Tag Archive | repent

A film with students mocking a preacher of God on college campus

Wow what patience Jesse Morell (the preacher) has! Students are shouting, showing filthy signs and purposely standing in his way on the sidewalk. A guy proudly starts ripping his motor cycle as soon as Jesse speaks. If these individuals won’t repent, I fear for what is awaiting them on judgment day.

Matthew 5:10 Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven.11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

Proverbs 14:9 Fools make a mock at sin: but among the righteous there is favour.

Jude 1:18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

Jesus did not PAY a DEBT and was not PUNISHED on the cross (penal satisfaction)

Dec3

The error of the Penal Satisfaction theory

/Thanks to my friend Lyndon Conn for the below

Jesus suffered greatly, taking many stripes, was bruised and beaten, etc. He did all of this FOR us, but those things were not Atonement themselves. It was His death (shedding of blood and Life for a life – innocent for the guilty) that made atonement. Animals were never beaten or punished BEFORE they were finally killed for atonement.

The Penal Satisfaction atonement teaches that Jesus was punished in our place as He was beaten and bruised by God. This is not true at all! He was mistreated by MEN as a form of punishment for something He did not do. He could not be truly punished by God for any reason whatsoever since He was without sin. God not only NEVER punished a sacrifice (but only accepted the acceptable sacrifice), but sin was never literally on either the animals or on Jesus – since sin is not a substance that can be moved or transferred. When the Bible speaks of “Taking away” sins, it is talking about the born again experience and the transformation that takes place when a person confesses their sins. Sins are then “taken away” but the person being made into a new creation – as old things pass away and all things become new. Jesus made provision for all men so that all they need to do is confess Him as the acceptable sacrifice, and in turn also offer themselves a living sacrifice. These are likened unto the day of atonement in the 2 goats for the entire nation (as Christ represents both, the acceptable sacrifice in goat 1, and the scapegoat in goat 2 by taking away the sins of the world). And our repentance is likened unto the offering of the bull for personal sins.

Sin is not punished in Christ and they are not “paid for”! These are both lies passed down through the RCC and not biblical at all. We have had bad theology so heavily imparted into our thinking that we think many things are fact that are not at all. We have never questioned them, and hear it all the time, preach it all the time, and never think otherwise, but I will challenge this thinking. Not to teach a different doctrine, but to show a different understanding of the same doctrine. The end is the same, but the path that takes us there is flawed.

Nowhere does the Bible literally teach the following: Jesus PAID FOR sins; He was PUNISHED by God; He “took our place”; He “paid our debt”, and other financial terms that should only be understood figuratively. The literal is that He “provided” for forgiveness; He did for us what we could not do for ourselves; and so on. Incorrect terms lead to many false doctrines like Limited Atonement and Universalism, and many are very inconsistent by not believing one or the other. Incorrect terminology can lead in 2 directions – one towards truth and the other towards error. With payment for sins – we might be able to draw a proper understanding from it (as I did for many years as well) – understanding that Jesus died for our sins and making the way of salvation for us – but the problem with the terminology is that it’s misused and could lead to error.

If Jesus “paid for” our sins on the cross, then something that is paid for is completely finished and nothing else needs to be done at all. If Jesus “paid for” the sins of the whole world, then all men are saved and do not even need to repent because their sins are already paid for. It is all done for them. This is why Calvinism has to create their doctrine of Limited Atonement – teaching that Jesus only died for the elect – in order to prevent Universalism. So then, Jesus “paid for” the sins of the elect only, and did not die for the sins of the non-elect. As wrong as this is, it is actually more consistent with the teaching of “payment for sins”.

The fact that WE are “bought with a price” does not teach a payment for SINS. “We” and our “sins” are 2 different things. The wages of sin is and always will be death! Men still go to hell for their sins. Our only hope is to confess our sins to Jesus, the scapegoat of God, so He can “take them away”. This is figurative! Sin is not a substance that can be put on another or literally taken anywhere. Sin is an attitude of the heart. It is a mindset that leads to actions that displease God. Man’s only hope is to have this part of him changed (transformed). It all starts with being Born Again. Old things are PASSED AWAY, and all things are become new. Sins are never punished IN man in this life (except by chastisement for the Christians if they sin and need to learn something). Sin itself is not punished at all. Man is punished and will be punished in eternity. So our only hope is to have sins “taken away”.

Atonement terminology is mostly all figurative, but the figurative ALWAYS points to the literal! So we have to seek understanding of the literal, and be careful not to take the figurative itself too literally. This WILL lead to error. You cannot have “actual and factual” without literal. We just need to understand what it actually and factually is! It is NOT a payment, but a provision! It is not punishment of Christ by God, but abuse of Christ by men – which He endured FOR us – but not literally in our place. No man could ever die for his own sins, therefore it could never be our place, but only HIS place to die as atonement. Men will still die for their own sins. There is no “debt” that we owe, but only “wages” to be paid. A debt is something to be paid to another, while wages are what we have earned and have coming to US. We do not owe God anything, but repentance and our lives. There is nothing at all that we could possible “pay” to God to “buy” our souls back. These are all financial terms, including ransom and redeem, which both refer to the work of Christ on our behalf. The financial terms are all used to help give us understanding by using terms we can understand , but they are all figurative and not to be taken too literally. We must look to the literal they point to.

The Bible says that He is the “propitiation” for our sins – which literally means, “He is the atoning sacrifice for our sins”. Propitiation is a term used in pagan rituals of offering their children to their gods as a sacrifice to appease their anger. It can give a picture of Jesus removing the anger of God against us, but should not be taken to the extreme to teach that He was an object of God’s wrath – with our sins literally on Him! Truth can be drawn and understood from this word; yet error can be as well if taken too far. There is no forgiveness of sins at all without repentance. There is provision for forgiveness that has to be received, but there is no actual forgiveness until then. The idea of a payment gives a false idea here, and it leads to false doctrines – making it easy for those who teach them to draw others into their errors. And Calvinism is growing stronger every day. I just heard a story yesterday about how so many Churches are turning Calvinist, and this has a great deal to do with it!

