Tag Archive | verse

YHWH ALONE knows the hearts of the children of men, and JESUS too!

alla6YHWH, or God, or God the Father (or the entire trinity) ALONE knows the hearts of the children of men according to 1 King. 8:39, but the very same attributes are mentioned in relation to Jesus Christ in Rev. 2:23. So is it a lie that God ALONE possesses such incredible knowledge? The only way to solve this and avoid making God a liar, is to accept that Jesus is God and the trinity is valid. Or else God is NOT alone knowing the hearts of the children of men, as he claims he is.

This is about God in the old testament

1 King 8:39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even THOU ONLY, KNOWEST THE HEARTS OF ALL THE CHILDREN OF MEN;)

Jer. 11:20 But, O Lord of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

Jer. 20:12 But, O Lord of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.

Ps. 7:9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.

Ps. 26:Examine me, O Lord, and prove me; try my reins and my heart.

Pro. 24:12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

1 Chronicles 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.

Jer. 17:10 I THE LORD SEARCH THE HEART, I TRY THE REINS, even to give every man according to his ways, and according to the fruit of his doings.

This is about Jesus in the new testament

Notice that Rev. 2:23 contains almost the exact same phrase and wordings as Jer. 17:10. Is God the author of confusion, or does he maybe wants us to understand that Jesus is God, and that he shares the same trinity as God the Father?

Rev. 2:18 And unto the angel of the church in Thyatira write; These things saith THE SON OF GOD, who hath his eyes like unto a flame of fire, and his feet are like fine brass;23 And I will kill her children with death; and all the churches shall know that I AM HE (ego eimi) WHICH SEARCHETH THE REINS AND HEARTS: and I will give unto every one of you according to your works.

The Spirit makes intercession for us, and we can read about “he that searcheth the hearts knoweth what is the mind of the Spirit”. Who is this referred to? Could it be Jesus, since we know that he too makes intercessions for us before God (God the Father)? We can read that the REASON why he searches the hearts of the saints, is due to the plan to make an intercession for them, and it’s not possible to make an intercession before God (God the Father) for someone unless you know what’s in this person’s heart and can see his true motives.

Rom. 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

Hebr. 7:22 By so much was Jesus made a surety of a better testament.—24 But this man, because he continueth ever, hath an unchangeable priesthood.25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens

So we can see that God the Father, Jesus the son, and the holy Spirit, are linked together in the same unity – even if they are not one and the same.

Is the HOLY SPIRIT also GOD?

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The Holy Spirit is sent by the Father and the Son to work in our hearts, and to reprove the world of sin. He fills the christian hearts with his presence, and he is a big aid for us to live holy lives and to enable us to be good disciples who spread the true word of God to others. The Holy Spirit helps us to understand the scriptures and the deep things of God, and he also gives us spiritual gifts so that we can build up ourselves and others in the body of Christ. The Holy Spirit is described as a person who has a will, who hears, speaks, has feelings, wisdom, and who has a relationship with us. The Bible came about thanks to holy men of God who wrote down the message of God through inspiration of the Holy Spirit.

Acts 2:38 Then Peter said unto them, REPENT, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the HOLY GHOST.

If the Holy Spirit is exactly synonymous with either God/the Father/Jesus Christ, then we must ask ourselves why those names are not used instead? The Holy Spirit seems to be different from the Father and Jesus Christ, but also the same as though share the same source. Only the trinity could solve something like this, because if 1) God the Father, 2) God the son and 3) God the Holy Spirit, are different persons in the same godhead (and there is only one God), then it all makes sense. We could also visualize that only the Father and Jesus Christ are in the godhead, with the Holy Spirit as another manifestation of them, which boils down to the almost the same thing. When the Holy Spirit is operating on earth, then it’s God operating.

It might feel like a burden to understand exactly how the persons in the godhead work in their divine state and in the trinity, but we don’t have to understand exactly how they interact with each other in order to be saved. We only have to accept that these persons/manifestations are in our only God and that they are each called God – 1 pile of sand can be divided into 3 piles of sand, and back again. God can be in several different locations at the same time, and the Holy Spirit can be in each of us christians at the same time. Neither do we have to understand exactly how a car engine works in order to drive, even if it’s for our benefit if we have some knowledge about it – like; where it’s placed, what the purpose is, how to make maintenance, what the indications are that something is wrong, etc. At least we know that the inventor/manufacturer knows how it works, and he knows it in great detail and has it all under control.

There is a theory put forth in some of the apocrypha/lost books which suggests that demons/evil spirits have a source in the fallen angels that we can read about in Genesis (the sons of God), och who came down to earth to produce gigantic babies (nephilim) together with certain females. When the fallen angels eventually died, they are said to have left evil spirits of themselves which could trouble human beings – which we have some examples of in the Bible. If this is true, and if the Holy Spirit works in a similar way (naturally with a source in God), then this could explain why Jesus had to be glorified and leave the earth before the Holy Spirit could make an entrance and fill our hearts. If demons/evil spirits can be called Satan (precisely for being manifestations of Satan), the Holy Spirit could be called God for the same reason – because he is a manifestation of God. This, however, is only speculation about the invisible and spiritual world, and it’s not something that is essential for our salvation to know about – as long as we worship the only true God. It’s for instance utterly important to accept that Jesus is the IAM, and the word that was with God and who was GOD and lived among us in flesh. Read more about the trinity here.

