Etikettarkiv | error

Leighton Flowers, and his misunderstanding about righteousness and the SIN nature

sinThe ordinary misconception about sin and righteousness

I can definitely recommend Dr. Leighton Flowers’ pod channel Soteriology 101 as well as his YouTube channel with the same name, because he has a great ability to humbly describe the downfalls and inconsistencies of Calvinism (although perhaps he is even a bit too humble at times). Especially Dr James White has a lot to learn from Leighton, when it comes to debating and highlighting proper exegesis. Please check out Leighton’s channel and subscribe if you want to learn more about the dark side of Calvinism and why it does not fit the scriptures.

Even though I am in awe about Leighton’s way of dealing with Calvinism and Calvinists, I would also like to point out some doctrines where I disagree with his rather common ”Baptist views”. He has correctly said that Calvinism seems to contain two types of free will, two types of love, two types of calling, etc, (or something to this effect) but he too makes a similar mistake when he claims that there are two types of righteousness in his own belief system. He is convinced that this is the only way to avoid Bible contradictions, but there is a better way without having to resort to two types of righteousness.

I am not making any exact quotes here (unless possible) because I usually listen to his podcasts while out running and not being able to take notes. Nevertheless, I have heard enough to know that he believes that there are saved sinning Christians, and that it is totally natural for Christians to sin – and abnormal if they do not. He has not said it in those exact words but that is the only conclusion one can make from his comments. I am not saying that he actively encourages Christians to sin, nor that God does not care if Christians sin (rather the contrary), but he nevertheless teaches that sinning is normal and unavoidable both for unbelievers and believers.

The issues I am thinking about are the following (I am disagreeing with all of them):

  • No one is righteous
  • We cannot stop sinning
  • We cannot obey the law of God
  • We are saved by faith alone
  • Repenting does not mean leaving all of ”the old sinning man” behind
  • Once saved always saved
  • We can get Jesus righteousness transferred into us (Jesus imputed righteousness)
  • We are born with a sinful nature due to Adam
  • Penal substitution
  • Speaking in tongues – always being understood (and not even in use)

No one is righteous – Romans 3:10

The first verse to mention is Rom. 3:10, because this verse, read in a vacuum, is often used as a proof text for other verses. It is the famous ”no one is righteous” verseThe only way to be labelled righteous in a world where no one can successfully stop sinning, is to have someone else’s righteousness transferred into himself – namely the righteousness of Jesus Christ. However, this is not what the text is saying. First of all, Paul who made this claim called himself righteous along with two of his friends, and this means that Paul believes there are in actual fact people who can call themselves righteous. I suspect that Leighton would not disagree with that, but perhaps he would add that they are only righteous because of the righteous blood of Jesus and not because they are righteous in themselves. Nevertheless, Paul claimed that he indeed lived a righteous life by his own actions (likely referring to his life as a saved believer in Jesus Christ). Paul said that the conduct of him and his friends was holy, righteous and blameless (1 Thess. 2:10) and that he had lived with a perfect conscience before God (Acts 23:1). A person cannot sin and have a perfect conscience. Jesus tells us to be perfect, which means we can.

Matt. 5:48 Be ye therefore PERFECT, even as your Father which is in heaven is perfect.

When making the quote in Rom. 3:10, Paul starts off saying ”as it is written”, and it is of utmost importance to check this quote (see link above) in order to not misunderstand him. Paul is quoting from a couple of psalms where unrighteous people (the fools) are contrasted with righteous people (who do good and seek God). This means that even those quoted psalms claim in context that righteous people are non-existent, nor that it is impossible to seek God. Moreover, psalms are often mirroring the reality by using poetic expressions, which means that we should be careful to not take a verse from Psalms and make a doctrine out of it.

Since we have sinned, we must of course repent and be cleansed in the blood of Jesus. We have no authority to cleanse ourselves from our sins, but after having been born again the idea is that we must not revert back to our old life style but be led by the holy Spirit away from sin. We must DO righteousness! Peter, John, James and Paul say:

Acts 10:35 But in every nation he that feareth him, and WORKETH righteousness, is accepted with him.