If you believe atonement is a literal payment, then who was paid? The devil? The Father? And if paid, then a payment cannot be unpaid, right? A provision is something that is done FOR us that we could not do for ourselves; while we must RECEIVE it through faith – or reject it. Sins are not “carried away” until we receive Him and confess our sins to Him so He can take our sins away – and then, where there are no sins and there is no guilt. But if sins are “paid for”, you cannot have them paid for one a person is “justified”, or have payment applied only at that time. This can work in the figurative, but not in the literal.

If we go back to Leviticus, sins were never “paid for”. The only difference is that Jesus was without sin and He could be the one-time sacrifice for all time. But the idea of atoning for sins was the same. There had to be an ACCEPTABLE sacrifice and a scapegoat for the yearly offering. This was provision for the nation as a whole, but individuals still had to bring their own personal sacrifices of a bull for their owns sins – which is likened unto our repentance and offering of ourselves unto God as a living sacrifice. Neither were any form of a payment! Such an idea is added by men, starting with the RCC in the 12th century under Anselm.

We are figuratively covered in His blood, in that because of the shedding of His blood and out acceptance of Him as the atoning sacrifice for our sins, as the blood of the sacrifice was sprinkled, we receive Him and all that He did for us as we confess our sins before Him. Our acceptance of Him as the one-time sacrifice that was without sin allows us to confess our sins and be forgiven of our sins. Our act of true repentance and accepting Jesus is accepted as if His blood were literally sprinkled on us, but no person has ever had His blood literally on them. Let’s get real here. This is what the RCC would have us believe. In communion they teach that the literal body and blood of Jesus is transferred to the bread and wine. So then we are cannibals and guilty of drinking blood – which is forbidden in the law of God.

True atonement is very simple and not half as complex as men have made it. God provided a Lamb in Jesus. We can accept His provision and confess our sins over Him and have them taken away, or we can choose to go our own way. God did not die for only some. He did not choose some and reject others. His atonement was for ALL men – the WHOLE WORLD as a provision for whosoever will call upon His name. Now it is up to men to offer themselves (their bull) to God in the confession of sins and acceptance of His provision. Very simple. Very biblical. And with no need of the additions of men. God’s wrath does not need to be appeased! If sins are “taken away” by changing the man, then there is nothing for wrath to be against. However, if sins return, and repentance does not, wrath will be against such a man – as it is against the world. Very simple and completely scriptural.

Can sins be inherited?

Sin is not a substance that can be passed down from one to another, but men inherit a condition that is passed down, and this condition is one that could lead us to sin. Romans 5:12 says that death is passed down. Men are born innocent, and therefore a baby is without sin and saved in its innocence. Sin is a choice – NOT something we inherit. Can the murderer blame their crime on their Father, or on Adam? No. Each man is responsible for his own choices and will be judged for them justly. Blame can never be passed to another, and neither can sin. Sin is defined in scripture as knowing to do right and not doing it, in which the opposite is just as true, in knowing something is wrong and doing it anyway. Sin is therefore a willful rebellion against a known law of God. For those who do not have His laws, Romans 2 says that their conscience becomes a law unto them. So whether we go against God’s law or our conscience, these are what define sin.

Every man and women are faced with choices between right and wrong. And each have the ability to choose what is right. Otherwise they could not be rightly judged for their choices, but because of spiritual death (separation from God), mankind will turn to his own lusts, having no guidance in life. They cannot choose what they do not know.

John 3:19 – “And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.”

Men are sinners because they sin – which is contrary to popular belief. It is the majority of the Church today that has been infected with false teachings and cannot see it. They are not the worst errors out there but they do lead to them. If we want to rid the Church of error and keep Christians from confusion, then we need to get rid of the little errors that serve as stepping stools for the true heresies. The “Sinning Religions” of our day, the OSAS teachings (once saved always saved), and Calvinism all gain strength from these erroneous atonement ideas and false understandings of sin and death.

Tertullian – On Repentance, chapter 6 “For repentance is the price at which the Lord has determined to award pardon: He proposes the redemption of release from penalty at this compensating exchange of repentance. If, then, sellers first examine the coin with which they make their bargains, to see whether it be cut, or scraped, or adulterated, we believe likewise that the Lord, when about to make us the grant of so costly merchandise, even of eternal life, first institutes a probation of our repentance.”Chapter 9 – “but inasmuch as by confession satisfaction is settled, of confession repentance is born; by repentance God is appeased.”

Response to Tony Miano’s Article at Carm.org about Mark Cahill

Nov12

Response to Tony Miano’s Article at Carm.org on Mark Cahill (CALVINISM) – Kerrigan Skelly

The unchristian attack by Tony Miano against some innocent christian brothers was so nasty and hypocritical, so I’d like to take the opportunity to display the rebuttal/defense also here on my Blog. Also check the article here by Jesse Morell in the same matter.

I’d also like to warn others from the website http://www.carm.org where the article was found. The website contains lots of truths, but sadly mixed with heresy since the founder Matt Slick promotes calvinism here and there. Calvinism is based on TULIP and you can read more about what TULIP stands for here. TULIP maligns the character of God by directly or indirectly making him the author of sin. I write this warning because I love calvinists and I hope they will turn away from their gnostic teachings and find the one true God whose son died for ALL. We will never know how many people have been absorbed by carm.org and and lost their ways into the false doctrine of calvinism.