If Jesus and the Holy Spirit are synonymous, then it would not make sense to have different names for the very same person, and it would be difficult to understand why Jesus refers to the Holy Spirit as another Comforter (helper) who can’t make his entrance into this world unless Jesus makes an exit. The Holy Spirit is not referred to as “it” (as some kind of a neutral force) but the pronoun “he” is used. The Holy Spirit will testify of Jesus and glorify him, and if Jesus is not God it would have been more logical to let the Holy Spirit glorify GOD. Especially since we can read in Isaiah 42:8 that God doesn’t share his glory with anyone. The Holy Spirit will speak what he hears, and this is another indication of that he is separate from the one who tells him what to speak. If the Holy Spirit is the same as the Father, it’s strange that we can read that he will proceed from the Father, because that makes them separate:

John 16:But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?But because I have said these things unto you, sorrow hath filled your heart.Nevertheless I tell you the truth; It is expedient for you that I go away: for IF I GO NOT AWAY; THE COMFORTER WILL NOT COME UNTO YOU; but if I depart, I will send him unto you.And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:Of sin, because they believe not on me;10 Of righteousness, because I go to my Father, and ye see me no more;11 Of judgment, because the prince of this world is judged.12 I have yet many things to say unto you, but ye cannot bear them now.13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me

Apg. 1: 1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

GOD created the heavens and the earth, but the SPIRIT of GOD moved upon the face of the waters. They seem separate:

Gen. 1:1 In the beginning God created the heaven and the earth.And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Our fellowship is with the Father and the son, according to John, but Paul says our fellowship is with the Spirit. They are both right as usual:

1 John 1:That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

Phil. 2:1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind

If the Holy Spirit is only some kind of “force” or “power” and not God itself, then it’s odd that the Holy Spirit can be more offended if someone offends it, than Jesus Christ if someone offends him, considering that Jesus is a real person. So here, again, we can see that there is a difference between Jesus Christ and the Holy Spirit, because the punishment differs if someone blasphemes them. Moreover, we can grieve the Holy Spirit, which shows he has emotions.

Luke 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.

Matt. 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.

Eph.  4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

Isaiah 63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.

When we read the story about Jesus baptism, we can see that a voice from heaven is heard saying “Thou art my beloved Son”, and the Holy Spirit descends upon Jesus like a dove. These things occur at the same time, and it was God the Father who spoke from heaven, to God Jesus Christ on earth, at the same time as God the Holy Spirit descended upon Jesus as a dove. All three persons in the godhead are in action at the same time:

Mark 1:And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

The Holy Spirit can bear witness that we are the children of God, and he also helps our infirmities and makes intercessions for us. He that searches the heart knows what is the mind of the Spirit, and the Spirit chooses to adhere to the will of God – showing they are separate but still the same:

Rom. 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God

Rom. 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

We are to keep the word of JESUS and if we obey him, he and his Father will come to us and abode with us. How do they accomplish this – being in all of us christians – unless they do this through the Holy Spirit? Jesus Christ can be in us, but naturally not in fleshly form. We are encouraged to be filled with the Holy Spirit, and if the Holy Spirit is inside us and acts as a divine Helper,  it results in that our bodies are his temple:

John 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

2 Cor. 13:Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?

Eph. 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit

1 Cor. 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Here we can learn more about the Holy Spirit and that he is different from God but yet the same. The Spirit searches all things including the deep things of GOD – as though they were separate. Each christian can get the Holy Spirit at the same time as God remains in his heaven:

1 Cor. 2:Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.15 But he that is spiritual judgeth all things, yet he himself is judged of no man.16 For who hath known the mind of the Lord, that he may instruct him? but we have the mind of Christ.

The Lord is Spirit, says Paul, and the Lord could be God the Father or Jesus. They are both called Lord of Lords. It appears there are three Lords in the godhead, and of course that’s quite possible.

2 Cor. 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

The Holy Spirit is the one to give us gifts of the Spirit, and who make it possible for us to speak with different tongues and to prophesy. The gifts are given as “he will”, showing again that he has a will. If the Holy Spirit is synonymous with God (and not one of three persons in God), then why didn’t Paul simply say that GOD gives us these gifts? Just to confuse us? “The same Spirit...”, “the same Lord…“and “the same God”. Sounds like they are different again, but yet the same.

Acts 2:And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

1 Cor. 12:Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.Now there are diversities of gifts, but the same Spirit.And there are differences of administrations, but the same Lord.And there are diversities of operations, but it is the same God which worketh all in all.But the manifestation of the Spirit is given to every man to profit withal.For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;To another faith by the same Spirit; to another the gifts of healing by the same Spirit;10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Ananias and his wife chose to let Satan fill their hearts, and this resulted in lying to the holy Spirit, which is the same as lying to GOD. By their actions they tempted the Spirit of God. If there is only one God with no dimensions or different persons, one wonders why Luke didn’t choose to write “God” in all those places concerning him. Why alter between “God” and “the holy Spirit“? Probably because they are different and yet members of the same God:

Apg. 5:But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

Peter says that the Holy Spirit is the one who moved holy men of God to write the scriptures, och Paul says that the scripture is given by inspiration of GOD. They seem to be the same:

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2 Peter 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

2 Tim. 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness

The Holy Spirit can speak and give instructions.

Acts 8:29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

Acts 11:11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:

Acts 13:As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

We have a free will and we are not forced to obey the Holy Spirit, but if we are attentive for how the Holy Spirit wants to guide us, we can say that he encourages us and hinders us from doing certain things. Then the starting point is that we have made a decision to adhere to the Holy Spirit instead of our flesh. The Holy Spirit can “forbid” us to do something, but we must decide whether to obey or disobey.

Acts 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Acts 16:Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia

Below we can see that 1) the holy Ghost 2) the spirit of the FATHER, 3) JESUS, who will be speaking through us in times of trouble and persecution. So which one is it? Or is it all three as in the trinity?

