it comes to the comparison with other nations, it’s common that Americans against gun control would like to be compared with countries with even higher homicide rates, and that’s why they must go to infamous countries like Colombia, Venezuela and South Africa to look better. However, a more honest approach is of course to compare with those countries which are closest in culture, wealth, politics, etc. That’s why a comparison with Canada is interesting (but not perfect since it’s possible to take guns across the boarders there too), and other western countries. The below information is from Politifact Virginia, and the text is actually an attempt to HELP the US to appear in a better light! Still, the outcome is devastating for the USA and liberal gun laws.

“The U.S. gun homicide rate is 20 times the combined rate of other western nations“. The number is based on a study of the homicide rates of wealthy nations in 2003, conducted by the UCLA School of Public Health. The report, published in 2010, uses data from the World Health Organization to compare gun-related homicide, gun-related suicide and unintentional and undetermined gun deaths for all ages and both sexes. Vital statistics from the U.S. were compared to those from 22 other high-income countries with populations over 1 million people who reported causes of mortality to WHO for 2003. Researchers relied on The World Bank’s definition of a high income nation. In addition to the U.S., the study included Australia, Austria, Canada, Czech Republic, Finland, France, Germany, Hungary, Iceland, Italy, Japan, Luxembourg, Netherlands, New Zealand, Norway, Portugal, Slovakia, Spain, Sweden, United Kingdom (England and Wales), United Kingdom (Northern Ireland) and United Kingdom (Scotland). The rate of homicides with guns in the U.S. was 4.1 per 100,000 people; the same rate combining the 22 other countries was 0.2 per 100,000 in 2003. The rate of homicides using guns in the U.S. was 19.5 times the rate of the other countries.

Below is an attempt by the writers to change these stats to improve the scenario for the US, and they took the most favorable and updated stats for the US but not so with the other countries with stats mostly from 2009. They also chose to compare with NATO countries, and by doing so they would also include countries that are NOT considered wealthy but actually rather poor (such as Bulgaria, Albania, Romania, etc) and by doing so of course the stats will improve. But is it an honest comparison? For instance, in Bulgaria (in the east block of Europe) middle class people can’t afford to have the electricity on all day so it’s not in the same wealth bracket as western countries. Despite the attempt to improve the scenario for the US, the conclusion is still that the homicide rate in the USA TOWERS over other wealthy European nations:

The most recent gun-related homicide rate for the U.S. was 3.0 per 100,000 compared to an 0.3 for the rest of the NATO nations. If you compare the most recent data on the same group of nations, mostly based on 2009 statistics, the U.S. gun homicide rate is 15 times higher than the other countries. The number fell to 10 times as high when we defined the inexact term of “western nations” as countries belonging to NATO. However, that gun homicide rates in the U.S. tower over those of other wealthy European nations — holds up.

Wikipedia – Britain

People who are desperate to find statistics that show that gun control doesn’t work search high and low, and lately the crime statistics in Britain have been in focus. Those against gun control certainly can’t use the charts for homicide rates as a basis of their reasoning (since those all speak heavily against them) so they have to look for other columns (not homicide). So they found poor Britain, but is it an honest approach make a fair comparison and judgment?

The UK and the USA actually have very close figures when it comes to “violent crime” rates, with the number for the UK slightly higher. The difference is of course that the UK has a considerably lower homicide rate than the USA, and the difference is HUGE! When studying statistics for Britain or any country, it’s important to understand what is behind the numbers. An affray is considered a violent crime in the UK, while in some other countries it will only be logged as such if a person is physically injured. While the UK ranks above South Africa for all violent crime, South Africans suffer more than 20,000 murders each year – compared with Britain’s 921 in 2007! Some crime cases are not reported at all in certain countries and not only the “poor” ones. For example, I saw an American documentary about a murder in Philadelphia where a man had raped several women and ended up also murdering one. The investigators discovered that the first rape was not reported due to the aim to improve the statistics for this particular police department, and it was very unfortunate since the follow-up rapes in the same area would have been easier to pin down to the rapist a lot sooner, and before he ended up murdering someone. It’s impossible to know how many other such cases there are for the USA and for other countries. That’s why the HOMICIDE RATE (rather than crime rates) is the best crime to compare with since this is the crime that countries are most likely to report.