From pinpointevangelism:

There are conditions for getting white clothes

Aug14

In the Old Testament we can read about God’s instructions for how the israelites were supposed to cleanse themselves. God didn’t use a magic wand to cleanse them but THEY had to make sure to arrange things in such a way that they could be declared rightfully purified and cleansed by God. Whoever wanted to be cleansed had to wash both himself and his clothes, and not until then could he come into the camp. This actually works as a good picture of the requirements for entering the kingdom of God, because filthy sinners are not able to enter his kingdom but only those who are cleansed from their sins and considered righteous.

Leviticus 14:⁸And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days

Numbers 31:²⁴And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.

Numbers 8:21 ²¹And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the Lord; and Aaron made an atonement for them to cleanse them.

In the book of Zacharia, we can read about Zacharia seeing Joshua, the high priest, standing before the angel of the Lord in filthy garments. The filthy garments symbolise bad deeds, and these bad deeds/iniquities were removed from Joshua and he was clothed with new garments. Joshua was also told about the conditions involved for being able to judge the house of the Lord and to be able to keep his courts. So a certain task was offered to Joshua, but then he must make sure to walk in God’s ways and keep his commandments. This is something that WE must accomplish and something that God doesn’t do for us.

Zacharia 3:1 And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.²And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?³Now Joshua was clothed with filthy garments, and stood before the angel.⁴And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.⁵And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.⁶And the angel of the Lord protested unto Joshua, saying,⁷Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.

Just like the angels, Jesus in his translated/perfected form is often described as a man with shiny white clothes:

Rev. 1:¹²And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;¹³And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.¹⁴His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;¹⁵And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.¹⁶And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

Matt 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,²And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.

Mark 9:³And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

Apg. 10:³⁰And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,³¹And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.³²Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

Matt 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.²And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.³His countenance was like lightning, and his raiment white as snow:

Lukas 24: 1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.²And they found the stone rolled away from the sepulchre.³And they entered in, and found not the body of the Lord Jesus.⁴And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

Johannes 20:¹²And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

The two angels who were in and near Jesus’ grave (some accounts focus only on one of the angels) could be the same ones as the two men/angels in Acts 1:10:

Apg 1:⁹And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.¹⁰And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;¹¹Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

John received a revelation from God and was told that God actually sees the works of man even if it concerns believers (and the sins are not hidden behind the blood of Jesus), and also that the church in Sardis should be watchful to strengthen the things which are about to die. Why are they about to die? Because their works are not perfect before God. They are told to repent in order to avoid the risk of dying. We are also told that there are some individuals in the church of Sardis who had not defiled their clothes, and that whosoever overcomes (that is the one who endures to the end) will be dressed in white garments and his name will not be blotted out of the book of life, but will be acknowledged by the Father and the angels.

Rev. 3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.²Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.³Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.⁴Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.⁵He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

In the same chapter we can read that God is also aware of the works in the church of the Laodiceans, and the same thing applies there that the deeds play a big role for their salvation. The church members might very well have believed in God and the offer that Jesus made for them, but this doesn’t save them if they are lukewarm och don’t show the works that God expects to find in them. The church gets the advice to buy gold from God which is tried in fire, and in that way get enough money to buy white clothes. This is something that God will not force us to do, nor will he do it for us. Had it been up to God of course he would dress up every single human being in white clothes (he doesn’t want anyone to perish), but naturally he won’t clothe unrepentant sinners with white garments because of the conditions he has for salvation.

Rev. 3:¹⁴And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;¹⁵I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.¹⁶So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.¹⁷Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:¹⁸I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.¹⁹As many as I love, I rebuke and chasten: be zealous therefore, and repent.²⁰Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.²¹To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

In the same book we can read about twenty-four elders in white raiment and with golden crowns on their heads, and also about a great multitude with white robes standing before the throne and the lamb. We are told what kind of crowd this is and why they are wearing white clothes. These people are the ones who have come out of the great tribulation under the rule of Antichrist, and who have washed their clothes and made them white in the blood of the lamb. We wouldn’t be able to get cleansed apart from 1) the blood of the Lamb and 2) our repentance, faith and obedience.

Rev.4:⁴And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

Rev. 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;¹⁰And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.¹¹And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,¹²Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.¹³And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?¹⁴And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.¹⁵Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.¹⁶They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.¹⁷For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Rev. 6:⁹And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:¹⁰And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?¹¹And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

Rev. 19:⁷Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.⁸And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

Rev. 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

We also have the well known parable in Matthew 22, about the king who prepared a wedding banquet for his son. Some people who were on the guest list and presumed to come still declined the invitation when they were requested to go. Instead others were invited. One particular person accepted the invitation and also went to the wedding banquet BUT neglected to wear wedding clothes so was kicked out. It was the guests’ own responsibility to make sure they were dressed in proper wedding clothes. So thanks to this parable we can see that 1) people were able to refuse to accept the invitation despite that they were expected to go, and 2) people were able to make the choice to accept the invitation, and they also went, BUT were still kicked out of the banquet because they were not properly dressed which was their own fault and a huge mistake, and 3) people who accepted the invitation, and who went to the banquet, AND who were properly dressed, were the ones who eventually could take part of all the blessings of the party that ALL were invited to.

Matt. 22:⁹Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.¹⁰So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.¹¹And when the king came in to see the guests, he saw there a man which had not on a wedding garment:¹²And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.¹³Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.

Repentance is a condition for salvation

Apr19

EXCEPT YE REPENT ye shall all likewise PERISH (Luke 13:3)

“Repent” is a translation from the Greek word metanoeó (Strong’s 3340) and means to repent, to change one’s mind or to change the inner man. From metá and noiéo.

Repenting doesn’t mean just saying “I’m sorry” or “I’m sorry that I got caught”, or something that we do on a daily basis. Repenting means to raise a white flag and making a decision to make the utmost to not repeat the sins again. It doesn’t mean we need to sign a legal document where we take an oath to never sin ever again as long as we live, but the aim should be to avoid sinning. If we sin, repent, sin, repent, sin, repent, it shows that we have not truly repented in the first place.