Mark 13:11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the HOLY GHOST.

Matt. 10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.20 For it is not ye that speak, but THE SPIRIT OF YOUR FATHER which speaketh in you.

Luke 21:14 Settle it therefore in your hearts, not to meditate before what ye shall answer:15 For I WILL GIVE YOU A MOUTH and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Jesus and the spirit…

2 Cor. 3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.17 Now THE LORD IS THAT SPIRIT and where the Spirit of the Lord is, there is liberty.18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

Hebr. 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

We are apparently told to baptize in three names, and what is the reason for this if God is one and the same and with no distinct persons in the godhead?

Matt. 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

1 John 5:For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

Godhead Strong’s 2320 theotés

Colossians 2:For in him dwelleth all the fulness of the Godhead bodily.10 And ye are complete in him, which is the head of all principality and power

(Acts 17:29 and Rom. 1:20 do not use this Greek word, but 2304 and 2305 respectively)

Declaring the end from the beginning – Isaiah 46:9-10 – does not mean God predestines sin

CreationIsaiah 46:9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, 10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure (KJV)

Isaiah 46:10 DECLARING FROM THE BEGINNING THE LATTER END, And from of old that which hath not been done, Saying, `My counsel doth stand, And all My delight I do.’ (Young’s Literal)

So, from the very beginning of time God has declared something that will take place in the latter end, and we can continue on to v. 11 and v. 12-13 to see exactly what this is. It’s about the coming of a “ravenous bird“, but most importantly about the fact that salvation will come from Zion.  God is able to tell us through his prophets what will happen in the future whether God himself wants these things to happen or not. In this case it looks like what he is telling us through Isaiah is something that God himself has decreed will happen. See further down below. Also, if God delights in a world where man has free will and able to obey/disobey and where he is responsible for his own actions, can God make such a world? Yes! God can do anything he wants.

Some of our reformed friends translate “declaring the end from the beginning” to “I decide and predestine every step that a man makes and he has no choice but to act exactly as I have caused him to act “, and they translate “my counsel shall stand, and I will do all my pleasure to “my counsel is to unconditionally cause a certain elect group of people to believe in me, and my pleasure is to orchestrate everything that happens, including causing people to sin – and I will also punish them for this sin by sending them to hell for it “. 

But if that interpretation is true, then of course God has always wanted people to be born depraved and with a sinful nature that causes them all to sin, and that would absolutely make God the author of sin and the one we must blame for all wickedness in the world. We would have no other choice but to trace each case of murder, violence, abortion and rape back to GOD and we must even conclude that he caused Satan to rebel against him. Some reformed believers object to the notion that God is the author of sin, which their doctrine necessitates, but there are numerous calvinists who admit that they believe in a God who makes people sin for his glory.

What does the rest of the chapter Isaiah 46 say?

1 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.

It’s really interesting that God would want his people to make use of IDOLS, despite that the first commandment that God gave Moses is:

“You shall have no other gods before me”

Could God really be angry at his people for making idols, if he is the one who predestines them to make them? Will people risk their souls for making these idols and for worshiping them, despite that it’s according to God’s will? Will people end up in hell despite obeying God to 100%?

Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:

It’s strange that God would say “hearken unto me...” just like people could choose to NOT hearken unto him. It’s also interesting that God suggests that the house of Jacob and the remnant of the house of Israel were “borne by me from the belly” because this sounds like they were not born depraved, and yet not all individuals from this group will always be good and obedient people.

6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.7 They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.

Again, it’s very interesting that God would cause his people to make an idol to bow down for and to worship, despite that God also tells them multiple times that they should have no other God before him. What would be his reason for predestining them to do something horrible like that? Does he want us to obey his commandments or not? We can also read that they were transgressors, and that would be people who transgress the divine commandments in violation to the one who gave those commandments. But how could this be, if God is the one who directs every single one of their steps and that nothing that comes to pass happens against his will? If God is the one who causes people to make idols, can we really say that they “transgress” his command to not make idols? If God is the one who wants them to make idols and cause them to make idols, then it’s hard to see how this could be a “transgression” of any kind. So it seems like God causes his people to act in a way that goes against his own principles, as though God is battling with some schizophrenic problems. The best way to solve it is of course to flee from calvinism, because that would at once take care of all Bible contradiction that this gnostic theology has caused AND God’s holy nature and reputation would be intact.

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

Here comes our famous quote. Couldn’t “declaring the end from the beginning” mean that God has foreknowledge of certain events and has taken measures to both punish people who transgress his laws, as well as helping those people out who seek him and turn to him for his aid? The context is about the deliverance of his people from Babylon by the hand of Cyrus, which he purposed and prophesied about. The terms “my counsel” and “my pleasure” don’t necessarily mean that God alone micro manages every single step that people make –  against their will and without conditions. Each person is responsible for his own actions, and we can often see God acting based on the premise “if you do this, I will do that“. If God is the one who directs our steps unconditionally, then the blame for all evil darkness must be placed on God alone – and God should ask us for forgiveness for causing so much wickedness and evil.

11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.

Aha, this is the verse right after v. 10, and here we can see exactly what his “pleasure” might be and what it is that he has declared according to his counsel. He has apparently called “a ravenous bird from the east – a man of his counsel”. It’s not certain who this is, but it might be a reference to Cyrus who God indirectly might have involved in his plans for Israel. All God has to do is to remove his protective hands from a certain leader among his people, resulting in that the enemy would get sufficient help needed to be victorious. God doesn’t always interfere in such manner, but it looks like this is a rare case where he did. It’s inconceivable to believe that a holy God places evil desires in someone’s heart, because there is no darkness in God and he doesn’t tempt anyone – much less cause people to sin. Even if Israel will initially be shaken, there is also a plan for SALVATION – which is purposed by God. So the ultimate purpose by God, and what he will execute according to the counsel of his will, is to bring salvation from Zion. Read on.