1 John 3:7 Little children, let no man deceive you: he that DOETH righteousness is righteous, even as he is righteous.

Ja. 2:20 But wilt thou know, O vain man, that faith without works is dead?21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?—24 Ye see then how that BY WORKS a man is justified, and NOT by faith only.25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?26 For as the body without the spirit is dead, so faith without works is dead also.

Rom. 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. — 12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. — 16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? — 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Jesus himself believes there are people who are righteous, and that those individuals therefore have no need to repent (unless they sin of course) because they have already done so. (Repentance is a requirement for salvation.) He did not come to call the righteous to repentance but the sinners.

Luke. 5:32 – I came not to call the righteous, but sinners to repentance. 

Luke 15:7 – I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

Jesus contrasts the righteous with the sinners, where the aforementioned are saved and the latter ones are not. This is far from the idea of ”sinning saints”.

1 Pet. 4:18 – And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

1 Cor. 6:9-10 Know ye not that the unrighteous shall not inherit the kingdom of God?Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

works of the lawWe cannot stop sinning? Yes, people could obey the law also in the Old Testament

Leighton and others seem to take for granted that God’s law can never be fully obeyed, and especially not when it comes to the Old Testament. The idea is often that ”this is the reason that Jesus died for us, because of our inability to obey the law!”. The Bible, however, does not say that God’s commandments are too hard for us to follow, or that we are created too weak to follow them. If we do not even have an ability to fully obey God, and God is aware of this, would it really be our fault if we sinned? If we can obey and does not do so, we are guilty. If we cannot obey of no fault of our own and therefore sin out of necessity, we are not guilty.

But if we could obey, why did Jesus die? Because we have sinned. Bad choice. We are guilty sinners precisely because we could have obeyed but chose not to.

John 14:15 If ye love me, keep my commandments. — 21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

1 John 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.

Gen. 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Is. 55:6 Seek ye the Lord while he may be found, call ye upon him while he is near:Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Deut. 30:10 If thou shalt hearken unto the voice of the Lord thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the Lord thy God with all thine heart, and with all thy soul.11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.—14 But the word is very nigh unto thee, in thy mouth, and in thy heart, THAT THOU MAYEST DO IT.15 See, I have set before thee this day life and good, and death and evil; 

The Bible says we are NOT saved by faith alone

A lot of Christians should take the practice to repeat the following verse a few times a day:

Ja. 2:24 Ye see then how that BY WORKS a man is justified, and NOT by faith only.

Lots of people do not even believe this verse is in the Bible, but the fact is that faith without works is dead. Also demons have faith. It is true that Paul spends a lot of time trying to get the Jews to understand that they are not saved only because they are born Jews and because of any need to follow the 613 Jewish laws (including circumcision) but that is often labelled as ”works of the law” (the law of Moses). Paul makes a clear distinction between the law of Moses and the always existing Godly laws which have always applied throughout history:

1 Cor. 7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.  

We are not saved by faith alone.

Ja 2:20 But wilt thou know, O vain man, that faith without works is dead?—25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?26 For as the body without the spirit is dead, so faith without works is dead also.

Repenting – a requirement for salvation

Repenting requires turning away from sin (Acts 3:19; 26:20), and the Bible promises wrath for the impenitent (no matter their faith) and not mercy. Repenting is not one and the same as confessing sins, because also agnostics and atheists might choose to confess their sins. Spending your days sinning and confessing will not save you.

If the case is that Leighton believes that no one can confess their sins without the holy Spirit working in them first, there are Bible verses which speak against it. Sure, we are created to seek God and find him (Acts. 17:27) so in this way we are all ”drawn” to him and divinely created to come to him (if we so desire), but the Bible says that we get the holy Spirit after that we confess and repent (see verses below). Having the holy Spirit does not mean we will automatically obey him.

Acts 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Acts 5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.  

Act 26:20 – But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should REPENT and turn to God, and do WORKS meet for repentance.

