Of course, attempts to equate gun control with fascism are bogus. But the “Hitler took the guns” argument has long had a prominent and fairly effective role in America’s gun control debate despite its obvious reductionism.

In 1989, a new pro-gun group called Jews for the Preservation of Firearms Ownership began arguing that the 1968 federal gun control bill once favored by the NRA’s old guard “was lifted, almost in its entirety, from Nazi legislation.” (That false claim is still being repeated.)

In 1994, JPFO founder Aaron Zelman implored the NRA’s board to seize on the alleged Nazi connection:

Some of you may even have figured out that unless the NRA changes its strategy, the law abiding firearm owner in America will go the way of the Jews in Nazi occupied Europe: extermination…The choice is yours; you can turn your back on a failed strategy—one of compromise with evil-doers—and attack the concept of “gun control” by exposing the Nazi roots of “gun-control” in America. Or, you can persist in a failed strategy, and accept your own extinction.

Whether or not the NRA was influenced by his advice, that same year its CEO, Wayne LaPierre, published Guns, Crime, and Freedom, in which he claimed, “In Germany, firearm registration helped lead to the holocaust,” leaving citizens “defenseless against tyranny and the wanton slaughter of a whole segment of its population.” The following year, President George H.W. Bush famously resigned from the NRA after LaPierre attacked federal law enforcement officials as “jack-booted government thugs” who wore “Nazi bucket helmets and black storm trooper uniforms.” More recently, Stephen Halbrook, a lawyer who has represented the NRA, argued (PDF) that “if the Nazi experience teaches anything, it teaches that totalitarian governments will attempt to disarm their subjects so as to extinguish any ability to resist crimes against humanity.”

So did Hitler and the Nazis really take away Germans’ guns, making the Holocaust unavoidable? This argument is superficially true at best, as University of Chicago law professor Bernard Harcourt explained in a 2004 paper (PDF) on Nazi Germany’s impact on the American culture wars. As World War I drew to a close, the new Weimar Republic government banned nearly all private gun ownership to comply with the Treaty of Versailles and mandated that all guns and ammunition “be surrendered immediately.” The law was loosened in 1928, and gun permits were granted to citizens “of undoubted reliability” (in the law’s words) but not “persons who are itinerant like Gypsies.” In 1938, under Nazi rule, gun laws became significantly more relaxed. Rifle and shotgun possession were deregulated, and gun access for hunters, Nazi Party members, and government officials was expanded. The legal age to own a gun was lowered. Jews, however, were prohibited from owning firearms and other dangerous weapons.

“But guns didn’t play a particularly important part in any event,” says Robert Spitzer, who chairs SUNY-Cortland’s political science department and has extensively researchedgun control politics. Gun ownership in Germany after World War I, even among Nazi Party members, was never widespread enough for a serious civilian resistance to the Nazis to have been anything more than a Tarantino revenge fantasy. If Jews had been better armed, Spitzer says, it would only have hastened their demise. Gun policy “wasn’t the defining moment that marked the beginning of the end for Jewish people in Germany. It was because they were persecuted, were deprived of all of their rights, and they were a minority group.“

Gun enthusiasts often mention that the Soviet Union restricted access to guns in 1929 after Joseph Stalin rose to power. But to suggest that a better armed Russian populace would have overthrown the Bolsheviks is also too simplistic, says Spitzer. “To answer the question of the relationship between guns and the revolutions in those nations is to study the comparative politics and comparative history of those nations,” he explains. “It takes some analysis to break this down and explain it, and that’s often not amenable to a sound bite or a headline.”

(Ironically, pro-gun white nationalists have tried to stand the “Hitler took the guns” idea on its head by arguing that he was in fact a staunch supporter of the right to bear arms—for Aryans.

Even if President Obama suddenly unleashes his inner totalitarian, there’s no chance he could successfully round up all of America’s 300 million-plus firearms. Such an idea is practically and politically impossible. A tough assault weapons ban like one Democrats are currently proposing would affect just a fraction of the total privately owned firearms in the country. Yet by invoking the historical threat of disarmament, Spitzer says, “the gun lobby has worked to throw a scare into gun owners in order to rally them to the side of the NRA.”