12 Hearken unto me, ye stouthearted, that are far from righteousness:

Isn’t it interesting that God would consider making people stouthearted and unrighteous? Yet, this is what he must have done if we must interpret v. 9-10 as though God predestines everything. And why continuously asking people to hearken unto him, if he knows that they can do nothing BUT hearken to him? People are not able to listen to God if God has prevented them from doing so. Things always pan out the way God wants in the calvinistic world.

13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.

“Salvation in Zion” sounds like a promise about the upcoming Messiah who will come forth in the future in Zion, and he will be of the blood of Jacob and King David. This is something that happens according to the council of his will, and nowhere in the chapter does it say that God causes people to think and to act in a certain way. “I bring near my righteousness”, God says, and that doesn’t sound like there is much room for wickedness and unrighteousness – which is something abominable in God’s eyes.

Jesus is the Messiah who the Scriptures and the Prophets write about – God in flesh

Jesus birthJesus Christ is the Messiah 

Messiah is a translation from the Greek word Χριστός (Christos) Strong’s 5547, and is used 538 times in the Bible, and it can also be translated as ”the annointed”. So Jesus Christ means Jesus the Messiah

Jesus is identified as the Messiah several times in the Bible, so we can’t get around the fact that the son of Joseph and Mary was the promised Messiah that the Old Testament so often is speaking about through prophets and psalms.

Matt. 1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

The well-known story about the wise men who looked for the star of Bethlehem, shows that they knew that the Messiah would be born there just as promised in the Scriptures. They expected the Messiah in form of a ”King” and a “governor“, which is a shepherd, and that’s exactly what Jesus was called several times. The Messiah was supposed to be come from the tribe of Judah – which is the tribe that Jesus came from.

Matt. 2: 1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.When Herod the king had heard these things, he was troubled, and all Jerusalem with him.And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. (Mika 5:2,  2 Sam 5:2, 1 Chr 11:2,  John 7:42).

The people understood that the son of man is the same as the Messiah, and they asked Jesus how come he says that the son of man must be lifted up when the Scriptures say that the Messiah shall abide for ever. Jesus then tells them that he is the light that they must believe in, in order to be children of light and also that he will continue to be a light for them for a little while more.

John. 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

Jesus equals the Messiah with the son of man, and when he speaks about his return to earth he warns us and tells us not to be deceived about who the Messiah really is, since it will be clear for everyone. If we feel any kind of uncertainty in this respect, it’s not the Messiah because his return will be like the lightning before all people.

Matt. 24:And Jesus answered and said unto them, Take heed that no man deceive you.For many shall come in my name, saying, I am Christ; and shall deceive many.—23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.25 Behold, I have told you before.26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

If only God the Father is God and the only one to be given glory, then the holy Spirit should testify only of HIM (God the Father), but Jesus suggests that the holy Spirit testifies of HIM (Jesus).

John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of ME

Jesus Christ was crucified for the reason that he claimed to be the son of God, the Messiah and God in flesh. Jesus constantly connected the God name “I AM” to himself, which he does also in the below verses when he responds to the questions from the high priest. If Jesus wouldn’t be the Messiah, then a more truthful answer would be a “NO WAY! It would be blasphemy to call oneself for the son of God so of course I don’t do this!”, but that was not the response that Jesus gave, but rather ”I AM“. The high priest understood immediately that Jesus was guilty of blasphemy and rent his clothes, and the jews around him viewed him as guilty. Guilty of what? Blasphemy! To make oneself equal with God.

Mark 14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.63 Then the high priest rent his clothes, and saith, What need we any further witnesses?64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

Also Paul equals Christ with Jesus – the one who God rose up from the dead and placed on his right hand side – just like the prophesies say in Scriptures. King David described it as ”The Lord said unto my Lord, Sit thou on my right hand”, despite that the Bible makes it clear that there is only ONE Lord and ONE God. The trinity solves this problem beautifully. Both God the Father and Jesus Christ is Lord of Lords.

Acts 2: 31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.32 This Jesus hath God raised up, whereof we all are witnesses.33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.34 For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,35 Until I make thy foes thy footstool. (Ps. 110:1)

Acts 18:And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

John the Baptist calls Jesus for the lamb of God, and Andrew says to his brother that they have found the Messiah, and he leads Peter to Jesus.

John 1:35 Again the next day after John stood, and two of his disciples;36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!37 And the two disciples heard him speak, and they followed Jesus.38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

We can read about the lamb of God in Revelations, and we can read about people who sing to the lamb and also call him Lord God almighty, and King of saints. They say that he alone is holy, for all nations shall come and worship him. But God the Father is of course HOLY too, and that means again that they share the same godhead. Each person in a godhead can be holy.

Rev. 15:And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

The Scriptures speak about Jesus Christjesus12

Peter speaks about Jesus Christ and says that peace is given by him who is Lord of all.  Jesus is the one who God ordained to be the judge of the living and the dead, and Peter says that all the prophets witness about him and explains that whosoever believes in him shall receive remission of sins.

Acts. 10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)—39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:—42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

If we don’t believe in the one who the Father has sent, we are in big trouble. Jesus says that the Scriptures (that is the old testament) testify of him, and that Moses wrote about him. The jews who Jesus was talking to refused to believe that Jesus was sent by God and that means that they did not have his word abiding in them. If they truly believed Moses, they would also believe that Jesus is the one who he says he is. Even today there are many cults that refuse to believe that Jesus is the Messiah and coequal with God the Father.

