Bible verses which show that God’s will can change depending on man’s actions
Man’s free will is even more obvious in the Bible than the trinity (which is VERY obvious) and we can be read about man’s free will from the first page of the Bible to the last. Below are just a few examples. One would think that the obvious FACT that people so often have hardened their hearts against God and rebelled against Him, would be proof enough that God’s will does not always happen, but strangely enough there are people who don’t feel this is clear at all. Believe it or not, but they believe that God predestines/causes/forces/decrees people to rebel against him! If this is true, then we would just be doing God’s will by being wicked and rebellious, and we really should be rewarded for doing His will instead of getting punished for something which is totally out of our control. The word “sovereign” is not in the Bible (KJV) but isn’t our Lord powerful enough to create man with free will? Or is this too difficult for Him? Wouldn’t God be in control even though man has free will? The Bible is a book FULL of examples of people who are NOT obeying God, resulting in God’s wrath against them! If man does not have free will, then GOD is to be blamed for our actions. If we are born “totally depraved” as some think (another unbiblical expression) then whose fault is that? Are we “totally depraved” according to God’s will or against his will? Where did this depravity come from, if not by God? Please close your “reformed” type of books with all kinds of gnostic claims which deceive you, and open up your Bible and see what it says. If I go for a walk with my dog and decide to let it loose for a while, can we say that the dog has overpowered me and made me lose control over it against my will? Did the dog remove some of my sovereignty? Did I lose control over the situation even though I’m well aware of the likely behavior of my dog, including the tiny risk that it might find a rabbit and chase it?
Matt 11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Matt 12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
Matt 21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Matt 17:17 Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you?
Matt 15:6 …And you voided the commandment of God by your tradition.
Matt 23:37.O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Mark 7:13 making the Word of God of no effect through your tradition which you have delivered. And you do many such things.
Mark 3:35 whosoever shall DO THE WILL OF GOD, the same is my brother, and my sister, and mother.
Luke 7:30 But the Pharisees and lawyers rejected the counsel of God for themselves, not having been baptized by him
Jn. 7:17 Jesus said, If any man will do his will
Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
Acts 8 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. For I perceive that thou art in the gall of bitterness
Romans 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; 19Because that which may be known of God is manifest in them; for God hath shewed it unto them. 20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. 22Professing themselves to be wise, they became fools,—: 25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. — 28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; 29Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, 30Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, 31Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: 32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
1 Tim. 5:12 Having damnation, because they have cast off their first faith.
1 Thess 4 brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you OUGHT to walk and to PLEASE GOD.. Therefore he who rejects this does not REJECT man, but GOD, who has also given us His Holy Spirit.
1 Peter 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, BUT to the will of God.
2 Cor 5: 19 God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though GOD WERE PLEADING through us: we implore you on Christ’s behalf, BE RECONCILED TO GOD.”
1 John 2:7 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
Revelation 2:21 And I gave her space to repent of her fornication; and she repented not.22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
Zechariah 7: 11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear. 12Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the Lord of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the Lord of hosts. 13Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the Lord of hosts:
Exodus 13:17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt
Numbers 14:27 How long shall I bear with this evil congregation, which murmur against me?
Hos. 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children
Isa. 5:Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.7 For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Isa.1:2 I have nourished and brought up children, and they have rebelled against me?
Isa 1:19 If ye be willing and obedient, ye shall eat the good of the land: But if ye refuse and rebel, ye shall be devoured...
Isa.66:3 Regarding those who would not hearken to the Lord, God said “I gave them up unto their own hearts lust: and they walked in their own counsels
Gen. 6:5 it repented the Lord that he had made man on the earth
Exodus 32:14 And the LORD repented of the evil which he thought to do unto his people
1 Samuel 15:11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
Lev 26:23 IF YOU WILL NOT be reformed by me by these things, but will walk contrary unto me; THEN will I also walk contrary unto you.”
Jeremiah 8:5Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. 6I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle. — 9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
Jeremiah 15:6 Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting evil that I thought to do unto them.