Repentance is a CONDITION for being cleansed from our sins and thus saved, so it’s important that the churches preach repentance and not only ”God loves you as you are”, or else they have missed to inform the hearers about something that is essential for our salvation . We really deserve to be punished for transgressing the law, but God is willing to pardon us, albeit not unconditionally. In order to be cleansed from our sins we must first confess our sins and repent. Not until then can we be cleansed in the blood of Jesus, and that is through the grace of God and through his mercy towards us. God would never lie and suggest that we are cleansed and forgiven if we still live in sin. Sins make us filthy and always separate us from God who is holy. Repentance always comes before cleansing and forgiveness, and not the other way around. John says that IF we sin (not WHEN we sin) we have an advocate with the Father:

John 2:¹My little children, these things write I unto you, THAT YE SIN NOT. And IF any man sin, we have an advocate with the Father, Jesus Christ the righteous

Both John the Baptist and Jesus Christ started out preaching about REPENTANCE

Matthew 3¹In those days came John the Baptist, preaching in the wilderness of Judaea,:2 And saying, Repent ye: for the kingdom of heaven is at hand.— ⁶And were baptized of him in Jordan, confessing their sins. ⁷But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? ⁸Bring forth therefore fruits meet for repentance

Matthew 4:17 From that time Jesus began to preach and to say “Repent for the kingdom of heaven is at hand”

Repentance means that our PAST sins are forgiven, and obviously not our present and/or future sins

2 Pet 1:9 But if anyone does not have them, he is nearsighted and blind, and has forgotten that he has been CLEANSED FROM HIS PAST SINS.

Romans 3:24, 25 Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness FOR THE REMISSION OF SINS THAT ARE PAST, through the forbearance of God.

2 Cor 7:9 Now I rejoice, not that you were made sorry, but that your sorrow led to repentance. For you were made sorry in a godly manner, that you might suffer loss from us in nothing. 10 For godly sorrow produces repentance LEADING TO salvation, not to be regretted; but the sorrow of the world produces death. 11 For observe this very thing, that you sorrowed in a godly manner: What diligence it produced in you, what clearing of yourselves, what indignation, what fear, what vehement desire, what zeal, what vindication! In all things you proved yourselves to be clear in this matter.

1 John 1:9 IF we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness

Isaiah 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Proverbs 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy

Mat 6:14,15 For if you forgive men when they sin against you, your heavenly Father will also forgive you. But if you do not forgive men their sins, your Father will not forgive your sins.

2 Chron. 15:2 The LORD is with you when you are with him. If you seek him, he will be found by you, but if you forsake him, he will forsake you.

Luke 9:23-26 If anyone is ashamed of me and my words, the Son of Man will be ashamed of him when he comes in his glory and in the glory of the Father and of the holy angels

Mat 10:33 But whoever disowns me before men, I will disown him before my Father in heaven.–Mat 26:69-75Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.”

Mat 18:32-35 Then the master called the servant in. You wicked servant, he said, I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you? In anger his master turned him over to the jailers to be tortured, until he should pay back all he owed. —This is how my heavenly Father will treat each of you unless you forgive your brother from your heart.

Other verses about repentance

Matthew 11:20 Then began he to upbraid the cities wherein most of his mighty works were done because they repented not. 21 Woe unto thee Chorazin woe unto thee Bethsaida for if the mighty works which were done in you had been done in Tyre and Sidon they would have repented long ago in sackcloth and ashes (+ Luke 10:13)

Matthew 12:41 The men of Nineveh shall rise in judgement with this generation and shall condemn it because they repented at the preaching of Jonas and behold a greater than Jonas is here (+ Luke 11:32)

Mark 1:15 And saying The time is fulfilled and the kingdom of God is at hand repent ye and believe the gospel

Mark 6:12 And they went out and preached that men should repent

Luke 13:3 + 5 I tell you Nay but EXCEPT YE REPENT ye shall all likewise PERISH

Luke 15:7 I say unto you that “likewise joy shall be in heaven over one sinner that repenteth more than over ninety and nine just persons which need no repentance“—10 Likewise I say unto you there is joy in the presence of the angels of God over one sinner that repenteth

Luke 16:30 And he said Nay father Abraham but if one went unto them from the dead they will repent

Luke 17:3 Take heed to yourselves If thy brother trespass against thee rebuke him and if he repent forgive him 4 And if he trespass against thee seven times in a day and seven times in a day turn again to thee saying I repent thou shalt forgive him

Acts 2:38 Then Peter said unto them Repent and be baptized every one of you in the name of Jesus Christ FOR THE REMISSION OF SINS and ye shall receive the gift of the Holy Ghost

Acts 3:19 Repent ye therefore and be converted THAT YOUR SINS MAY BE BLOTTED OUT when the times of refreshing shall come from the presence of the Lord

Acts 8:22 Repent therefore of this thy wickedness and pray God if perhaps the thought of thine heart may be forgiven thee

Acts 17:30 And the times of this ignorance God winked at but now COMMANDETH ALL MEN EVERY WHERE to repent

Acts 26:20 But shewed first unto them of Damascus and at Jerusalem and throughout all the coasts of Judaea and then to the Gentiles that they should REPENT AND TURN TO GOD AND DO WORKS meet for repentance

2 Cor. 12:21 And lest when I come again my God will humble me among you and that I shall bewail many which have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed

Rev. 2:5 Remember therefore from whence thou art fallen and repent and do the first WORKS or else I will come unto thee quickly and will REMOVE thy candlestick out of his place except thou repent

Rev. 2:21 And I gave her space to repent of her fornication and she repented not. 22 Behold I will cast her into a bed and them that commit adultery with her into great tribulation except they repent of their DEEDS

Rev. 3:3 Remember therefore how thou hast received and heard and hold fast and REPENT. If therefore thou shalt not watch I will come on thee as a thief and thou shalt not know what hour I will come upon thee

Rev 3:19 As many as __ I love I rebuke and chasten be zealous therefore and repent

Rev. 9:20 And the rest of the men which were not killed by these plagues yet REPENTED NOT of the works of their hands that they should not worship devils and idols of gold and silverand brass and stone and of wood which neither can see nor hear nor walk. 21 Neither REPENTED THEY of their murders nor of their sorceries nor of their fornication nor of their thefts

Rev. 16:9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory. 10And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain, 11And blasphemed the God of heaven because of their pains and their sores, and repented not of their DEEDS.

