Claiming that “God authors everything but not sin” simply doesn’t make it so – not even if you use fancy words in a document and spread it around throughout a large christian community – because it doesn’t make the obvious contradiction go away. Neither would it make sense to say “I believe in the trinity but I don’t believe that Jesus is God, and not the holy Spirit either for that matter“, or “God predestines every thought and every step of the entire humanity, but we are still responsible for our actions”. It’s one or the other, and you can’t have the cookie and eat it too. If God ordains whatsoever comes to pass and if nothing happens against his will, then this by necessity must include sin! It doesn’t help to blame “second causes” because if you push another person who hits another, then you’re still the cause for the whole chain of actions.
If God ordains whatsoever comes to pass, then this must include also second causes, and if it’s impossible to act against God’s will, then also sin must be according to God’s will. If God is the one who decides who to save based on nothing that we believe or do, and who to give the ability to seek him, believe, repent and obey, then the only outcome is that he didn’t want the rest (the non-elect) to seek him, believe, repent or obey. Many calvinists admit that they believe that God is the author of sin and that he delights in people who sin (since he predestined them to be wicked sinners), but other calvinists protest and argue against their own doctrines. My view is of course that it’s better to avoid adding calvinism into the Bible in the first place, because that will result in 1) no Bible contradictions, 2) no unanswered questions, puzzles or unsolved mysteries, 3) we suddenly understand why Jesus Christ had to die on the cross – because something went WRONG and didn’t go as God planned, and 4) God and Satan can be totally separated (instead of working as a team) leaving God as a righteous and holy God who has no darkness within him and who doesn’t tempt anyone or delights in anyone’s sin.
God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ORDAIN WHATSOEVER COMES TO PASS: yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established. (WCF)
Long texts with lots of fluff and fancy words might help the author to hide obvious contradictions for the readers, but if we remove the fluff and make the statement shorter and only keep the necessary outline, the contradictions will be more obvious. It’s of course easier to detect the contradiction if we only stick with the main idea with the statement, which is “God ordains whatever events come to pass, but not in such a way so that God ordains the sinful events that come to pass”.
“The [Calvinist] doctrine is, that God decreed, from eternity, whatsoever comes to pass in time — and that according to his own good pleasure — every particular thing, event, and act. I must insist, according to this [Calvinist doctrine], that he decreed the sin of every sinful man — nay, each particular sin of each particular man, and all the sins of all men, long before the human race was created.”
Hence, the Westminster Confession contains a palpable contradiction namely, that God did cause all things, sin included, yet in such a way that He did not cause sin.” Randolph Foster – Objections to Calvinism
To reconcile the obvious, the Calvinist simply waves his hand and says God is not the author of sin. Double talk.
The following section is from Daniel Gracely
This sentence is a contradiction because it involves two ideas in which each idea makes it impossible for the other idea to be true. Yet under the Westminster Confessions these two opposing propositions form a ’system’ (or synthesis) that is nevertheless held to be true. Let me give another example of a contradiction to make this clearer. Suppose I packed nothing but one apple and one orange for lunch. I might make the following statement:
“Today I ate the apple before I ate the orange so I wouldn’t get sick, yet not in such a way so that the orange was eaten last, which would have made me sick.”
Me: I feel sick.
You: Apparently you got sick by eating the orange first. Whydidn’t you eat the apple first?
Me: I did eat the apple first. Don’t you remember what I said? “I ate the apple before I ate the orange so I wouldn’t get sick.”
You: Then why are you sick?
Me: I believe I told you why. I said I didn’t eat the orange last, which is why I feel sick.
You: I’m a little confused—which fruit did you eat first?
Me: I’ll repeat myself entirely: “Today I ate the apple before I ate the orange so I wouldn’t get sick, yet not in such a way so that the orange was eaten last, which would have made me sick.”
You: But you’re sick—is that right?
Me: Not at all. I said a bit earlier that “I ate the apple before I ate the orange so I wouldn’t get sick.”
As long as I respond with this “logic” you cannot come to any conclusions about what I said. You cannot know whether I am sick or well, which fruit I ate first, or even if I ate at all. You cannot know what events happened because I affirmed everything, and yet denied everything. Consequently, all the statements you heard are inconclusive. In effect, I used language to say nothing. You could not even determine properly if I was actually describing myself in the above events, since nothing was being said about ‘me.’ I created this confusion by upholding two ideas that were in contradiction to each other, but which I claimed were simultaneously true.
iii. By the decree of God, for the manifestation of His glory, some men and angels are predestinated unto everlasting life, and others foreordained to everlasting death.
John 1:12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name
vi. As God hath appointed the elect unto glory, so hath He, by the eternal and most free purpose of His will, foreordained all the means thereunto. Wherefore, they who are elected being fallen in Adam, are redeemed by Christ; are effectually called unto faith in Christ by His Spirit working in due season; are justified, adopted, sanctified, and kept by His power, through faith, unto salvation. Neither are any other redeemed by Christ, effectually called, justified, adopted, sanctified, and saved, but the elect only.
John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
vii. The rest of mankind, God was pleased, according to the unsearchable counsel of His own will, whereby He extendeth or withholdeth mercy, as He pleaseth, for the glory of His sovereign power over His creatures, to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of His glorious justice.
Eze 33:11 Say to them: ‘As I live,’ says the Lord GOD, ‘I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?’
1Ti 2:3-4 For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.
viii. The doctrine of this high mystery of predestination is to be handled with special prudence and care, that men, attending the will of God revealed in His Word, and yielding obedience thereunto, may, from the certainty of their effectual vocation, be assured of their eternal election. So shall this doctrine afford matter of praise, reverence, and admiration of God, and of humility, diligence, and abundant consolation, to all that sincerely obey the Gospel.
Deu 29:29 “The secret things belong to the LORD our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law.
Calvinist want you to believe that God has revealed the mysteries to them and no one else, and this could be a good ground for boasting.