Jeremiah 26:3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
Jeremiah 32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech;which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
Jeremiah 42:10 If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.
Eze:33:11-16 As surely as I live, says the Sovereign LORD, I take no pleasure in the death of wicked people. I only want them to turn from their wicked ways so they can live. Turn! Turn from your wickedness, O people of Israel! Why should you die? Son of man, give your people this message: The righteous behavior of righteous people will not save them if they turn to sin, nor will the wicked behavior of wicked people destroy them if they repent and turn from their sins. When I tell righteous people that they will live, but then they sin, expecting their past righteousness to save them, then none of their righteous acts will be remembered. I will destroy them for their sins. And suppose I tell some wicked people that they will surely die, but then THEY turn from their sins and do what is just and right. If the wicked restores the pledge, gives back that which he has stolen, walks in the statutes of life, WITHOUT SINNING; he shall surely live, he shall not die. None of their past sins will be brought up again, for they have done what is just and right, and they will surely live.”
Ezekiel 18:30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
Ezekiel 36:32 Not for your sakes do I this, saith the Lord GOD, be it known unto you: BE ASHAMED and confounded FOR YOUR OWN WAYS, O house of Israel.
Jonah 3:10 And God saw their works, that they turned from their evil way; andGod repented of the evil, that he had said that he would do unto them; and he did it not.
Ps. 81:11. Yea, they have chosen their own ways
Ps. 7:9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins. My defence is of God, which saveth the upright in heart. God judgeth the righteous, and God is angry with the wicked every day.
Ps. 78 That they might set their hope in God, and not forget the works of God, but keep his commandments: And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
Ecclesiastes 7:29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Theological Development Through the Scriptures (from PinPoint Evangelism)
Now the Lord God had formed out of the ground all the beasts of the field and all the birds of the air. He brought them to the man to see what he would name them
From this passage, what was God’s reason to bringing the animals to man? It appears by the language used, God didn’t know what Adam would in fact name each animal; this appears to be the point being made.& is correct, then this could not be the actual reason why God performed this act, and the wording of Scripture becomes vague.
The outcry against Sodom and Gomorrah is so great and their sin so grievous that I will go down and see if what they gave done is as bad as the outcry that has reached me. If not, I will know.
This verse is truly a stumper if absolute foreknowledge is true. God himself states quite openly that he will do something (go down) in order for him to know something. Now did he know it before he went or not? How can God use the future tense when addressing his knowledge? To say that God already knew but the wording is just saying that he will also know in the future does violence to language not to mention that it is stating the obvious. God uses language as we do. To do anything else would be utter folly. How could God faithfully communicate with man if he pulled a Clinton speak. If God’s word usage is different that ours is, we have a communication dilemma of the first order. (The analysis of this story provides wonderful insights into God’s nature and will be the subject of another paper altogether.)
“Do not lay a hand on the boy“, he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”
Here again God states that he has just learned something. Some scholars try to get around this by stating that the angel who delivered this message was interjecting his own opinion. Well if this is the case, then Abraham didn’t withhold his only son from the angel. This is clearly preposterous, but it shows the length that theologians will go to in order not to change their theology. God tested Abraham to know what he would do.
Then the Lord said, “If they do not believe you or pay attention to the first miraculous sign, they may believe the second. But if they do not believe these two signs or listen to you, take some water from the Nile and pour it on the dry ground.
They MAY believe! Why is God giving Moses all of these contingencies? If God knew exactly how the Egyptians were going to react, then these instructions make little sense. Was he trying to give Moses the false belief that He didn’t know exactly how things were going to turn out? Remember that this is God instructing Moses. This sounds like plan A, B and C.
When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.”
So God led the people around by the desert road toward the Red Sea. This passage seems to let us in on God’s deliberation of how he is going route the nation of Israel. It clearly says that the reason God didn’t take the most direct route was that the people “might” turn back. Here we see that God knows and inderstands the people’s hearts and their “probable” reaction to a war at this point, but clearly the outcome is not certain. Remember, this is God speaking as it is in quotation marks. God made the people take the long route through the desert because he was not sure of what the outcome would have been had he not.