Rev. 2:16 REPENT or else I will come unto thee quickly and will fight against them with the sword of my mouth

Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Here are verses from one of the early church fathers:

1 Clement 7:4 Let us fix our eyes on the blood of Christ and understand how precious it is unto His Father, because being shed for our salvation it won for the whole world the grace of repentance.

1 Clement 7:5 Let us review all the generations in turn, and learn how from generation to generation the Master hath given a place for repentance unto them that desire to turn to Him.

Chapter 28 “For He fore-knows that some are to be saved by repentance, some even that are perhaps not yet born. In the beginning He made the human race with the power of thought and of choosing the truth and doing right, so that all men are without excuse before God; for they have been born rational and contemplative.” Justin Martyr

If God no longer draws/calls people due to their choice to harden their hearts and turn their backs on him, then they will not be granted repentance.

Repentance is granted and commanded by God to ALL men everywhere. Telling God that we feel bad about what we have done is not good enough if we make no plans to stop. Also many atheists might feel extremely bad about sins they have committed. Repentance is to cast out all filth IN ORDER to make our temples clean for the reception of the Holy Spirit (Matt. 12:43-45; Lk. 11:24-26; Acts 5:32). Repentance is a change of mind, inclinations and desires, which translates into a total change in conduct. It’s initiated by God through a crisis of conviction leading to a godly sorrow for sin and it means to forsake our wickedness, purge our hearts of evil and to seek the mercy of God. The passions and desires of the flesh are crucified (Ro. 6:6; Gal. 5:24) and this happens in repentance and not successively afterwards. Old things pass away and all things become new. If a husband is cheating on his wife, the wife would expect the husband to stop sleeping with another woman. What would she think if he said, “I really love you, honey, and I am *willing* to stop sleeping with the other woman, but it may take some time.” We would not accept such excuse from our partner. Why do people expect that of God?

King David lost his salvation (died spiritually) but he REPENTED

Apr7

King David lost his road to heaven due to sin (but he repented)

King David was a man of God’s own heart, but this is a general description of him, and doesn’t mean that he never did anything that was evil in God’s eyes. God is not a respecter of persons. He doesn’t have different rules for different people – not even if your name is King David. Will unrepentant murderers, adulterers, idolators and liars enter heaven? Clearly not, so this means that King David lost his salvation (or rather; he was spiritually lost and dead) during his year in sin. What King David did to Uriah (he MURDERED him) was EVIL.

2 Samuel 12:9 Why did you despise the word of the Lord by doing what is EVIL in his eyes? You struck down Uriah the Hittite with the sword and took his wife to be your own. You KILLED him with the sword of the Ammonites. 10 Now, therefore, the sword will never depart from your house, because you despised me and took the wife of Uriah the Hittite to be your own.

1 Kings 15:5 Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, SAVE ONLY in the matter of Uriah the Hittite.

King David lived under the Old Testament, but murderers were considered evil also during this time. What did Ezekiel say about righteous people (much like David) who chose to sin? They would DIE for it (spiritually).

Eze:33¹¹Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? ¹²Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. ¹³When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, HE SHALL DIE FOR IT. ¹⁴Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; ¹⁵If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. ¹⁶None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. ¹⁷Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal. ¹⁸When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby. ¹⁹But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby

Ezek 18:²⁰The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.²¹But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.²²All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.²³Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?²⁴But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. ²⁵Yet ye say, The way of the LORD is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?²⁶When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.²⁷Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.²⁸Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

Ezekiel 3: ²⁰Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. ²¹Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

Luckily King David REPENTED and restored his salvation thanks to this. But it took him about a year – the entire duration of Bathsheba’s pregnancy.

2 Sam. 12: ¹And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.²The rich man had exceeding many flocks and herds: ³But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter. ⁴And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man’s lamb, and dressed it for the man that was come to him. ⁵And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die: ⁶And he shall restore the lamb fourfold, because he did this thing, and because he had no pity. ⁷And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; —⁹Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. —¹²For thou didst it secretly: but I will do this thing before all Israel, and before the sun. ¹³And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die. ¹⁴Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.

Can unrepentant murderers enter the Kingdom of God? Not a chance.

1 John 3:15 Whosoever hateth his brother is a murderer: and ye know that NO MURDERER HATH ETERNAL LIFE ABIDING IN HIM

Also the prodigal son went from being alive, to being dead, to being alive again:

Luke 15:24 For this son of mine was dead and is alive AGAIN; he was lost and is found. So they began to celebrate.

