Tag Archive | eternal security

The prodigal son went from being alive, to lost, to alive again – Luke 15

Some suggest that since the prodigal son never stopped being the son of his Father, this means that his life was never in real danger. But is this true? There are parents who have indeed disinherited a child for various reasons. Maybe there are parents out there, hoping their son will return back to them and ask for forgiveness for having rejected them, but if not they might decide to disinherit him. Some also suggest that this parable is about jews/gentiles, but parables can have double meanings. We can learn a lot by this parable:

The prodigal son was spiritually DEAD during his absence, but he still made a good moral decision to return to his Father. No one forced the son to return, but he made this own decision.
The prodigal son REPENTED and this is what the parable is all about. He realized he had sinned and planned what he would say to his Father when he returned back home, which he also effectuated. His Father accepted his excuse and forgave him which he was always prepared to do. Even if our sins are red as crimson they can be white as snow. Just before the long parable about the prodigal son, we can see the two previous parables ending with:

⁷I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
¹⁰Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
The prodigal son went from being 1) alive, to 2) dead, to 3) alive again since we can read: “for this thy brother was dead, and is alive AGAIN; and was lost, and is found”. His own Father declared his son lost and DEAD while he was away living in sin, so it didn’t help this son at all to still be the physical son of his Father when he was still lost and dead while away.
Naturally a person who lives in unrepentant sin, such as fornication and idolatry, can’t be on his way to heaven. The prodigal son obeyed sin, which means he was a slave to sin and thus a SINNER. We are slaves to whom we obey and nothing impure shall enter heaven. Sinning will always separate us from God and the only solution is repentance.
The Father didn’t travel around to look for his son or forced him to come back. He stayed at home, hoping he would return. The son was the one who took the initiative to return and not the Father, but when the son did return the Father rushed out to meet him. There is joy in the presence of the angels of God over one sinner that repenteth!
The other brother didn’t lose anything financially by the return of his brother, because everything that his Father owned was already his. He could have taken the chance to be joyful about the return of his brother and that he came back to life.
Surely we must agree on that the prodigal son is a good example of a person who was sowing to his flesh while he was away living in sin with prostitutes? What does the Bible say about the spiritual state of such a sinner? :

Galatians 6:⁸For he that soweth to his flesh shall of the flesh reap CORRUPTION; but he that soweth to the Spirit shall of the Spirit reap LIFE EVERLASTING.

Corruption is contrary to life everlasting so we should not deceive ourselves into thinking that we are still saved even though we live according to the flesh. The prodigal son sinned together with harlots, so if he had died while still being unrepentant he would never have made it to heaven. Unless you believe unrepentant sinners can enter the Kingdom of God.

The entire parable

24For this my son WAS DEAD, and is ALIVE AGAIN; he WAS LOST, and is FOUND. And they began to be merry.

32 It was meet that we should make merry, and be glad: for this thy brother WAS DEAD, and is ALIVE AGAIN; and WAS LOST, and IS FOUND.

Luke 15:¹⁰Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.¹¹And he said, A certain man had two sons: ¹²And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. ¹³And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. ¹⁴And when he had spent all, there arose a mighty famine in that land; and he began to be in want. ¹⁵And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. ¹⁶And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. ¹⁷And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! ¹⁸I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, ¹⁹And am no more worthy to be called thy son: make me as one of thy hired servants. ²⁰And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. ²¹And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. ²²But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: ²³And bring hither the fatted calf, and kill it; and let us eat, and be merry: ²⁴For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. ²⁵Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. ²⁶And he called one of the servants, and asked what these things meant. ²⁷And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. ²⁸And he was angry, and would not go in: therefore came his father out, and intreated him. ²⁹And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: ³⁰But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. ³¹And he said unto him, Son, thou art ever with me, and all that I have is thine. ³²It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

The seed on stony ground which produces LIFE – Mark 4:16

Apr3

True believers can believe for a while and fall away

“Fall away” is a translation from the Greek word “skandalizo”.

Mark 4:16-17 These likewise are the ones sown on stony ground who, when they hear the word, immediately RECEIVE it with gladness; and they have no root in themselves, and so ENDURE only FOR A TIME. Afterward, when tribulation or persecution arises for the word’s sake, immediately they STUMBLE (skandalizontai).

The Greek word translated as “receive” is the same Greek word below, also translated as “receive”.