Mar 6:12 – And they went out, and preached that men should repent.

Mat 4:17 – From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.  

Gal. 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.— 18 But if ye be led of the Spirit, ye are not under the law.19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

osas 10Once saved always saved – the devil’s lie

It is not God’s responsibility to make sure that we endure to the end and do not fall back into sins. If anyone chooses to sin, perhaps by getting involved in adultery and lies, it is always and only his/her own fault and therefore not possible to blame God for not holding him tight enough or for not completing the salvation process all the way into eternity. It is very common to say that the person ”was not saved to begin with” if he gets involved in heavy sin, but the Bible (and real life) is full of examples with people who have died spiritually due to sin (like the prodigal son). Sure, some of them chose to repent and returned back to life, but it is not certain that everyone will choose to do this.

Leighton says: ”— God promises to complete the process of salvation in the believer into eternity. ” and ”We deny that this Holy Spirit-sealed relationship can ever be broken. We deny even the possibility of apostasy.”

It is the devil who taught ”Ye shall not surely die” to the God-believing Eve, but he lied. Sinning always has and always will cause spiritual death – unless the person repents. (Repenting means turning away from sin.) A branch in the vine (Jesus) can be cut off due to lack of fruit.

Rom. 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is DEATH.— 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Luke 15:24 For this my son was dead, and is alive AGAIN; he was lost, and is found. And they began to be merry.

Rom. 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:21 For if God spared not the natural branches, take heed lest he also spare not thee.22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Also in the Old Testament we can read that a righteous person (someone who does righteousness) will not be aided by his previous righteousness if he sins again. He will rather die in his sins if he lives in sin.

Ez. 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.5 But if a man be just, and do that which is lawful and right,— Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord God.—13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.14 Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,—17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.23 Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord God. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?32 For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.

Imputed righteousnessimputed righteousness

You will never read in the Bible that we can get Jesus righteousness imputed into us. Not even in Rom. 4. Yes, we can read about ”imputed” righteousness, but not from Jesus Christ. The word ”imputed” comes from the Greek word ”logizomai” (Strong’s 3049)  and does not mean ”transfer”, but rather ”reckoned” or ”counted as”. If we have repented from our sins, and become totally cleansed, we are reckoned as righteous because we are. This will last as long as we keep ourselves righteous and do not become dirty again. Remember that WE must do righteousness, and we are told to not be deceived about this. Do not let anyone tell you that you can be regarded as righteous in God’s eyes while still living in sin, or that you can combine righteousness with sin and still be ok.

But wait a minute – does not the Bible warn us from thinking we can trust in our own righteousness? (Rom. 10:3; Phil 3.9) Yes, but what does this really mean? It means that we should not believe that we can be saved because of a permanent good standing with God which can never be changed no matter what we do. We should not do as the Jews, who believed they were always acceptable in God’s eyes because they were born as Jews, were sons of Abraham, etc. If a righteous person trusts in his own righteousness and commits sin, he must forget about being right with God due to that sin. This is the message we can read in Ez. 33:13, and it is still applicable.

Ez. 33:13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

1 John 3:7 Little children, let no man deceive you: he that DOETH righteousness is righteous, even as he is righteous.

Read more about ”imputed” righteousness here.

The sinful nature

It is good news that Leighton does not believe that people are responsible for having inherited a nature inclined towards sin (which means they are without guilt), but I do not even believe we have inherited a sinful nature in the first place. If we have inherited a nature inclined towards sin, what is the huge difference between the disposition of Adam and Eve? Why did they sin? Did they too have a nature inclined towards sin since they in fact did sin? Apparently they could choose to sin just as easily as their descendants, and this is evidence of that our nature did not change, which explains why the Bible does not claim it. If our nature would have changed due to our forefathers’ sin, why does the Bible not say so considering that this is rather significant information? Romans 5 and Ephesians 2 do not say it, nor any psalms.