In this way I will test them and see whether they will follow my instructions.
Why does God test us? Theologians say that it is for our sakes and not God’s. This is indeed strange. Do you learn anything in a test, or does that which is already in you become manifest. Clearly the schoolteacher doesn’t expect a student to learn from a test. A test is to determine what a student already knows. Now some may say that we cannot relate a school teacher’s knowledge to that of God, and I would indeed agree. However, this Scripture appears to correlate the two. God tested them in order to find something out. Are we going to say that God already knew, but he wanted to stimulate his sense of vision?
The Lord said to Moses, “How long will these people that me with contempt? How long will they refuse to believe in me, in spite of all the miraculous signs I have performed among them?” I will strike them down with a plague and destroy them, but I will make you into a nation greater and stronger then they.
Here we see God asking questions of Moses that we can confidently conclude that Moses didn’t have the answers to. Clearly God knew that Moses didn’t have the answers. Why then was God making these comments? Could it be to show his breaking heart? Why would God ask these questions when he already knew the answer? The final point is even more curious. God states emphatically that he will do something that he knew that he would never do. God didn’t strike them down with a plague, and he didn’t make Moses’s descendants greater and stronger than Abraham’s. So, if God knew that these were all false statements, were does these lead us? Did God mislead, lie to, and manipulate Moses? If you cling to absolute foreknowledge, you are in fact leveling this charge whether you want to or not.
Not one of you will enter the land I swore with uplifted hand to make your home, except Caleb son of Jephunneh and Joshua son of Nun.
Here again we see God reneging on a promise. Now if God knew when he made the promise that he would not keep it, then he lied to the people. He gave them a false hope that he knew he would later dash to pieces. God even swore with an uplifted hand to do something that he knew he wouldn’t ever do. Where does this leave us? If this is true, can we ever trust in a promise of God? Does believing God require more stupidity than faith?
Remember how the Lord your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in you heart, whether or not you would keep his commands.
Here again we bring up the whole testing issue. This appears to be quite plainly stated. Does our theology call God a liar? Why did God humble and test the people? A forty year long test appears to be a bit over the top if God already knew everything. If God already knew what was in their heart, then I think God owes the people an apology.
The Lord your God is testing you to find out whether you love him with all your heart and with all your soul.
I will use them to test Israel and see whether they will keep the way of the Lord and walk in it as their forefathers did.
They were left to test the Israelites to see whether they would obey the Lord’s commands, which he had given their forefathers through Moses.
Does anyone think that this passage is talking about literal sight? While this test does involve observation, it is not for observation purposed only. For completeness however, the Judges 3 passage has a dual purpose as stated by God. The first was to train the Israelites for battle (v2), and the second was to “see” what they would do as far as obeying God’s command (v4).
I Samuel 23:10-13
David said, ”O Lord, God of Israel, your servant has heard DEFINITELY that Saul plans to come to Keilah and destroy the town on account of me. Will the citizens of Keilah surrender me to him? Will Saul come down as your servant has heard? O Lord, God of Israel, tell your servant.” And the Lord said, “He will.” Again David asked, “Will the citizens of Keilah surrender me and my men to Saul?” And the Lord said, “They will.” So David and his men, about six hundred in number, left Keilah and kept moving from place to place. When Saul was told that David had escaped from Keilah, he did not go there.