Justin Martyr, Dialogue 141

But that you may not have a pretext for saying that Christ must have been crucified, and that those who transgressed must have been among your nation, and that the matter could not have been otherwise, I said briefly by anticipation, that God, wishing men and angels to follow His will, resolved to create them free to do righteousness; possessing reason, that they may know by whom they are created, and through whom they, not existing formerly, do now exist; and with a law that they should be judged by Him, if they do anything contrary to right reason: and of ourselves we, men and angels, shall be convicted of having acted sinfully, unless we repent beforehand. But if the word of God foretells that some angels and men shall be certainly punished, it did so because it foreknew that they would be unchangeably [wicked], but not because God had created them so. So that if they repent, all who wish for it can obtain mercy from God: and the Scripture foretells that they shall be blessed, saying, ‘Blessed is the man to whom the Lord imputeth not sin;’ that is, having repented of his sins, that he may receive remission of them from God; and not as you deceive yourselves, and some others who resemble you in this, who say, that even though they be sinners, but know God, the Lord will not impute sin to them. We have as proof of this the one fall of David, which happened through his boasting, which was forgiven then when he so mourned and wept, as it is written. But if even to such a man no remission was granted before repentance, and only when this great king, and anointed one, and prophet, mourned and conducted himself so, how can the impure and utterly abandoned, if they weep not, and mourn not, and repent not, entertain the hope that the Lord will not impute to them sin? And this one fall of David, in the matter of Uriah’s wife, proves, sirs,” I said, “that the patriarchs had many wives, not to commit fornication, but that a certain dispensation and all mysteries might be accomplished by them; since, if it were allowable to take any wife, or as many wives as one chooses, and how he chooses, which the men of your nation do over all the earth, wherever they sojourn, or wherever they have been sent, taking women under the name of marriage, much more would David have been permitted to do this.

The prodigal son went from being alive, to lost, to alive again – Luke 15

Apr4

Some suggest that since the prodigal son never stopped being the son of his Father, this means that his life was never in real danger. But is this true? There are parents who have indeed disinherited a child for various reasons. Maybe there are parents out there, hoping their son will return back to them and ask for forgiveness for having rejected them, but if not they might decide to disinherit him. Some also suggest that this parable is about jews/gentiles, but parables can have double meanings. We can learn a lot by this parable:

The prodigal son was spiritually DEAD during his absence, but he still made a good moral decision to return to his Father. No one forced the son to return, but he made this own decision.
The prodigal son REPENTED and this is what the parable is all about. He realized he had sinned and planned what he would say to his Father when he returned back home, which he also effectuated. His Father accepted his excuse and forgave him which he was always prepared to do. Even if our sins are red as crimson they can be white as snow. Just before the long parable about the prodigal son, we can see the two previous parables ending with:

⁷I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
¹⁰Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
The prodigal son went from being 1) alive, to 2) dead, to 3) alive again since we can read: “for this thy brother was dead, and is alive AGAIN; and was lost, and is found”. His own Father declared his son lost and DEAD while he was away living in sin, so it didn’t help this son at all to still be the physical son of his Father when he was still lost and dead while away.
Naturally a person who lives in unrepentant sin, such as fornication and idolatry, can’t be on his way to heaven. The prodigal son obeyed sin, which means he was a slave to sin and thus a SINNER. We are slaves to whom we obey and nothing impure shall enter heaven. Sinning will always separate us from God and the only solution is repentance.
The Father didn’t travel around to look for his son or forced him to come back. He stayed at home, hoping he would return. The son was the one who took the initiative to return and not the Father, but when the son did return the Father rushed out to meet him. There is joy in the presence of the angels of God over one sinner that repenteth!
The other brother didn’t lose anything financially by the return of his brother, because everything that his Father owned was already his. He could have taken the chance to be joyful about the return of his brother and that he came back to life.
Surely we must agree on that the prodigal son is a good example of a person who was sowing to his flesh while he was away living in sin with prostitutes? What does the Bible say about the spiritual state of such a sinner? :

Galatians 6:⁸For he that soweth to his flesh shall of the flesh reap CORRUPTION; but he that soweth to the Spirit shall of the Spirit reap LIFE EVERLASTING.

Corruption is contrary to life everlasting so we should not deceive ourselves into thinking that we are still saved even though we live according to the flesh. The prodigal son sinned together with harlots, so if he had died while still being unrepentant he would never have made it to heaven. Unless you believe unrepentant sinners can enter the Kingdom of God.

The entire parable

24For this my son WAS DEAD, and is ALIVE AGAIN; he WAS LOST, and is FOUND. And they began to be merry.

32 It was meet that we should make merry, and be glad: for this thy brother WAS DEAD, and is ALIVE AGAIN; and WAS LOST, and IS FOUND.

Luke 15:¹⁰Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.¹¹And he said, A certain man had two sons: ¹²And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. ¹³And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. ¹⁴And when he had spent all, there arose a mighty famine in that land; and he began to be in want. ¹⁵And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. ¹⁶And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. ¹⁷And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! ¹⁸I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, ¹⁹And am no more worthy to be called thy son: make me as one of thy hired servants. ²⁰And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. ²¹And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. ²²But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: ²³And bring hither the fatted calf, and kill it; and let us eat, and be merry: ²⁴For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. ²⁵Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. ²⁶And he called one of the servants, and asked what these things meant. ²⁷And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. ²⁸And he was angry, and would not go in: therefore came his father out, and intreated him. ²⁹And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: ³⁰But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. ³¹And he said unto him, Son, thou art ever with me, and all that I have is thine. ³²It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

If thy hand or thy foot offend thee, cut them off (Matt. 18:8)

Feb5

Did Jesus exaggerate when he asked us to cut off body parts which cause us to sin?

Jesus wasn’t joking in the below listed verses in Matt. 18:1-9. One could say he was using a “hyperbole” (Greek hyperbole “exaggeration”) which means to exaggerate to create emphasis or effect as a rhetorical device or figure of speech, or one could also suggest he meant exactly what he said.

Matt 18:1 ¹At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? ²And Jesus called a little child unto him, and set him in the midst of them, ³And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. ⁴Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. ⁵And whoso shall receive one such little child in my name receiveth me. ⁶But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. ⁷Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh! ⁸Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. ⁹And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Mark 9:42–48 describes Jesus’ words in a similar way, and Gehenna is described “Where their worm dieth not, and the fire is not quenched”.