John. 5:37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.-46 For had ye believed Moses, ye would have believed me; for he wrote of me.47 But if ye believe not his writings, how shall ye believe my words?

Paulus says that the law and the prophets are witnessing about a righteousness that can be given through faith in Jesus Christ.

Rom. 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Jesus says here again that the prophets are writing about him, and he shows that the suffering that the Scriptures say awaits the Messiah is tied to him (Jesus) because he IS the promised Messiah, and he DID suffer for mankind on the cross. Moses, the prophets and psalms testify of Jesus, so when we read in these old books in the old testament we can see stories about Jesus Christ who – from their point of view – is yet to come in the future in the form of flesh. When we read the complete Bible today, including the new testament, this event has of course already happened.

Luke 24:13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.14 And they talked together of all these things which had happened.15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.—21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.—24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:26 Ought not Christ to have suffered these things, and to enter into his glory?27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.—44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.45 Then opened he their understanding, that they might understand the scriptures,46 And said unto them, Thus it is written, and thus it behooved Christ to suffer, and to rise from the dead the third day:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Jesus reads from the Scriptures in his home town, and says that what can be read in Isaiah 61 is about himself.

Luke 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,19 To preach the acceptable year of the Lord.20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.21 And he began to say unto them, This day is this scripture fulfilled in your ears.22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?

Isaiah 61:1 The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;–For I the Lord love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.—10 I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord God will cause righteousness and praise to spring forth before all the nations.

Paul explains that Jesus is the stumbling stone for the jews, or actually for anyone who refuses to believe that Jesus is the promised Messiah, God’s son and God with us. Many cults are interested in raising up stumblingstones for us, and they are eager to teach that Jesus is not God in flesh.

Rom. 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed. (Isaiah 10:21-22)

Isaiah 8:13 Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread.14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.16 Bind up the testimony, seal the law among my disciples.17 And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him.18 Behold, I and the children whom the Lord hath given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in mount Zion.

Isaiah 28:16 Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

Paul reasoned with people and explained to them that the Scriptures speak about Jesus and that he must suffer as the Messiah, but also rise again. There is a division between those who believe in Jesus as the promised Messiah and those who don’t.

Acts. 17:And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

Below we can read in multiple places that the Scriptures speak about Jesus Christ as the holy one – the Messiah. God gives Jesus Christ GLORY – despite that we can also read in the Scriptures that God doesn’t share his glory with anyone. (This means Jesus must be God.) Moses explained that God would send a prophet “like unto me” (as a leader for Israel and for all people who would unite with them) and that it’s of great importance that we listen to this prophet who is the Prince of life, and who has the power to bring either life or judgment. Since eternal life is given through faith and obedience in Jesus Christ (Hebr. 5:9), which includes the acceptance that Jesus has come in the flesh (1 John. 4:2), some religious cults do what they can to teach the opposite message – that Jesus is NOT the Messiah nor God in flesh.

Acts 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.20 And he shall send Jesus Christ, which before was preached unto you:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

Jesus was together with the israelites during Exodusjesus13

Jesus is the ROCK that followed the israelites during Exodus.

1 Cor. 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;And were all baptized unto Moses in the cloud and in the sea;And did all eat the same spiritual meat;And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.But with many of them God was not well pleased: for they were overthrown in the wilderness.Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

Jude 1:For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

Our righteousness is like filthy rags due to our INIQUITIES – Isaiah 64:6

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away (Isaiah 64:6)

This is the famous “filthy rags” verse that sometimes is used as an attempt to support the idea that whatever we do – whether we are agnostics or christians – our best deeds are still viewed as filthy and unclean before God. But this is not what the verse is saying – particularly not if we view it in context. We can read that there are indeed people who wait for God and remember Him, and we can read about people who work righteousness. We can read about the REASON why certain people’s righteousness is like filthy rags before God and that it’s DUE TO INIQUITY. Sins always separate us from our Holy God. This is the entire context:

Isaiah 64:4For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that WAITETH for him5Thou meetest him that rejoiceth and WORKETH RIGHTEOUSNESS, those that REMEMBER thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved. 6But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our INIQUITIES, like the wind, HAVE TAKEN US AWAY. 7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, BECAUSE OF OUR INIQUITIES. 8But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand. 9Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.

In the next chapter we can see more evidence of that it’s iniquities that cause God to view also our righteousness as filthy rags. There is no obligation to commit iniquities. God doesn’t want people to be rebellious and walk in a way that is unholy to him. We can read below that people walk after their own thoughts, provoke him to anger, offer sacrifices to false gods, make abominable things, blaspheme him, forsake him, refuse to answer him, refuse to hear him, make evil things before his eyes, do things he does not delight in, etc. People couldn’t possibly be predestined to “choose” something that God does not take delight in, so this must mean that people have a free will to obey or disobey God. The next chapter says:

Isaiah 65: 2I have spread out my hands all the day unto a REBELLIOUS people, which walketh in a way that was not good, AFTER THEIR OWN THOUGHTS; 3A people that PROVOKETH me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; 4Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of ABOMINABLE THINGS is in their vessels;— 7Your INIQUITIES, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and BLASPHEMING ME upon the hills: therefore will I measure their former work into their bosom.—11But ye are they that FORSAKE the LORD, that FORGET my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number. 12THEREFORE will I number you to the sword, and ye shall all bow down to the slaughter: BECAUSE WHEN I CALLED, YE DID NOT ANSWER; when I spake, ye did not hear; but did EVIL BEFORE MY EYES, and did CHOOSE THAT WHEREIN I DELIGHTED NOT13Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:

It also makes perfect sense that God isn’t impressed even with our good deeds if we at the same time perform shameful things in other areas of our lives. (And as we know obedience is better than offerings.) If we confess our sins and REPENT on the other hand, then we are CLEANSED and regarded as righteous before God since we have no sins on our account any more. But we will never be considered “righteous” as long as we live unrighteous lives. 