Below is from this article in Somaliland Sun

University of Chicago law professor Bernard Harcourt explored this myth in depth in a 2004 article published in the Fordham Law Review. As it turns out, the Weimar Republic, the German government that immediately preceded Hitler’s, actually had tougher gun laws than the Nazi regime. After its defeat in World War I, and agreeing to the harsh surrender terms laid out in the Treaty of Versailles, the German legislature in 1919 passed a law that effectively banned all private firearm possession, leading the government to confiscate guns already in circulation. In 1928, the Reichstag relaxed the regulation a bit, but put in place a strict registration regime that required citizens to acquire separate permits to own guns, sell them or carry them.

The 1938 law signed by Hitler that LaPierre mentions in his book basically does the opposite of what he says it did. “The 1938 revisions completely deregulated the acquisition and transfer of rifles and shotguns, as well as ammunition,” Harcourt wrote. Meanwhile, many more categories of people, including Nazi party members, were exempted from gun ownership regulations altogether, while the legal age of purchase was lowered from 20 to 18, and permit lengths were extended from one year to three years.

The law did prohibit Jews and other persecuted classes from owning guns, but this should not be an indictment of gun control in general. Does the fact that Nazis forced Jews into horrendous ghettos indict urban planning? Should we eliminate all police officers because the Nazis used police officers to oppress and kill the Jews? What about public works — Hitler loved public works projects? Of course not. These are merely implements that can be used for good or ill, much as gun advocates like to argue about guns themselves. If guns don’t kill people, then neither does gun control cause genocide (genocidal regimes cause genocide).

Besides, Omer Bartov, a historian at Brown University who studies the Third Reich, notes that the Jews probably wouldn’t have had much success fighting back. “Just imagine the Jews of Germany exercising the right to bear arms and fighting the SA, SS and the Wehrmacht. The [Russian] Red Army lost 7 million men fighting the Wehrmacht, despite its tanks and planes and artillery. The Jews with pistols and shotguns would have done better?” he told Salon.

Proponents of the theory sometimes point to the 1943 Warsaw Ghetto Uprising as evidence that, as Fox News’ Judge Andrew Napolitano put it, “those able to hold onto their arms and their basic right to self-defense were much more successful in resisting the Nazi genocide.” But as the Tablet’s Michael Moynihan points out, Napolitano’s history (curiously based on a citation of work by French Holocaust denier Robert Faurisson) is a bit off. In reality, only about 20 Germans were killed, while some 13,000 Jews were massacred. The remaining 50,000 who survived were promptly sent off to concentration camps.

Robert Spitzer, a political scientist who studies gun politics and chairs the political science department at SUNY Cortland, told Mother Jones’ Gavin Aronsen that the prohibition on Jewish gun ownership was merely a symptom, not the problem itself. “[It] wasn’t the defining moment that marked the beginning of the end for Jewish people in Germany. It was because they were persecuted, were deprived of all of their rights, and they were a minority group,” he explained.

Meanwhile, much of the Hitler myth is based on an infamous quote falsely attributed to the Fuhrer, which extols the virtue of gun control:

This year will go down in history! For the first time, a civilized nation has full gun registration! Our streets will be safer, our police more efficient, and the world will follow our lead into the future!

The quote has been widely reproduced in blog posts and opinion columns about gun control, but it’s “probably a fraud and was likely never uttered,” according to Harcourt. “This quotation, often seen without any date or citation at all, suffers from several credibility problems, the most significant of which is that the date often given [1935] has no correlation with any legislative effort by the Nazis for gun registration, nor would there have been any need for the Nazis to pass such a law, since gun registration laws passed by the Weimar government were already in effect,” researchers at the useful website GunCite note.

“As for Stalin,” Bartov continued, “the very idea of either gun control or the freedom to bear arms would have been absurd to him. His regime used violence on a vast scale, provided arms to thugs of all descriptions, and stripped not guns but any human image from those it declared to be its enemies. And then, when it needed them, as in WWII, it took millions of men out of the Gulags, trained and armed them and sent them to fight Hitler, only to send back the few survivors into the camps if they uttered any criticism of the regime.”

Bartov added that this misreading of history is not only intellectually dishonest, but also dangerous. “I happen to have been a combat soldier and officer in the Israeli Defense Forces and I know what these assault rifles can do,” he said in an email.

He continued: “Their assertion that they need these guns to protect themselves from the government — as supposedly the Jews would have done against the Hitler regime — means not only that they are innocent of any knowledge and understanding of the past, but also that they are consciously or not imbued with the type of fascist or Bolshevik thinking that they can turn against a democratically elected government, indeed turn their guns on it, just because they don’t like its policies, its ideology, or the color, race and origin of its leaders.”