Below is what wikipedia says about the gun situation in the UK and since the data shows that gun control has done the UK a lot of good (having one of the lowest homicide rates in the world is surely good) it’s a risk that pro-gunners will immediately scream that wikipedia is not a trustworthy source. But they think various youtube clips and information in cute Facebook pictures are reliable sources? Wikipedia might not always be correct whenever “opinions” are involved, but more trustworthy when it comes to boring facts with proper sources listed. That’s why it’s interesting reading. Interestingly Northern Ireland is the only part of the UK where owning firearms for protection is allowed, and it’s also the part with the highest homicide rate in the UK.

In the United Kingdom, firearms are tightly controlled by law—The United Kingdom has one of the lowest rates of gun homicides in the world. There were 0.07 recorded intentional homicides committed with a firearm per 100,000 inhabitants in 2010, compared to the 3.0 in the United States (over 40 times higher) and 0.21 in Germany (3 times higher).

Northern Ireland has a very high rate of gun ownership, one of the highest in the world. In contrast England and Wales have considerably lower rates and Scotland has the lowest in the United Kingdom. The gun crime rate rose between 1997 and 2004 but has since slightly receded, while the number of murders from gun crime has largely remained static over the past decade. Northern Ireland: Under the new law, first-time buyers will be required to demonstrate they can be trusted with the firearm. — Northern Ireland is the only part of the United Kingdom where personal protection is accepted as a legitimate reason to obtain and own a firearm and is the only part of the United Kingdom where handguns and semi-automatic firearms are permitted. Also, carrying a firearm in plain view in a public place is allowed without a permit. However a firearm certificate for a personal protection weapon will only be authorised where the Police Service of Northern Ireland deems there is a ‘verifiable specific risk’ to the life of an individual and that the possession of a firearm is a reasonable, proportionate and necessary measure to protect their life.

A Home Office study published in 2007 reported that gun crime in England and Wales remained a relatively rare event. Firearms (including air guns) were used in 21,521 recorded crimes. It said that injury caused during a firearm offence was rare, with fewer than 3% of offences resulting in a serious or fatal injury.

For 2010/11, police in England and Wales recorded 648 offences as homicide, of which 58 (9%) involved the use of firearms — a rate of 0.1 illegal gun deaths per 100,000 of population. The number of homicides per year committed with firearms in England and Wales remained between 39 and 81 in the nine years to 2010/11, with an average of 58.3 per year. During the same time period, there were three fatal shootings of police officers in England and Wales, and 149 non-fatal shootings, an average of 16.5 per year. The overall homicide rates per 100,000 (regardless of weapon type) reported by the United Nations for 1999 were 4.55 for the U.S. and 1.45 in England and Wales. The homicide rate in England and Wales at the end of the 1990s was below the EU average, but the rates in Northern Ireland and Scotland were above the EU average.

Britain has had few firearms rampage incidents in modern times. During the latter half of the 20th century there were only two incidents in which people holding licensed firearms went on shooting sprees and killed on a large scale

A legislation was introduced in 1997 to prohibit “Small firearms” with a barrel length of less than 30 cm or an overall length of less than 60 cm. Whilst intentional firearm homicides did in fact eventually decline —homicides involving the class of firearms prohibited initially increased in the early years following the legislative change before commencing a downward trend in 2008. With an alternative view, in 2012 the Home Office reported that, “in 2010/11, firearms were involved in 11,227 recorded offences in England and Wales, the seventh consecutive annual fall”. Firearms statistics in England and Wales include airguns and imitation guns, which make up a high proportion of these recorded offences.

Fully automatic (submachine-guns, etc.) are totally prohibited from private ownership and self-loading (semi-automatic) weapons, including shotguns and .22 calibre pistols, are totally banned other than in Northern Ireland. Shotgun possession and use is controlled, and even low-power air rifles and pistols, while permitted, are controlled to some extent. A firearms certificate issued by the police is required for all weapons and ammunition except air weapons of modest power (of muzzle energy not over 12 ft·lbf for rifles, and 6 ft·lbf for pistols).