Now what do we have here? David asks God two very direct questions and got two direct answers. David asked would the town be destroyed. God said ‘Yes’. David also asked would the people of the town give him over to Saul. God again said ‘Yes’. However, none of his happened. Didn’t God know what David was going to do? Was God misleading David? Upon hearing this, Saul didn’t even go to the town that God said that he would destroy. Why didn’t David simply throw up his hands and cry, “Woe is me”, when God told him his future? Why did God tell David how things would be if he in fact knew that they would never be? How can God say that Saul will go to the town and not be in error when Saul never goes? Is God lying to David or just “pulling his leg”? The obvious answer is that if David stayed there, these things would have happened. David obviously didn’t believe that God’s knowledge of the future was unalterable or he would have just sat there and succumbed to his fate. No, David knew what God said would happen if he didn’t change something. He also knew that if he did change something, what God said would not happen and would be invalid. The future is open!
I Kings 20:42
“This is what the Lord says: ‘You have set free a man that I had determined should die, therefore, it is your life for his life, your people for his people.’”
God determined something knowing that there was no possible way of it happening? Also, “therefore” is a contingent word, but if God knew absolutely that he would spare the king, then there is no contingency about this or any other act. God simple determined that he should die, and made up this scenario to justify his actions. This is clearly a false statement, but what else could this mean?
II Chronicles 32:31
But when the envoys were sent by the rulers of Babylon to ask him about the miraculous sign that had occurred in the land, God left him to test him and to know everything that was in his heart.
Again, wrongo! God didn’t leave him to know anything! What kind of radial theology is this! God already knows everything from eternity, from before the foundations of the world! We need to rewrite the Bible and take out all of this bad theology and these misleading passages.
I thought that after she had done all this she would return to me but she did not, and her unfaithful sister Judah saw it.
This passage appears to have God admitting to a mistake in his knowledge. Was God mistaken? What about absolute foreknowledge of all future events, how could this be? How can God think one thing about the future, be incorrect, and still have absolute foreknowledge of all future events?
I thought you would call me ‘Father’ and not turn away from following me. But like a woman unfaithful to her husband, so you have been unfaithful to me, O house of Israel, declares the Lord.
What! We have found another passage that needs to be expunged from the Bible! Clearly the thought of God being mistaken about the future acts of man cannot be true! Heresy, I say!
They have build the high places of Topheth in the Valley of Ben Hinnom to burn their sons and daughters in the fire – something I did not command, nor did it enter my mind.
They have built the high places of Baal to burn their sons in the fire as offerings to Baal – something I did not command or mention, nor did it enter my mind.
They built high places for Baal in the Valley of Ben Hinnom to sacrifice their sons and daughters to Molech, though I never commanded, nor did it enter my mind, that they should do such a detestable thing and so make Judah sin.
All of these verses state the same thing. Now I will be serious for a moment. God states that this thought ever entered his mind. What can this mean except God did not think that man could stoop to such a level as to do this horrendous thing. Will you accept what God says about himself in his Word, or will you refuse to believe it, instead clinging on to what man’s tradition has told you is an attribute of God? Remember that the only concept of God that is correct is one that can be determined through the Scriptures. Omniscience is not found in the Bible. God knowing the future is never directly stated. Some verses may appear on the surface to imply this attribute, but an implied attribute must square with all Scripture. If it does not, the implication of God’s character or essence is incorrect. If your logical conclusions derived from selected Scriptures do not harmonize with other Scriptures, then you need to reconsider your theology. Do not wave your hands and try to explain away passages with obvious meanings.
Tell them everything I command you do not omit a word. Perhaps they will listen and each one will turn from his evil way.
“Perhaps”, what kind of word is this for God to be using? This passage again alludes to a contingent event, but our theology states that God knows absolutely what the outcome of the event will be. To a god with absolute foreknowledge no event is contingent all events are absolute. If this is indeed the case, why does God address man with contingent language? Is God trying to portray an idea that is false? Would the prophet think that with such language that it was vitally important to not omit a word? In the end, the people did not listen, so why did God have Jeremiah do this, to justify his own actions, to make the guilty guiltier?