Leigthon says: ”— because of the fall of Adam, every person inherits a nature and environment inclined toward sin and that every person who is capable of moral action will sin.  — We deny that Adam’s sin resulted in the incapacitation of any person’s free will or rendered any person guilty (?) before he has personally sinned.”

Penal substitution theory (originally from Anselm)

I believe that Jesus Christ died to REMOVE our sins, which is a big price to pay (his own life). I do not believe that Jesus paid for our sins, or that our sins somehow ended up in his body before they were eventually removed. Nor do I believe that Jesus took the penalty that we should have, on himself and instead of us. The punishment due to us is destruction and hell, which Jesus did not take on himself. Jesus did not die as a substitution in penalty but a substitution for penalty, under certain conditions. The atonement is a substitute for our penalty so that our penalty itself can be remitted in forgiveness by the mercy of God. If Jesus had paid for our sins, then our sins would be forgiven before we sinned and even long before were even born. Paid is paid. A breach of God’s law is either paid or forgiven – not both.

John 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

Speaking in tongues – ”no man understandeth him” (1 Cor. 14:2)

I am not exactly sure what Leighton’s view is about speaking in tongues or the spiritual gifts in general, but I have listened to a podcast which makes me suspect that he has the common ”baptist” view of the spiritual gifts – which means that he believes that spiritual tongues are always understood, and actually not even in use. A preacher such as Benny Hinn is unfortunately often used by non-charismatic preachers to represent churches which make use of the spiritual gifts.

1 Cor.12:13 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed:and that no man can say that Jesus is the Lord, but by the Holy Ghost. —9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: — 28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?30 Have all the gifts of healing? do all speak with tongues? do all interpret?31 But COVET EARNESTLY the best gifts: and yet shew I unto you a more excellent way.

1 Cor. 14:1 Follow after charity, and DESIRE SPIRITUAL GIFTS, but rather that ye may prophesy.2 For he that speaketh in an UNKNOWN tongue speaketh not unto men, but UNTO GOD for NO MAN UNDERSTANDETH HIM; howbeit in the spirit he speaketh mysteries. — 4 He that speaketh in an UNKNOWN TONGUE edifieth himself; but he that prophesieth edifieth the church. 5 I WOULD THAT YE ALL SPAKE WITH TONGUES but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. — 12 Even so ye, forasmuch as ye are ZEALOUS of spiritual gifts, seek that ye may excel to the edifying of the church.13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.14 For if I pray in an UNKNOWN TONGUE, my spirit prayeth, but MY UNDERSTANDING IS UNFRUITFUL.15 What is it then? I will pray with the spirit, and I will pray with the understanding ALSO: I will sing with the spirit, and I will sing with the understanding also. — 18 I thank my God, I speak with tongues more than ye all:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue. — 28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

SO we should not forbid anyone to speak in tongues (so not discourage it), but we should DESIRE, COVET EARNESTLY and be ZEALOUS to speak in tongues – and even better; to do so when it comes to even better gifts like prophesying and healing (in order to edify even more people). The question is: Do we all obey this? Are we eager to get the gifts? Do we encourage others to get the gifts and explain to them what wonderful gifts which are awaiting them? If not, why not obeying Paul’s advice?

Some things we can learn from the above:

  • Paul explains the different parts of the body of the church, where prophesies, tongues, healing, etc, are some of the parts. He does not say that this body would  cease to exist within a few years.
  • There is such a thing called ”an unknown tongue”, which we are requested to eagerly seek. It means: no one understands.
  • We should desire the spiritual gifts (that is all of them, but especially those who can benefit the most people).
  • No one understands the tongues (unless they are interpreted).
  • Interpretation of the tongues is a separate gift, indicating that the original tongues must be interpreted if they are intended to be understood. 1 Cor. 14:13 is just one verse proving that it is not certain that a person who is able to speak in tongues automatically also has the gift of interpretation and able to know his/her own tongues.
  • Edification of oneself is a good thing (or else you must not pray for your own health, strength, wisdom, etc). Being able to edify even more people is of course even better.
  • Paul wished that all of the Christian Corinthians (and likely therefore all Christians) spoke in tongues, and he never added that this wish only applied for a certain time/generation.
  • If there is no interpreter available in church (which might be the case), then the person should pray in tongues to himself and to God. He is never told to forget about speaking in tongues because people are able to fake them.
  • We are asked to pray in two ways, we should pray/sing with the spirit (not understanding the words), or the opposite way which is praying/singing with our understanding and spirit. It depends on if you pray for yourself to God, or if you pray/speak edify other people.
  • Paul spends 3 chapter talking about speaking in tongues and other spiritual gifts, and he does not discourage it anywhere. He does the exact opposite and he wishes that everyone would speak in tongues.