Any person who has been sentenced to three years or more in prison is automatically banned for life from obtaining a firearms licence.^[35] Similarly, persons applying for licences with recent, serious mental health issues will also be refused a certificate. Any person holding a Firearm or Shotgun Certificate must comply with strict conditions regarding such things as safe storage. These storage arrangements are checked by the police before a licence is first granted, and on every renewal of the licence. A local police force may impose additional conditions on possession, over and above those set out by law. The penalty for possession of a prohibited firearm (section 5) without a certificate is a maximum of ten years in prison and an unlimited fine.

From the 6 April 2007 the sale and transfer of “air weapons” by mail order became an offence (they may still be purchased in person), as well as the sale of primers, and realistic imitation firearms (RIFs).

While the number of crimes involving firearms in England and Wales increased from 13,874 in 1998/99 to 24,070 in 2002/03, they remained relatively static at 24,094 in 2003/04, and fell to 21,521 in 2005/06. The latter includes 3,275 crimes involving imitation firearms and 10,437 involving air weapons, compared to 566 and 8,665 respectively in 1998/99. Only those “firearms” positively identified as being imitations or air weapons (e.g., by being recovered by the police or by being fired) are classed as such, so the actual numbers are likely significantly higher. In 2005/06, 8,978 of the total of 21,521 firearms crimes (42%) were for criminal damage.

Most of the rise in injuries were in the category slight injuries from the non-air weapons. “Slight” in this context means an injury that was not classified as “serious” (i.e., did not require detention in hospital, did not involve fractures, concussion, severe general shock, penetration by a bullet or multiple shot wounds). In 2005/06, 87% of such injuries were defined as “slight,” which includes the use of firearms as a threat only.

In 2008 The Independent reported that there were 42 gun-related deaths in Great Britain, a 20-year low. However, in late 2009 The Telegraph reported that gun crime had doubled in the last 10 years, with an increase in both firearms offences and deaths. A government spokesman said this increase was a result of a change in reporting practices in 2001 and that gun crime had actually fallen since 2005.—A 2006 statistical analysis found no measurable effect detectable from the 1997 firearms legislation.

In the year Apr 2010 to Mar 2011 there were 11,227 recorded offences involving firearms, broken down as follows.

Long-barrelled shotgun = 406

Sawn-off shotgun = 202

Handgun = 3,105

Rifle = 74

Imitation firearm = 1,610

Unidentified firearm = 957

Other firearm = 670

Air weapons = 4,203

Only those items proven to be “imitations” (which includes BB/soft air types) or air weapons are classed as such, otherwise they are placed by default in the main “live” categories, e.g. an imitation pistol not proven to be such would be counted as a live “handgun.” “Other firearm” includes CS gas (223 crimes), pepper spray (118), and stun guns (149).

Jesus did not PAY a DEBT and was not PUNISHED on the cross (penal satisfaction)

Dec3

The error of the Penal Satisfaction theory

/Thanks to my friend Lyndon Conn for the below

Jesus suffered greatly, taking many stripes, was bruised and beaten, etc. He did all of this FOR us, but those things were not Atonement themselves. It was His death (shedding of blood and Life for a life – innocent for the guilty) that made atonement. Animals were never beaten or punished BEFORE they were finally killed for atonement.

The Penal Satisfaction atonement teaches that Jesus was punished in our place as He was beaten and bruised by God. This is not true at all! He was mistreated by MEN as a form of punishment for something He did not do. He could not be truly punished by God for any reason whatsoever since He was without sin. God not only NEVER punished a sacrifice (but only accepted the acceptable sacrifice), but sin was never literally on either the animals or on Jesus – since sin is not a substance that can be moved or transferred. When the Bible speaks of “Taking away” sins, it is talking about the born again experience and the transformation that takes place when a person confesses their sins. Sins are then “taken away” but the person being made into a new creation – as old things pass away and all things become new. Jesus made provision for all men so that all they need to do is confess Him as the acceptable sacrifice, and in turn also offer themselves a living sacrifice. These are likened unto the day of atonement in the 2 goats for the entire nation (as Christ represents both, the acceptable sacrifice in goat 1, and the scapegoat in goat 2 by taking away the sins of the world). And our repentance is likened unto the offering of the bull for personal sins.