Our good works CAN please God IF we live righteously, and then they are NOT viewed as “filthy rags”:

Matthew 25:21His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Acts 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: 35But in every nation he that feareth him, and WORKETH RIGHTEOUSNESS, is accepted with him.

2 Pet 2:7 And delivered just Lot, vexed with the filthy conversation of the wicked: 8(For that righteous man dwelling among them, in seeing and hearing, vexed HIS righteous soul from day to day with their unlawful deeds)

Rom. 2:Who will render to every man according to his deeds: 7To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

Luke 6:45A good manout of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

The better option is to live holy lives, because then we don’t provide “filthy rags” before God.

PHARAOH is told to have hardened his own heart – Bible verses

For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth (Rom 9:17) 

God’s had not YET destroyed Pharaoh in order to further demonstrate His power. God spared Pharaoh for a while, instead of destroying Egypt more quickly. Rom. 9:17-18 is a reference to this verse:

Exodus:9:15 For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth. 16And in very deed for this cause have I raised thee up, for to shew in thee my power, and that my name may be declared throughout all the earth.17AS YET EXALTEST THOU THYSELF AGAINST MY PEOPLE; THAT THOU WILT NOT LET THEM GO? (KJV)

Notice in this reference, that Pharaoh is suggested to have exalted himself against God’s people by refusing to let his people go. This was an idea coming from Pharaoh himself and not from God. Another translation is:

Exodus 9:15-16 For by now I could have stretched out my hand and struck you and your people with a plague that would have wiped you off the earth. But I have raised you up [or have spared you, NIV mg.] for this very purpose, that I might show you my power and that my name might be proclaimed in all the earth.  

The word hardened consists of three different Hebrew words used to describe Pharaoh’s heart condition. Kabed which has the idea of to be heavy, insensible, or dull, qasah which conveys the sense of being hard, severe, or fierce, hazaq, meaning to be or grow firm, strong. The plagues are called “judgments” (7.4), because God judged Egypt in its treatment of Israel. We can read in the Bible that people “perish; because they received not the love of the truth, that they might be saved” (2 Thess 2:10) and that would have been an option also for Pharaoh. Instead he ended up much like the rebellious people spoken about in Romans 1, who God gave up to a depraved mind because of their wickedness.

There were to be ten wonders in all, each time a sign judgment would be delivered for the purpose of freeing Israel. These become more severe as the months go by (approximately 6 months). The magicians finally acknowledged; “This is the finger of God” (8:19) so the judgements were apparently effective. Pharaoh admitted this off and on through the ordeal (9.27; 10.17), the officials did likewise (9.20; 10.17), the Israelites (14.31) and many Egyptians (12.38) went with the Israelites (and were saved during the Passover judgment/plague–12.48-49), and the Philistines in Canaan honored Israel’s God and knew all about Pharaoh’s folly (I Sam 4.8; 6.5-6).

Pharaoh hardened his own heart numerous times before God did. If Pharaoh started out to harden his heart first (even though the Bible says the opposite) wouldn’t this mean that Pharaoh’s heart was NOT hard/hardened BEFORE this occurred? This is usually not what reformed believers believe could be the case with “non-elect”, but rather that wicked people have hardened hearts all the time. When is a person’s heart in risk to be hardened?

Hebr. 3:7 Wherefore as the Holy Ghost saith, To day if ye will hear his voice, 8 HARDEN NOT YOUR HEARTS, as in the provocation, in the day of temptation in the wilderness

This means that it’s our responsibility to not harden our hearts, and we can see that we get hardened hearts when hearing the voice of God and refusing to hearken to him. This could explain why we can read that God hardened Pharaoh’s heart at the same time as we read that Pharaoh hardened his own heart. Before the first contact with Moses and his God, Pharaoh’s heart was not hard/hardened because he had never faced any options about adhering to God’s requests or not. (I’m not saying Pharaoh was necessarily “saved” during that time, because he could still have lived in sin and against his own conscience.) Some might experience hardening of their own hearts and lives if they know that God is calling them to come to him – maybe through another person who evangelizes for them – but due to fear, peer pressure, or similar, they decide to reject the calling even though they believe it’s divine. They have then hardened their hearts, or we could say it’s the evangelist who hardened their hearts since he is the one who “caused” the hardening to happen by evangelizing to them. Had he not done so, they would remain in their ignorance. So both alternatives are valid depending on how we look at it. The same evangelist might approach the same people yet again, and once again “harden” them when he reminds them of that God wants them to repent for their sins and accept him as their Savior. If they once again reject the calling, they have once again hardened their hearts (or the evangelist did). I believe street preachers constantly “harden people’s hearts” when they preach to them about repentance and that God is calling them to come to him to get life. Even though some of them realize that they do live in sin and really should turn their lives around, they still choose to reject the offer.

Pharaoh is said to have hardened his heart in the below verses

Ex 8:15 But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.

Ex 8:32 And Pharaoh hardened his heart at this time also, neither would he let the people go.

Ex 9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants. (Here we can read that Pharao SINNED by hardening his heart, so if we want to believe God is the one hardening it, then GOD is the one who forced Pharao to sin.)

1 Sam 6:6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed? (Here the pagan kings understood the root cause of Pharaoh’s problem was HIS OWN hardening.)