Finally, a film by Torben Söndergaard. A Danish preacher who highlights both the importance of repentance and the fact that Christians should go out and preach the gospel, heal the sick, etc.

 

 

If we inherited Adam’s sin and were born with a sinful nature, we have Bible contradictions

wonderfully madeThe non-Biblical sinful nature  

The Bible does not teach that man is born with a sinful nature (not in Romans 5, not in Ephesians 2, not in any psalms, not anywhere). This illogical idea (that babies are sinners) can be traced back to Augustine and even all the way back to the gnostics.

Neither does the Bible claim that man can get an injection of someone else’s righteousness and thus magically become righteous despite living in sin. Man himself is responsible for being faithful to Jesus and to live a righteous life. Do not let anyone tell you that being obedient to Jesus is about self-righteousness, and therefore a sinful works-based salvation.

If man would be born (or conceived) with a sinful nature, we end up with many contradictions.

  • The Bible is strangely silent about it and rather claims that man is guilty when he transgresses the law of God, which requires that he knows the law in the first place.
  • We would have the best excuse for sin there is – our nature made us do it.
  • All the church fathers the first 300 years AD would be wrong for claiming the opposite.
  • Jesus would have a HUGE advantage over us from the very start since he was not born with a sinful nature, which is something that makes the holder prone to sin. We would be able to say ”No wonder that Jesus could so easily refrain from sin! He was not born with a sinful nature like the rest of us!”
  • Sinning is apparently something that can be found in the DNA and be inherited from person to person, and not (always) something that a man DOES.
  • It is apparently a sin to have ”flesh”, since this is the starting point for our sins?  Jesus started to get flesh just like us during his conception, but his flesh was without those sin genes?
  • God turns out to be an unrighteous judge who charges all human beings for something they are innocent of and could not help.
  • The sinful nature has apparently prevented all human beings from being obedient to God from the very start, so God has either made us too weak to obey his laws, or he has made the laws too difficult for us to obey.
  • Sinning is described in the Bible as transgressing God’s law (1 John. 3:4) and something that offends him, but what exactly offends God about a person being born (or conceived)?
  • Babies (also newborn, and unborn babies) would be able to commit sin – even before they have hearts, despite that Matt. 15:18-19 and Mark 7:20-23 tell us that evil thoughts proceed from the heart.
  • Babies are apparently spiritually ”dead” already from conception when they are still tiny specks, which puts Eph. 2:1 in doubt since it claims that we are dead due to ”trespasses and sins”.
  • Romans 5:12 should not be saying that ”death passed upon all men FOR that all have sinned”, but rather that SIN passed upon all men because Adam sinned. (Btw, the Bible itself proves in many verses that ”all” does not always refer to all human beings.)
  • James would be wrong for claiming that man’s own lust and giving in for temptation is the cause of sin (James 1:14-15), when in reality all people are sinful long before they can have lust and before they even have functional body parts.
  • Is. 7:16 would be wrong for suggesting that a child does not know to refuse the evil and choose the good.   
  • etc

But … if we have no sinful nature, why do we sin? Answer: Why did Adam and Eve sin? Think about that for a moment.

But … if we have no sinful nature, then there could potentially be someone out there who could have been totally free of sin all his life. Answer: Yes.

But … if we have no sinful nature, why did Jesus have to die? Answer: Because we have sinned. We have transgressed the law of God.