Sin is not punished in Christ and they are not “paid for”! These are both lies passed down through the RCC and not biblical at all. We have had bad theology so heavily imparted into our thinking that we think many things are fact that are not at all. We have never questioned them, and hear it all the time, preach it all the time, and never think otherwise, but I will challenge this thinking. Not to teach a different doctrine, but to show a different understanding of the same doctrine. The end is the same, but the path that takes us there is flawed.

Nowhere does the Bible literally teach the following: Jesus PAID FOR sins; He was PUNISHED by God; He “took our place”; He “paid our debt”, and other financial terms that should only be understood figuratively. The literal is that He “provided” for forgiveness; He did for us what we could not do for ourselves; and so on. Incorrect terms lead to many false doctrines like Limited Atonement and Universalism, and many are very inconsistent by not believing one or the other. Incorrect terminology can lead in 2 directions – one towards truth and the other towards error. With payment for sins – we might be able to draw a proper understanding from it (as I did for many years as well) – understanding that Jesus died for our sins and making the way of salvation for us – but the problem with the terminology is that it’s misused and could lead to error.

If Jesus “paid for” our sins on the cross, then something that is paid for is completely finished and nothing else needs to be done at all. If Jesus “paid for” the sins of the whole world, then all men are saved and do not even need to repent because their sins are already paid for. It is all done for them. This is why Calvinism has to create their doctrine of Limited Atonement – teaching that Jesus only died for the elect – in order to prevent Universalism. So then, Jesus “paid for” the sins of the elect only, and did not die for the sins of the non-elect. As wrong as this is, it is actually more consistent with the teaching of “payment for sins”.

The fact that WE are “bought with a price” does not teach a payment for SINS. “We” and our “sins” are 2 different things. The wages of sin is and always will be death! Men still go to hell for their sins. Our only hope is to confess our sins to Jesus, the scapegoat of God, so He can “take them away”. This is figurative! Sin is not a substance that can be put on another or literally taken anywhere. Sin is an attitude of the heart. It is a mindset that leads to actions that displease God. Man’s only hope is to have this part of him changed (transformed). It all starts with being Born Again. Old things are PASSED AWAY, and all things are become new. Sins are never punished IN man in this life (except by chastisement for the Christians if they sin and need to learn something). Sin itself is not punished at all. Man is punished and will be punished in eternity. So our only hope is to have sins “taken away”.

Atonement terminology is mostly all figurative, but the figurative ALWAYS points to the literal! So we have to seek understanding of the literal, and be careful not to take the figurative itself too literally. This WILL lead to error. You cannot have “actual and factual” without literal. We just need to understand what it actually and factually is! It is NOT a payment, but a provision! It is not punishment of Christ by God, but abuse of Christ by men – which He endured FOR us – but not literally in our place. No man could ever die for his own sins, therefore it could never be our place, but only HIS place to die as atonement. Men will still die for their own sins. There is no “debt” that we owe, but only “wages” to be paid. A debt is something to be paid to another, while wages are what we have earned and have coming to US. We do not owe God anything, but repentance and our lives. There is nothing at all that we could possible “pay” to God to “buy” our souls back. These are all financial terms, including ransom and redeem, which both refer to the work of Christ on our behalf. The financial terms are all used to help give us understanding by using terms we can understand , but they are all figurative and not to be taken too literally. We must look to the literal they point to.

The Bible says that He is the “propitiation” for our sins – which literally means, “He is the atoning sacrifice for our sins”. Propitiation is a term used in pagan rituals of offering their children to their gods as a sacrifice to appease their anger. It can give a picture of Jesus removing the anger of God against us, but should not be taken to the extreme to teach that He was an object of God’s wrath – with our sins literally on Him! Truth can be drawn and understood from this word; yet error can be as well if taken too far. There is no forgiveness of sins at all without repentance. There is provision for forgiveness that has to be received, but there is no actual forgiveness until then. The idea of a payment gives a false idea here, and it leads to false doctrines – making it easy for those who teach them to draw others into their errors. And Calvinism is growing stronger every day. I just heard a story yesterday about how so many Churches are turning Calvinist, and this has a great deal to do with it!