Jesus speaks to his own believing disciples. He doesn’t say that sinning results in reduced gifts in heaven but rather that we are risking to end up in hell which is rather serious. Maybe we prefer a Jesus who turns a blind eye to our sins, but this only works IF we repent from them (and thereafter live in righteousness). Only then are the past sins removed. It’s amazing that God has arranged so that we can be completely cleansed from our sins and get access to his Kingdom! Jesus went through a lot of suffering to make this possible. So, does Jesus suggest that we should cut off body parts if they make us sin? Yes, I believe he does, but think about it…When we stand there ready to chop off a hand with an ax, wouldn’t we rather CONFESS our sins, REPENT and avoid sinning?! Wouldn’t that be a much better alternative? This is an offer provided to us by Jesus. John says:

1 John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Now, THAT is a much better alternative and it doesn’t contradict what Jesus says in Matt 18:8. Note that Jesus doesn’t say “If you have sinned you must as a punishment cut off that body part that made you sin”. We shouldn’t think that Jesus wants us to cut off body parts when we have sinned because that is not what he is saying. That wouldn’t make the sin be undone. He rather means that there are no acceptable excuses to sin IN THE FUTURE. Whether we are talking about kleptomania, mythomania, pyromania, gluttony, fraud, adultery, outlived homosexuality or alcoholism, there are no valid excuses to continue with those sins, and we can’t blame our sins on anyone or anything. We can never excuse our sins with “I’m born this way” or that we don’t have a choice because we just obeyed our bodies. Paul says:

1 Kor 9:27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Who in their right mind would say “I know I could confess my sins and repent and I would be cleansed from all my sins BUT I prefer to chop my hands off to make absolutely sure I won’t sin with them again”? That would be rather foolish. It’s not certain that it will always be easy to avoid living in the flesh, but all things are possible for Jesus. Without the aid from the Holy Spirit it might be difficult to bring our bodies into subjection, but if we let ourselves be guided by Him we can make it. Prayers, fasting, persistence and support from other christians might very well be needed.

Matt 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: ²⁸But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. ²⁹And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. ³⁰And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Notice that it’s a sin “to lust” after a woman. It’s not a sin to accidentally meet a woman and find her amazingly attractive, and you might be forced to be around pretty girls on a daily basis at work or somewhere else. It’s a sin to look at a woman in reality or on pictures/films with the aim “to lust”, and it’s a sin to intentionally seek situations that can make you be tempted and which can lead to sin. Even if we avoid clear traps and tempting situations, Satan might still present them to us. We can’t escape from living in this world. A tempting thought doesn’t have to be a sin in itself. Jesus was tempted by the devil in the desert and I’m sure he desired to get something to eat and had such pictures in his head when the devil brought up the topic. It would have been a sin for Jesus to eat during a time when eating was not allowed, but despite the tempting thought he still chose to not give in for it and sin. God sees our hearts and he knows very well what we do or don’t do to avoid tempting situations, and also what we do to get out of difficult situations that we are already in and which we never even asked for. God doesn’t ask for the impossible.

Being carnally minded is DEATH but we can attain moral perfection NOW

Dec23

Romans 7 is often used as support for that we can have our sins and our salvation too, but we must consider ALL of Romans 7 and particularly Romans 6 and 8. Paul ends chapter 7 by telling us about the SOLUTION to his problem:

Rom. 7:2²⁴O wretched man that I am! who shall deliver me from the body of this death? ²⁵I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

He also says:

Rom. 6:¹⁸Being then made free from sin, ye became the servants of righteousness.¹⁹I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.²⁰For when ye were the servants of sin, ye were free from righteousness. ²¹What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is DEATH. ²²But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life

Rom. 8:¹There is therefore now no condemnation to them which are in Christ Jesus, who WALK not after the flesh, but after the Spirit.²For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

1 Cor. 3:3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? 4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

We can all see a distinction between these two claims coming from the same man – PAUL:

Rom. 7:14 — but I am carnal, sold under sin.

Rom. 8:⁶For to be carnally minded is death; (but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.)

Clearly Paul couldn’t be both carnal and NOT carnal at the same time. If we are sold under sin we are NOT spiritually alive but spiritually dead. Paul said that as a converted man he lived with a good conscience void of offense

Acts 23:¹And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

Acts 24: ¹⁶And herein do I exercise myself, to have always a conscience void to offence toward God, and toward men.

2 Tim. 1:³I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

The description in Romans 7 is not of the converted life of Paul, but a narration describing what happens when an unconverted sinner’s mind encounters the law of God and is convicted by it.

What does Paul mean with “perfection?

Php. 3:¹²Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Paul was talking about being free from physical corruption and attaining physical perfection, so not the same as MORAL perfection.The verses right before make it clear that he is talking about the resurrection and our new glorified bodies which will not be corrupted:

Php. 3: ¹⁰That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; ¹¹If by any means I might attain unto the resurrection of the dead.

Paul was certainly not saying that moral perfection is unattainable in this life since he continues to say that many have already attained perfection:

Phil. 3:¹⁴I press toward the mark for the prize of the high calling of God in Christ Jesus. ¹⁵Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. ¹⁶Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. ¹⁷Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.).

Jesus had the same kind of flesh as us, and FLESH is not sinful in itself

Nov20

The greek word sarx (sárks) means flesh, body, human nature, materiality; kindred

We can read in Strong’s lexicon: sárks is not always evil in Scripture. Indeed, it is used positively in relation to sexual intercourse in marriage (Eph 5:31) – as well as for the sinless human body of Jesus (Jn 1:14; 1 Jn 4:2,3). Indeed, flesh (what is physical) is necessary for the body to live out the faith the Lord works in (Gal 2:20).]