Let me make one additional point here. God knows absolute reality. If to God there are no contingent events (a mandatory conclusion if absolute foreknowledge is true), the absolute eternal truth is that there are no contingent events. If you believe that your future is contingent, then you must be deceived. It matters not how God knows the future and who determines it. If God knows the outcome, then that outcome must occur. Therefore the concept of contingency is lunacy. Everything is fate. If you think that the future is open, then you cannot believe in absolute foreknowledge. For centuries, theologians have been arguing if we are free to determine our future or does God decree it. This is unimportant for the discussion at hand. If the future is fixed, then regardless of how it was fixed, it is fixed. Your future has been determined absolutely, and you have no other choice except to walk those steps. Your future has been known, and therefore cannot be altered if God knows it unchangeably.
Ezekiel 20:6 & 15
On that day I swore to them that I would bring them out of Egypt into a land I had searched out for them, a land flowing with milk and honey, the most beautiful of all lands. Also with uplifted hand I swore to them in the desert that I should not bring them into the land I had given them – a land flowing with milk and honey, most beautiful of all lands.
These passages reiterate one listed earlier, but they are listed here for more clarity. Here God stated he searched out an area for the people knowing before the search which area it would be, and that the people would never see it. Strange actions indeed. He then swore to them with an uplifted hand that he would so something, and then later raised his hand again and swore the opposite. Now did God mean it when he swore the first time or just the second? How could he be sincere the first time if he knew inevitably that he could never do it? Do we start to have a credibility problem with God? How do we know when he tells us something that he will indeed do it and not renege?
I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found none.
Did God just have some time to burn off so he performed a useless search? Was God’s heart in the search since before he commenced searching, he knew what the outcome would be? Was he constrained to search to prove a point? The question is: Why does God do futile things?
If I tell the righteous man that he will surely live, but then he trusts in his righteousness and does evil, none of the righteous things he has done will be remembered, he will die for the evil he has done.
Again, we have more credibility problems with God. He states emphatically that someone will live when he knows when he gives the statement that it could be false. Then if someone takes God at his word (that he will live) and lets his guard down, he then risks death. What kind of message is this? If God tells you something, don’t believe it?
Psalms 69:28, Exodus 33:32
May they be blotted out of the book of life and not be listed with the righteous. But now, please forgive their sin – but if not, then blot me out of the book you have written. The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book.”
In the first verse we see that David has a notion that God will write someone’s name in the book of life, and at some later date, that person might be removed. Now if God knows absolutely who is going to be saved before he created the world, then what is the point of a holy eraser? Where did David get such an idea? Well one place might have been Moses. Somehow, Moses had bad theology. But wait, it appears that God propagated that bad theology. God didn’t just let Moses’ theology stand, but he compounded it even further. The fruit of this theology is found in Revelation 3:5 when John the Apostle reiterated this idea thousands of years later.
He who overcomes will, like them, be dressed in white. I will never blot out his name from the book of life, but will acknowledge his name before my Father and his angels.
The obvious converse of this passage is that non-overcomers will be blotted out. Interesting!
What is not meant by the denial of absolute foreknowledge
By denying God knows the future free will choices of man, it is not assumed that God doesn’t know certain future events. Clearly God has prophesied future events that have come to pass.
These events however could be spoken of as certainties previous to the event, because God has the power to do whatever he so wills. Nothing can stop his plan. Therefore, if God decided to have Jesus born in Bethlehem, no force in the universe could thwart his plan. He therefore knows the future act absolutely because he has determined to cause the event to occur when the time has been fulfilled. This is how a Calvinist views every event. However, I believe Scripture shows that this is the exception and not the rule.
The denial of absolute foreknowledge also does not mean that God does not know everything. Clearly Scripture teaches that God has full and complete knowledge of everything that exists (I John 3:20). The question therefore is, does the future exist? If you decide that the future does in fact exist in some manner as related to God, then it is incumbent on the reader to prove such a position. This position cannot be simply assumed. If in fact the future does not exist, then it is not incumbent upon God to know it.
Now this is not to say that God couldn’t have created a world in which he did know the future, but that he did not. One could ask themselves, if in this world God knows all future free actions, how would a world where he didn’t know differ from it? How would the Bible be worded differently?