If you believe atonement is a literal payment, then who was paid? The devil? The Father? And if paid, then a payment cannot be unpaid, right? A provision is something that is done FOR us that we could not do for ourselves; while we must RECEIVE it through faith – or reject it. Sins are not “carried away” until we receive Him and confess our sins to Him so He can take our sins away – and then, where there are no sins and there is no guilt. But if sins are “paid for”, you cannot have them paid for one a person is “justified”, or have payment applied only at that time. This can work in the figurative, but not in the literal.

If we go back to Leviticus, sins were never “paid for”. The only difference is that Jesus was without sin and He could be the one-time sacrifice for all time. But the idea of atoning for sins was the same. There had to be an ACCEPTABLE sacrifice and a scapegoat for the yearly offering. This was provision for the nation as a whole, but individuals still had to bring their own personal sacrifices of a bull for their owns sins – which is likened unto our repentance and offering of ourselves unto God as a living sacrifice. Neither were any form of a payment! Such an idea is added by men, starting with the RCC in the 12th century under Anselm.

We are figuratively covered in His blood, in that because of the shedding of His blood and out acceptance of Him as the atoning sacrifice for our sins, as the blood of the sacrifice was sprinkled, we receive Him and all that He did for us as we confess our sins before Him. Our acceptance of Him as the one-time sacrifice that was without sin allows us to confess our sins and be forgiven of our sins. Our act of true repentance and accepting Jesus is accepted as if His blood were literally sprinkled on us, but no person has ever had His blood literally on them. Let’s get real here. This is what the RCC would have us believe. In communion they teach that the literal body and blood of Jesus is transferred to the bread and wine. So then we are cannibals and guilty of drinking blood – which is forbidden in the law of God.

True atonement is very simple and not half as complex as men have made it. God provided a Lamb in Jesus. We can accept His provision and confess our sins over Him and have them taken away, or we can choose to go our own way. God did not die for only some. He did not choose some and reject others. His atonement was for ALL men – the WHOLE WORLD as a provision for whosoever will call upon His name. Now it is up to men to offer themselves (their bull) to God in the confession of sins and acceptance of His provision. Very simple. Very biblical. And with no need of the additions of men. God’s wrath does not need to be appeased! If sins are “taken away” by changing the man, then there is nothing for wrath to be against. However, if sins return, and repentance does not, wrath will be against such a man – as it is against the world. Very simple and completely scriptural.

Can sins be inherited?

Sin is not a substance that can be passed down from one to another, but men inherit a condition that is passed down, and this condition is one that could lead us to sin. Romans 5:12 says that death is passed down. Men are born innocent, and therefore a baby is without sin and saved in its innocence. Sin is a choice – NOT something we inherit. Can the murderer blame their crime on their Father, or on Adam? No. Each man is responsible for his own choices and will be judged for them justly. Blame can never be passed to another, and neither can sin. Sin is defined in scripture as knowing to do right and not doing it, in which the opposite is just as true, in knowing something is wrong and doing it anyway. Sin is therefore a willful rebellion against a known law of God. For those who do not have His laws, Romans 2 says that their conscience becomes a law unto them. So whether we go against God’s law or our conscience, these are what define sin.

Every man and women are faced with choices between right and wrong. And each have the ability to choose what is right. Otherwise they could not be rightly judged for their choices, but because of spiritual death (separation from God), mankind will turn to his own lusts, having no guidance in life. They cannot choose what they do not know.

John 3:19 – “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”

Men are sinners because they sin – which is contrary to popular belief. It is the majority of the Church today that has been infected with false teachings and cannot see it. They are not the worst errors out there but they do lead to them. If we want to rid the Church of error and keep Christians from confusion, then we need to get rid of the little errors that serve as stepping stools for the true heresies. The “Sinning Religions” of our day, the OSAS teachings (once saved always saved), and Calvinism all gain strength from these erroneous atonement ideas and false understandings of sin and death.

Tertullian – On Repentance, chapter 6 “For repentance is the price at which the Lord has determined to award pardon: He proposes the redemption of release from penalty at this compensating exchange of repentance. If, then, sellers first examine the coin with which they make their bargains, to see whether it be cut, or scraped, or adulterated, we believe likewise that the Lord, when about to make us the grant of so costly merchandise, even of eternal life, first institutes a probation of our repentance.”Chapter 9 – “but inasmuch as by confession satisfaction is settled, of confession repentance is born; by repentance God is appeased.”