We are sinners precisely because we could have chosen to obey God but chose to not do it. This makes us guilty rather than God. God is graceous and does not give us one single chance to live righteous, but if we mix sin and righteousness we have not truly repented and we are fooling ourselves.

Transferring blood to make us righteous?

imputed righteousness.jpg

”Impute” translated from the Greek verb λογίζομαι (logizomai, Strong’s 3049) = can also be translated to think, reckon, count and suppose. Note that it does not mean ”transfer” or ”inject”. 

When we repent we become totally cleansed from our past sins (certainly not any future sins) and we are totally forgiven even if our sins are numerous and severe. We are counted as righteous because sin can no longer be found in us when we are 100% free from all sin. It is therefore no divine lie that we are counted as righteous because the fact is that this is what we have truly become thanks to the cleansing blood of Jesus Christ.

So how long does this righteous state of being last? It lasts as long as we remain righteous by walking in the light, which is OUR responsibility. WE are supposed to be led by the holy Spirit and be faithful to Jesus. Do not let anyone tell you that someone else will do it for you or instead of you. Jesus is ”our righteousness” in the sense that he died for us and removed our sins, but this does not mean that we can get his righteousness transferred into us. Many Christians misunderstand ”imputed” righteousness in Rom 4-5, because they erroneously believe it means ”transferred”. This is not true, since the word rather means to be reckoned, counted or regarded as righteous. Not because of a blood transfer, but because our sins have been removed. The Bible does not teach ”once righteous always righteous” (or ”once saved always saved”). If a prisoner gets out of jail, it does not mean that he is now free to commit further crimes since he has

There is no way that God would count us as righteous unless we truly were, and we can never fool God by suggesting that he does not see our sins but only the precious blood of Jesus. We can never be regarded as positionally righteous while still living in sin. Always remember Satan’s famous lie ”Ye shalt not surely die”. The idea that blood can be transferred into us and make us righteous (even if we sin), is an attempt from Satan’s side to trick us into feeling comfortable in our sin and to get the idea that we have a heavenly fire insurance. Even many pastors teach that it is normal for Christians to sin, and abnormal if they do not. They might even go further than that by suggesting that it is self-righteous to be completely faithful to Jesus, and that we should never believe that we can be victorious over sin. Satan could not be happier for this type of help, because it is totally backwards: ”Christian sinners” (an oxymoron) go to heaven, but righteous Christians go to hell (because of the sin of self-righteousness). This sounds like the greatest sin (and the only one that can make you lose your salvation?) is to teach and believe that you can be completely faithful to God. THAT angers God the most?

1 John 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.

Matt. 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall DO and TEACH THEM, the same shall be called great in the kingdom of heaven.20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, YE SHALL IN NO CASE ENTER INTO THE KINGDOM OF HEAVEN.  

God is speaking:

Gen. 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Deut. 30:11 “For this commandment which I command you today is not too difficult for you, nor is it out of reach. —- 14 But the word is very near you, in your mouth and in your heart, that you may observe it. (NASB)

Read about Rom. 5 here.

Descent into error (about division among christians due to doctrines)

Thanks to blog.savetheperishing.com

This is the true story of a witnessing team’s birth and its subsequent fall into the errors of Calvinism by some of its members. I decided to write this as a warning to others who may be involved with Calvinists who evangelize or who may be on the verge of embracing the doctrine.  Looking back on my experience I am amazed at the subtle shift in behavior, doctrine, interpretation, attitude and mindset of the group due to Calvinism.  Its interesting to see how a doctrine like this can change humble, smart, loving people into prideful, contradictory, unthinking, unloving people.  It wasn’t one thing per se that caused problems nor was it one person but an accumulation of events with many people over a few years.  It took me a several years of prayer and bible study to come to the conclusions I am writing about in these posts.

Way of the Master Radio

One day in 2006 I heard on the radio that Kirk Cameron, the actor, had his own Christian ministry.  I decided to do a google search on him.  The Way of the Master website popped up and I started reading its material and watching the witnessing videos.  They also had a radio show where they record themselves witnessing to others.  I decided to share this with my friends.