Verses in Exodus with no source of agent mentioned

7:13 “Pharaoh’s heart was hard (and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken” / Young’s Literal)
7:14 “Pharaoh’s heart is unyielding
7:22 “Pharaoh’s heart was hard
8:19 “Pharaoh’s heart was hard”
9:7 “Pharaoh’s heart was unyielding”
9:35 “Pharaoh’s heart was hard”

God is said to have done the hardening in the below verses in Exodus:

4:21 “I will harden his heart” (future – a prophesy)
7:3 “I will harden Pharaoh’s heart” (future – prophesy)
9:12 “God hardened Pharaoh’s heart”
10:1 “I have hardened his heart”
10:20 “God hardened Pharaoh’s heart”
10:27 “God hardened Pharaoh’s heart”
11:10 “God hardened Pharaoh’s heart”
14:4 “I will harden Pharaoh’s heart”
14:8 “God hardened Pharaoh’s heart”
14:17 “I will harden the Egyptians’ hearts”  

This means, that the first mention of someone hardening Pharaoh’s heart is in Ex. 8:15, where Pharaoh is said to have done it. Not that it matters, considering what I’ve written above. This is what might have happened to Pharaoh:

Romans 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.22 Professing themselves to be wise, they became fools,23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:—28 And even as they did not like to retain God in their knowledge, God GAVE THEM OVER TO A REPROBATE MIND, to do those things which are not convenient;—31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Examples of hardening of a heart

2 Chron 36:11 Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. 12 And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.13 And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.

Ps 95:7For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, 8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:

Pro 28:13He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.14 Happy is the man that feareth always: but he that hardeneth his heart shall fall into mischief.

Pro_21:29 A wicked man hardeneth his face: but as for the upright, he directeth his way. 

Isaiah 63: 17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants’ sake, the tribes of thine inheritance.18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary. (Notice that one could be aware of this condition and ask God to change it. Pharaoh could have done the same thing.)

Dan 5:18 O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: 19And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. 20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him (Note the means of self-hardening was pride. In this case, God punished the ruler with deposition rather than additional and prolonging hardening)

Deut 15:7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

Deut. 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked. 17For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward

Jer. 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.

Deut 30:1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,2 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul; 3That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee. 4If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee: 5And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers. 6And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live. (Notice that God will circumcise their hearts AFTER they return to Him which is a condition.)

Ps 119: 17 Deal bountifully with thy servant, that I may live, and keep thy word. 18Open thou mine eyes, that I may behold wondrous things out of thy law (Notice that the writer can see well enough to know he needs ‘more visibility)

1 King. 8:58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.59 And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:60That all the people of the earth may know that the LORD is God, and that there is none else.61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day. (Notice that one can ask God to turn our hearts)

2 Chron. 12:14 And he did evil, because he prepared not his heart to seek the Lord.

1 Chron. 29:18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee: 19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision. (Notice that these things can be prayed for)

Mark 9:23Jesus said unto him, If thou canst believe, all things are possible to him that believeth. 24And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief. (This person expressed faith and asked to be given more faith. We know when we need “unhardening” or renewal)

We are no longer under the Law (torah) but we are still under the moral law

The Early Church had a controversy with a group called “the Judaizers” who were teaching justification by works of the law.

And certain men which came down from Judaea taught the brethren, and said, except ye be circumcised after themanner of Moses, ye cannot be saved. (Acts 15:1)

In other words, they taught that Gentiles need to obey the law (the Torah) and perform the works of the law (circumcision) in order to be justified. Since Paul’s ministry was to the Gentiles, he dedicated a large portion of his writings in Romans and Galatians, which were to Gentile Churches, to write against the Judaizers.

You will notice that Paul continually mentioned circumcision when discussing justification by works of the law in both Romans and Galatians.

Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? (Those who had the Torah) Is he not also of the Gentiles? (Those who did not have the Torah) Yes, of the Gentiles also. Seeing it is one God, which shall justify the circumcision by faith, and the uncircumcision through faith. (Rom. 3:28-30)

Cometh this blessedness then upon the circumcision only or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? When he was in the circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (Rom. 4:9-10)

Paul is arguing that Abraham was justified before circumcision, before the law of circumcision was given, and therefore the Gentiles too can be justified by faith without the work of the law of circumcision.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. (Gal. 6:15)

For in Jesus Christ neither circumcision availeth anything, nor uncircumcision; but faith which worketh by love. (Gal. 5:6)

Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God (1 Cor. 7:19).

Paul continually and repeated referred to circumcision when discussing justification “by works of the law” and said that circumcision does not “availeth anything” and is “nothing” but what matters is “a new creature” “faith which worketh by love” and “keeping of the commandments”.

It needs to be understood that Paul was not coming against the preaching of repentance in his epistles when he discussed justification by works of the law. In Galatia the Judaizers came and convinced the Gentile Church there that they needed to be circumcised in order to be saved. Paul wrote his epistle to the Galatians to correct this error of the Judaizers. It was not that the Galatians were repenting of their sins and Paul thought, “I better put a stop to this”. Paul certainly would not have any problem with Gentiles repenting of their sins since his God given ministry was to bring the Gentiles to repentance (Acts 26:20). When Paul preached to the Gentiles in Athens, he told them that God was calling all of them to repent (Acts 17:30). Paul said that we needed to be circumcised, not in our flesh, but in our hearts (Rom. 2:28-29). The circumcision of the heart is putting off your sins (Col. 2:11). Paul bemoaned those Gentiles in Corinth who had not repented of their uncleanness and fornication (2 Cor. 12:21). Paul explicitly said that we should not continue in our sins (Rom. 6:1-2) but that we should awake to righteousness and stop sinning (1 Cor. 15:34). Paul even warned the Galatians that if they lived sinful lives, they would not inherit the kingdom of God (Gal. 5:19-21). It was the Apostle Paul who said “after thy hardness and impenitent heart treasurest up unto thyself wrath” (Rom. 2:5), and that “repentance” leads “to salvation” (2 Cor. 7:10). Clearly Paul would not have had any problems with Gentiles repenting of their sins. Rather, Paul was upset that the Gentile Church in Galatia started to believe falsehoods from the Judaizers about how to be saved.