Why did Jesus say “I pray not for the world” in John 17:9?

Oct7

I pray not for the world, but for them which thou hast given me; for they are thine (John 17:9)

The above verse is sometimes used as an attempt to prove that God does not want everyone to be saved and that Jesus did not even bother to pray for all people for this reason. However, in the same chapter we can also read:

²⁰NEITHER PRAY I FOR THESE ALONE, BUT FOR THEM ALSO which shall believe on me through their word

”The world” is often contrasted with christian believers, and often stands in relation to Satan’s dominion and to all which is evil. It is obviously not a sin to be born into this world and to live in it, but we must make sure to not live OF this world by blending in with it – or love it more than God. This present world is considered to belong to Satan and in this sense prayers for it would not accomplish much since it i represents the root of all evil. Why spend time praying for Antichrist when we already know the future result of his evil actions against God’s plans? Prayers for individuals would make more sense – that they will be able to escape the temptations of this wicked world and turn to Jesus Christ – who does not want anyone to perish. As Paul says to the Ephesians “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world”. If all things were already determined (individuals chosen for heaven or hell before the world began), then of course there would be no reason to wrestle against anyone, nor to pray at all.

Isaiah 13:¹¹And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

John 7:⁷The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

John 12:²⁵He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

John 15:¹⁸If the world hate you, ye know that it hated me before it hated you.¹⁹If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Ephesians 6:¹²For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.¹³Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

1 John 2:¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.¹⁷And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

1 John 5:¹⁹And we know that we are of God, and the whole world lieth in wickedness.

Jesus is in this particular passage focusing on his disciples (apart from Judas who has already fallen), just like we sometimes focus on only some of our family members or friends in our prayers. Jesus sends his disciples on a mission to be the light of this dark world, and this of course requires lots of strength and prayers. Jesus is not giving “the world” this particular task because the world is against him and everything he stands for. The world is the reason why believers, like his disciples, need to be protected. By reading the rest of the passage (v. 2–8), we can see that those who the Father has given Jesus are those who have passed certain requirements:

They must KNOW the only true God
They must KEEP THE WORD
They must RECEIVE the word
They must BELIEVE that the Father has sent the son to the world

²As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.³And this is life eternal, that they might KNOW thee the only true God, and Jesus Christ, whom thou hast sent.—⁶I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and THEY HAVE KEPT THY WORD.—⁸For I have given unto them the words which thou gavest me; and THEY HAVE RECEIVED THEM, and have known surely that I came out from thee, and THEY HAVE BELIEVED that thou didst send me.

Even though certain people are “given” Jesus and thus very special, they still need to be prayed for so that they will be kept and so that they may be ONE as Jesus and his Father are one in thoughts and goals. It is not a certainty that they will be kept, and we already know that Jesus lost one of his disciples given him – Judas Iscariot. Moreover, Jesus did not pray that his disciples would be taken out of this world but he prays that they will be KEPT while still living in this world. So Jesus prayers concerned his disciples who were with him (v. 12), but not all disciples were with him from the start. In. v. 20 he continues to pray also for all those who would believe on him through their words.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. ¹²While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. —¹⁵I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.¹⁶They are not of the world, even as I am not of the world.

Jesus also prayed for others besides his disciples, like those who would be hearing the gospel from the mouths of the disciples.

²⁰NEITHER PRAY I FOR THESE ALONE, but for them also which shall believe on me through their word; ²¹That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

One of many prophesies in the OT about Jesus is that the Messiah would be praying (make intercession) for his transgressors:

Jesaja 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Luke 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. ³⁴Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

Obviously Jesus prayed also for non-believers. If we are to believe that Jesus never prayed for anyone else but a certain lucky crowd (the elect), should we take his example and pray only for a select few? No, the Bible says that we should even pray for our enemies.

Matt. 5:⁴⁴But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;⁴⁵That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.⁴⁶For if ye love them which love you, what reward have ye? do not even the publicans the same?

You can read verses that say that Jesus died for the whole world in this blog article