John 1:12 But as many as RECEIVED Him, to them He gave the right to become “children of God…

John 13:20 Most certainly I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me.”

Rom 5:11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

1 Cor 2:12 But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.

The stony ground hearers were children of God as they endured for a time. The Greek word translated as “stumble” could also be translated as “fall away”. How can the stony ground hearers fall away from something they were never in? We see that these people heard the word, received the word and endured for a time, so these were genuine converts who stumbled due to persecution. Also below verses talk about a “falling away” based on “skandalizo”.

Matthew 24:⁹Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. ¹⁰And then shall many be offended, and shall betray one another, and shall hate one another.

Matt. 5:²⁹And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. ³⁰And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

Matt 26: ³¹Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. ³²But after I am risen again, I will go before you into Galilee. ³³Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended. ³⁴Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice. ³⁵Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

1 Cor. 8:¹¹And through thy knowledge shall the weak brother perish, for whom Christ died? ¹²But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. ¹³Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

We can get confirmation from yet other verses that there will indeed be people who will end up in apostasy (apostasia) in the end of times:

2 Thess. 2:3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

1 Tim. 4:¹Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

The same parable is very similar in Luke and Matthew:

Luke 8:⁶And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.

Luke 8:¹³They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while BELIEVE, and in time of temptation fall away.

Matt. 13: ²⁰But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; ²¹Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

Since the seed sprung up it shows it produced a plant (life) and we can read that the hearer believed for a while. Something can’t “wither” unless it had life to start with. The word for BELIEVE is pisteuó and is also used in many other verses, such as these:

John 3:18 For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

John 3:36: One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.

John 5:24 Most certainly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn’t come into judgment, but has passed out of death into life.

John 6:35 Jesus said to them, “I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.”

John 6:40 This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day.

John 7:38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water.

John 11:25 Jesus said to her, “I am the resurrection and the life. He who believes in me will still live, even if he dies.”

John 12: 46 I have come as a light into the world, that whoever believes in me may not remain in the darkness.

John 14:12 Most certainly I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to my Father.

If they shall fall away, to renew them again is impossible Hebr. 6:6

Apr3

[If] they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame (Hebr. 6:6)

The people spoken of are christians. They:

have once been enlightened
have tasted of the heavenly gift
have been made partakers of the Holy Spirit
have tasted the good word of God
tasted the powers of the age to come

The whole context is:

Hebr. 6:⁴For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, ⁵And have tasted the good word of God, and the powers of the world to come, ⁶If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

The word IF is not in the Greek in verse 6!:

“(IF) they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame”

Consider what Adam Clarke wrote about this and the aorist tense:

“And having fallen away” I can express my own mind on this translation nearly in the words of Dr. Macknight: ‘The participles who were enlightened, have tasted, and were made partakers, being aorists, are properly rendered by our translators in the past time; wherefore parapesontas, being an aorist, ought likewise to have been translated in the past time, “HAVE fallen away”. Nevertheless, our translators, following Beza*, who without any authority from ancient MSS. has inserted in his version the word “if” have rendered this clause, IF they fall away, that this text might not appear to contradict the doctrine of the perseverance of the saints. But as no translator should take upon him to add to or alter the Scriptures, for the sake of any favourite doctrine, I have translated parapesontas in the past time, “have fallen away” according to the true import of the word, as standing in connection with the other aorists in the preceding verses.

*) Theodore Beza was John Calvin’s successor

Young’s literal translation reads: “And having fallen away, again to renew them to reformation, having crucified gain to themselves the Son of God, and exposed to public shame” (v. 6).

(I can add that the word IF is not present in the common Swedish Bibles so I didn’t have to write all this stuff about the added word IF when I wrote the equivalent post in Swedish.)

There are a couple of suggestions why the christians in Hebr. 6:6 could not be restored to salvation even though the rest of the Bible provides examples of people who have repented and were brought back to life (for example when Peter sinned by denying Jesus).

1) They might have ended up with a reprobate mind, as in Romans 1

Rom. 1:²¹Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.—²⁴Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:—²⁶For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:—²⁸And even as they did not like to retain God in their knowledge, GOD GAVE THEM OVER TO A REPROBATE MIND, to do those things which are not convenient

The above concerns people who have no excuse for rejecting God since he has clearly been seen and understood by them through his creation. Because they refused to glorify God and instead pursued sin, God gave them over to a reprobate mind and then they were totally absorbed in their vain life styles and were totally lost. People can harden their hearts to the extent that there is no return.

Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent

Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

If God no longer calls/draws people through the Holy Spirit, and no longer grants people repentance, then people will be for ever separated from God.

2) It could be the unpardonable sin that is spoken about

Those addressed were Hebrew Christians, who were tempted to return to Judaism.

Hebr. 10:²⁸He that despised Moses’ law died without mercy under two or three witnesses:²⁹Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Mark 3:²²And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils. ²³And he called them unto him, and said unto them in parables, How can Satan cast out Satan?—²⁸Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme²⁹But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.

Before being received again into the synagogue they would have to announce publicly that Jesus was not the Son of God; that His blood would not be able to save anyone; and that His miracles were done by the power of the devil. Before their conversion they had belonged to the nation which had crucified Christ; to return to the synagogue would be to crucify to themselves the Son of God afresh and put Him to an open shame; it would be the awful sin of apostasy.

If one accepts this interpretation then he can better understand why those in Heb. 6:4-6 who fell away (parapesontas) could not be renewed by repentance unto salvation as they were enemies of God (10:29), but others, like Peter, who didn’t sin to that degree, could be renewed. The word in this verse translated fall away (parapesontas) is found only once in the NT and that is here!

Moreover, Peter and the other apostles fell away (skandalizo) (Mt. 26:31,33) and perhaps multitudes like them throughout the centuries, but it is not the same Greek word. Jesus taught that blasphemy against the Holy Spirit is directly related to saying that the Lord had an evil spirit by which he was driving out demons. Hence, a link seems to exist between eternal sin and openly insulting the Spirit of grace (Hebr. 10:29). This could possibly explain why the ones referred to in 6:6 could not be renewed unto salvation.

We already know from numerous examples in the Bible that a sinner CAN be renewed and cleansed from his sins, if he confesses his sins and repents, but no one can be forgiven for the unpardonable sin.

They went out from us, but they were not of us 1 John 2:19 – about ANTICHRISTS

Apr3

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us. (1 John 2:19)

It’s common to use the above verse as an attempt to support that true christians can never fall away from their faith. Since we can read about the people in this verse that they were “not all of us” this is used as a blanket statement throughout scriptures for that those who seem to have fallen away were automatically then “not all of us”. They fail to see the following:

1) The people spoken about were “antichrists”, which the verse just before explains, and we are not told if they might have been this all along or when this started to happen. The text is silent about this. That they left might indicate why they didn’t fit in and why they were not “all of us”.

2) This verse provides ONE case only with a rather unique situation with no indication that this rule applies each time people fall away and leave an assembly.

3) Only 5 verses later we can read about a CONDITIONAL eternal security in this verse:

²⁴Let that therefore ABIDE in you, which ye have heard from the beginning. IF IF IF that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

Here we can read that it’s not so sure that what we have heard from the beginning will remain in us since we can read “IF that which ye have heard from the beginning shall remain in you”. What if we choose NOT to abide and what if the word does NOT remain in us? Are we still saved?

4) We can read other conditions and warnings from John in the very same chapter, and that it’s not self-evident that we will always choose to abide:

³And hereby we do know that we know him, IF IF IF we keep his commandments. ⁴He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.⁵But whoso KEEPETH his word, in him verily is the love of God perfected: hereby know we that we are in him.⁶He that saith he abidethin him ought himself also so to walk, even as he walked.¹⁰He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. ¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.¹⁷And the world passeth away, and the lust thereof: but HE THAT DOETH THE WILL OF GOD abideth for ever.²⁶These things have I written unto you concerning them that SEDUCE you.²⁸And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

5) Neither 1 John 2:19 or other verses in the Bible say anything close to “if a person falls away and loses his faith then he wasn’t saved to begin with”. This is something we must add to scriptures.

We can gather from this that unless we keep on abiding in Jesus and obey the commandments we are on a very shaky ground and we are not assured a place in the new Kingdom. I can add, that if it’s always true that a person who leaves his faith (and/or combines his faith with living in sin) was “not truly of us” and “not saved to begin with” then we will NEVER know who is saved or on the way to heaven in this life. Because if he later on in his life falls away, then we must at once assume that he was not saved earlier in his life eventhough he showed good fruit to go with his faith.