What started out as a mere curiosity turned into a full-blown ministry.  Some of my friends and I took Way of the Master classes, read their books, and studied the bible to see if this method of evangelism were true.  It seemed to be so we started witnessing to the lost using this method.

For the first two years it was great.  We would go to the bus stops or the Sprint Center downtown, perhaps to a festival, we had the ministry listed in our church’s bulletin so we could have others join us if they wanted to, we could see God moving in the conversations we had with the lost.

Along the way we had others join our group and 4 of them were Calvinists.  We didn’t have Calvinists in our group before and at the time I was undecided on the doctrine but was leaning away from it.  Months later I started to notice some disturbing trends emerging in the witnessing group.

Shift of Interpretations

I was at my friends house before a bible study and there were four us standing in the kitchen.  We were talking about the lost and then the verse from  1 Corinthians 1:18 came up, “the preaching of the gospel is foolishness to those who are perishing.”   Up to this point we had understood this mean’t the gospel is foolishness to those who have pride and think they are good.  This is the context of Corinthians and was in fact taught this way by Ray Comfort on the Way of the Master Training Course.  In other words, “Why would you preach the gospel to me?  I’m not a sinner!  I’m a good person!  Go preach to a sinner.”  The preaching of the cross is foolishness to someone with… pride.

While I was standing in the kitchen I was amazed to hear the reason why the “preaching of the cross is foolishness” is because sinners are “totally depraved” and unable to believe.  When I objected to that interpretation another verse was used, taken out of context, to further demonstrate how total depravity is true.  While it is true “totally depraved” sinners have pride it is also true Christians have pride, so I can’t say the reason why people have pride is because they are totally depraved.  Besides, the chapter in Corinthians we were discussing has nothing to do with total depravity.  It has to do with the pride of man and how God uses the weak things of the world to confound the wise.

What in the world was going on?

The Gospel Tract Enigma

When we witnessed we mainly gave out million dollar bill tracks.  They look like a real million dollar bill even though there is no such thing as a million dollar bill.  Several times after an evening of witnessing we would either have dinner or meet afterwards for fellowship.  Some questions would arise in the minds of my friends who later became Calvinists.  “Why do certain people take the tracks we give out and others don’t?  Its a mystery they say.  Twenty people don’t take a tract and then a bunch of people do.”  Some concluded this MUST MEAN God is drawing only those people who took the tract.

There are many reasons people don’t take tracts:

1) They think its a political ad because there is a president on it.

2) They think we are selling something and aren’t interested in buying.  This is a normal reaction.  People rarely give away material to people without selling something.

4) People in the back who see people in the front reject the tract also reject it.  “If the person ahead of me didn’t take it than I probably don’t want it either.”

5) Maybe they are upset, or tired, or who knows how many other reasons for avoiding taking a leaflet from a stranger.

There are many reasons for people taking tracts as well:

1) They are curious about what it is.

2) They like political ads.

3) They don’t want to be in an awkward situation where they must reject what someone is freely giving them so they take it.

4) People in front of them grab one so they grab one.

5) God is drawing them.

Calvinists attribute everything that happens to God.  While Calvinists vary in their opinion as to the amount of control God has on His creation many believe natural disasters, and even sin as something God has ordained, so its not a surprise the people in the witnessing group are focusing on why certain people take a gospel tract.

When I mentioned to them the different reasons why people may grab or not grab a tract it went in one ear and out the other.  Suggesting these ideas makes their exciting discovery that God controls everything not so exciting.

Popular Preachers and Popery

My friends in the group spent a great deal of time listening to Calvinist preachers such as Paul Washer, Alestair Begg, John MacArthur, James White, RC Sproul, and John Piper to name a few.  If you spend all your time listening to Calvinists preachers you will eventually be… a Calvinist.  Particularly if you spend more time listening to them than reading the bible for yourself allowing the Holy Spirit to interpret the Word.  Every Calvinist I have known or debated with spend far more time reading reformed titles, or listening to popular reformed preachers than they do reading the bible.