A good example of how Gentiles find the forgiveness of sins is the story of Nineveh. The narrative records that the people believed God (Jonah 3:5) and turned from their sins (Jonah 3:8). When God saw this, He changed His plans and decided not to destroy them as He said He would (Jonah 3:10). These Gentiles did not need to adopt the Jewish customs, obey the Torah, or be circumcised in order to be pardoned. They were saved, or found the mercy of God, through simple repentance from sin and faith in God. Jesus even said that sinners will be condemned if they do not repent the way Nineveh did (Matt. 12:41). Therefore the way that Gentiles were saved through repentance and faith in the Old Testament is the same way that they are saved in the New Testament, according to Jesus. Repenting of sin is required in both the Old and New Testament as Jesus said and therefore repentance is not the works of the law Paul preached against.

We know that Jesus Christ taught repentance (Lk. 13:3) and Paul certainly would not have contradicted Jesus Christ since Paul was an Apostle of Jesus Christ (Eph. 1:1; Col. 1:1). Paul explicitly said that men ought to listen to the wholesome words of Jesus (1 Tim. 6:3). Paul was by no means attacking the preaching of repentance when he wrote against justification by works of the law. Paul was attacking the Judaizers and their false gospel that Gentiles must convert to Judaism, be circumcised, and obey the Torah.

Thanks to Jesse Morell

Why did Jesus say “I pray not for the world” in John 17:9?

I pray not for the world, but for them which thou hast given me; for they are thine (John 17:9) 

The above verse is sometimes used as an attempt to prove that God does not want everyone to be saved and that Jesus did not even bother to pray for all people for this reason. However, in the same chapter we can also read:

20NEITHER PRAY I FOR THESE ALONE, BUT FOR THEM ALSO which shall believe on me through their word 

The world” is often contrasted with christian believers, and often stands in relation to Satan’s dominion and to all which is evil. It is obviously not a sin to be born into this world and to live in it, but we must make sure to not live OF this world by blending in with it – or love it more than God. This present world is considered to belong to Satan and in this sense prayers for it would not accomplish much since it i represents the root of all evil. Why spend time praying for Antichrist when we already know the future result of his evil actions against God’s plans? Prayers for individuals would make more sense – that they will be able to escape the temptations of this wicked world and turn to Jesus Christ – who does not want anyone to perish. As Paul says to the Ephesians “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world”. If all things were already determined (individuals chosen for heaven or hell before the world began), then of course there would be no reason to wrestle against anyone, nor to pray at all.

Isaiah 13:11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.

John 7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

John 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

John 15:18 If the world hate you, ye know that it hated me before it hated you.19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Ephesians 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

1 John 2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

1 John 5:19 And we know that we are of God, and the whole world lieth in wickedness.

Jesus is in this particular passage focusing on his disciples (apart from Judas who has already fallen), just like we sometimes focus on only some of our family members or friends in our prayers. Jesus sends his disciples on a mission to be the light of this dark world, and this of course requires lots of strength and prayers. Jesus is not giving “the world” this particular task because the world is against him and everything he stands for. The world is the reason why believers, like his disciples, need to be protected. By reading the rest of the passage (v. 2–8), we can see that those who the Father has given Jesus are those who have passed certain requirements:

  • They must KNOW the only true God
  • They must KEEP THE WORD
  • They must RECEIVE the word
  • They must BELIEVE that the Father has sent the son to the world

2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.3And this is life eternal, that they might KNOW thee the only true God, and Jesus Christ, whom thou hast sent.—6I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and THEY HAVE KEPT THY WORD.—8For I have given unto them the words which thou gavest me; and THEY HAVE RECEIVED THEM, and have known surely that I came out from thee, and THEY HAVE BELIEVED that thou didst send me.

Even though certain people are “given” Jesus and thus very special, they still need to be prayed for so that they will be kept and so that they may be ONE as Jesus and his Father are one in thoughts and goals. It is not a certainty that they will be kept, and we already know that Jesus lost one of his disciples given him – Judas Iscariot. Moreover, Jesus did not pray that his disciples would be taken out of this world but he prays that they will be KEPT while still living in this world. So Jesus prayers concerned his disciples who were with him (v. 12), but not all disciples were with him from the start. In. v. 20 he continues to pray also for all those who would believe on him through their words.

11And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. 12While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled. —15I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.16They are not of the world, even as I am not of the world.

Jesus also prayed for others besides his disciples, like those who would be hearing the gospel from the mouths of the disciples.

20NEITHER PRAY I FOR THESE ALONE, but for them also which shall believe on me through their word; 21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 

One of many prophesies in the OT about Jesus is that the Messiah would be praying (make intercession) for his transgressors:

Jesaja 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Luke 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

Obviously Jesus prayed also for non-believers. If we are to believe that Jesus never prayed for anyone else but a certain lucky crowd (the elect), should we take his example and pray only for a select few? No, the Bible says that we should even pray for our enemies.

Matt. 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

You can read verses that say that Jesus died for the whole world in this blog article