We are tempted in our flesh but since Jesus too was tempted (for example when he had an encounter with Satan in the desert) we can’t suggest that flesh in itself is sinful. The only time in the Bible (KJV) where we can read about “sinful flesh” is in the below verse, and the reason why it says that Jesus came in the likeness of “sinful flesh” is because it’s our flesh which we could potentially use to sin. Flesh is not sinful in itself but we can use it to sin by application. Christians don’t walk “according” to the flesh but walk “in” the flesh, and we do have options. Also Jesus had the option to walk according to his flesh or not, and as we know; he chose to NOT walk after his flesh. God is the author of our flesh (Exodus 4:11, Isaiah 44:2, Jer. 1:5) and our flesh is made out of dirt (Gen. 2:7, Gen. 3:19). If we give heed for temptation and choose to sin, then we have “sinful flesh“. Jesus was made in the likeness of men in the flesh (Philippians 2:7) and “flesh” is at times is synonymous with men (Gen. 6:12, Matt. 16:17).

Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

We would better watch out for false doctrines that might sneak into our Bible translations and/or churches. The idea that flesh is sinful in itself is nothing but GNOSTICISM, and this was considered heresy among all the old church fathers the first 300 years AD. It was Augustine, a former gnostic, who introduced a number of gnostic doctrines into the Church, and both Calvin and Luther continued to spread some of those ideas. That’s why some of us still believe in some false doctrines, such as the idea that we are born with a sinful nature, that flesh is sinful in itself, that we constantly sin in thoughts, words and deeds, infant baptism, once saved always saved, and that we’re saved by faith alone.

Nowhere in the Bible does it say that we are born with a sinful nature (not even in Romans 5). We die physically due to Adam (we can’t reach the tree of life due to him, and the ground is cursed due to him) but we die spiritually when WE sin. Sinning is something we DO, and it can’t be inherited. If we were able to inherit sin, then also Jesus would have inherited it, because also Mary had male ancestors. Some suggest that Jesus was born by a virgin in order to avoid “the sinful nature”, but according to Isaiah the virgin birth was supposed to be a SIGN. Nowhere in the Bible does it say that Jesus was born by a virgin in order to avoid some kind of mysterious genes which could cause us to get sinful bodies.

Jes. 7:¹⁴Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel

If all people apart from Jesus would be born in sin, this would DIMINISH what Jesus did for us because he wouldn’t have had the same sort of “disability” as the rest of us. We could then rightfully defend our sin with, ”It’s not that strange that Jesus managed to live a life free of sin unlike us, because he was not born with a sinful nature like the rest of us poor victims”. Jesus was not given a single advantage over us! He did not come to this earth as some kind of a superman with an immunity to sin, or with a reduced ability to sin. He was tempted like us in all points but chose to not give in for sin:

Hebr. 4:¹⁵For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Our flesh can absolutely be used as a tool for sin, but most of us believe that Jesus managed to live a completely sinless life for our sake:

Matt. 5: ²⁹And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. ³⁰And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Examples where the Greek word sarx (flesh) is used

We can see below that when the works of the flesh are listed, it’s obvious that you have to be an adult in order to be guilty of such sins, and you also have to be an adult in order to choose to live after the spirit and not after the flesh. Babies are not evil and they don’t have sinful bodies!

John 3:³Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. ⁴Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? ⁵Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. ⁶That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. ⁷Marvel not that I said unto thee, Ye must be born again.

Matthew 19:⁵And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? ⁶Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Matthew 24:²²And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

Matthew 26: 41Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak

Luke 3: ⁵Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;⁶And all flesh shall see the salvation of God.

John 6: ⁵¹I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. ⁵²The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? ⁵³Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. ⁵⁴Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. ⁵⁵For my flesh is meat indeed, and my blood is drink indeed. ⁵⁶He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. ⁵⁷As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. ⁵⁸This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.— ⁶³It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Acts 2:²⁶Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope: ²⁷Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.— ³¹He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

Romans 7: ⁴Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. ⁵For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. ⁶But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

Romans 3: ¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. ²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (circumcision and the jewish ceremonial law is in focus)

Romans 8:²For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. ³For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: ⁴That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. ⁵For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. ⁶For to be carnally minded is death; but to be spiritually minded is life and peace. ⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. ⁸So then they that are in the flesh cannot please God. ⁹But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. ¹⁰And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. ¹¹But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. ¹²Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. ¹³For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Hebr. 2:¹⁴Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; ¹⁵And deliver them who through fear of death were all their lifetime subject to bondage. ¹⁶For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Galatians 3:²This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? ³Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? (circumcision and the jewish ceremonial law is in focus)

Galatians 2: ¹⁹For I through the law am dead to the law, that I might live unto God. ²⁰I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

1 Corinthians 1:²⁸And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are: ²⁹That no flesh should glory in his presence.

1 Corinthians 15:³⁹All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. ⁴⁰There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.— ⁴⁵And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. ⁴⁶Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. ⁴⁷The first man is of the earth, earthy; the second man is the Lord from heaven. ⁴⁸As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. ⁴⁹And as we have borne the image of the earthy, we shall also bear the image of the heavenly. ⁵⁰Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

2 Corinthians 7: ⁵For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

2 Corinthians 10¹Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you: ²But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. ³For though we walk in the flesh, we do not war after the flesh: ⁴(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) ⁵Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

Galatians 5: ¹⁶This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. ¹⁷For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. ¹⁸But if ye be led of the Spirit, ye are not under the law. ¹⁹Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, ²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, ²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. ²²But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Philippians 1:²²But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. ²³For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: ²⁴Nevertheless to abide in the flesh is more needful for you.

Philippians 3:³For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. ⁴Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: ⁵Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Philemon 1¹⁶Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

1 Timothy 3:¹⁶And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

1 Peter 3: ¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

1 Peter 4:¹Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; ²That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. ³For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries: ⁴Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: ⁵Who shall give account to him that is ready to judge the quick and the dead. ⁶For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

1 John 4:²Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: ³And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world

2 John 1: ⁷For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

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Jesus had the same kind of flesh as us, and FLESH is not sinful in itself

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