After they do this they believe Calvinism and then later tell me how “God opened my eyes to this truth.”  How deceived they must be to think “God opened my eyes” when in reality they spent more time reading theinterpretations of men rather than the words of God.  They have not learned the “deeper things” of God but rather what someone else thinks the bible says.  How can they possibly say “God opened my eyes” when in fact they are being told what to believe by human fallible preachers?  Are they confusing a preacher as God Himself?  Is this the Catholic church with a magisterium who speaks infallibly for God?  It seems so.

This is called indoctrination and thats what happened to the witnessing group over time.  They were becoming indoctrinated right before my eyes.

I used to be a Catholic and after that I was in the occult for several years.  Its not difficult to be indoctrinated, all you have to do is keep on listening, and believing it little by little until eventually it will take hold.  Before I was a Christian I was on the brink of worshiping the Earth due the shamanistic teachings I was studying.  I had the sudden realization that the next step in my learning was to worship the earth.  It made sense because of what I learned and knew.  Once I realized I was about to do this I stopped myself because deep down I knew it was wrong.  As a side note how would I know it was wrong?  I was “totally” depraved!  Perhaps the concept of total depravity is wrong, but thats another topic for another post.

Listening to the same preachers over and over again amounts to a type of popery similiar to the Catholic church.  Instead of one person as a pope there are several that teach the same things.  These people cannot be questioned because they are “Godly” men who preach hard on sin.  They couldn’t possibly be wrong about this doctrine!  They spend all their time studying this and are smarter than us, they know Greek and use fancy theological terms such as “doctrines of grace.”  Who am I to question them?

Oh what an insult to Christ!  The Holy Spirit, through His Word, is “unable” to teach believers better than men!

Don’t get me wrong, I’m not saying to forsake all preachers…I’m saying their interpretations are not the final word.  If you spend more time listening to other human beings than reading God’s Word you do indeed have a Pope, whether its in the form of one preacher or many.  If someone asks you “What do you believe about election” and your answer is “Read this book by James White” or “Here is an article on this by John Piper” or “Here is a sermon from RC Sproul” or “Here are some commentaries on this” you may possibly have a “pope” in your life telling you what to believe.

An objection to what I just wrote might be “I don’t have time to write a full answer to your questions, its easier to show you what <insert preachers name> believes.”  Yes I know.  You have spent so much time studying the interpretations of others you know what these other preachers believe.  Thats my point!  Do you honestly think you can listen to preachers everyday in podcasts or on the radio and not be influenced by them?  The reason you are listening to them is because you WANT to be influenced by them.  Perhaps its true you don’t have enough time to study.  Maybe your job forces you to drive frequently or you have many family responsibilities.  If thats true, why not listen to the bible on CD instead of a preacher most of the time?  Are you confident enough in the abilities of the Holy Spirit to teach you directly through His Word?

Furthermore if you know words like “monogerism” or  “synergism” or if you automatically think since I am not a Calvinist that makes me an “Arminian” or I’m a “free-willer” you spend way too much time studying the writings of men rather than the word of God.

The extent to which this idea of popery was entrenched in the witnessing group was made evident one day.  Tony Miano, a well known Calvinist who evangelizes, was saying some things to sinners on video which were questionable and confusing.  When someone in the witnessing group was asked to reexamine what Tony said he refused to do it.  He felt examining Tony would make him “sick” because he is after all a “Godly” man who apparently cannot be questioned.  Accusing Tony of teaching questionable doctrines would definitely disrupt the peace among the group and we can’t have that!

This is a far cry from the Bereans who examined what the Apostle Paul had to say to see if what he said was true.

It seems the witnessing group is not so interested in truth after all.

Cont.:

Descent Into Error Part 2 – Mottos to live by?
“Descent Into Error” Part 3 – Judgement Without Discernment
“Descent Into Error” Part 4 – Love waxes cold to the unsaved
“Descent Into Error” Part 5 – The Bible as a spell-casting device